It appears they are doing a “find and replace” word processing function on their organizational messaging. They are copying gay activist talking points and replacing every instance of “gay” with “ex-gay.” Greg Quinlan, PFOX’s Director, states that ex-gays are forced into the Disney “closet.” Over the past few years PFOX keeps talking about the “ex-gay community” needing to be added to the laundry list of sexual/gender identities in need of protected class status in various venues.

PFOX had been a member ministry under the Exodus umbrella, but they reportedly parted ways last summer.

Among the clips shown in the shorter evening broadcast were interviews with Ugandan pastor Martin Ssempa (who comes off looking like a buffoon — no surprise!), and video clips of the March 2009 conference put on by the three American anti-gay activists: Holocaust revisionist Scott Lively (who reiterated that he was very proud of his “nuclear bomb”), Exodus International board member Don Schmierer (who refused to be available for an interview or make a statement) and International Healing Foundation’s Caleb Brundidge (who was also nowhere to be found).

Exodus International president Alan Chambers has already responded, in a comment left on Grove City College professor Warren Throckmorton’s web site:

I am disappointed that Exodus won’t be heard in this piece. Sadly, Don Schmierer declined the interview and our request to go on record with ABC was denied. I would have loved nothing better than to share our disdain for this bill and apologize for going anywhere near such a horrible conference.

If Chambers is sincere that he really does want to apologize on behalf of Exodus, then it is lamentable that ABC decided not to include his statement on their broadcast. An apology would be a very welcome — and I think newsworthy — development. But what’s stopping Exodus from issuing that apology that they know in their hearts is the right thing to do?

As we’ve discussed before, BTB’s Timothy Kincaid tried in vain to warn Chambers personally about the conference before it took place, but those warnings went unheeded. We also know that Ex-Gay Watch’s David Roberts had also contacted Chambers personally, as did Warren Throckmorton. But those please to contact Schmierer at the posh Triangle Hotel in downtown Kampala — they have faxes, Internet, and telephones like any other world-class hotel — went unheeded.

Instead, we got self-congratulatory sanctimony in the weeks following that fateful conference, when they were still proud of Schmierer’s performance. (By the way, people have been arrested in Uganda since then; we’re still waiting for Exodus VP Randy Thomas to book his flight to “plead for their freedom.”)

Back when the media hadn’t quite awaken to the unfolding tragedy in Uganda and BTB was one of the few outlets refusing to allow the story to go unnoticed, Exodus wrote us off as “American militant gay activists” making a bunch of “North American noise.” Now that mainstream television is highlighting the conference in prime time, Alan feels moved to make an apology. Odd, isn’t it?

But darn, now that he wants to apologize, there isn’t an ABC camera around to broadcast it. Oh well, I guess that means he can’t apologize now.

Seriously, if Exodus were to issue such a policy, BTB would be happy to do its part to get the world out. I’m no Diane Sawyer (Shut up, guys!), but I think we now have the world’s attention finally. I know that Exodus doubts my sincerity, but all I ever wanted was for them to respond responsibly to the mess they helped to create by their action and inaction. There is no better time than right now to make amends. Don’t tell me you you’re holding out for Diane Sawyer to do the right thing.

L-R: Unidentified woman, Holocaust revisionist Scott Lively, International Healing Foundation's Caleb Brundidge, Exodus International boardmember Don Schmierer, Family Life Network (Uganda)'s Stephen Langa, at the time of the March 2009 anti-gay conference in Uganda.

The New York Times has finally taken notice of the anti-gay pogrom that has been brewing in Uganda for nearly a year now. In Monday morning’s edition, Jeffrey Gettleman provides a brief overview of events over the past year that has led up to Uganda’s current attempt to legislate gay people out of existence, beginning with that infamous anti-homosexuality conference put on last March by three American anti-gay activists:

The three Americans who spoke at the conference — Scott Lively, a missionary who has written several books against homosexuality, including “7 Steps to Recruit-Proof Your Child”; Caleb Lee Brundidge, a self-described former gay man who leads “healing seminars”; and Don Schmierer, a board member of Exodus International, whose mission is “mobilizing the body of Christ to minister grace and truth to a world impacted by homosexuality” — are now trying to distance themselves from the bill.

“I feel duped,” Mr. Schmierer said, arguing that he had been invited to speak on “parenting skills” for families with gay children. He acknowledged telling audiences how homosexuals could be converted into heterosexuals, but he said he had no idea some Ugandans were contemplating the death penalty for homosexuality.

“That’s horrible, absolutely horrible,” he said. “Some of the nicest people I have ever met are gay people.”

What Schmierer has yet to acknowledge is that he had every opportunity not to be “duped,” as he put it. BTB’s Timothy Kincaid sent a warning via Exodus International president Alan Chambers before the conference took place, explaining exactly what he was getting into. Chambers either didn’t pass the warning on to Schmierer, or Schmierer chose to ignore it. The aggravating thing is that this could have been avoided — or, at the very least Exodus International’s implicit participation in the conference.

And of course, let’s not forget Exodus’s first attempt at “fixing” the problem they created — their hamfisted attempt to put a positive spin on Schmierer’s talk by “applauding” his being there.

Schmierer’s behavior in all of this is beyond appalling. He has yet to man up to his responsibility for his actions. Instead, his only public response has been to behave as a befuddled grandfather wondering what the fuss is all about. Charming in some quarters I’m sure, but of absolutely no use whatsoever to the people of Uganda who now stand to fear the midnight knock on the door  — and possibly even the gallows. We’ve already seen arrests and blackmail, as well as  accusations of homosexuality used as a political and sectarian weapon this year. This Times article provides further illustration of what people in Uganda have gone through:

Human rights advocates in Uganda say the visit by the three Americans helped set in motion what could be a very dangerous cycle. Gay Ugandans already describe a world of beatings, blackmail, death threats like “Die Sodomite!” scrawled on their homes, constant harassment and even so-called correctional rape.

“Now we really have to go undercover,” said Stosh Mugisha, a gay rights activist who said she was pinned down in a guava orchard and raped by a farmhand who wanted to cure her of her attraction to girls. She said that she was impregnated and infected with H.I.V., but that her grandmother’s reaction was simply, “ ‘You are too stubborn.’ ”

…“What these people have done is set the fire they can’t quench,” said the Rev. Kapya Kaoma, a Zambian who went undercover for six months to chronicle the relationship between the African anti-homosexual movement and American evangelicals.

Mr. Kaoma was at the conference and said that the three Americans “underestimated the homophobia in Uganda” and “what it means to Africans when you speak about a certain group trying to destroy their children and their families.”

“When you speak like that,” he said, “Africans will fight to the death.”

This, of course, is nothing compared to what we will see should the Anti-Homosexuality Bill become law.

"What, me worry?" Exodus board member Don Schmierer.

If Shmierer feels “duped,” then he needs to put a stop to his helplessness act and behave like a responsible adult. He has no problem traveling extensively around the world when it suits his purposes. This might be a good time for him to return to Uganda, to go on radio and television and talk to newspaper reporters — to try to fix what he helped break. He’s a world traveler, and he’s been to Uganda before; he knows the way.

But since the Exodus gang has no track record whatsoever in accepting responsibility for any of their actions, I predict that Schmierer, Chambers and the rest of Exodus will sit on their hands and pretend that nothing’s wrong. They’ll point to their solitary letter which got no play whatsoever in Ugandan media, and pretend that this small act was sufficient.

Having said that, I keep hoping that someday someone over there will seize the opportunity to prove me wrong. Sure, they’ll grumble about how mean we “militant homosexual activists”  are. (That’s Exodus vice-president Randy Thomas new euphemism for this blog.) But their own engagement in the culture war blinds them from seeing the win-win two-fer that’s before them: they can take the bold steps necessary to correct their egregious mistakes and simultaneously make all of us “militant homosexual activists” look like idiots. All in one fell swoop.

But since they’ve been so entirely predictable, I’ll stick with my prediction. Schimierer will continue with his helplessness act, Chambers will pretend that his letter is enough, and Exodus will go on its merry way and pretend that nothing went wrong on their watch.

The ball is in their court to prove me wrong. I’ll even sweeten the pot: if they can prove me wrong, I’ll wear a dunce hat, publicly proclaim how wrong I was, and issue an apology of my own. Because I’m a man who stands behind my principles.

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

The issue has arisen again lately in Uganda, where the Parliament is currently taking up the draconian Anti-Homosexuality Bill, which would provide for the death sentence for LGBT people under certain circumstances. While the entire bill is wide-ranging and dangerous for straight people as well as gays, the death sentence has garnered particular scrutiny. Now backers of the bill say that they may drop the death penalty and add a clause to provide forced conversion therapy for those convicted. It is unknown whether the forced therapy would be as an alternative to the lifetime prison sentence, or an adjunct to it.

The idea of forced conversions appears to have come from Holocaust revisionist Scott Lively, one of three American anti-gay extremists who led a conference in Kampala last March. The other two Americans, Exodus International board member Don Schmierer and International Healing Foundation’s Caleb Lee Brundidge, were there as conversion therapy “experts,” but they remained completely silent as the idea was allowed to fester for the succeeding nine months. NARTH also remained silent, even though Scott Lively touted NARTH as the leading experts on conversion therapy during the conference.

Finally, Warren Throckmorton was able to get a statement from NARTH. The group’s past president, A. Dean Byrd, wrote this reply to Throckmorton:

Dear Dr. Throckmorton,

As you are aware, NARTH’s Governing Board has accepted the Leona Tyler Principle which states that NARTH, as a scientific organization, takes no position on any scientific issue without the requisite science or professional experience.  NARTH members, as individuals, are free to speak on any issue.

NARTH values the inherent worth of all individuals and respects individual right of autonomy and self determination.

NARTH’s position on homosexuality was clearly articulated by Dr. Julie Harren Hamiliton in a recent edition of the APA Monitor: homosexuality is not invariably fixed in all people – some people can and do change.  And psychological care should be available to those who seek such care.

NARTH encourages its members to abide the Code of Ethics of their respective organizations and such codes proscribe the coercive efforts. It goes without saying that NARTH would support the humane treatment of ALL individuals.

We are aware of the situation in Uganda but thank you for bringing this to our attention. I am sure that you are aware that as a scientific organization, NARTH does not take political positions; however, we are happy to provide a summary of what science can and cannot say about homosexuality for those who do.

Dr. Throckmorton, if history is a good indicator, you will likely not be happy with this response. However, I hope such responses will help you understand NARTH’s mission as a scientific organization.

With warm regards,

A. Dean Byrd, PhD, MBA, MPH

The line about NARTH not taking political positions is utterly laughable. You don’t even have to go beyond the front page on NARTH’s web site before you find links decrying the supposed “dangers” of same-sex marriage.

That aside, it was difficult to find the denunciation of forced conversion therapy. If you blinked, you might have missed it. But here it is again, with my emphasis:

NARTH encourages its members to abide the Code of Ethics of their respective organizations and such codes proscribe the coercive efforts.

After further inquiries from Throckmorton, Byrd clarified:

Research tells us that forced therapy is almost always a failure. It is unethical and unworkable.

Scott Lively specifically recommended NARTH to his Ugandan audience, saying, “After my web site, this is the one I consider the most important.” But if Ugandans go to  NARTH, they will not find a single statement anywhere which provides guidance on coercive therapy. Exodus also continues to refrain from placing a statement on their web site as well, although Exodus President Alan Chambers did say in a Facebook posting, “I am NOT for forced therapy for gay and lesbian people.”

It’s good that NARTH and Exodus leadership has now come out against forced therapy. But since this is not the first time this issue has come up — and it certainly won’t be the last time either — isn’t it time these two organizations finally made these statements official and accessible? What reason could they possibly have for keeping them hard to find and off of their own web sites?

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

L-R: Unidentified woman, American holocaust revisionist Scott Lively, International Healing Foundation's Caleb Brundidge, Exodus International boardmember Don Schmierer, Family Life Network (Uganda)'s Stephen Langa, at the time of the March 2009 anti-gay conference in Uganda.

After more than nine months of controversy over Exodus International boardmember Don Schmierer’s participation in a virulently anti-gay conference in Kampala last March, he has finally deigned to speak up. And his defense is rather novel, something you might call the “Alfred E. Newman” defense. In a statement posted on Exodus International’s blog, Schmierer pretends that he had no idea that there was any problem with that conference until he was mentioned by Rachel Maddow:

Never in a million years did I expect to see my face on MSNBC. But there I was, plain as day – white hair, tanned wrinkles, looking every bit the grandfather I am- in a photo posted on Rachel Maddow’s show last night. Unbeknownst to me, she had decided to discuss a conference I spoke at in Uganda several months ago.

Remember, this is after nine months of outcry over the outcome of this conference, months of his own organization’s prevarications, half-hearted defenses, and finally — finally! — a letter. Even after all that, it wasn’t until just this past Tuesday that he decided that maybe it was time to add his signature to the letter more than two weeks after it was originally issued. (Exodus vice president Randy Thomas explains that Schmierer’s late signature was due to the fact that he was gallivanting elsewhere around the world with his “redemptive” message — and we all know where that’s gotten us.) But it wasn’t until his mug showed up on national television did he decide it was finally time to make a statement.

No worries.

This international experience, however, turned out to be a bit different. For starters, I didn’t know much about the conference when I agreed to speak there. At first I thought I was the only speaker and was surprised to hear that Caleb Lee Brundidge of the International Healing Foundation and Dr. Scott Lively of Defend the Family International would be speaking as well. I disagree with several of their respective organization’s beliefs about this issue and have found several comments to be inflammatory. In retrospect, my decision to speak there might have been different, but one thing I did know was that Ugandans needed to hear a redemptive, compassionate view of this issue. So I set off to do my best in providing it. When my portion of the conference was over, a Ugandan gay bishop complimented me and remarked with gratitude that I “really understood” the gay community as well as the true nature of this issue.

I’m glad he got his “redemptive” message across. But there’s a problem with this statement. On February 27, the week before the conference took place, and the just shortly after we first learned about the conference, BTB’s Timothy Kincaid wrote to Alan Chambers to warn him about the conference:

On Friday, February 27, we inquired to be certain that Alan Chambers, president of Exodus International, was aware of the character and history of those participating at the Uganda anti-gay conference. Alan’s response was off the record. But because he responded we know he received our email and was therefore aware of the list of presenters and of our concerns.

So on Monday we asked him to let us know if he and the Exodus leadership would develop a position on Don Schmierer’s activities in Uganda.

We never heard back and the rest is a very well-documented history.

So what does this mean? Did Alan Chambers not pass on our concerns to Don Schmierer? If so, that would suggest that he does not maintain very good communications with his own board. But if the opposite is true, then Schmierer should have been warned about what he was up against and chose to go ahead anyway. Either way, this cop-out doesn’t just wash.

Schmierer concludes with what ought to be the main message, instead of his self-serving defense. He says:

What is true, however, and worth all the news media coverage possible, is the tragic nature of and heartbreaking potential this bill holds. I remember the gay bishop I spoke with and am deeply concerned that if this legislation were to go into effect, he would be in danger. I am grieved that the church and social workers I met may now be faced with the gut-wrenching decision of whether or not to turn in a gay friend or loved one. It should not be so. That is why I have signed on to the letter below in speaking out against this legislation. Please join me, and Rachel Maddow by extension, in voicing your concern over this bill.

Again, the concern is not so much over LGBT people (unless he knows someone personally who swallows Schmierer’s ex-gay line), but over church and social workers who may face a “gut-wrenching decision.” Fine. We’ll take whatever we can get. They say “better late than never,” but now I’m not so optimistic.

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

While we do not believe that homosexual behavior is what God intended for individuals, we believe that deprivation of life and liberty is not an appropriate or helpful response to this issue. Furthermore, the Christian church must be a safe, compassionate place for gay-identified people as well as those who are confused about and conflicted by their sexuality. If homosexual behavior and knowledge of such behavior is criminalized and prosecuted, as proposed in this bill, church and ministry leaders will be unable to assist hurting men, women and youth who might otherwise seek help in addressing this personal issue. The Christian church cannot and should not condone homosexual living or gay-identified clergy within its leadership, but it must be permitted to extend the love and compassion of Christ to all. We believe that this legislation would make this mission a difficult if not impossible task to carry out.

Written as it is by an organization which is does not affirm the dignity and worth of LGBT people to live their lives responsibly in freedom and self-determination, there is certainly much in this letter that merits criticism. Furthermore, the letter makes no recommendations except to “consider the influence this law will have” on the work of those who believe that the only valid option for LGBT people is to self-deny their own existence. The “influence” this law will have on LGBT people themselves, well that’s apparently inconsequential and not worthy of discussion.

Content-wise, there is almost nothing I can agree with. But then, this letter wasn’t written by an LGBT advocacy group, nor was it written on behalf or in defense of LGBT people. It was written by an organization who wants to make gay people straight – an already improbable task from a practical standpoint, soon to be made impossible by the legal impediments this law would impose. From that viewpoint, this letter makes their case well.

Besides, the contents of this letter shouldn’t allow us to refrain from both acknowledging its importance and welcoming its tardy arrival. For more than eight months after Exodus board member Don Schmierer participated in a conference in Kampala which fanned the flames of hatred that brings us to where we are today, Exodus remained officially silent. This letter breaks that long and exasperating silence. The damage done by eight months of silence won’t be fixed by a single letter, but it’s a start in the right direction. And as first steps go, this is a very good first step.

But to really be meaningful, this letter needs to be followed up with more actions and statements. I have a suggestion: The Observer, The Independent and The Monitor, all independent Ugandan newspapers, have printed letters and op-ed columns criticizing the proposed Anti-Homosexuality Act. I’m sure they’d be interested in the opinions of an American evangelical leader who presents himself as an expert in homosexuality and wants to approach the subject “with grace and truth.”

Will Exodus follow up with more action? Given the stonewalling we’ve seen to date, I’m not willing to place any bets. It seems to me as though they are looking for ways to do as little as possible, but just enough to inoculate themselves from criticism. This letter, by itself, is not an inoculation. Many more boosters will be needed. Eight months of silence is too long a trend to reverse in one shot. Besides, it’s not about criticism from us and other LGBT advocates that should be the issue. It’s the lives at stake in Uganda, lives made much more precarious following a certain conference last March.

The complete letter is reproduced below.

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

November 16, 2009

President & Mrs. Yoweri Kaguta Museveni
c/o Principal Private Secretary, Amelia Kyambadde
State House Nakasero
P.O. Box 24594
Kampala, Uganda

Dear President & Mrs. Museveni,

As evangelical Christian leaders dedicated to advancing the truths of the Bible worldwide, we commend your work to promote ethics in Uganda. In addition, your efforts to eradicate the HIV/AIDS epidemic have been appropriately praised internationally and we are praying for your continued success.

We want to humbly share our concerns regarding The Anti-Homosexuality Bill of 2009, introduced before the Ugandan parliament on October 14, 2009. First, we believe that sexual crimes against children, homosexual or heterosexual, are the most serious of offenses and should be punished accordingly. Homosexual behavior in consensual relationships, however, is another matter.

While we do not believe that homosexual behavior is what God intended for individuals, we believe that deprivation of life and liberty is not an appropriate or helpful response to this issue. Furthermore, the Christian church must be a safe, compassionate place for gay-identified people as well as those who are confused about and conflicted by their sexuality. If homosexual behavior and knowledge of such behavior is criminalized and prosecuted, as proposed in this bill, church and ministry leaders will be unable to assist hurting men, women and youth who might otherwise seek help in addressing this personal issue. The Christian church cannot and should not condone homosexual living or gay-identified clergy within its leadership, but it must be permitted to extend the love and compassion of Christ to all. We believe that this legislation would make this mission a difficult if not impossible task to carry out.

Many of us and those we know and work with have personally struggled with unwanted homosexual attractions and once lived as gay individuals, but have since found a new identity in Jesus Christ and have gone on to live lives that reflect the teaching of the Christian faith. We sincerely believe that such transformations cannot best be achieved in an environment of government coercion where the vital support, care and compassion of others in the Christian community is discouraged and prosecuted.

Please consider the influence this law will have upon those who may seek help in dealing with this difficult issue as well as church and ministry leaders committed to demonstrating the compassion of Christ to all. We are praying for you, for this matter and for the people of Uganda.

Sincerely,

Alan Chambers
President of Exodus International, Orlando, Florida
Former homosexual

Randy Thomas
Executive Vice President, Exodus International, Orlando, Florida
Former homosexual

Christopher Yuan
Adjunct Instructor, Moody Bible Institute, Chicago, Illinois
HIV Survivor
AIDS Activist
Former homosexual

Warren Throckmorton, Ph.D.
Member of the Clinical Advisory Board of the American Association of Christian Counselors
Grove City, Pennsylvania

I (Randy) won’t personally be at this particular event but having been to about 20 of them, every single one had some sort of protest and every single time the LWO team responds lovingly. Would you add praying for Wayne and his friends to your prayers for the conference? We’d greatly appreciate it.

I’ve been around long enough to know exactly what sort of prayers that will elicit. They will either be of the “smite the heathen” variety, or, more likely, of the sanctimonious “convict the heathen” stripe:

Jesus, show Wayne your love. Convict him of his sin. Deliver him from the bonds of darkness and the confusion of homosexuality that Satan has wrapped him in. He’s so devoted to his sinful cause; oh how he could be a warrior for You. Jesus, tug at his heart. Bring him into a relationship with You and show him that he’s wrong and we’re right!!

Well, that last part is never really prayed out loud, but it is the unsaid message behind the rest of the prayer. Praying for someone else’s conviction just makes you feel so good. Not only does it confirm your own certainties, but you get to be all “loving” while you are being self-affirming.

And as an extra-special bonus, you get to tell others, “Oh, that poor young man. It’s so sad. I prayed for him today.”

Which got me thinking.

At times I find myself telling anti-gay activists that I will pray for them. And I’m sure that they assume that if I really do pray for them that my prayers are a mirror image of those above.

But I don’t pray for God to smite them or for God to change their minds. In fact, some time ago I worked out a very different prayer, one that works for me.

It goes something like this:

God, please bless Anti-gay Activist Joe.

Give Joe happiness. Bring him peace and prosperity. Take away any hurt or unhappiness or dissatisfaction with his life. In fact, fill Joe with so much joy that he has no room left over for hatred and anger and bitterness towards my community.

Fill his days with interesting things. Bring delight into his family and merriment into his friends. Make his day meaningful and fulfilling. Fill his life with so much interest and purpose that he has no time left over to spend trying to make the lives of those in my community unpleasant.

And finally, God, bring Joe close to you. Give him a complete understanding of who you are. Startle and shock him with the degree to which you love him. Fill him completely with your love, so full that he only can spill love over to all who come in contact with him. And let him know that whether I’m right, or he’s right, or neither of us is right, it just doesn’t matter. Because it all comes down to love.

Now I know that many of our readers don’t believe in any deities or value any prayers. Many, many, many times that has been made abundantly clear. And some of you are always on the lookout for an opportunity to mock the faith of others. I’m really hoping that you’ll give this one a pass and decide that this thread really isn’t for you, so much.

But for those readers who do believe in God and prayer, I offer you my prayer for consideration. It may not work for you. But if it does, please consider praying for the organizers and participants at this weekend’s Love Won Out Conference. I think they could use some joy, love, peace, and satisfaction.

Exodus will scale down the event and not offer as many sessions or include as many speakers.  They will, however, add sessions designed to more fully equip churches generally and pastors specifically.

She also said that the next Love Won Out event will be March 6 in San Diego, and another one will be announced in the Fall. This pace is down sharply from years past, when they normally would typically schedule about six Love Won Out conferences in various cities per year. Fryrear will continue to be a part of the conferences, serving as the keynote speaker.

See also:
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word “Change” Changes
Part 5: A Candid Explanation For “Change”

L-R: Don Schmierer, Scott Lively, Caleb Lee Brundidge

The three Americans who kicked off this latest spasm of anti-gay hostility have really outdone themselves. This whole thing started last March when Exodus board member Don Schmierer, Holocaust revisionist Scott Lively, and Caleb Lee Brundidge of Richard Cohen’s International Healing Foundation conducted a three-day anti-gay conference in Uganda. Schmierer was there as the “ex-gay expert.” The result of that conference was the initiation of an anti-gay task force calling for strengthening Uganda’s already draconian anti-homosexuality laws. It also unleashed a wave of anti-gay vigilantism which led to arrests, torture, blackmail and ruined careers. According to Sexual Minorities Uganda, it has also led to several deaths, including the death of Brian Pande at Mbale Hospital as he awaited trial. And it has led to where we are today, with Parliament Wednesday giving first reading to this new proposal to effectively ban all freedoms — even the freedom to exist — for LGBT people and those who would support them and provide safe haven.

While human rights activists around the world have been quick to raise their voices for the defenseless, one might ask where’s Exodus in all this? Early signs indicate that you needn’t bother looking. Exodus Vice President Randy Thomas left a comment on Warren Throckmorton’s blog in which, speaking strictly for himself and not on behalf of Exodus, he condemned the proposed bill. It’s interesting that he can only say this speaking strictly for himself. Would Exodus be willing to say the same thing officially? Will they try to tamp down the wildfire their own board member helped to ignite? Thomas says don’t count on it:

Not sure that a statement from Exodus will happen. As for the past, Don never needed our permission to spend his own money to attend a non-Exodus conference to talk about topics from his books. He is one of the most caring people I have ever met and am glad those folks had a kind person to minister to them. That said I’ll be praying for doors to open for ways to try and speak love and redemption into what is obviously a very hostile environment.

This is a cop out. They knew about the conference long before it took place, when it was still possible to do something about it. And since then, they’ve tried every way they knew how to wash their hands of their board member’s handiwork. And they’ve refused to address the situation in Uganda where it really matters — in Uganda. This isn’t beyond their facility to do so. Uganda media has telephones, fax machines and email just like everyone else, and Don Schmierer has contacts over there. Exodus is not helpless or without resources.

And Exodus leaders certainly aren’t incapable of raising their voice when they want to. Anyone following Exodus International knows that this is not a shy outfit. We know well that they are very eager to have their voices heard on issues they really care about. They quickly went on record as being “troubled” by the ELCA’s vote to affirm same-sex relationships. On something like that they have no problem whatsoever finding their voice, loud and clear. Obviously, the decisions of a church to minister to those who are comfortable with their same-sex attractions — a decision which has no impact to conversion therapy or ministry to those who are “struggling with unwanted same-sex attractions” — is something that Exodus nevertheless cares deeply about.

But ask them to take responsibility for their own handiwork in Uganda, and we get unofficial excuses, denials, and crocodile tears. But no official statement, even though, according to Sexual Minorities Uganda, Exodus already has blood on its hands. And Exodus may well end up with more blood on their hands when the first HIV-positive gay person is executed by the Ugandan government.

Does Exodus Support Criminalizing Homosexuality?
Exodus’ silence is puzzling. But as disturbing as this silence is, it is in keeping with Exodus’ pattern of saying one thing to one audience and saying something else (or keeping silent) for another audience. And we see this whenever the subject of criminalizing homosexuality comes up.

For example, Alan Chambers told the American publication The Christian Post that Exodus doesn’t support Uganda’s policy of criminalizing homosexuality. He added that “neither Schmierer nor the ministry agrees or endorses Uganda’s criminalization of homosexuality law, imprisonment of homosexuals or compulsory therapy.”

That’s great as far as it goes. But this statement appeared in one specific forum to one specific audience concerning one specific set of circumstances. Uganda’s current law, which provides for lifetime imprisonment for those convicted of homosexuality, ought to be an easy law to denounce. So good on them for doing so. But they did it to that limited American Evangelical audience only, addressing only this particular set of circumstances. There was no attempt to make their position known to leaders in Uganda, not even to the evangelical Ugandan leaders who hosted the conference where the three Americans spoke. That’s where the message counts, not on the pages of the Christian Post.

So what if someone who hadn’t seen the Christian Post article wanted to know if Exodus supports criminalizing homosexuality? One would hope that the simple answer is no. And to find that simple answer, a natural place to look might be on Exodus’ own web site. But it turns out that the answer is not that simple, and perhaps not that “no” we were hoping for. It turns out that when one searches Exodus’ web site, one is left with the distinct impression that Exodus actually supports criminalization — at least as it existed in the U.S. before the Supreme Court struck down anti-sodomy laws in Lawrence v. Texas.

I have found only two statements on the Exodus web site related to criminalizing homosexuality, and both are reactions to the 2003 U.S. Supreme Court decision. In this “News Media Highlights,” Randy Thomas posted excerpts from “one who believes sodomy to be a sin and is directed to people who share that belief.” Thomas quotes the reaction of that unnamed writer with no further comment:

If the Supreme Court does repeal these laws, it will rob citizens, of all beliefs, the opportunity to enter their voice into the public record over this issue. Yet on the same hand it is this writers conviction that sodomy laws work against our redemptive witness.

So clearly that unnamed writer that Thomas quoted was against the Lawrence v. Texas ruling. But what about Exodus themselves? The only other statement I could find, this one quoting Alan Chambers, is equally negative:

As a result of today’s ruling, young people will be led into further confusion. Alan chambers [sic] states, “Our young people are not going to grow up under the same teachings about morality that we did. The school books will simply state that homosexuality was legitimized by the Supreme Court on June 26, 2003. We are risking the moral upbringing of all the generations to come. …”

Unfortunately, the political pendulum could swing harshly the other way. Americans of all conservative faiths are facing a serious problem; now that this decision damages the traditional view of sexuality and relationships, progay initiatives across the country will gain momentum. People of faith could potentially experience marginalization if we do not implement loving concern and active civic involvement.

Why won’t Exodus Speak Up Where It Matters Most?
So the question remains: What is Exodus International’s position on the criminalization of LGBT people? And if their position is any different from these two examples posted on their official web site – as Alan Chambers implied in the Christian Post — then why can’t they just say so on their own web site?

And more pressing, why can’t they raise their voice in Uganda? They ought to be able to do that pretty easily. After all, their own board member has some pretty powerful contacts over there.

One possible explanation for Exodus’ silence — and if this is true, then it means that they are far more petty than anyone can imagine — is that they don’t want to be seen as caving to “gay-identified activists.” But look at what’s happening. This isn’t some comparatively petty culture war over employment non-discrimination legislation or Don’t Ask, Don’t Tell. We’re talking about a very real and imminent matter of life and death in Uganda. At some point, if Exodus had an ounce of integrity or a smidgen of conscience, they would have to see that it’s time to suck it up, drop the defensive ego trip, screw whatever the “gay-identified activists” might say and do what they know in their hearts what needs to be done to try to fix what Schmierer helped break.

But so far — and you don’t know how eager I am to be proven wrong in this! — it looks like they have neither the integrity nor conscience. Their silence — or their actions; it’s their choice — will tell us everything we need to know about their character. Everything.

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

The largest and best know of these is the Love Won Out conferences previously run by Focus on the Family. Blaming a lack of finances, Focus is reassigning the conferences to Exodus. This is a move that is logical and will probably help both organization focus on their own mission.

But there was another consolidation that occured last month that is even more interesting. on July 17, Focus’ news site CitizenLink announced:

One by One, an outreach equipping the Presbyterian and Reformed faith communities to compassionately and effectively address biblical sexuality and Transforming Congregations, a likeminded ministry to The United Methodist Church, announced plans to merge with Exodus International. Exodus is the world’s largest Christian outreach to those dealing with same-sex attraction.

Together, the ministries will form a new division under the leadership of Exodus that will equip church leaders worldwide to break the polarizing debate over homosexuality through an approach that is both biblically orthodox and truly compassionate.

One by One came out of a Presbyterian Church (PCUSA) conference in 1994. They are a ministry within the Presbyterian and Reformed faith communities and, as such, have traditions and religious perspectives that are a bit outside the fundamentalist/charasmatic/megachurch affiliations that seem to dominate Exodus’ spiritual sphere. One by One’s website expresses an intention to establish a church network, but there does not seem to be one in place. They seem, to my eyes at least, to be less harsh and less political than either Exodus or Transforming Congregations.

Transforming Congregations was founded in 1988 to address the issue of homosexuality within the United Methodist Church. At one time it had at least 75 congregations that affiliated with the organization. However, now Transforming Congregations is a national education and lobby group within the church and they have for some while left individual ministry to Exodus.

Over the years, we have found that to be impractical. A change in pastors or lay leadership often resulted in an “about face” on the issues of human sexuality. Because most of these churches did not request removal, it became virtually impossible to keep our list accurately updated. So now we refer folk to the Exodus International Church Network.

Neither organization appears to be focused primarily on individual one-on-one ministry or even on addressing the specific needs of same-sex attracted congregants. Rather, they seem to be organizations within their denominations that seek to support and encourage those who have an anti-gay theology and to encourage others who may not yet have addressed the issue of the roll of gay men and women within the body of faith.

One by One’s mission statement is:

OneByOne’s mission is to educate and equip the church to minister the transforming grace and power of Jesus Christ to those in conflict with their sexuality. OneByOne’s goal is therefore two-fold: (1) to serve as a resource for educational material; and (2) to help create and/or support local ministries to those struggling with sexual brokenness, including but not limited to homosexuality. OneByOne representatives are available to provide seminars and workshops for church leaders and/or members who want to learn how to minister Christ’s compassion without compromising Christ’s standards.

And that of Transforming Ministries is:

Our Purpose: Equipping the Church to model and minister sanctified sexuality through Biblical instruction … Personal and Public Witness … Compassionate Outreach

So it seems clear that Exodus is not merging with external collections of congregations to increase their base size. Nor are they establishing new relationships; these two organizations – along with Focus’ Love Won Out – already work closely with Exodus.

What they are getting, is two mainline denomination affiliated groups that are, as best I can tell, dropping the denomination affiliation and becoming a “project” of Exodus, an outreach to mainline churches under the Exodus label. They are picking up two voices for anti-gay theology from a mainline perspective.

Why?

I can, of course, only speculate. But here’s what I think is happening:

Mainline churches are adopting a welcoming and affirming approach to gay Christians at an astonishing rate. While neither the PC(USA) or the UMC are as fully inclusive as, say, the United Church of Christ or the Episcopal Church, they are steadily marching in that direction. “Compassionate” condemnation, such as that coming from such Presbyterians as Dr. Robert Gagnon or Methodists like Karen Booth is increasingly seen by their fellow worshipers as bigotry and outside of the message of Christ.

If I had to guess, I’d suppose that Exodus is recognizing that anti-gay activism is losing the home front. Perhaps they are wanting to let up on some of the anti-gay political activism and bolster their forces in the pews. And that may be reflected also in Exodus pulling a bit away from the highly political Focus on the Family.

So it may well be that these groups are experiencing fatigue and losing heart. Perhaps they think it best to retreat and consolidate resources so as to present one face of anti-gay protestant Christian response to same-sex attracted persons.

But that comes at a cost. Those who fight from without are never as strong as those who fight from within. I very much doubt that Exodus can be as effective a lobbyist on church policy in either the PC(USA) or the UMC as were One by One or Transforming Ministries. And neither organization was, frankly, doing that great of a job to begin with.

We’ll have to wait and see what eventually happens as a result of this transition.