Box Turtle Bulletin

A Few Hickups In Exodus’ Message Machine

Jim Burroway

July 16th, 2008

Exodus International’s annual conference went under way in Asheville, North Carolina yesterday, and their messaging machine was rolling along. We’ve often noted before how Exodus carefully tailors their message for different audiences, and ths time is no exception. Exodus President Alan Chambers told the Ashevile Citizen-Times, “The truth is that homosexuality does not send people to hell. Gay people live in heaven. It’s not about fire and brimstone, it’s about an alternative option.”

Chambers’ most recent comment is a drastic turnaround from just ten months ago, when he labeled the push for equality under the lawan “evil agenda” last fall. But we’ve seen twists and turns in Chamber’s message before. Exodus is very good at modifying its message depending on the audience. You may recall that Alan Chambers had a similar charm offensive in advance of last year’s Exodus conferece in Irvine, where he downplayed “change,” a statement from which he appeared to have backtracked somewhat a few days later. And his charm offensive turned decidedly ugly with his snide remarks in response to heartfelt apologies from former Exodus leaders.

While Chambers has nice words for the newspapers, Exodus vice-president Randy Thomas, like many vice-presidents, takes the roll of attack dog:

Thomas countered, “Exodus is no stranger to opposition, but neither was Jesus. Exodus is not in the business of converting anyone. We just offer a hand to walk beside people who want freedom from the bondage of sexual addiction.”

Sexual addiction Randy? Is that what this is all about? I thought it was homosexuality.

Actually, this is another key component of the Exodus message machine: painting all gay people as sex addicts. I don’t know what choices Randy Thomas has made in his life, but it’s time he recognized that the rest of us bear no responsibility for his past choices.

Randy, this message is especially for you today.

Virtual Exodus

Jim Burroway

July 9th, 2008

Every organization who has a web site hopes that their web presence is an accurate representation of who they are. Exodus International is no exception. Today, James Dye has a wonderful article appearing in Out In Nashville, where he takes us on masterful tour of Exodus’ view of the world using nothing more than their web site. As Dye describes it, Exodus’ web presence is a sublime portrayal of everything they stand for:

Exodus had to remove its response to the next question, to which its painted Jezebel directs the reader, “Is there a connection between life expectancy and homosexuality?” The website notes that this answer was pulled due to “the inaccuracies surrounding the research of Paul Cameron.”… It is unclear when Exodus finally got around to distancing itself from this maverick psychologist, but the reference to him still clings to the organisation’s website.  The elder gods have flown, but their temples remain.

The reference to Paul Cameron was removed in April of 2007.

Then there’s this:

Doing God’s work is expensive, and it doesn’t come with a warranty. Using a method of evasion that would make politicians blush, Exodus, without ever defining what success really is, only boasts a 30 to 50% success rate, based on figures that studies suggest.  Clicking on the link to these studies, one gets the notification “Resource not found,” with several possible explanations, including that the file could have been removed, had its name changed, or is temporarily unavailable.

Exodus International will be hosting their annual conference in Asheville, North Carolina next week. Local activists will hold counter events featuring a talk by Wayne Besen and films screenings of For the Bible Tells Me So and Fish Can’t Fly. If you’re in the area, check out this article for details.

Exodus and Richard Cohen Make Peace?

Jim Burroway

July 2nd, 2008

It was only a year ago that Richard Cohen displayed his “holding techniques” for supposedly making gay men straight before a national audience, embarrassing everyone in the ex-gay movement. His stint on Comedy Central was the last straw for the few remaining holdouts. While NARTH and PFOX quietly scrubbed their web sites of all mention of him, Ex-Gay Watch reported that Exodus International President Alan Chambers resigned from PFOX’s board after concluding that PFOX hadn’t distanced themselves enough from Cohen. (Richard Cohen is a former PFOX’s president, and PFOX was still privately referring clients to Cohen’s practice.) Exodus also had posted a formal disclaimer on Cohen’s techniques on their web site.

Now Ex-Gay Watch has noticed that the disclaimer is gone, as are other statements denouncing Cohen’s cuddling techniques. David Roberts also noticed that several Exodus board members openly endorce Cohen’s practice and other similar methods, which led him to asked directly: Does Exodus approve of Cohen or not?

While XGW is still waiting to hear from Exodus, Cohen’s people have already provided an answer:

Richard explained more about his work and his position and methods to Exodus and they all made peace.

If  NARTH and PFOX have already forgiven and forgotten his lunacy — can Exodus be far behind? They’ve already gotten past their embarrassment over James Phelan’s boorish behavior. If they can welcome Cohen back, then it will be loud-and-clear confirmation that Exodus is far more worried about public embarrassment than therapeutically appropriate behavior. And that should be cause for everyone to worry.

“Drop Kicking” Phelan Invited Back to Exodus

Jim Burroway

June 23rd, 2008

David Roberts at Ex-Gay Watch is reporting that James Phelan, the ex-gay therapist who “one-two drop kicked the hell out of” a fellow marathon runner, is back in Exodus’ good graces.

Last October, Phelan bragged on his blog about a physical altercation he had with someone who objected to him yelling at a group holding rainbow banners at a public marathon. That embarrassing post led to Exodus suspending Phelan from their referral network.

But about the same time that Exodus was trying to publicly paint a kinder, gentler picture of themselves, they very quietly invited Phelan back. Phelan explained to Roberts how that happened:

As a result, later on, I did talk with them and agreed that I had said some mean things and apologized. At the same time, they (Randy, Alan, and Melissa Ingram- board chief) felt my blog was not in line with Exodus values. As a result, they asked me to wait some time before they would reinstate me to the member network.

Phelan was invited back onto Exodus’ referral network in March. He has not yet taken them up on the offer.

But the part I find the most patently offensive is where he says he apologized. To whom and what for? I doubt the marathon runner got one. I don’t think Phelan apologized to the people under the rainbow banner. Nor am I aware that he has apologized to anyone offended by his boastful post, or the several self-justifying posts that followed. In fact, I can’t see where he apologized to anyone that mattered.

Well, except for Exodus. They were embarrassed and so he apologized. I guess that fixes everything, doesn’t it?

Update: James Phelan offered this apology in the comments:

My verbal actions at the time of the event were not right and the physical confrontation equally bull-headed. I have learned from this mistake and will not do it again. I do apologize to anyone offended by my boastful post, and the several self-justifying posts that followed. You are right, as was David Roberts of XGW, in asserting that the way I handled the situation was wrong.

Thank you, James.

Exodus In Ukraine

Jim Burroway

June 17th, 2008

Anti-gay activists are truly going global. Yesterday, we reported on Paul Cameron in Moscow. Today, it’s Exodus in Ukraine.

On June 5th and 6th, Don Schmierer conducted a seminar in Donetsk, Ukraine, on the campus of Donetsk Christian University. (Donetsk is a city of a little over a million people in eastern Ukraine.) It’s unclear whether the seminar was under the auspices of Exodus International or the Exodus Global Alliance, but the apparent title of the seminar, “Revolution,” echoes the theme of last years’ Exodus conference in Irvine, California.

Schmierer repeated the usual theories of what supposedly causes homosexuality, parent-blaming theories which come straight out of the Love Won Out playbook. You know, the distant-father, domineering mother, and general rejection themes which dominate the ex-gay mindset.

Schmierer is the author of several ex-gay books, including An Ounce of Prevention, What’s a Father To Do?, and Celebrating God’s Design — all of which have been translated into several languages, including Russian and Ukraine.

[Hat tip: Ruslan Porshnev of Anti-Dogma]

Love Won Out in Orlando

Jim Burroway

June 10th, 2008

Exodus International and Focus On the Family pulled their roadshow into Exodus’ home turf of Orlando last weekend. A reported 500 people turned out for this edition of Love Won Out, which puts this attendance on the smallish side. Maybe too much competition from Orlando’s Gay Days, which was going on at the same time. At any rate, the good parents and friends at PFLAG were there to greet the struggling parents of gays and lesbians with coffee and donuts.

Former Ex-Gay Spokesperson: “I Was Disowned”

Jim Burroway

May 11th, 2008

Noé Gutierrez has experienced quite a few twists and turns in his young life. He originally appeared in the gay-affirming video “It’s Elementary,” which teaches school children the importance of respecting diversity. Later, he entered the ex-gay movement and was featured in Dr. Warren Throckmorton’s 2004 video “I Do Exist.” In early 2007, he issued a statement regretting that his story became a part of the “divisive message of the ex-gay movement.” Now he talks about how quickly the ex-gay movement has disowned him, an experience that has an eerily familiar ring among other ex-gay survivors I’ve talked to.

In a long but fascinating statement posted on his web site last month, Gutierrez describes his first-hand account of his involvement in the ex-gay movement. He recounts that while the ex-gay movement preaches about love and compassion toward the ex-gay movement, he found little evidence of it:

Forgiveness and reconciliation were a promise held at the far end of a road filled with sacrifice, self-discipline, and a commitment to never practice anything related to homosexuality. The amount of mental/emotional stress these ministries place on their members is insurmountable. Everyone seemed to manage the stress through various coping strategies. The most successful coping strategy seemed to be for someone to remain immersed in ex-gay ideology. You could accomplish this by becoming a member of a weekly support group or joining a ministry team as a volunteer or staff. The more active you were in a ministry the less likely you were to doubt your ability to achieve change. In short, you would have to eat, live and breathe ex-gay ministry.

Other coping mechanisms that Gutierrez observed included same-sex “couples” who were in ex-gay ministry together doing “God’s work,” and others who married an opposite sex partner in relationships which tended to remind him of the “‘best girl friend’ dynamic of the gay community.”

And of course, there was Noé’s own coping mechanism: his big splash as a spokesperson for the ex-gay movement through Dr. Throckmorton’s 2004 video. But as he grew more famous as a result of the documentary, he began to have doubts about what he had done. That’s when he got the full flavor of how quickly the ex-gay movement can turn on its own:

As I began to sever ties to ex-gay ministry I was shocked to see how quickly people turned away their friendship and camaraderie. It was as if overnight my name had been erased from the hearts and minds of all those who supported and “cared” for me. There was no outreach and no attempts at reconciliation. I was for all intents and purposes “disowned”. Since no outreach was made in my direction, I reached out to Exodus International. I signed up to attend their annual conference because a part of me still held the hope that what they believed could be real. After registering for the conference I got word that the leadership of Exodus had serious concerns that my attendance would do “harm” to the progress of other attendees. I could not believe how my change of heart was treated as though it were leprosy with others around me shouting “Unclean!! Unclean!!”

Following his being cast out, Noé struggled with a very serious depression as a result of the isolation and rejection he experienced from those who were his friends. This, too, is a common experience according to other ex-gay survivors I’ve talked with:

…[T]heir acceptance had in my mind been associated with my own sense of being loved and accepted by God. Therefore I not only felt like a failure in the eyes of Exodus but also in the eyes of God. The weight of this burden is one that I do not wish on anybody, but also one I am glad to have experienced because now I know what harm can come from setting people up for this type of failure. If we instill in men and women that their only way to heaven is to repent and commit to a lifelong pursuit of heterosexuality cloaked under terms of “purity” and “holiness”, what will these men and women do when they find the pursuit is never ending? Is it fair to make such an unattainable goal the key to personal and relational success in love and faith? Will they ever truly feel forgiven by God? Can they then ever experience the freedom in the gospel of Jesus Christ? Or are we committing them to a life of shame and chains for which there is no end?

Noé concludes his statement with a beautiful testimony of a faith that was strengthened, not shattered. In many ways he describes a faith that is similar to my own, although I would never have been able to put it into words as beautifully as his. It is a very inspiring statement for everyone who has ever had to face the seemingly impossible task of reconciling their faith and their sexuality. It’s difficult, but not impossible. What’s more, it’s definitely worth it. After all, “we do exist” also.

Meanwhile — and despite all this — “I Do Exist” remains available for sale on Dr. Throckmorton’s web site.

Truth In Upcoming “Day Of Truth” Hard To Find

A Box Turtle Bulletin Original Video

Daniel Gonzales

April 21st, 2008

The religious right legal group Alliance Defense Fund started an anti-gay “Day of Truth” in response to the pro-gay “Day of Silence.” The “Day of Truth” is little more than an excuse to push ex-gay misinformation on queer youth in public schools which prompted me to make a video examining and mocking ideas promoted by the “Day of Truth.”

Does Exodus Global Alliance Support Criminalization of Homosexuality?

Jim Burroway

April 8th, 2008

Mike Airhart at Truth Wins Out asks a very good question. They did in 2006. That’s when Exodus Global Alliance sponsored a conference in Barbados. Here’s the banner of their promotional flyer that year:

Exodus International, the American arm of the evangelical ex-gay movement, meets anti-gay violence in the U.S. with silence and opposition to anti-bullying measures. In Jamaica, homosexuality carries a maximum penalty of ten years at hard labor and Christian pastors there consider it offensive when we suggest that Christians ought not murder people. Meanwhile, murder music — with its explicit calls for burning, stabbing, and chopping gay people to death — fill the airwaves and dance halls. Somewhere in all of this stands the Exodus Global Alliance.

Exodus’ Local Ministry Aligns with Sally Kern

Timothy Kincaid

April 2nd, 2008

Today over 1,000 people showed up to demonstrate their support for Sally Kern, the OK state legislator who got caught on tape claiming that “the homosexual agenda” was a greater threat to the nation than terrorism. In addition to the usual anti-gays, Kern’s homophobic rants received the support and endorsement of the local Exodus International affiliated ministry.

Stephen Black, executive director of First Stone Ministries in Oklahoma City, said he once was gay. His organization, he said, helps men and women overcome homosexuality.

“There is a political agenda and a cultural message about homosexuality (and) that it is destructive to our country,” he said.

Black was a speaker at the rally. While First Stone claims to “educate churches and Christians how they may respond biblically, compassionately, and knowledgeably to those impacted by homosexuality”, evidently they are more interested in portraying their neighbors as a bigger threat than terrorists and spreading lies about “livestyles” and gays “infiltrating” and “shorter lifespans”.

Ironically, First Stone gets its name from the scripture “Let him who is without sin cast the First Stone.” Considering that he showed up today to cast stones, Black must think himself sinless.

As for Kern, she’s convinced that she’s a martyr

Kern said a biblical verse came to her after her comments were posted last month on the Internet. The passage is Philippians 1:12, where the apostle Paul wrote, “I want you to know that what has happened to me has served to the advancement of the gospel.”

Exodus has of late been trying to claim that it seeks to reach out to same-sex attracted people, not demonize them. But associating Exodus’ Oklahoma City ministry with the blatant and vile homophobia of Sally Kern and her ragtag collection of haters does little to validate such claims.

See also:
Sally Kern’s Meeting with PFLAG on Tape
Exodus’ Local Ministry Aligns with Sally Kern
Certified Cameronite: Sally Kern
Kern Speaks to College Republicans
Sally Kern: Out of Context? The Complete Transcript
We Be Jammin’
Muslims and Gays United
OK State Rep. Sally Kern’s Son is “Straight and Not Gay”
Sally Kern Exaggerates Death Threats
A Letter to Sally Kern
LaBarbera Award: Oklahoma State Rep. Sally Kern

Exodus Ministry Leader Speaks At Sally Kern Rally

Daniel Gonzales

April 2nd, 2008

As a matter of record I wanted to note Stephen Black, executive director of First Stone Ministries in Oklahoma City spoke at a rally today in support of Rep. Sally Kern. Source

“Refried Freud” — Psychoanalysis and Ex-Gay Therapy

Jim Burroway

March 30th, 2008

Beyond Ex-Gay co-founder Christine Bakke is truly a delightful woman. I got to spend a little bit of time with her again last February in Memphis during the Beyond Ex-gay Mid-South Regional Gathering. Not nearly enough time though — she was exceptionally busy putting together the art show for the weekend.

Last Friday, Christine posted a very thoughtful essay inspired by Peterson Toscano’s comments that ex-gay ministries are still depend on the developmental theories of Sigmund Freud — “Refried Freud” he called it. Which, when you think of it, means that the ex-gay movement is stuck in a very peculiar time warp. Most of their operating theories are founded on some rather ancient Freudian theories that the rest of psychology has largely abandoned.

Some of us are old enough to remember when Freudian psychoanalysis was all the rage back in the 1950’s and 1960’s. Everyone who was anyone, it seemed, was seeing an analyst. And everyone who was anyone was just as messed up after seeing their analyst as they were before. It’s no wonder that Freudian psychoanalysis has largely fallen by the wayside. As a discipline, they remained too wedded to a narrow set of untested and untestable theories, while the rest of psychology and psychiatry honed their methods and understanding over generations of research and observation, throwing out old theories when they were disproved and adopting new ones as they came along.

Meanwhile, Freudian analysts and their ex-gay therapy counterparts, undeterred by the march of time, continued to press forward with their oft-parodied opening gambit: “So now, tell me about your mother.”

Christine Bakke knows where that leads all too well:

The fishing expeditions (a friend started to believe he didn’t feel his father’s love after being badgered with, “did your father say he loved you? It doesn’t matter if you knew; did he say it? He didn’t say it? Then you didn’t really know it, did you? Of course you didn’t know it; didn’t feel it. How can a child know it if they’re not explicitly told it?” and so on) and leading questions and suggestions (one pastor’s wife suggested I make up abusive things that might have happened to me, so that I could break the curse of satan, just in case I didn’t remember specific things that might have happened to me in my life. I forcefully refused.) I was even told that sometimes women can be gay because they have not been able to grow out of the stage of penis envy.

I knew one women whose therapist gave her assignments to flirt with men. An ex-gay guy who went on several dates to try to learn how to be with a woman (without disclosing that he identified as ex-gay), on the recommendation of his therapist. A woman who was counseled by the leader of the ex-gay group that women should wear makeup (”need to put some paint on the side of the barn”). A man who changed his last name because his ex-gay therapy led him to believe that his parents were to blame for him being gay. A woman who insinuated that she had been abused because she felt like her story didn’t “fit” the ex-gay model without some kind of a root cause. A young man who said that after he got out of the ex-gay movement and was finished with reparative therapy, that’s when the real repairing began. He had to repair the relationships with his family after buying into the belief that they were distant from him and made him gay.

The American Psychological Psychiatric Association removed homosexuality from its list of mental disorders in 1973. In doing so, they relied on non-psychoanalyitic studies like those of Evelyn Hooker. But the American Psychoanalytical Association dismissed non-psychoanalyic studies as “superficial.” This created a strange closed-off echo chamber where evidence that ran counter to a theory was thrown out because it didn’t fit the theory. In fact, the APsyA remained hostile to homosexuality until 1991, when openly gay candidates were for the first time allowed to apply for acceptance by the APsyA.

Since then, the APsyA has begun to consider the implications of research in a whole host of mental disorders like schizophrenia and bipolar disorder, which today are regarded as being at least partly physiological disorders. This would have been anathema to psychoanalysts a mere generation ago. Last year, the APsyA issued a statement supporting same-sex marriage. That’s quite an improvement since 1991.

But ex-gay therapies continue to rely on the same outdated theories that once threatened to make psychoanalysis a historical footnote. While the APsyA are allowing nonpsychoanalytic research to inform their work, ex-gay ministries remain stuck firmly in the past. But the problem with relying on untested and untestable theories is that they are no more scientific than any other folk remedies or superstitions. And some of these remedies may be damaging. Christine Bakke contrasts her experience with therapists and misguided religious-based lay leaders, and concludes:

Of course, like in my case, even licensed therapists who have an ex-gay mindset and agenda can be just as damaging as the lay leaders. Sometimes I can’t decide which is worse. Counseling by a therapist we think should know the best because we think they’re the experts and we trust them more, or lay leaders who we think love us more because we are not paying them. No matter what, ex-gay counseling done by therapists or lay leaders, many poorly equipped through books, Exodus conferences, Living Waters training programs (one week long), Love Won Out day-long conferences, on-the-job training, or for some, nothing more than being ex-gay themselves, mixed with refried Freud, is a recipe for disaster.

I highly recommend you read her entire essay.

CitizenLink’s Needle In The Haystack

Jim Burroway

March 19th, 2008

The so-called “Professional journalists” at CitizenLink are at it again. They’re claiming vindication over a new pamphlet (PDF: 132KB/6 pages) by the American Psychological Association. That pamphlet repeats what we’ve been saying for quite some time: Nobody knows what “causes” homosexuality. According to the APA:

There is no consensus among scientists about the exact reasons that an individual develops a heterosexual, bisexual, gay or lesbian orientation. Although much reearch has examined the possible genetic, hormonal, developmental, social and cultural influences on sexual orientation, no findings have emerged that permit scientists to conclude that sexual orientation is determined by any particular factor or factors. Many think that nature and nurture both place complex roles…

The mere mention of developmental roles is tiny sliver of a silver lining that has Exodus vice president Randy Thomas and Focus On the Family’s Glenn Stanton very excited:

“They are starting to have the integrity of reporting accurately about the condition of homosexuality,” said Randy Thomas, executive vice president of Exodus International. “We find this to be a very exciting move and hope that it indicates future movement toward recognizing that people can and do overcome homosexuality.”

Glenn Stanton, director of global family formation studies at Focus on the Family, said the brochure has an activist bent, but he sees a ray of hope.

“This doesn’t mean that we’ve completely succeeded in all the things that we’ve wanted to,” he said, “but it’s a move in the direction that we’ve wanted them to move in, and I think that’s very positive news.”

CitizenLink, Stanton and Thomas chose to focus on one lone paragraph and ignore the rest of the six-page document, including topics like the role of prejudice in LGBT’s lives and well-being, the importance of “coming out,” the nature of same-sex relationships, gay parenting — and, oh yes, this:

All major national mental health organizations have officially expressed concerns about therapies promoted to modify sexual orientation. To date, there has been no scientifically adequate research to show that therapy aimed at changing sexual orientation (sometimes called reparative or conversion therapy) is safe or effective. Furthermore, it seems likely that the promotion of change therapies reinforces stereotypes and contributes to a negative climate for lesbian, gay, and bisexual persons.

Nope. Instead, CitizenLink advises readers to go to Love Won Out to learn more. What they might learn is, in fact, more stereotypes which contribute to that negative climate the APA is talking about.

Exodus and Narth Review “For the Bible Tells Me So”

Timothy Kincaid

March 15th, 2008

Daniel Karslake observed that much of the debate over homosexuality and Scripture was conducted by shouting at each other. He set out to create a documentary that would argue his position without villifying those who disagree with him.

He succeeded admirably. The movie received positive reviews from over 90% of critics and was rumored to be on the Oscar short list.

A number of religious leaders were invited to participate in a panel discussion at Stetson University in Florida on March 10th. Among them were representatives from Exodus and Narth as well as liberal and conservative local ministers. The Daytona Beach News-Journal reports the response.

Overall, the movie won praise from both the conservative and liberal panel members.

“I loved that the core of it was families’ stories,” said Mike Ensley, a counselor with Exodus Ministries, which helps youth wanting to overcome homosexuality.

Not all response was in the form of praise

Dissenting about some of the movie’s science was Julie Harren Hamilton, a Palm Beach psychologist and president-elect of the National Association for the Research and Therapy of Homosexuality, which helps clients change their sexual orientation.

She disputed the suggestion that homosexuality is simply genetic, arguing that the causes are more complicated.

Karslake, the filmmaker, defended his research but agreed with Hamilton that everyone should study the issues for themselves and draw their own conclusions.

The movie is now available on DVD. While this is hardly a perfect documentary or the final word on the subject, it is undoubtedly a powerful and effective message. As the New York Times critic put it

But there is no denying that the film, however inelegant, fills a need. The inevitable DVD should be packaged in a plain cardboard sleeve, so that viewers can carry it in their pockets and, if confronted by a homophobe, hand it over and say, “Watch this, then get back to me.”

Sadly, I doubt it was at all able to change the views of Ensley or Harren-Hamilton.

Exodus Still Involved with Lobbying After All

Jim Burroway

March 11th, 2008

Last Thursday, we cheered Exodus International’s president Alan Chambers when he said that Exodus would be “backing out of policy issues.” While I was greatly encouraged by the news, I recongized what a dramatic shift that would be and wondered how long it would be before I was disapointed. When I wondered that out loud, I was thinking that disapointment wouldn’t happen for months. But it turns out that not even a week has gone by before learning that “backing out” means else besides backing out.

Ex-Gay Watch’s David Roberts has learned that Exodus is still a member of the religious conservative political organization, The Arlington Group. According to Roberts, Alan Chambers has confirmed Exodus’ membership, and Exodus plans on maintaining that membership in the future. Beyond Ex-Gay co-founder Peterson Toscano holds him to his word.

Exodus Board Member Suing to Hold Church Services in Public Library

Timothy Kincaid

March 9th, 2008

Phil Burress is the president of Citizens for Community Values, an anti-gay advocacy group that is credited with spearheading the 2004 amendment that bans gay marriages in Ohio. He is also an officer on the Board of Directors of Exodus International.

Burress makes no pretenses that he is not an enemy of the lives, liberties and freedoms of gay people. In fact, his organization ranks as one of the most overtly homophobic groups of which I am aware. On his website’s position paper on homosexuality, he concludes:

At the outset of this paper we stated that the militant agenda of homosexual activists represents the single greatest threat to our Judeo-Christian family values, and to societal stability as a whole, of this generation. We hope that you understand our rationale for that statement and will join us in resisting, on every front, the organized effort to normalize homosexual behavior in our society.

Burress has long been viewed as a pain in the side of Cincinnati. After CCV was successful in getting the citizens of the city in 1993 to overturn anti-discrimination codes, the business community became annoyed. The city gained a reputation of being intolerant and homophobic, which reduced the pool of talented potential employees.

Indeed it was a coalition of business groups in that city that led to the successful vote in 2004 to overturn Burress’ meddling.

Now, according to Ohio.com, Burress continues his attack on the city and its residents**. CCV is suing a local public library because they do not allow religious services in their meeting rooms.

The canceled library meeting was part of a “Politics and the Pulpit” discussion planned by Citizens for Community Values. It was to include a discussion of politics and religion, as well as a “prayer petitioning God for guidance in the church’s proper role in the political process” and “singing praise and giving thanks to God,” according to the lawsuit.

Library officials said praying and singing are elements of a religious service, which is not allowed under library policy.

Naturally, CCV is being represented by Alliance Defense Fund, a ministry dedicated to using legal means to advantage conservative Christian groups over their secular neighbors. ADF is a ardent opponent to the separation of Church and State.

“Christian groups shouldn’t be discriminated against for their beliefs,” said Tim Chandler, an attorney with Alliance Defense Fund, a conservative Christian legal group that joined the lawsuit.

“The government cannot treat people with nonreligious viewpoints more favorably than people with religious viewpoints,” Chandler said. “Christians have the same First Amendment rights as anyone else in America.”

Perhaps I’m old fashioned. But my father and both of my brothers are ministers and at no point have they insisted that the residents provide free meeting places for their religious services. It takes a huge sense of entitlement to demand that government - be local or national - subsidize your religious endeavors.

Burress has no lack of sense of entitlement. Nor does he ever hesitate in his efforts to force his articles of faith on others, especially gay people.

Recently Exodus has declared that they have changed their efforts and will no longer focus on anti-gay public policy but will instead return to their original mission of ministering to those same-sex attracted persons who believe that homosexuality is contrary to a Biblical code of sexual ethics.

In August, 2007 after a lot of prayer, deliberation and listening to friends and critics alike — but mostly the Lord — we decided to back out of policy issues and our Director of Government Affairs took a position with another organization.

I believe strongly in all of the initiatives that we were involved in, but believe we must focus on our two greatest contributions: 1) helping the Church balance grace and truth where homosexuality is concerned and 2) connecting people who seek our help with a community of believers that can love them as they journey towards Christ.

While I disagree with Exodus’ version of “grace and truth where homosexuality is concerned”, I find that statement commendable.

But Exodus needs to back up its claim with action. It needs to sever from its midst those elements who do nothing but advocate discrimination against gay people and who serve no function but as political activists.

I contend that as long as Burress is on the Board of Directors of Exodus, they will continue to be viewed as an anti-gay political advocacy organization - and rightly so.

** UPDATE - Reader Stefano has corrected my faulty Ohio geography. The library is in a neighborhood in Columbus.

Alan Chambers: Exodus “Backing Out of Policy Issues”

Jim Burroway

March 5th, 2008

Last summer, we reported on Exodus International’s political lobbying activities, specifically the hiring of Amanda Banks as Exodus’ Director of Governmental Affairs. Ms. Banks spoke at the Exodus Freedom conference in Irvine about the many irons they had in the fire to try to make life more difficult for gays and lesbians who chose not to follow the ex-gay path.

There have been some rumblings that some Exodus-affiliated ministry leaders were dissatisfied with this latest move. Some felt that this political involvement was a unwelcome distraction to Exodus’ core mission as a ministry. And more to the point, a few worried that by maintaining such a public anti-gay posture, Exodus might actually interfere with a few of their member ministries’ efforts to engage in non-confrontational and non-judgmental outreach efforts.

Believe it or not, there are a few such ministries — perhaps a precious few, but they exist nonetheless — who really want to try to work in a less confrontational and judgmental manner. In fact, according to Exodus co-founder Michael Bussee, this was a key part of Exodus’ original vision.

More recently, Wendy Gritter, Executive Director of Toronto-based New Directions, gave a keynote address (MP3: 28.9MB/1:03:07) at an Exodus leadership conference in January. She urged her audience to put an end to its political lobbying, to stop emphasizing “change,” and to show genuine respect for those who are comfortable with their sexual orientation. She also joined several former ex-gay leaders with an apology of her own posted at Ex-Gay Watch:

I want to begin by saying I’m sorry. I’m sorry for the pain that some of those who follow this site have experienced from leaders like me and ministries like the one I lead. I’m sorry that some of you connected with this site who identify as Christian have had your faith questioned and judged. I’m sorry there is a felt need for a site like XGW. I’m sorry that it feels like legitimate concerns have not been listened to. I am sorry for the arrogance that can come across from leaders like me.

And now Exodus International president Alan Chambers talked with Ex-Gay Watch’s Dave Roberts and said that he has backtracked from his original decision to take Exodus in a more explicitly political direction. Last August, at about the same time we were reporting on Amanda Banks’ new job with Exodus, Alan “decided to back out of policy issues and our Director of Government Affairs took a position with another organization.”

But to the question of whether these changes were permanent, Alan replied:

One area that we found to be incredibly beneficial was simply sharing our stories with lawmakers. If and when there are opportunities to do that we will.

As for lobbying, promoting policies, etc., I don’t see us being involved in the near or distant future. Will we ever feel the need to get involved? Maybe — as a ministry we care about religious freedom and we are always watching to see how changes in policy might negatively impact our freedom.

They’ve used the “religious freedom” meme as an oft-repeated objection to hate crimes legislation — even though the proposed legislation only addresses violent crime and not speech, religion, or any other Constitutionally protected right.

It’s hard to know what all this means in the long run. But Beyond Ex-Gay co-founder Peterson Toscano is encouraged by some of this:

This is good news indeed and comes after much work on the part of folks both within and outside of Exodus to help the leadership to consider backing away from getting tangled in debates about LGBT rights.

Back in July during the Ex-Gay Survivor Initiative sponsored by Soulforce, ex-gay survivors shared their stories around the country with a recurring theme about harm, but also with a call to ex-gay leaders and church leaders to consider pastoral care and people’s lives before politics.

It’s not just former ex-gays who feel this way. While I was attending the Exodus conference in California last June, I ran into a few “strugglers” there who also disagreed with Exodus’ political activities. A few of them voiced to me some rather sharp of anti-gay statements made by prominent religious leaders, some of whom taped video welcome messages which were played at the start of the conference. There were a few names and faces which flashed on the screen which prompted scattered pangs of anguish and hisses among a very few members of the audience. And particular disgust was registered at those who were known for having used HIV/AIDS as a cudgel against the gay community in the past.

These changes at Exodus are long overdue and will be welcome by many both inside and outside the movement — assuming these changes are lasting and substantial. Whether that happens, only time will tell. I suppose we all will be putting together our own personal litmus tests over the next few months. Here’s mine: maybe this will mark the end of Alan’s appearances like his recent showing at the Family Impact Summit. That would be welcome news indeed.

Hutcherson’s Hate Sermon

Jim Burroway

February 24th, 2008

Watchman On the Walls cofounder Ken Hutcherson is at it again. This came from a recent Sunday sermon by the good reverend:

On a Sunday when Tarico was present, Hutcherson was preaching on gender roles. During his sermon, Hutcherson stated, “God hates soft men” and “God hates effeminate men.” Hutcherson went on to say, “If I was in a drugstore and some guy opened the door for me, I’d rip his arm off and beat him with the wet end.”

“That was a joke,” Hutcherson said Friday, when I asked him about the comment. But it’s not really funny, is it?

No it isn’t at all. Especially in light of Lawrence King’s recent murder. Remember, he was described as effeminate by his classmates. It’s appalling to see a Christian preacher make light of violence like this. This man man has no sense of shame or decency.

With a constant torrent of statements like these coming from pastors, it’s no wonder that nearly eight out of ten evangelical youth consider their own church to be “too anti-homosexual.” Exodus International claims that they want to change that by “demonstrat[ing] love and compassion to homosexual individuals.” And yet, Hutcherson has been a regular speaker at Exodus International’s annual conference for some time now. If Exodus leaders proudly stand on the stand on the same stage as their “good friend” again this year, their sham will be vividly apparent to everyone.

Video: Inside The Exodus International “Freedom Conference”

Box Turtle Bulletin editor Jim Burroway discusses attending Exodus' 2007 annual conference

Daniel Gonzales

February 21st, 2008

Jim and I are jetting off to Memphis later today and Timothy is skiing in Tahoe so here’s something to hold you over till I can start blogging from Memphis tomorrow.

In this video Jim recounts the attitude parents at the Exodus Freedom Conference with gay and lesbian children. Jim likens their level of emotion to a death in the family. I’ll let Jim elaborate:

How Can My Child Be Gay?

Exodus’ Little Math Problem

Timothy Kincaid

February 19th, 2008

Focus on the Family has congratulated Exodus on their booming success and huge growth:

Exodus International has seen a 59 percent increase in its member agencies, growing from 117 in 2003 to more than 200 in 2008.

But a 59% increase from 117 is 186. And further in the article:

Since 1976, Exodus has grown to include 150 ministries in 17 countries.

I’m pretty sure that 150 does not equal “more than 200″. But what do I know, I wasn’t home schooled.