Posts Tagged As: Chaplains
September 6th, 2013
We haven’t heard much from the Southern Baptist Convention lately. Onetime players in the Culture Wars, over the past year or so the SBC has pulled back from a political response to the changes in social acceptance of homosexuality and has refocused on its religious response. They decided to treat gay couples much like they would treat heterosexuals who are not living in agreement with the Convention’s sexual teachings.
This is both a pragmatic response to a shifting culture and a theologically sound position. It places the emphasis back where the Epistles held it, within the body, and reminds Southern Baptists that Scripture talks about one’s own failings, not that of one’s neighbor. (And as anyone who has lived in the Bible Belt can attest, Southern Baptists need all the reminding they can get).
But that is not to suggest that the denomination has changed its position. And new guidelines issued to SBC chaplains by the SBC’s North American Mission Board illustrate the extent to which Baptists still continue to theologically oppose homosexuality and gay marriage. (As an aside, I sincerely hope that NAMB does not have branch offices in Louisiana or Los Angeles).
In addition to direction on pastoral care in pluralistic setting, the NAMB placed some pretty severe restrictions on its chaplains, which make up about 15% of Military chaplains. (Baptist Press)
Restrictions — The guidelines state that “NAMB-endorsed chaplains will not conduct or attend a wedding ceremony for any same-sex couple, bless such a union or perform counseling in support of such a union, assist or support paid contractors or volunteers leading same-sex relational events, nor offer any kind of relationship training or retreat, on or off of a military installation, that would give the appearance of accepting the homosexual lifestyle or sexual wrongdoing. This biblical prohibition remains in effect irrespective of any civil law authorizing same-sex marriage or benefits to the contrary.” Chaplains also are prohibited from participating in jointly-led worship services “with a chaplain, contractor or volunteer who personally practices a homosexual lifestyle or affirms a homosexual lifestyle or such conduct.”
No doubt the mission board thinks that these are reasonable restrictions, but in practice I think this will be hard to live by and increasingly so in upcoming months. I suspect that chaplains in the field will either come to ignore these rules or perhaps find other affiliation.
What this says, in effect, is that a chaplain is restricted from offering any relationship counseling to men and women whom they know and work with, and whom they respect and care about. It says that they cannot affirm monogamy, advise consideration for the other partner’s concerns, or present tips and tools for successful negotiation of a relationship. Further, it says that they cannot personally attend the celebrations of a chaplain’s friends.
These are personal restrictions that, while cumbersome, may be understood to be a sacrifice for their stance. However, there are also professional restrictions that may prove to be disastrous to a chaplain’s career, relationships with fellow chaplains, or even ability to perform their duties.
The new restrictions disallow a chaplain to conduct marriage retreats that include same-sex couples. As any such retreats sponsored by the US Military will not allow discrimination, these rules remove an SBC chaplain from conducting or participating in all group relationship training or retreats other than strictly sectarian retreats sponsored by outside groups.
And, though I suspect they did not intend it, the most difficult rule to observe will likely be the restriction on jointly-led worship services. Far far more chaplains – and denominations – “affirm a homosexual lifestyle” than the SBC may consider. If not at this exact moment, then quite soon the vast majority of United Methodist chaplains, United Church of Christ chaplains, Episcopal chaplains, Evangelical Lutheran Church in America chaplains, Presbyterian Church (USA) chaplains, as well as many others will encourage the establishment and maintenance of committed same-sex relationships. They will celebrate, or at least counsel, same-sex marriages. And the restrictions state that SBC chaplains cannot jointly lead worship with them.
This is probably more consequential than many readers realize. To refuse joint worship is to not “be in fellowship” with fellow believers. It is to say that this doctrinal difference is so severe that it severs the body of Christ. It’s a very big deal.
It will be interesting to see how this plays out. A demand that SBC chaplains snub their fellow ministers may prove to be a fatal flaw in that denomination’s missionary effort.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.