Box Turtle Bulletin
News and commentary about the anti-gay lobby“Now you must raise your children up in a world where that union of man and box turtle is on the same legal footing as man and wife…”
News and commentary about the anti-gay lobbyPosts Tagged As: Disciples of Christ
May 22nd, 2009
National City Christian Church, Washington D.C. - Disciples of Christ
“Mainline Christianity” has deep roots and wide branches. With about 18% of Americans (and 24% of all voters), the denominations that makeup this more-liberal end of the Protestant Christian world trace to the founding of our nation. When Americans think of church – the steeple, the stained glass windows, the minister in a clerical collar – these are probably the Christians that come to mind.
However, in today’s sound-bite driven media and take-no-prisoners politics, moderate Christians with nuanced positions and non-combatant values don’t make for good television. Instead the fire-breathing “Bible believing” family values culture warrior gets to speak for all of Christianity. So to non-believers, the impression is that Christianity is at war with the rest of the world, and gays are enemy number one.
But a recent survey of Mainline ministers finds quite another Christian response to gay and lesbian Americans. On most issues, these denominations are quite supportive.
The six denominations included, in order of support are:
(for those unfamiliar, American Baptist Churches is a smaller Baptist organization that is not affiliated with the very conservative Southern Baptist Convention)
Mainline Protestant Clergy Views on Theology and Gay and Lesbian Issues: Findings from the 2008 Clergy Voices Survey was released this month. And it provides us with better understanding of the beliefs of clergy in Mainline Denominations.
In general, these ministers are supportive of gay civil rights. Additionally, they are fairly supporting of the inclusion of gay persons into the body of the church – though that differs by denomination.
Some of the more interesting public policy issue findings are:
The one area where there is not majority support is for marriage equality. Only 33% support gay marriage with another 32% supporting civil unions. However, as I discuss in another commentary, support for marriage goes up to 46% when religious assurances are given.
There is also a large variance between denominations on this issue.
After clergy were reassured that churches and ministers would not be forced to conduct such marriages, support for civil marriage laws were over 50% for all denominations other than United Methodist and American Baptist.
The report goes on to break Mainline Christianity into three camps in relation to gay and lesbian issues; 29% are a supportive base, 30% are an opposing base, and 41% are in an uncertain middle. They find that on most issues the middle tends to side with the supporting base.
They also found that 45% of mainline clergy report that they are more supportive than 10 years ago. Only 14% are more conservative. The following is how those who became more supportive explain the change.
Among clergy who reported becoming more liberal on gay and lesbian issues, the top factors they cited as being very or extremely important to this change were discernment through prayer and reflection (66%), having a friend, congregant or colleague who is gay or lesbian (58%), and additional Bible study (55%).
We have long known that coming out is a valuable way to influence public opinion. Those who have real life examples from which to draw – rather than lies and stereotypes from anti-gay activists – are more likely to find that gay men and women are a valuable part of the social fabric.
But those within the Christian fold will also find it interesting that prayer, reflection, and Bible study can yield greater support for gay persons. Religion, when applied by devout and sincere people seeking to find meaning from sacred Scriptures for real life situations, need not be the enemy of freedom and equality.
As for the inclusion of gays and lesbians into religious life, the study found
These denominations have the potential to become strong allies in our question for civil equalities. Already many ministers from these denominations are active in showing legislators and voting citizens People of Faith who do not agree with the political agenda of “Christian” and “Family” groups that seek the exclusion of gay persons from civil equalities.
As time goes on, it is increasingly likely that Mainline Christianity is going to move in the direction of fuller acceptance, inclusion, and support. We should, as a community, be appreciative of their help and proactive in efforts to build bridges to these churches.
November 25th, 2008
MissionGathering Christian Church of San Diego put up this billboard, which reads:
MissionGathering Christian Church is sorry for the narrow-minded, judgmental, deceptive, manipulative actions of those who took away the rights & equality of so many in the name of God.
www.missiongathering.com
Our hearts are with you.
Christianity for all.
MissionGathering is a part of the Christian Church denomination (Disciples of Christ).
October 27th, 2008
The Santa Clara County Council of Churches is so committed to the Christian principle of justice and compassion that they ran a full page ad in the San Jose Mercury News giving their brothers, sisters, neighbors, and parishioners the following message:
As people of faith,
We believe that all people are made in the image of God.
We believe in loving, faithful and committed relationships.
We affirm everyone’s right to the freedom to marry.
We urge you to..
VOTE NO ON PROPOSITION 8.
Don’t eliminate marriage for anyone.
The ad was signed by 23 member churches. There is also an accompanying videowith statements from ministers from Unitarian Universalist, Disciples of Christ, MCC, Baptist, Presbyterian, Methodist and Jewish congregations. The Council is also running phone banks for No on 8 out of local churches.
Too often anti-gay activists coopt the name Christian or Religion in the same way they seek to control the word Marriage. It is encouraging to see people of faith willing to stand up for principles that are inclusive and based on love, compassion, and a deep desire to treat their neighbor as they want to be treated and declare to the world that neither faith nor Christianity is any barrier to equality and decency.
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