Posts Tagged As: Anglicans
July 12th, 2016
Getting to that headline took some doing. Earlier today, it had been reported that the General Synod of the Anglican Church of Canada had very narrowly turned down a resolution authorizing same-sex weddings taking place in Anglican churches. According to the rules the Church sets out for such changes, the resolution was just one vote shy of meeting the threshold needed for approval. But then…
Questions about the integrity of the voting process in which Anglicans narrowly rejected a resolution to allow same-sex marriage emerged Tuesday, leading to a stunning reversal of the result.
Some members stood up to say their votes had not been recorded during voting late Monday — when passage of the resolution failed by a single vote.
“That is an issue of concern,” said Archbishop Fred Hiltz, primate of the church. “We cannot leave this synod with this kind of confusion.”
To pass, the resolution required two-thirds of each of three orders — lay, clergy and bishops. The clergy failed to reach that threshold by one vote that was apparently not counted because it was counted in the lay order.
The error was discovered after delegates requested a detailed hard copy of the electronic voting records.
After examining the voting records, Archbishop Hiltz declared that the same-sex marriage resolution had passed. Several bishops said that they planned to implement the resolution immediately, noting that the current marriage canon doesn’t specifically prohibit solemnizing same-sex marriages. The resolution still requires re-affirmation by the 2019 Synod before it can become church law.
March 3rd, 2014
Uganda’s Anglican Archbishop Stanley Ntagali made the threat during a sermon yesterday:
The Archbishop of Church of Uganda (CoU) has responded to the Archbishop of Canterbury, Justin Welby, saying Uganda is ready to break away from the Church of England if its views on homosexuality are not respected.
Addressing Christians at St Andrews Church, Bukoto yesterday, Archbishop Stanley Ntangali [sic] said the Ugandan-born Archbishop of York John Sentamu recently wrote to him, saying the Church of England was concerned about the CoU’s anti-homosexuality stand.
“I have written back to Archbishop Sentamu. I told him it does not matter even if we do not work with them because the Church of England is a product of repentance and USA is founded on Christian values but they seem to have become spiritually blind,” Bishop Ntangali [sic] said.
Shortly after Parliament passed the Anti-Homosexuality Bill, Ntagali thanked Parliament during a Christmas message.
November 29th, 2013
The Church of England, fresh off a political campaign in which they sealed their inability to sanctify same-sex marriages, is now going to consider blessing the same unions they fought so hard not to officiate. (Mail)
Bishops should lift their official ban on ceremonies to mark civil partnerships and the relationships of gay and lesbian churchgoers, a long-awaited CofE report said.
It signalled an end to the Church’s longstanding insistence that gay relationships are sinful and less worthy than heterosexual marriage.
The report, written by former civil servant Sir Joseph Pilling and a team of senior churchmen and women, may now open the way for a reversal of the CofE’s opposition to same-sex marriage and the eventual appointment of actively homosexual priests and bishops.
The report appears to have the support of Justin Welby, the Archbishop of Canterbury, and may reflect the intent of the church to bring it’s rules in line with the reality that such blessings are already widely conducted.
September 10th, 2012
Archbishop of Canterbury Rowan Williams, who steps down in December, admitted that the church has been “wrong” in its past treatment of gay people, and says that he personally shares some of that blame, particularly lately in the recent dust-up where the Church of England voiced opposition to British Prime Minister David Cameron’s plan to introduce marriage equality in the United Kingdom:
Dr Williams is critical of the “embarrassment” the Prime Minister has caused the Church. A “very inadequate” consultation overlooked the legal position of the Churches and marriage. By opposing the change, however, the Church attracted accusations of homophobia, and for good reason, he thinks. It has been too – he says “lily mouthed” before correcting himself: “We’ve not exactly been on the forefront of pressing for civic equality for homosexual people, and we were wrong about that.”
To those who fear the constitutional consequences, he says legalising gay marriage would not of itself trigger disestablishment. “We’ve been assured that there will be no pressure on the Church to perform marriages, but of course as things stand, every citizen has the right to be married in Church. That’s alright, so long as the State’s definition of marriage and the Church’s definition are the same. If the State’s definition shifts … then we have a tangle.”
That word “tangle” illustrates that Archbishop Rowan conundrum. Where others would want to hear clarion clarity about a crisis that goes to the very heart of the Church, he shies away and hedges. To his critics, this is the reason why the Church appears weak, because he does not communicate certainty.
Williams’s lilly-mouthiness has become legendary at BTB.When Uganda in 2009 was in the midst of an intense debate over whether they should make the slaughter of gay people a matter of national policy, Williams could barely muster a mumble. It took him two years before he could finally declare the entire Anti-Homosexuality Bill “unacceptable,” and that at the last possible minute when Parliament was about to bring the bill up for a vote, and only after he already ceded leadership to homophobic bishops on the issue.
June 12th, 2012
Daily Monitor, Uganda’s largest independent newspaper, reported this worrisome call on Sunday:
Top religious leaders from across the country have asked Parliament to speed-up the process of enacting the Anti-Homosexuality law to prevent what they called “an attack on the Bible and the institution of marriage”.
Speaking after their recent annual conference organised by the Uganda Joint Christian Council (UJCC), an ecumenical body which brings together the Anglican, Catholic and Orthodox churches, the bishops resolved that the parliamentary committee on Gender should be tasked to engage the House on the Bill which is now at committee level.
“We also ask the Education committee to engage the Ministry of Education on the issue of incorporating a topic on human sexuality in the curricula of our schools and institutions of learning,” the resolutions signed by archbishops Henry Luke Orombi, Cyprian Kizito Lwanga and Metropolitan Jonah Lwanga, indicated.
This is a worrying development. Roman Catholic Archbishop Lwanga’s Christmas message of 2009 included his opposition to the Anti-Homosexuality Bill. He reiterated that message the following January. He was also a signatory to a multi-faith letter in 2010 which criticized the bill. More than a year later, we learned that prior to the Archbishop’s statements, the Vatican had intervened with its opposition to the bill. This statement now appears to be an about-face on the part of Lwanga.
Meanwhile, the Anti-Homosexuality Bill’s sponsor, M.P. David Bahati, continues to lie about the bill’s provisions:
Among some of the propositions in the Bill was one of death and life sentence for those for those caught engaging in homosexuality for a second time.
However, Mr Bahati said these penalties had since been removed from the Bill.
This is as untrue now as it has been every time Bahati has repeated this lie since the bill’s first introduction in 2009. It was referred to the Legal and Parliamentary Affairs Committee, where it languished until 2011. When the committee finally reported the bill back onto the House floor in May, 2011 they suggested removing some clauses of the bill while adding of a new clause criminalizing the conduct of same-sex marriages. As for the death penalty provision, the committee recommended a sly change to the bill, removing the explicit language of “suffer(ing) death,” and replacing it with a reference to the penalties provided in an unrelated already existing law. That law however specifies the death penalty. Which means that the Legal and Parliamentary Affairs Committee recommended that the death penalty be retained through stealth. Bahati then went on to claim that the death penalty was removed even though it was still a part of the bill. The Eighth Parliament ended before it could act on the committee’s recommendation.
On February 7, 2012, the original version of the bill, unchanged from when it was first introduced in 2009, was reintroduced into the Ninth Parliament. The bill was again sent to the Legal and Parliamentary Affairs Committee. Despite reports to the contrary, the original language specifying the death penalty is still in the bill, and will remain there unless the committee recommends its actual removal and Parliament adopts that recommendation in a floor vote.
February 8th, 2012
For the past 134 years The Living Church has been speaking to Episcopalians – especially those of the Anglo-Catholic “high church” wing – on matters of faith. In the January 29 edition, there is a fascinating article entitled “Tradition, Novelty, and the Need for Discernment” by David Newheiser, which reinspects what tradition has to say about same-sex marriage.
Those who appreciate a scholarly and thoughtful approach will enjoy this article. Here’s a taste:
The relevant question for faithful Christians is thus not whether Paul would have affirmed homosexual marriage: on the basis of the conceptual apparatus he had available, he would have been able to grasp neither the concept homosexual nor the Nicene affirmation that the Son is “of one substance” with the Father. Even if, as is likely, he would have been alarmed on both counts, this does not settle the issue, for the force of Paul’s teaching may point toward developments that he would not have expected. Just as Athanasius argued that the teaching of Scripture recommends ways of speaking that the authors of Scripture would not have recognized, it may be that the fidelity to tradition requires new ways of thinking about the status of same-sex unions.
I don’t always find that an article changes my perspective or opens new ways of thinking. But after reading Newheiser’s piece I came away with a new understanding of tradition.
Theological responses to same-sex marriage are no more longstanding and traditional than theological responses to online dating or sexting. Tradition is more than just “doing what we did before” when there is no “before” with which to compare. Rather, the church should utilize another tradition, that of applying discernment to questions before it. And that is, indeed, an old and established tradition.
June 9th, 2011
When non-Californian’s think of the state, the great San Joaquin Valley is generally not what comes to mind. This southern half of the Central Valley is vast, rural, and green. There are no trolley cars or movies stars. Just mile after mile of grape vines, pistachio orchards, cotton fields and lettuces of various kinds, providing a 250 mile drive of mind numbing sameness from Bakersfield to Sacramento.
The San Joaquin valley is also politically very conservative, especially on gay issues. Although Orange County is notorious for sending anti-gay activists to Washington (Dannemeyer, Dornan), it is in the valley that anti-gay animus is planted, tended, and watered. While Orange County voted for Proposition 8 with a 57.8% approval, none of the eight counties in the San Joaquin Valley had an affirmative vote lower than 65% and five of them were in the 70’s.
And this conservatism can be found in the churches that dot the landscape, even the generally-supportive Episcopal Church. The ordination of Bishop Gene Robinson, a gay man living in a long-term relationship, did not sit well with the San Joaquin Diocese. And after much rumbling and threat, the rather effeminate Bishop John-David Schofield (a “cured homosexual”) led a revolt that pulled his diocese from the Episcopal Church and aligned it with first a church in Argentina and then with the Anglican Church of North America, a denomination which draws its distinction based on its rejection of gay people.
The Episcopal Church did not recognize Bishop Schofield’s right to defection and there is an ongoing legal battle over the assets of the church. Faithful congregations retained affiliation and other Episcopalians who sought to remain within the fold left their houses of worship to join together and build new congregations within the dioceses.
But any hope of reuniting now appears even more unlikely. After a temporary shepherding by a retired bishop, in March Rt. Rev. Chester Talton became the Episcopal Bishop of the San Joaquin Diocese. And today he issued a letter to his pastors that solidifies the distinction between the two groups:
Effective on Pentecost, June 12, 2011, clergy in the Diocese of San Joaquin may perform blessings of same gender civil marriages, domestic partnerships, and relationships which are lifelong committed relationships characterized by “fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God.” Said relationships shall be called “Sacred Unions” for purposes of the blessing and recognition of these relationships. A liturgy authorized for use within the Diocese will be published separately.
As yet Canon Law (and California civil law) do not allow for the official solemnization of marriage, but this step in recognizing and blessing same-sex relationships signifies that the Episcopal Church has placed the mission of grace ahead of any reconciliation based on potential concessions to the breakaway group.
May 10th, 2011
The Archbishop of Canterbury Rowan Williams has issued this short statement on Uganda’s pending Anti-Homosexuality Bill:
Overall, the proposed legislation is of shocking severity and I can’t see how it could be supported by any Anglican who is committed to what the Communion has said in recent decades. Apart from invoking the death penalty, it makes pastoral care impossible – it seeks to turn pastors into informers.
November 7th, 2010
There are few people whose lives have a global impact. Gene Robinson is one of them.
In 2003, when the Episcopal Church elevated Robinson, an openly gay man, to Bishop of New Hampshire, a shift in global religion, politics and power occurred.
While other factors had been leading to such a change for a long time, Robinson became a symbol, a rallying point, for those who were unhappy with the influence that England had over Christendom and the related political power she wielded.
The Episcopal Church is part of the Anglican Communion, the largest body of Christians outside the Roman Catholic Church. And while the Episcopal Church in the US is smaller and perhaps a bit elite, the Anglican faith dominates vast portions of Africa and is the voice of Christianity in many nations.
As the Church of England – and her Western sisters – have become increasingly liberal and increasingly the faith of modern industrious secular nations, ideological differences were bound to build in third world nations where there is a different perspective on life. And as there are far far more Anglicans in Africa than in The West, the deference given to the Church of England and the West became galling to local religious leaders.
Robinson’s appointment became a point of contention and an ultimatum arose. Either punish the Episcopal Church for daring to raise a gay man to Bishop, or the Global South (Africa and Asia) would be in schism.
Much negotiation and positioning has gone on since that time. The Episcopal Church has been slapped down (but refused to back down), a “solution” that appeased no one and resolved nothing. And while the current fragile relationship of the Anglican Communion is one of uncertainty, it seems to me that a break-up of the communion is inevitable.
This shift has also empowered African politicians to take up anti-gay causes, knowing that this is – within the church – an item of pride of identity and a symbol not only of African independence but African superiority.
And during all of this, Robinson has been a figure of international scorn and one of the most hated men on the planet. it hasn’t been easy. And now he has decided to retire. (Guardian)
The Rt Rev Gene Robinson, of New Hampshire, revealed his plans yesterday, at an annual diocesan meeting. He will be 65 when he steps down, seven years below the retirement age.
He told the convention that being in the eye of the storm had proved too much. He said: “Death threats, and the now-worldwide controversy surrounding your election of me as bishop, have been a constant strain, not just on me, but on my beloved husband, Mark, who has faithfully stood with me every minute of the last seven years, and in some ways, you.
“While I believe that these attitudes, mostly outside the diocese, have not distracted me from my service to you, I would be less than honest if I didn’t say that they have certainly added a burden and certain anxiety to my episcopate.”
However, this will not be much of a point of celebration for any Anglicans or a symbol of conservative victory. In May of this year, lesbian Mary Glasspool was consecrated bishop in Los Angeles. The Episcopal Church is not walking away from its gay members and the division will continue.
I wish Robinson well.
August 30th, 2010
The All Africa Bishops Conference wrapped up its meeting in Entebbe yesterday, calling on the Worldwide African Communion, according to Uganda’s Daily Monitor, to “stick to their culture and reject Western ways tearing the church apart.” Among the “Western ways” specifically denounced is the Western church’s positions on the equal dignity and worth for LGBT people and the ordination of women. According to Daily Monitor:
While addressing a press conference yesterday, the clergy men, led by Archbishop Henry Luke Orombi, said Western cultures like homosexuality should be shunned. He said they will not change their stand on homosexuality, saying the practice is against the scriptures.
On Tuesday, President Yoweri Museveni, without a hint of an awareness of the irony of his remarks, called on the 400 Anglican bishops gathered at Entebbe to embrace tolerance as a biblical imperative, saying that Christians should not “have one minute of time wasted” by those promoting prejudice:
“I am always looking for the good Samaritan,” he said. “Jesus says you shall know them by their fruits. You shall know them by their actions. Not by their words, not by their addresses, not by their titles, but by their works, by their deeds, by the products of their works.”
The President said those of all denominations or faiths needed to recognise one another’s right to exist: “If you are a Muslim, so what? I am a Christian. OK, so what’s your problem? You are what you are, but I am what I am. We’re different…I’m here by the permission of God. You must accept me the way I am whether you want it or not.”
That tolerance obviously does not extend to gay people. Museveni has spoken out repeatedly against what he sees as the “foreign influence” behind the presence of LGBT people in Uganda. A member of his ruling party, MP David Bahati, last October introduced the draconian Anti-Homosexuality before the nation’s Parliament. Following an international outcry that threatened foreign aid to the impoverished country, Museveni urged Parliament (of which some two-thirds are members of his National Resistance Movement) to “go slow” on the bill. He has nevertheless since then repeated several of the common Ugandan talking points about LGBT people. In speeches for Martyr’s Day, a national holiday in Uganda, Museveni charged that Europeans were intent on “imposing homosexuality“:
“The church in Africa is very strong and has been at the fore in fighting homosexuality and moral decadence. We must look for modern ways of instilling discipline in society. The Europeans are finished and if we follow their western culture, we shall be headed for Sodom and Gomorrah (the two places which God destroyed because of sexuality),” he said.
The latest Anglican conference wrapped up yesterday. Sunday Monitor’s report on the conference wrap-up seems to indicate that discussions concerning homosexuality were dominant in the talks. Among the comments:
“Homosexuality is not a new phenomenon in the society but the only trouble is that the issues dividing us (church) now are very difficult to handle. They are threatening the unity of the church because they disobey the authority of the scriptures,” says [Archbishop Nicholas Okoh of the province of Nigeria]. He says homosexuality is a result of some people engaged in making their culture to be superior to the biblical teachings. “It is two sided; while some people want to be obedient to their culture to determine the content of the church, others say no and it must be the guidance of the bible,” he added.
The primates describe homosexuality as an imposed interpretation and alien culture that has hindered the growth of an authentic church which could respond to its people. “We are saying homosexuality is not compatible with the word of God. We are saying that this culture of other people is against the traditional belief of marriage held by the Anglican Communion,” says the Archbishop of the Church of Uganda, Henry Luke Orombi. Bishop Orombi says that the Anglican Church will never accept homosexuality because the scriptures too do not allow people of same sex to join in marriage.
“Homosexuality is evil, abnormal and unnatural as per the Bible. It is a culturally unacceptable practice. Although there is a lot of pressure, we cannot turn our hands to support it,” says Bishop Orombi.
The Archbishop Ian Ernest of the Province of Indian Ocean candidly denounced the Worldwide Communion’s refusal to “reign in” western churches which instituted policies which recognize the dignity and worth of LGBT people:
We cannot afford to continue to lurch from one crisis to the next in our beloved Communion. Despite attempts to warn some western provinces, action has been taken to irrevocably shatter the Communion. Sadly existing structures of the Anglican Communion have been unable to address the need for discipline,” says Bishop Ernest, the chairman of CAPA. He says the teachings of homosexuality are irrelevant to the needs of Africans and are unrepresentative demographically hence the need for new structures that are credible and representative of the majority.
Archbishop of Canterbury Rowan Williams, the head of the worldwide Anglican Communion, attended the opening sessions of the conference amid open declarations of de-facto schism between the African arm of the church and the West. Williams appeared to give his nod to African “leadership” in his remarks, saying, “God raises up different countries and cultures in different seasons to bear witness to his purpose in especially marked ways. This indeed may be His will for Africa in the years ahead.”
August 24th, 2010
According to this NTVUganda news report, Archbishop of Canterbury Rowan Williams appears to have thrown in the towl in the face of the African rebellion. Responding to Ugandan archbishop Henry Luke Orombi’s call to “send missionaries to America and Europe to take back the gospel from these sending nations,” Williams conceded that it may indeed be “God’s Will” that African bishops continue to foment division within the Worldwide Anglican communion:
God raises up different countries and cultures in different seasons to bear witness to his purpose in especially marked ways. This indeed may be His will for Africa in the years ahead.”
There is also a clip of Uganda’s Prime Minister Apollo Nsibambi declaring to warm applause that “Africa has been exemplary, at least in not accepting homosexuality.”
August 24th, 2010
About 400 African bishops of the Anglican Union have gathered in Entebbe, Uganda for a six-day All Africa Bishops Conference organized by the Council of Anglican Provinces of Africa (CAPA). The head of the worldwide African Union, Archbishop of Canterbury Rowan Williams arrived in Entebbe on Monday to speak at the conference, which began this morning. His job is to try to hold the Anglican Communion together over deep rifts over homosexuality and the ordination of women. In Williams’ opening remarks, he didn’t address homosexuality specifically, but said this in his typically indirect, round-about way:
“We must learn to listen to those we lead and serve to find out what their hopes and needs and confusions are. We must love them and attend to their humanity in all its diversity,” Williams said.
But African clergy weren’t waiting to hear Williams’ watered-down messages, and they were far more direct in speaking with reporters. Before the conference began, the conference’s host and Ugandan Archbishop Uganda Henry Luke Orombi had already fired the opening salvo:
“Homosexuality is incompatible with the word of God,” Orombi said. “It is good (that) Archbishop Rowan is here. We are going to express to him where we stand. We are going to explain where our pains are.”
Orombi also said that disputes over homosexuality had already divided the global Anglican community.
“There is already a break. It doesn’t need to be announced. It is in the way people act,” he said.
The virulently anti-gay web site Virtue Online confirmed Orombi’s statement to reporters. David Virtue, who runs the web site and is attending the conference, also described Orombi’s comments in Williams’ presence at the conference itself:
Archbishop Henry Luke Orombi told 400 African Anglicans bishops in the presence of the Archbishop of Canterbury Dr. Rowan Williams and Uganda’s Prime Minister that there was a hunger for the Word of God in England where he recently spoke to 17,000 people. “I called back home to send missionaries to America and Europe to take back the gospel from these sending nations. It is an ailing church in need of guidance.”
Addressing delegates to the All Africa Bishops conference sponsored by CAPA – the Council of Anglican provinces of Africa, Orombi said, “We must be free to go to Europe and to the Mother Church [CofE] desperate for the gospel.”
Orombi, along with Nigeria’s Archbishop Peter Akinola, have been particularly active schismatic activities for several years. Virtue’s web site has published invitations from Orombi’s diocese to American parishes inviting them to break from their own bishops to seek “spiritual guidance” from Orombi.
Virtue also relays comments made by Orombi and Uganda’s Prime Minister Apollo Nsibambi at a later press conference. According to Virtue, Orombi again reiterated that a schism has already occurred:
Asked about whether schism was now a reality in the Anglican Communion, Orombi said there was already schism in the face of doctrinal teaching. “The break took place a long time ago. We said in 2005 in Northern Ireland that if the gay movement does not check itself it is walking away from the Anglican Communion. The same was said in Dar es Salaam. Now in Uganda we are talking about a communion that is already broken. It is not the way people act. We have put out a moratorium. One part [of the Communion] breaks it so they have walked away. We as Africans are holding to the core of the faith of the communion.
In remarks to reporters according to Virtue, Prime Minister Nsibambi listed homosexuality alongside terrorism and corruption as among the problems Uganda was facing. (Uganda was hit by suicide bombers from Somalia in July.) According to Virtue, Nsibambi said:
“We believe that God the almighty is able to grapple with these problems. We need exemplary leaders, not sycophants. The East African Revival is the driving force of the Church of the Uganda. Africa has been exemplary in not accepting homosexuality. As we challenge the problems we must not point fingers at others but repent of our own sins.”
February 23rd, 2010
Marriage equality is a freedom of religion issue. Currently, in most US states, the voters have acted under pressure from some religious entities to deny the rights of other religious entities to have their sacraments accorded the same respect and legal standing. Your Congregational Church or Reformed Synagogue may conduct holy vows and say sacred prayers that have been a part of their faith for centuries, but socially conservative Christian denominations have convinced civil government that they, and only they, get to determine what is defined as marriage.
In the United Kingdom, things are both better and worse. Better, because the civil government does allow for civil partnerships that are in most ways identical to marriage. And better because most of the citizenry sees these unions as being weddings.
But the UK is worse in that civil partnerships cannot take place in premises that are either designed for, or are in use mainly for, religious purposes. And they cannot include language that is sacramental
and churches are barred from offering blessing ceremonies for same-sex couples.
That is an unequivocal violation of the religious freedoms of those churches which wish to sanctify, solemnize, and bless the union of their same-sex parishioners. And three have come forward to protest.
In July of last year we informed you that the Quakers (the Society of Friends) in Britain formally requested that the government change the law to allow them to worship in accordance with their faith. And last month Liberal Judaism joined the Quakers and the Unitarians when Baroness Neuberger, president of Liberal Judaism, called for a change in the law to allow civil partnership ceremonies for same-sex couples to be held in synagogues.
Now these minority religions have received the backing of some powerful allies. A number of leaders in the Church of England have issued a letter in which they call for religious freedom.
Sir, The Civil Partnership Act 2004 prohibits civil partnerships from being registered in any religious premises in Great Britain. Three faith communities — Liberal Judaism, the Quakers, and the Unitarians — have considered this restriction prayerfully and decided in conscience that they wish to register civil partnerships on their premises.
And in their call for religious freedom, these Englishmen turn for moral authority to a most curious document:
To deny people of faith the opportunity of registering the most important promise of their lives in their willing church or synagogue, according to its liturgy, is plainly discriminatory. In the US it would be unconstitutional under the First Amendment: Congress shall make no law . . . prohibiting the free exercise . . . of religion.
The wording of the First Amendment is clear to our friends across the pond; a powerful religion cannot usurp the spiritual independence of smaller communities. Let’s hope that American jurists and political leaders can come to find the obvious meaning in our Constitution.
February 16th, 2010
Southern African bishops of the Anglican Communion met in Swaziland February 8-10 to discuss, among other things, Uganda’s proposed Anti-Homosexuality Bill. The resulting statement forcefully denounces the bill, calling it “a gross violation of human rights,” and deplores “the violent language used against the gay community across Sub-Saharan Africa.” This marks a significant statement of opposition by religious leaders within Africa.
February 9th, 2010
See important updates below.
This is a very surprising turn of events, considering that just last fall the head of the Ugandan Anglican Church questioned the “need” for the death penalty in the proposed Anti-Homosexuality Bill. Now, Christianity Today reports that the Church of Uganda has endorsed the bill, but suggests the following amendments:
- Ensure that the law protects the confidentiality of medical, pastoral and counseling relationships, including those that disclose homosexual practice in accordance with the relevant professional codes of ethics.
- Language that strengthens the existing Penal Code to protect the boy child, especially from homosexual exploitation; to prohibit lesbianism, bestiality, and other sexual perversions; and to prohibit procurement of material and promotion of homosexuality as normal or as an alternative lifestyle, be adopted.
- Ensure that homosexual practice or the promotion of homosexual relations is not adopted as a human right.
- Existing and future Educational materials and programmes on gender identity and sex education are in compliance with the values and the laws of Uganda.
- The involvement of additional stakeholders in the evaluation of the gaps in the existing legislation, including, but not limited to, the Ministry of Health, the Ministry of Education, and the Ministry of Internal Affairs, its Department of Immigration and other relevant departments.
- The undertaking of a comprehensive legislative and literature review of all the laws and literature related to the subject at hand in order to identify the actual gaps in the existing legislations.
In fact, this recommendation amounts to a tacit opinion that the draconian bill, even in its breathtaking scope and breadth, doesn’t go far enough as far as the Anglican Church in Uganda is concerned. It also represents a rift between the Ugandan Church and the Anglican Communion’s head, Archbishop of Canterbury Rowan Williams, who quietly and meekly condemned the proposed legislation in December.
A number of Conservative Anglican churches in the U.S. have sought to align themselves with the Anglican Archbishop Henry Luke Orombi, in an ongoing schism taking place here in America. Those American parishes are now fully aligned with an overseer who is on record as being perfectly fine with unleashing a genocidal wave against LGBT people in Uganda.
Update: Uganda’s largest independent newspaper Daily Monitor has a different take from The Christian Post. The Monitor calls the Anglican statement a “rejection” of the bill. According to the Monitor, the statement calls for the bill’s withdrawal and existing laws modified to specifically address child exploitation and bestiality. Without access to the statement itself, it’s hard to know how to reconcile the two accounts. We’ll keep you posted as we learn more.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.