Christian Dominionism Is Not A Myth

Jim Burroway

August 21st, 2011

On August 14, Michelle Goldberg sounded the alarm about the close ties that two GOP candidates for president, Minnesota Rep. Michele Bachmann and Texas Gov. Rick Perry have with extreme elements of far-right Cristianism known as Dominionism. Today, A. Larry Ross responds with a well-intentioned, but ultimately hopelessly informed counterargument that “Christian Dominionism is a Myth.” Ross’s argument rests on this crux:

Although her well-intentioned article may resonate in the echo chambers of her fellow East Coast media elite, Goldberg misapplies a broad label that few, if any, evangelicals use or with which they identify.

Ross identifies himself as “a lifelong evangelical who understands the foundational tenets of belief in the doctrine of love, according to the principles of Jesus in the Great Commandment and the Sermon on the Mount.”  I take him at his word. I think that description applies to almost all who identify as evangelicals — as well as almost all who identify as mainline Protestants, Roman Catholics, Eastern Orthodox and Mormon. Which means that it doesn’t really tell us much. And if the particular individuals that Goldberg discussed held themselves to that relatively simple and expansive definition, then there would hardly be any cause for alarm. But they don’t. And instead of understanding what they do believe to be equally essential articles of faith, Ross dismisses the entire phenomenon as ghosts dreamed up by the “East Cost media elite” (his words; how’s that for misapplying broad labels?) to pump more excitement into cable news channels:

Most Americans today consume news less for information than for validation, and gravitate to media outlets that reinforce opinions and a worldview they already embrace. Despite today’s proliferation of 24/7 news networks and social-media platforms, as everyone retreats to these silos of validation, we seem to have lost our public square, or at least the former civility of it.

Sojourners president Jim Wallis has observed that network-television viewers need to hear the collegial, respectful discussions among marquee leaders with opposing views that take place in network greenrooms moments before they aggressively attack and demonize each other in heated debates broadcast on point/counterpoint news programs.

But in discussing Dominionism, Goldberg doesn’t misapply anything. To the very point that Ross misses, she is actually applying a label to identify a theology that few, if any, evangelicals use or with which they identify, and she applies it specifically to that exceptionally tiny minority for whom the label does applies. These are not the people within the broad spectrum of Christianity, nor are they even those within the outer ten percent of its fringes. We’re not talking about the Pat Robertsons, the Joel Olsteens, the Albert Mohlers or the Rick Warrens. No, we’re talking about people who are far, far more fringe than anyone whose name immediately comes to mind whenever most people think of Christian Evangelicalism. And that is exactly Goldberg’s point. And when Goldberg says, “If you want to understand Michele Bachmann and Rick Perry, understanding Dominionism isn’t optional,” that advice applies to mainstream Evangelicals as well. I suspect most of them don’t understand Dominionism either. Ross certainly doesn’t appear to.

Pretending that the so-called New Apostolic Movement and Seven Mountains Theology don’t exist or that those influenced by the Kansas City Prophets have not gained influence among particular presidential candidates here at home and political leaders abroad doesn’t make them go away. Granted, these are probably not the kind of people Ross runs into in his church, his friends and colleagues’ churches, or in any other circles he hands with. But just because they can’t be found under Ross’s bed or alongside him in the pews — or in Wallis’s greenroom sojourns — doesn’t mean they don’t exist. And when they are identified as close advisers credited for a big win in Iowa, or when they act as main speakers and moderators at a huge televised rally for a candidate’s benefit, the proper response is to ask hard questions of what they want for the country, not whistling and quickly walking away.

The Daily Agenda for Sunday, August 21

Jim Burroway

August 21st, 2011

TODAY’S AGENDA:

Pride Celebrations This Weekend: Allentown, PA; Brooklyn (Bedford Stuyvesant), NY; Copenhagen, Denmark; Galway, Ireland; Madison, WI; Mocton, NB and San Jose, CA.

Also This Weekend: FilmOut San Diego, CA.

TODAY’S BIRTHDAY:
James “John” Gruber: 1928. James Gruber was born on Des Moines, Iowa, but his father, a former vaudeville performer turned music teacher, moved the family to Los Angeles in 1936, and it was in L.A. that Gruber came of age. In 1946, Gruber turned eighteen and enlisted in the Marines. He later remarked that being in such close proximity to men, he “went bananas in the sex department.” Despite the, ah, camaraderie, he continued to have affairs with women, and throughout his life he considered himself bisexual. After he was honorable discharged in 1949, he studied English Literature at Occidental College and met Christopher Isherwood, who would become a close friend and mentor.

An exceptionally rare photo of early members of the Mattachine Society

In April 1951, Gruber and his boyfriend, photographer Konrad Stevens, became the last new members of a group of gay men who had begun gathering under the name of “Society of Fools.” which proved to be a turning point. “All of us had known a whole lifetime of not talking, or repression. Just the freedom to open up … really, that’s what it was all about. We had found a sense of belonging, of camaraderie, of openness in an atmosphere of tension and distrust. … Such a great deal of it was a social climate. A family feeling came out of it, a nonsexual emphasis. … It was a brand-new idea.” Gruber suggested the group rename itself the Mattachine Society, referring to the medieval masque troops known as “mattachines.” Gruber and Stevens brought a new sense of urgency and energy into the Society. In fact, Gruber was responsible for taking the only known photo of the early members of the highly secretive Society when he snapped a quick snapshot during a gathering in 1951. Founder Harry Hay was furious, and Gruber was nearly expelled. The only way he stayed in was by lying and saying there was no film in the camera.

By 1953, Gruber and others resigned over tensions caused by the Communist ties of several other members of the group. He moved to San Francisco and Palo Alto, where he changed his first name to John and he became a high school and college teacher. In the late 1990s, Gruber became involved with documenting the history of the gay community and was recognized as a pioneer in organizing the gay and lesbian community. Before he died peacefully earlier this year at his home in Santa Clara, he was the last living member of the original Mattachine Society.

If you know of something that belongs on the agenda, please send it here. PLEASE, don’t forget to include the basics: who, what, when, where, and URL (if available).

The Daily Agenda for Saturday, August 20

Jim Burroway

August 20th, 2011

TODAY’S AGENDA (OURS):
On the Road To Equality: Omaha and Lincoln, NE. It seems that everyone and their sister is organizing a bus tour this year, and the Human Rights Campaign certainly doesn’t want to be left out on the hot new trend. HRC’s bus tour, dubbed “On the Road To Equality,” will make two stops this weekend. The first stop is at the ConAgra Campus in downtown Omaha, and the second is at the University of Nebraska at Lincoln. Check the HRC web site for more details.

Bishop Christopher Senyonjo (Retired)

Ugandan Bishop To Speak At Sunday Forum: San Diego. Retired Anglican bishop Rt. Rev. Christopher Senyonjo will begin the American leg of his Compass to Compassion tour tomorrow with a talk at San Diego’s St. Paul’s Episcopal Cathedral. Bishop Senyonjo has been an outspoken defender of LGBT rights and dignity in Uganda, a position that he has taken at great personal cost and risk. His picture was published alongside the late David Kato’s photo under the headline tagged with “hang them” during last year’s outing campaign by the Ugandan tabloid Rolling Stone (no relation to the U.S. magazine by the same name). In 2001, Bishop Senyonjo received numerous death threats because of his advocacy, requiring him to remain in exile in the United States for about six months. Tomorrow, he will be speaking at the Cathedral’s Sunday Forum with a talk titled, “Global Equality – How Do We Get There?” The forum is at 9:00 a.m. at St. Paul’s, 2728 Sixth Avenue in San Diego, adjacent to Balboa Park. You can read my 2010 interview with Bishop Senyonjo in three parts: how he became an ally and advocate, the price he’s paid for his advocacy, and the impact of the notorious March 2009 American ex-gay conference in Kampala on the LGBT community.

AIDS Walk This Weekend: Reno, NV.

Pride Celebrations This Weekend: Allentown, PA; Brooklyn (Bedford Stuyvesant), NY; Copenhagen, Denmark; Derby, UK; Doncaster, UK; Edgewater, MD; Galway, Ireland; Lafayette, IN; London, UK (Black Pride); Madison, WI; Mocton, NB; Reno, NV and San Jose, CA.

Also This Weekend: Ascension Beach Party, Fire Island, NY; FilmOut San Diego, CA and Munich Streetfest, Germany.

If you know of something that belongs on the agenda, please send it here. PLEASE, don’t forget to include the basics: who, what, when, where, and URL (if available).

LaBarbera Award: Tony Perkins

Jim Burroway

August 19th, 2011

Observers of gay youth suicides can point to many different factors leading to their deaths. Fundamentally, suicide is what often comes when a person loses all hope of things ever changing for the better. Many gay kids who survive suicide attempts say that they reached their breaking point when they came to believe that their mere presence was disgusting, immoral, a gross pervert, and that the very thought of them makes people want to throw up.

And where do they get these ideas? They get them from the people around them. From classmates, teachers, preachers, neighbors, parents, relatives, and Tony Perkins. And Perkins is raising money off of it, with this fundraising plea that was sent out in the mail:

Now accepting blood money: Family "Research" Council's fundraising plea (Click to enlarge).

If you’ve not yet heard about this true story, get ready to be shocked–and to take action.

For President Obama to use the power of his office to promote such aims is truly appalling. I was especially disappointed to see pro-homosexual videos aimed directly at young people recorded at the White House. They were made in partnership with Dan Savage, a homosexual extremist who built a career on hatred of Christians and their values.

The videos are titled “It Gets Better.” They are aimed at persuading kids that although they’ll face struggles and perhaps bullying for “coming out” as homosexual (or transgendered or some other perversion), life will get better.

President Obama, Michelle Obama, Vice President Biden, and many White House staffers recorded and posted “It Gets Better” videos on the first-ever White House web pages devoted exclusively to the so-called LGBT (lesbian, gay, bisexual, transgender) “community.”

Can you imagine George Washington, Ronald Reagan, or any other president telling school children that it’s okay to be immoral and that they’ll eventually feel better about it?

It’s disgusting. And it’s part of a concerted effort to persuade kids that homosexuality is okay and actually to recruit them into that “lifestyle.”

Thanks for giving what you can and for praying for FRC–and for our nation.

He knows what he's doing

All of the names are in there: immoral, perversion, disgusting, appalling. And of course the rest of FRC’s mission is to drive home the message that gay people makes Tony Perkins want to throw up. Their solution to the youth suicide problem? More of the same name-calling from other kids and all of the adults around them — and even from the President and First Lady of the United States if he were to have his way. We already have several examples of the kind of messages Perkins would be perfectly happy with from one presidential candidate and prospective First Lady.

There is a saying that’s going around in management circles: the definition of crazy is doing the same thing over and over again and expecting a different result. I don’t think Perkins is crazy. I think he’s evil because I don’t think he expects a different result. He’s fine with things exactly as they are right now.

It’s just one more reason why Perkins’s Family Research Council is among a very tiny handful of anti-gay groups on the SPLC’s list of certified hate groups.

[via Right Wing Watch]

The Daily Agenda for Friday, August 19

Jim Burroway

August 19th, 2011

TODAY’S AGENDA (OURS):

AIDS Walk This Weekend: Reno, NV.

Pride Celebrations This Weekend: Allentown, PA; Brooklyn (Bedford Stuyvesant), NY; Copenhagen, Denmark; Derby, UK; Doncaster, UK; Edgewater, MD; Galway, Ireland; Lafayette, IN; London, UK (Black Pride); Madison, WI; Mocton, NB; Reno, NV and San Jose, CA.

Also This Weekend: Ascension Beach Party, Fire Island, NY; FilmOut San Diego, CA and Munich Streetfest, Germany.

TODAY IN HISTORY:
Frank Kameny Throws Down The Gauntlet:
1969. Benning Wentworth was an electronics technician for a private research contractor for the U.S. Air Force. In the spring of 1966, he was accused of homosexuality, and his eleven-year security clearance was revoked. Frank Kameny, who himself had been fired by the Army Map Service in 1957 because of his homosexuality, worked as Wentworth’s counsel in an appeal before the Industrial Security Clearance Review Office in the Department of Defense. The Pentagon justified its blanket denial of security clearances to gay people by claiming gays were subject to blackmail. Kameny pointed out the obvious flaw in that logic: Wentworth was out — he even appeared in a press conference about his hearing — and it’s impossible to blackmail someone over their homosexuality if the whole world knows about it. In his opening remarks, Kameny described a different unnamed person, known only as OSD 66-44, who was allowed to keep his clearance as long as he spent the rest of his life in the closet and pretended to be straight. But for Wentworth and others, that was no longer an option. Kameny declared:

The Department got its satisfaction out of OSD 66-44, whoever he may be. We hope he sleeps soundly these days, poor man.  OSD 66-44 may have compromised.  He may have knuckled under.  He may have crawled.  He may have groveled.  He may have submitted to Departmental blackmail of the most contemptible kind.

We will not.  We stand our ground.

We throw down the gauntlet, clearly, unequivocally and unambiguously.

We state for the world, as we have stated for the public, we state for the record and, if the Department forces us to carry the case that far, we state for the courts that Mr. Wentworth, being a healthy, unmarried, homosexual male, 35 years old, has lived, and does live a suitable homosexual life, in parallel with the suitable active heterosexual sexual life lived by 75 percent of our healthy, unmarried, heterosexual males holding security clearances; and he intends to continue to do so indefinitely into the future.  And please underline starting with the word “and intends to do so into the future”.  Underline that, please, Mr. Stenographer.

Kameny Way: Frank Kameny (left) with D.C. Mayor Adrian Fenty and D.C. Councilman Jack Evans

Kameny lost that case, but his commitment to the gay rights struggle was unwavering. He continued to dog the federal government over its active discrimination against gay people until, over the next several decades the barriers fell one by one. But it wouldn’t be until President Clinton signed Executive order 12968 in 1995 that homosexuality would be formally removed as a reason for denying a security clearance (must governmental agencies had dropped the ban informally by then). Today, Kameny’s papers are a part of the Kameny Archives of the Library of Congress. Kameny is now 86 years old and makes his home in Washington, D.C. Because of his historic activism, his home is listed as a D.C. Historic Landmark by the District of Columbia’s Historic Preservation Review Board, and 17th Street between P and R streets, N.W., has been designated as “Frank Kameny Way.” You can read Kameny’s entire opening statement in the Wentworth case here,

Anti-gay Extremist Hired As Congressional Adviser: 1985. This Associated Press Report appeared in newspapers nationwide:

A Psychologist who believes homosexuals should be quarantined has been hired as an expert on AIDS by a congressman who sits on the House subcommittee overseeing research on the disease, a newspaper reported Sunday. Paul Cameron of Lincoln, Neb., was hired for a $2,000, one-month tenure to advise Rep. William Dannemeyer, R-Calif., on homosexuality and acquired immune deficiency syndrome, the Register of Orange County reported. Cameron, who says the quarantine should be ordered to stop the spread of disease, has linked homosexuality to criminal behavior, including mass murder and child molestation. Dannemeyer, a senior member of the House Energy and Commerce subcommittee on health and environment, said he trust Camerin as an adviser even though the psychologist has been expelled from the American Psychological Association and repudiated by the Nebraska Psychological Association.

Not only was Cameron kicked out of the APA and censured by the NPA, he was also denounced by several other professional organizations for gross and unethical misrepresentations of legitimate scientific research. Cameron would go on to say that medical extermination of people with AIDS might be a legitimate consideration, and in 1999 he wrote admiringly of how the Nazi’s “dealt with” homosexuality. Dannemeyer’s record on LGBT issues was little better. In 1986, Dannemeyer was the only prominent politician to support Lyndon LaRouche’s Proposition 64 in California, which would have labeled AIDS a disease subject to quarantine. In 1989, Dannemeyer read into the Congressional Record Cameron’s graphic description of gay sex, “The Medical Consequences of What Homosexuals Do.” Dannemeyer left the House in 1992 to try to run for the Senate seat for California, but he lost in the primary.

If you know of something that belongs on the agenda, please send it here. PLEASE, don’t forget to include the basics: who, what, when, where, and URL (if available).

Changes To Immigration Policy Will Allow Some Same-Sex Partners Avoid Deportation

Jim Burroway

August 18th, 2011

From the Washington Blade:

The Obama administration unveiled on Thursday new immigration policy that could enable many undocumented immigrants facing deportation to stay within the United States — a move that could enable bi-national same-sex couples at the risk of separation to stay together within the country.

Under the new guidance, immigration authorities within the Obama administration will conduct a case-by-case review of the approximately 300,000 undocumented immigrants facing possible deportation to determine which cases are high priority and low priority. Those who have been convicted of crimes or pose a security risk will be a higher priority for deportation, while those who are deemed lower priority will be taken out of the pipeline.

…”The prosecutorial discretion memo provides for the use of discretion for people with strong community ties, with community contributions and with family relationships,” the official said. “We consider LGBT families to be families in this context.”

Chris Geidner at Metro Weekly also digs into the details.

Don’t Tell Me Marriage Doesn’t Evolve

Rob Tisinai

August 18th, 2011

I discovered something today that shocked me.

I’ve known for a long time that “traditional” marriage involved a woman who could not own property, could be beaten (lightly) by her husband, and had no protection from being raped by him.

Actually, that’s a bit of a misnomer: Husbands never “raped” their wives because it was considered a logical impossibility. State laws against rape carved out a “marital rape exemption” for husbands.

I knew all that. What shocked me was discovering when those exemptions finally began to disappear.

Do you know?  Care to guess? Read the rest of this entry »

Conservative churches welcome homosexuals

Timothy Kincaid

August 18th, 2011

Tony Perkins, lead anti-gay activist at Family Research Council tweeted the following

And he’s right.

As long as you are a “homosexual” – as Tony and fellow believers define the term – the church doors are open wide. To them, a homosexual is someone who engages in sex with persons of the same sex, and has nothing whatsoever to do with attractions, instincts, love, or family. If you show up looking to be delivered from a sinful homosexual lifestyle then you are not only welcomed but celebrated.

Church members will joyously go online to leave comments on the Militant Homosexual Activist Blogsites reporting that the saving grace of Jesus healed a broken and wounded soul right that very morning. Of course, they don’t actually want to associate with that person, “do you know what he’s done? And he’s so very, well, flamboyant still”, but nevertheless they are happy to report deliverance.

Yes indeed, homosexuals are welcome.

Ah, but as for conservative churches welcoming gay people? The folks that do not believe that their orientation – that immutable, natural, and powerful force – is inherently evil? Those folk?

Yeah, not so much.

(hat tip: Joe My God)

A book review: Only One Mommy

Timothy Kincaid

August 18th, 2011

Here is the review I offered to Amazon for Only One Mommy: A Woman’s Battle for Her Life, Her Daughter, and Her Freedom: The Lisa Miller Story by Janet Miller’s attorney, Rena Lindevaldsen.

In 1991 Sally Fields starred in Not Without My Daughter, the story of a woman whose Muslim husband fled with their daughter to a Iran in order to have sole custody and control over the child. He believed that he should have sole decision making authority and his religion taught him that he wasn’t subject to the American judicial system.

Rena Lindevaldsen has now stood that story on it’s head. No longer the sole territory of Islamist states and radical Muslim extremists, Christians are now justifying kidnapping in the name of their faith.

In September 2010, Janet Miller absconded with Isabella Jenkens-Miller and disappeared so as to avoid court-ordered visitation. Her church, Jerry Falwell’s Thomas Hill Baptist Church, encouraged her to ignore the orders of the court because Linda Jenkins was a lesbian and, frankly, they don’t believe lesbians are entitled to the same rights as Baptists.

And Liberty Counsel (part of the Falwell empire) fought a court battle designed to delay and obstruct justice. So obvious were their efforts that a judge finally ordered that Isabella be turned over to Linda’s custody. But Janet was gone by then and Rena Lindevaldsen, her lead counsel, had “no idea where she went.”

Then in April 2011, Janet was discovered living in El Salvador in a home owned by the father of one of Rena’s employees.

And now Rena has penned her version of the story. Written from the perspective of the fugitive, Lindevaldsen justifies parental kidnapping and flouting the American judicial system. Because, as Rena teachers her laws students, Christians are subject to God’s laws and not Man’s laws.

This book should be seen as a warning. In the United States we tell ourselves that we believe in freedom, that we respect differing faiths, that religion does not dictate to those who don’t believe their doctrines. But there is a growing movement – one that mirrors the Islamists in the Middle East – of people who believe that their religious faith entitles them to ‘dominion’ over non-believers, over the government, over society, and over you.

Rena is but one voice pleading their case. It is imperative that we listen – and when tempted to think, “they don’t REALLY mean that do they?”, the answer is yes. They do.

UK Denies Visa for Ugandan LGBT Advocate

Jim Burroway

August 18th, 2011

Britain’s Border Agency (UKBA) has denied a visa for Freedom and Roam Uganda (FARUG) founder and executive Kasha Jacqueline Nabagesera, who was scheduled to open a pride celebration in Derry, Northern Ireland later this month. Paul Canning reports that a UKBA spokesperson said that her visa was denied because Immigration officials feared that she might not return home after travelling to Britain. According to that spokesperson:

Each application to enter the UK is considered on its individual merits and in accordance with the immigration rules”.

“The onus is on the applicant to demonstrate that they meet the immigration rules. This may include providing evidence of financial ties to their home country which would indicate that they intend to return home at the end of their proposed visit.”

“Our rules are firm but fair and where insufficient evidence is provided visa applications may be refused, though the individual is able to apply again at any time and any new evidence will be considered.”

UKBA denies that Nabagesera’s LGBT advocacy was a factor in their decision.

Despite UKBA’s decision, Kasha Jacqueline Nabagesera has strong ties to the LGBT community in Uganda, and she has travelled abroad numerous times as part of her advocacy, returning every time to her were back home. She spoke last weekend at an international meeting of Amnesty International in Geneva. Earlier this year, she wasawarded the Martin Ennals Award for Human Rights by a consortium of ten international organizations. In May, she debated Ugandan MP David Bahati, the sponsor of draconian Anti-Homosexuality Bill on Voice of America television. Last week, Nabagesera led a major educational campaign in Uganda to counter the widespread homophobia in that country. In other words, none of this looks like the profile of someone who flees a country at the first opportunity. Nabagesera clearly has ties and commitments in Uganda, and her commitments have been recognized internationally. All of this makes UKBA’s decision very puzzling and troubling.

The Daily Agenda for Thursday, August 18

Jim Burroway

August 18th, 2011

TODAY’S AGENDA (OURS):

AIDS Walk This Weekend: Reno, NV.

Pride Celebrations This Weekend: Allentown, PA; Brooklyn (Bedford Stuyvesant), NY; Copenhagen, Denmark; Derby, UK; Doncaster, UK; Edgewater, MD; Galway, Ireland; Lafayette, IN; London, UK (Black Pride); Madison, WI; Mocton, NB;  Reno, NV and San Jose, CA.

Also This Weekend: Ascension Beach Party, Fire Island, NY; FilmOut San Diego, CA and Munich Streetfest, Germany.

TODAY’S AGENDA (THEIRS):
Sealed Conference: Tucson, AZ. According to organizers, the conference is “for real women with real issues in real life seeking a real God.” Helping them find all that will be “prophet” Cindy “Birds-Are-Falling-From-The-Sky-Because-of-the-Gays” Jacobs and Janet “Christians-Need-To-Take-Over-The-Media” Porter. In this talk, Porter will speak specifically on “Reclaiming the Government.” If you think all of this sounds vaguely seven-mountainish,  you’d be right. Pastor Zane Anderson of Victory Worship Center, where the conference is taking place and who will speak at the conference, is a subscriber to the theonomist theology.

If you know of something that belongs on the agenda, please send it here. PLEASE, don’t forget to include the basics: who, what, when, where, and URL (if available).

A Bachmann Staffer’s Dominionist Worldview, Gun-Running Charges, and Ties To Ugandan “Kill-The-Gays” Pastor

Jim Burroway

August 17th, 2011

"The Bible represents the absolute source for the guiding principles and precepts for all governments": Peter E. Waldron

A close associate of Rep. Michele Bachmann who believes that the Congresswoman is fighting for the presidency with “the anointing of God upon her,” has come under scrutiny for his 2006 arrest in Uganda on gun-running charges, and for his close relationship with Ugandan pentecostal pastor Martin Ssempa, a prominent advocate for that nation’s “Kill the Gays” Bill.

Peter E. Waldron, the staffer for Rep. Michele Bachmann’s presidential campaign responsible for her faith-based outreach in Iowa and South Carolina, had been arrested in Uganda in 2006 on charges of running illegal guns and ammunition. Garance Franke-Ruta’s profile at The Atlantic resurrected the details. He had been arrested for possession of assault rifles and ammunition just days before Uganda’s first nominally multi-party elections in 20 years. The charges were dropped after Waldron spent more than a month in 2006 in the notorious Luriza Prison outside of Kampala. He was freed, he says, after pressure from the Bush administration. Of course, when it comes to Ugandan police work, the charges should be seen with some measure of skepticism, although newspaper reports (via archive.org) in Kampala at the time are quite detailed. Waldron himself isn’t helpful in clearing up matters. On the one hand, he says that Ugandan President Yoweri Museveni operates death squads, and then calls Uganda’s leadership born-again Christians and good friends.

Particularly worrying is the company Waldron keeps. Richard Bartholomew had written about the 2006 arrest, and in the process recalled a 2004 story from The New Republic by Andrew Rice in which Rice describes Waldron as speaking at Ugandan pastor Martin Ssempa’s church:

The Sunday I attended Ssempa’s church, after he finished his sermon, the pastor told his audience that he had a special guest to introduce, a visitor from the United States. All eyes fixed on a stocky white man with a thick moustache who wore a gray safari suit. He introduced himself as Dr. Peter Waldron of Wyoming. Waldron told the congregation that he had once been a military man and that he used to travel around Africa a lot in the 1960s. He was vague about the nature of his work. (“I’m not at liberty to say,” he later told me.) But he claimed that, on one occasion, it resulted in some good people getting executed by a firing squad. After that, he contemplated suicide, he told the audience. Then he found Jesus. “When you were born again, you became a new person. You left your tribe,” Waldron said. Now, he said, they were all bound together by their common love of God. The audience reacted enthusiastically, warmly welcoming Waldron’s speech. When Waldron launched into a story about how he’d recently been invited to the real White House in the company of religious rapper MC Hammer, the audience was wowed.

Several days later, I met Waldron at a Kampala hotel. He told me more of his story. At different times in his career, he said, he’d been a syndicated talk-radio host, a lobbyist, and a Republican political consultant. More recently, he had run sports programs for underprivileged youths in Tampa, Florida. Now, he was in Uganda, trying to sell computer software to government ministries while preaching on the weekends. “They embrace Americans here,” he said enthusiastically. Indeed, as we sat together, a steady stream of young admirers who had seen Waldron in church came up to greet him. They made complicated handshakes, the way Ugandans do, and Waldron boasted to me that he had met privately with President Museveni and his born-again wife. It struck me that, for many Americans of faith, Uganda–a country where homosexuality and abortion are outlawed, where politicians freely mix church and state, and where outward displays of religious devotion are the norm–represents a kind of haven. The United States may have a born-again president, but it is far too diverse to ever fully be, as conservatives call it, “a Christian nation.” But Uganda is on its way to becoming one.

Ssempa, of course, was the prominent supporter of Uganda’s draconian Anti-Homosexuality Bill, which calls for the death penalty for LGBT people under certain circumstances. While Ssempa’s theology clearly defends such a practice, it is unclear whether Waldron agrees with Ssempa’s position. But an examination of Waldron’s particular theology isn’t encouraging. Richard Bartholomew also pointed to this 36-page document (via archive.org) which had been stored on Waldron’s web site and was dated 2004, explaining the guiding theology of Waldron’s Cities of Faith Ministries. Waldron’s theology mirrors that of the father of Christian Reconstructionism, R.J. Rushdooney, whom Waldron quoted in one passage. In the introduction, Walrdon wrote:

For generations Christians have wrongly divided all the affairs of their lives into secular matters and spiritual matters. Many of those secular-spiritual divisions and classifications are artificial divisions and heretical in its origins based on humanist philosophy rather than the historic Biblical teachings of the Church.

The modern Evangelical Christian is often a person who has made one’s life a huge set of pigeon holes in which every matter is classified as secular or spiritual. This obvious double-mindedness prevents the blessings of God to overtake one’s testimony – in the spirit, the soul, the body, and/or one’s material possessions.

The whole life of a Christian is spiritual, and everything he does which involves conduct, attitude or one’s role in society or, even, relationships has spiritual significance.

Waldron wrote that “the history of liberty is the history of Christian self-government” — and not just self-government in the sense that all individuals govern the course of their lives through the choices they make. No, Waldron’s concept of self-government is much broader:

A totalitarian form of governance arises when the Word of God is compromised, ignored or denied.  A person will self-destruct from abuse of spirit, soul and body.  A nation will collapse under a “hard” or “soft” form of dictatorship, abuse of public or elected office, and a general denial of human freedom – life, liberty and the pursuit of happiness – arises.  The source of one’s belief system dictates the conduct whether it be personal or national.   The same goes for the end result.

The Bible represents the absolute source for the guiding principles and precepts for all governments in man (self-government), of families (family government), churches (church government), and for nations (civil government).

Waldron co-wrote a book with George Grant titled, Rebuilding the Walls: A Biblical Strategy for Restoring America’s Greatness. Grant is well-known in Christian Reconstructionist circles. In 1987, Grant wrote The Changing of the Guard: Biblical Principles for Political Action, in which he made his call for a theocratic overthrow explicit. “It is dominion we are after,” Grant wrote. “World conquest. …If Jesus Christ is indeed Lord, as the Bible says, and if our commission is to bring the land into subjection to His Lordship, as the Bible says, then all our activities, all our witnessing, all our preaching, all our craftsmanship, all our stewardship, and all our political action will aim at nothing short of that sacred purpose.”

Waldron is the second close associate to Rep. Bachmann whose theology may at least condone remaining silent against the killing of gay people. Bradlee Dean, of Minnesota-based You Can Run But You Cannot Hide Ministries, commended Muslims who call for the execution of gay people for being more righteous than Christians. “This just shows you they themselves are upholding the laws that are even in the Bible of the Judeo-Christian God, but they seem to be more moral than even the American Christians do, because these people are livid about enforcing their laws,” Dean explained on a local Christian Radio talk show. “They know homosexuality is an abomination.”

Waldron’s “Cities of Faith” web site appears to be gone, but his facebook page is quite active. On August 7, he wrote of Bachmann’s quest for the presidency:

HOW CAN ANYONE STAND ON THE SIDELINE? I am simply amazed that some folks are waiting for Saul-like characters who look everything like a king while Michele fights with the anointing of God upon her. She is fearless, fierce in battle, and focused on winning the nomination and securing the White House. Thinking about running, waiting to throw their hat in the ring – foolishness. The battle rages now and Michele needs an army.

Four minutes later, he added:

JOIN THE BATTLE FOR AMERICA’S FUTURE: I need 300 gallant Christians to stand with me to resist the works of the devil. We must stand like Spartans at the Battle of Thermopylae – sheild to shield, shoulder to shoulder – Has not God got an army in the hour of His need? Arise, again I say, Arise lets stand like Christians once again for His glory and praise!

Following Bachmann’s winning of the Iowa Straw Poll, Waltron wrote:

BACHMANN WINS: All the praise and glory goes to the LORD for Michele’s extraordinary win. She was able to do in 5-weeks what other campaigns could not do in 1-year or 4-years. The Hand of the LORD is upon her. Thank you for your prayers. I leave for SC tomorrow. Blessings to all.

In an additional comment on that same thread, Waldron added some more detail. He clearly doesn’t like Texas Gov. Rick Perry’s entry into the race:

I will be in Columbia and travel the entire state extensively. From afar and during prayer I see a Saul and David scenario between Perry and Bachmann. One looks everything like a king while the other is anointed. One has a testimony that is almost 40 years old, walks the talk, and sees through a Biblical World View lens. This will be a true test of “salt” in the nation. I pray that a “Salt Brigade” will arise to affirim God’s blessing on America and to renew the Covenant made by our ancestors with Him in the 17th and 18th centuries.

[via Warren Throckmorton, and then it snowballed from there]

Anti-Gay Christian Athlete Teacher Of The Year

Jim Burroway

August 17th, 2011

Jerry Buell, a longtime Lake County, Florida American History and Government teacher, has been suspended from classroom teaching after posting on his Facebook account:

I’m watching the news, eating dinner, when the story about New York okaying same sex unions came on and I almost threw up.

Buell, who was voted Jerry Buell, voted Teacher of the Year last year at Mount Dora High School and serves as advisor to that school’s Fellowhip of Christian Athletes (PDF), also called same-sex marriages a “cesspool” and a sin. But don’t hold that against him because, as I’m sure you’ve guessed by now, he loves gay people.

It wasn’t out of hatred,” he said in an interview with the Orlando Sentinel. “It was about the way I interpret things.”

…I’ve had kids that I’ve known that have been homosexuals,” he said. “They know that I don’t hate them. I love them.”

Okay then. Say you’re a gay kid, your “sin” makes your teacher puke and he’s tight with the jocks and some sort of God. How confident would you be walking into his classroom?

Update: Just to get a flavor of Buell’s influence among the high school jocks, this cached web page says he had to move his morning meetings of the Fellowship of Christian Athletes from his classroom because it couldn’t accommodate everyone. “We have had to move to the cafeteria because our numbers are growing like crazy!” Feel any better?

Christine O’Donnell Walks Off The Set Of An Interview

Jim Burroway

August 17th, 2011

They really don’t want to talk about gay people, do they?

Dan Savage: It Gets Worse For Kids Before It Gets Better

Jim Burroway

August 17th, 2011

Dan Savage spoke with Salon’s Kerry Lauerman:

One of the things I like about your podcast so much is you do spend a lot of time talking to people outside urban elite areas — you spent a lot of time last year talking about Constance McMillen, for example – where life for gays hasn’t evolved that quickly.

One of the things that was a wake-up call for me last year before the “It Gets Better” campaign — why we launched it, my husband and I — was when I was sort of unaware how bad it was getting out there. You know, in the Greensburg, Indianas, and the Topachakees, Californias, where Constance McMillen was. What I didn’t realize before those suicides opened my eyes, was that as it was getting better in New York or San Francisco or Seattle, it was getting worse out in the sticks, out in mega-church land. Because those of us who are out and urban and fully integrated into our work lives and families, our existence has made it impossible for queer 14-year-olds to fly under the radar in a Greensburg.

When I was a kid, and I was odd, the default assumption was that I was odd, not that I was gay. Now when a kid is odd in a Greensburg, gay or straight, the default assumption is gay. Because my job requires me to be in constant communication with people all over the country who are writing in to “Savage Love,” calling the podcast, I think I’m a little more conscious of what’s going on out there in the boonies — but even I didn’t see that. And that’s a bitter pill for those of us my age to swallow. Us out there leading our lives and being successful have actually kind of made it worse for 14-year-old gay kids in Greensburg, Ind.

Well, made it worse, but that’s part of progress, right?

Absolutely. I’m not suggesting that we shouldn’t have lived this way, or we shouldn’t have come out. And the people who are most responsible for making it worse are of course anti-gay politicians and anti-gay preachers, and parents, teachers and peers who are persecuting these kids. But we’ve created a kind of hyper-awareness about sexuality and sexual orientation that has let to hyper-scrutiny about those things, in places where people weren’t on the lookout for it before. Everybody’s on the lookout for it now.

I think this exchange highights two important issues. First is that while it’s impossible to overstate the importance of gay visibility, there is an inevitable backlash element that goes with it, and that backlash is probably disproportionately borne by gay youth. Adults suffer too, but youth typically have far fewer means with which to cope and may not have a supportive network of family and friends to rely on. I think Savage’s observation that the old default of “odd” is now a default of “gay” whether the kid is actually gay or not is very perceptive.

But the other thing here, just below the surface, is that there is something of a divide within the gay community between those living in gay meccas and the rest of us living elsewere.  There is a huge part of me that would love to live in San Francisco, L.A., D.C. or New York. I love visiting those cities, but I also know how easy it is to get caught up in a bubble and loose footing with what’s really going on elsewhere in the country. If people in gay meccas talk about gay communities outside of their bubble — and that is a big if — the talk too often goes in one of two directions: either that of course gays everywhere enjoy the freedoms found in the meccas, or that of course gays everywhere else are being burned out of their homes or cowering in their basements. That’s why I believe that living in a retrograde state like Arizona is actually an advantage to me. I do think that if I were to move to a major gay enclave, that I would develop a sort of laryngitis and lose an important part of my voice that comes from living in an area where we can’t take a lot of things for granted — but also where we aren’t exactly powerless rubes living in constant fear in our semi-closeted existences.

Dan Savage’s “It Gets Better” campaign has done more to unite the gay community across all areas of the country than any other project I can think of. Yes, it sucks to be a gay kid in Greensburg, but the downside of increased visibility means that it also sucks to be a gay kid at a prestigious urban university.  There are gay bashings in Greenwich Village, but gay visibility will take yet another step into the spotlight with pride celebrations in Bedford Suyvesant and in Santorum’s back yard in Allentown, PA, this weekend. And in Minnesota’s Anoka-Hennepin School District, where gay suicides have been met with a collective shrug, three hundred brave souls showed up for the first gay pride event there last weekend. It is getting better, but with each advance there is a backlash and our youth are bearing the brunt of it. And as Savage’s interview demonstrates, part of making it better is for opinion-makers to spend much, much more time outside of the bubble.

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