Posts Tagged As: Ex-Gay Movement

Ultra-Orthodox declaration on homosexuality disappears

Timothy Kincaid

December 18th, 2015

Jewish newspaper Haaretz has noted that an ultra-orthodox statement on homosexuality has disappeared

The Torah Declaration, the paper that outlines the ultra-Orthodox position on homosexuality, is no longer accessible online, signaling that at least some of its backers in the community may be distancing themselves from the document’s uncompromising stance on LGBT identity.

Haaretz notes the strong connection between the statement and Arthur Goldberg, founder of JOHAH, and speculates that the removal of the document may reflect a growing distrust in ex-gay efforts following a fraud lawsuit against JONAH.

JONAH ordered out of existence

Timothy Kincaid

December 18th, 2015

jonah logoIn 2000, Arthur Goldberg (a felon convicted of fraudulent financial dealings) founded Jews Offering New Alternatives to Homosexuality (JONAH, now renamed Jews offering New Alternatives to Healing). As most other ex-gay organizations had a strong evangelical Christian emphasis, JONAH provided a place for same-sex attracted Jews to rediscover their heterosexuality in a space that was respectful of their religious and cultural heritage.

But, as was the case with the Christian ex-gay groups, they failed. It turns out that Jews are no more likely to be counseled into changing their sexual orientation than are evangelical Christian.

In 2013 a number of former clients of JONAH filed a lawsuit against JONAH, Arthur Goldberg, and counselor Alan Downing claiming that they had fraudulently offered services and made promises that they could not fulfill (in addition to some really creepy “therapy” techniques). After significant testimony and consideration, on June 25, 2015 the jury unanimously determined that consumer fraud had been committed and that JOHAH was liable for $72,400.

Today Judge Peter Bariso of the Superior Court of New Jersey has entered his order. It could not be worse for JONAH, Goldberg, and Downing:

1. JONAH, Inc. shall permanently cease any and all operations within thirty (30) days of the entry of this Order, including its educational functions, its provision of referrals and/or direct services, and operation of its websites and listservs, which it shall cause to be taken offline, provided however that it shall be permitted to maintain use of “” email addresses, only for those purposes not prohibited by this Order, for one hundred eighty (180) days from the entry of this Order;

2. JONAH, Inc. shall permanently dissolve as a corporate entity and liquidate all its assets, tangible or intangible, within one hundred eighty (180) days of the entry of this Order;

3. As of the date of this Order, pursuant to the New Jersey Consumer Fraud Act, N.J.S.A. §§ 56:8-1, et seq., Defendants are permanently enjoined from engaging, whether directly or through referrals, in any therapy, counseling, treatment or activity that has the goal of changing, affecting or influencing sexual orientation, “same sex attraction” or “gender wholeness,” or any other equivalent term, whether referred to as “conversion therapy,” “reparative therapy,” “gender affirming processes” or any other equivalent term (“Conversion Therapy”), or advertising, or promoting Conversion Therapy or Conversion Therapy-related commerce in or directed at New Jersey or New Jersey residents (whether in person or remotely, individually or in groups, including via telephone, Skype, email, online services or any delivery medium that may be introduced in the future, and including the provision of referrals to providers, advertisers, promoters, or advocates of the same), provided however that Alan Downing shall have thirty (30) days from the date of the entry of this Order to cease the provision of Conversion Therapy to his current clients;

4. Plaintiffs’ counsel is awarded attorneys’ fees and expenses in the amount of three million five hundred thousand U.S. dollars ($3,500,000) to be paid by Defendants (the “Fee Award”) within such time as mutually agreed upon by the Parties. Plaintiffs shall submit to this Court a notice of satisfaction upon Defendants’ payment of the Fee Award.

[emphasis added]

So one more ex-gay group is gone.

Former ex-gay leaders issue letter opposing change therapy

Timothy Kincaid

July 31st, 2014

Buzzfeed has a copy of a letter issued by nine former ex-gay leaders expressing their opposition to therapy designed to change, reduce, or impact sexual orientation:

Recovery from conversion therapy is difficult at best. Some remain forever scarred, emotionally and spiritually. Conversion therapy reinforces internalized homophobia, anxiety, guilt and depression. It leads to self-loathing and emotional and psychological harm when change doesn’t happen. Regrettably, too many will choose suicide as a result of their sense of failure.

In light of this, we now stand united in our conviction that conversion therapy is not “therapy,” but is instead both ineffective and harmful. We align ourselves with every major mainstream professional medical and mental health organization in denouncing attempts to change sexual orientation or gender identity. We admonish parents to love and accept your LGBT children as they are. We beseech the church to accept, embrace, and affirm LGBT persons with full equality and inclusion.

Those signing are:

Brad Allen
Darlene Bogle
Michael Bussee
Catherine Chapman
Jeremy Marks
Bill Prickett
Tim Rymel
Yvette Cantu Schneider
John J Smid

In addition to the names above, many more former ex-gay leaders have – to varying degrees – left the movement and disavowed their previous beliefs or efforts.

Yvette Cantu Schneider abandons the ex-gay movement (UPDATED)

Timothy Kincaid

July 29th, 2014

GLAAD has posted Part Oneyvette schneider and Part Two of a two day report on Yvette Cantu Schneider, at one time one of the most prominent female voices in the ex-gay movement.

Five months after Proposition 8 passed in California, my five-year-old daughter was diagnosed with leukemia. During the month she spent as an inpatient at Oakland Children’s Hospital, I suffered from tremendous anxiety, punctuated by debilitating panic attacks. When my daughter was released from the hospital, I sought help from Dr. Diana Wright, a respected psychologist. She said to me, “Anxiety is the result of a threat you fear will overtake you. It’s a limbic response to a predator–in this case, your daughter’s cancer–which will cause you to fight, flee, or freeze. But that’s not the only cause of anxiety; it can also arise when you are living incongruously from your true self, when you’re living according to someone else’s expectations of you and not according to who you really are. I have a feeling this isn’t your first experience with anxiety; you’ve likely experienced it your whole life.”

Dr. Wright taught me to manage my limbic responses through mindfulness meditation, and a form of guided imagery meditation used by combat troops who suffer from PTSD. As I became more adept at meditating, goddesses and other female images appeared. It was clear I had neglected the feminine and the feminine divine when I embraced patriarchal dogma that regarded women as secondary to men. I spent the next few years digging deep within my soul to unearth my true self–the authentic me who celebrates the worthiness and equality of all people. The me who knows we all deserve to be who we are, not who others want and expect us to be. It was only when I embraced this true self that I regained my life. It meant shedding many of the beliefs I had espoused for decades—beliefs about what it means to be gay, and what it means to treat people with dignity and respect.

Part Two is an elucidating view into the inner circle of many anti-gay advocacy groups. It’s well worth a read.

Schneider has not been much active in the ex-gay movement since 2010, but she has written a book describing her transformation. And she is working with GLAAD to spread the word.

This revelation is not exactly earth-shaking. But with Cantu Schneider’s apparent abandonment of the ex-gay movement and the dogma on which it stands, it becomes yet a bit more clear that the movement is on its final gasps.

Ex-gay survivors needed to testify in Virginia

Daniel Gonzales

January 15th, 2014

Virginia is attempting to join the list of states which ban ex-gay therapy on minors.  Text of the bill can be found here.  Legislative action is going to happen between now and the end of February and Virginia based survivors of ex-gay therapy are urgently needed to speak in favor of the bill.  Anyone interested can testify in person or send a written testimony to be read. The bill is being sponsored by Delegate Patrick Hope and the Alliance for Progressive Values (APV).

The APV is especially interested in anyone who was forced to undergo therapy as a minor.  Interested parties should contact Victoria Bragunier of the APV at 804-517-5206

 (photo source)


Famous Russian cured of the homosexuality

Timothy Kincaid

September 18th, 2013

The glorious republic of Russia has developed a process for the removal of the homosexuality. So powerful is this process that the known homosexual doesn’t need to be present. In fact, he doesn’t even need to be alive.

While this exciting breakthrough – illustrating Russia’s superior scientific position – has not have yet been tested on insignificant homosexual in the great nation, it has been illustrated as most effective in removing the homosexuality one of the Mother Country’s best known citizens. (Guardian)

Russia’s culture minister has denied that composer Peter Tchaikovsky was gay, discarding what has long been regarded as historical fact. Vladimir Medinsky claimed that there was no evidence to suggest the 19th-century composer was anything other than a lonely man who failed to find a suitable woman to marry.

Experts agree that Tchaikovsky is much pleased with his new status as a lonely man and gives praise to the most excellent President Putin and Minister Medinsky. Bolstered by this astonishing news, the ghost of Rudolf Nureyev has put in a petition with the culture minister to see if he too could qualify for reorientation.

A timely reminder about ex-gay awareness

Timothy Kincaid

September 16th, 2013

I know that it may have slipped the memory of some of you, so I thought it would be a good time to remind you that September is Ex-gay Awareness Month, an entire month of secret events, capped off by a dinner at an undisclosed location, all designed to make you more aware of the existence of people who identify as ex-gay. (Yes, I know it was supposed to be July, but a couple of the ex-gays had other conflicts and it’s best to pick a time when all of them are free).

One of the items offered by the event organizer, Voice of the Voiceless, and PFOX, the organization for disapproving parents of gay children, is awareness about the extent to which ex-gay books are banned. PFOX’s Regina Griggs says, “Kristin Pekoll, the librarian in charge of young adult books at the West Bend Community Memorial Library in Wisconsin, advocates for children’s books with gay themes but refuses to accept our donation of ex-gay books for children.” FOX News provides a list of the banned books.

Page 7 of Cohen's They recommend that you read “an excerpt from an ex-gay book, video record it, and submit their video to the Banned Books Virtual Read-Out YouTube Channel”. To the best of my knowledge, there is only one ex-gay book for children, Alfie’s Home by Richard Cohen, and it looks like Cassie Levy beat me too it.

Personally, I don’t know many ex-gays, anymore. I know some former ex-gays, some people who acknowledge the direction of their attractions while choosing celibacy, and even some same-sex attracted people who have found a heterosexual relationship that works for them. But they tend to have dropped the “ex-gay” moniker and are being more accurate and precise with their language.

Ex-Gays, those who claim to have actually changed the direction of their attractions, are a rather elusive group that one encounters mostly on-line. And while they claim to speak for thousands, the number of actual ex-gays that we have seen in public tends to be quite a bit smaller.

But should you happen to be among the few who actually know any ex-gays, please be sure to smile and wish them a very pleasant ex-gay month. And if you’re feeling particularly creative, you might even work with them on a theme song.

I do have to warn you that they may be confused by your pleasantness. Most of those who still think of themselves as ex-gay are quite convinced that they are victims of severe persecution and attack. And if you don’t attack them, they sometimes feel compelled to try and incite a response (but during Ex-gay Awareness Month, try not to let that happen).

The important thing is that ex-gays are human and we should wish them happiness. I wish they were less inclined to say absurd and hurtful things about my community, less concerned about my “lifestyle” and more concerned with finding a life of integrity, and a whole lot less inclined to be a tool of a political and religious movement that seeks to impose doctrine into civil law. But, nevertheless, I wish them happiness and I’m doing my part to make you aware.

There, don’t you feel more aware?

(And no, I’m not going to discuss Unicorn Awareness Month, for those who identify as unicorns)

Ex-gay Writer Caught on Gay Dating App

Jim Burroway

February 5th, 2013

Blogger and activist Zinnia Jones got word of a Grindr profile belonging to Matt Moore. Who is Matt Moore, you say? He’s the latest ex-gay activist to have a smartphone. Or, more specifically, a particular smartphone app, one which he apparently uses for some rather distinctly non-ex-gay things:

After my last post about a profile on Grindr using ex-gay writer Matt Moore’s photo and personal details, I contacted Moore, who responded as follows:

The grindr profile was really mine. I’ve been on it on and off for the last couple of weeks.

Like I told the guy who sent you the picture, I am wrong in having been on grindr. I haven’t changed my views on homosexuality, the bible, etc.

Creating a grindr profile and talking to guys on it was major disobedience on my part….disobedience to Christ. Disobedience to a loving and gracious God.
Thankfully, I believe that He forgives me for this disobedience. I believe the blood of Christ covers this disobedience. And I won’t be on grindr again….ever.

The pastor of my church and the church body I am a part of were informed about me being on grindr (I told them) before all of this came out, publicly.

As a blogger for the Christian Post, Moore has said some pretty terrible things about the people he’s chasing on Grindr:

…If you don’t think homosexuality hurts anybody, just check out the statistics. Check out the number of murders among the gay community. Check out the addiction rate among homosexuals. Check out the average lifespan of a male homosexual. Seriously, just google it. You can see for yourself.

He chalks his own homosexuality up to inappropriate childhood sexual exposure, and claims that this is at the root of very nearly everyone else he has talked to:

Moore’s story of redemption is profound. Though he was never molested, he says he was “inappropriately exposed” to pornography and sexuality at a young age.

“From my experience in talking now to people who are either confused about their sexuality or repenting of homosexuality, 99.9 percent of the ones that I’ve talked to were sexually violated, molested or exposed to pornography at the young age of four- to seven-years-old,” he said.

Returning to his testimony, he wrote about flunking out of school due to excessive drinking, partying and promiscuity. But instead of taking responsibility for his own choices and irresponsible behavior, he blames it on his sexuality. But after two years in the ex-gay movement, he wrote that he had progressed so far in his ex-gayism that his “stomach actually turns” at the sight of “homosexual ‘relations'”:

…I can, in truth, firmly say that the longer I keep turning away from my homosexual desires, the less in strength they become. My homosexual feelings have definitely diminished since the night God started drawing me to Himself in September of 2010. Are they completely gone? No, they are not. Will they ever be completely gone? I do not know. But I do know this, I trust my God. I trust that everything He is doing is for my good (Romans 8:28). And I know this as well, no matter what thorns I may suffer in my flesh in this life, they are nothing to be compared with the unceasing joy and pleasure that will flow in and through me in when I step into glory with Jesus Christ.

I do not want to in any way insinuate that I have itD altogether and have completely overcome my struggle with sin, because I have not. A true Christian is in battle against sin every day of their entire life. The main thing that I struggle with the most still is pornography, but even that is changing. I don’t get the same satisfaction that I used to from it. My stomach actually turns at the site [sic] of homosexual “relations.” But I also know that if I continue to watch it and harden my heart toward the Holy Spirit’s conviction, I will start to see things again through the eyes of my sinful flesh rather than through the eyes of the Spirit.

The issue here is not that Matt Moore was caught on Grindr. The issue isn’t even that he was caught on Grindr while extolling the virtues of never being anywhere near something like Grindr. Nor is it that his stomach doesn’t really “turn” over what he says it does. It’s that he’s being promoted in a way to bring hope to other young people who are either being pressured into the ex-gay movement by their parents or peers, or who are desperately trying to deal with their “struggles” while looking to Moore as an example. As in this Christian Post article whose title says it all: Testimony of Gay Blogger Rescued From Lifestyle Inspires Others.

Another Former Ex-Gay Leader: “Nobody Quit Being Gay”

Jim Burroway

November 3rd, 2011

This time, it’s Sergio Viula, founder of the Movement for Healthy Sexuality (the Portuguese acronym is MOSES), an evangelical ex-gay organization:

But how was this process of ‘abandoning the sin’? Was it like a treatment?

– That didn’t really happen, after all. It was like the so-called discipleship, which happened to be brainwashing, indeed. You have to get isolated from your former circle of friends, start attend church meetings, go through counseling sessions, pray, fast, and stuff like that. When somebody happened to get involved with another homosexual, he had to confess what he’d done. THAT’S FUCKING CRAZY! Sorry, but even nowadays I feel angry when I remember that.

Why anger?

– Nobody really quit being gay. There were relationships even within the group, between an activity and another, they would always find time for that. Can you figure out how much suffering to myself and to all of those who have already worked or been influenced by this kind of ‘ministry’? That’s enraging! And there are people repeating that stupid discourse until today.

He used to call himself ex-gay — and had even married and had two children — but says “Today I know that I was deceiving myself.” He also describes the effect being an ex-gay leader had on him:

[I]t was an act of violence against ourselves, as we had internalized the homophobia that surrounded us from early childhood, as well as against the others, because we reproduced that very homophobia which they had internalized by themselves long before. We just reinforced it even more.

UPDATE: A note from Viula

I’ve just released a translation of my book in English on slideshare: Check it out, please, and if you like it, spread the news. ;)

Sergio Viula

Iowa Man Describes the Horrors of Home-Grown Ex-Gay Therapy

Jim Burroway

October 7th, 2011

Samuel Brinton, a student at Kansas State University, describes growing up under his Southern Baptist missionary father, who beat him, burned him and shocked him with electricity to try to change him from being gay after Samuel came out at the age of twelve. The video is compelling.

We first heard from Samuel about a year ago when he first talked about his experiences for an “It Gets Better” video for the web site I’m From Driftwood.

Update (10/10): Wayen Besen at Truth Wins Out posted this comment yesterday on Towleroad:

Truth Wins Out has tried verify this story for more than a month. Our phone calls have gone unanswered. We hope that the full range of facts can come to light. For example, who was the specific therapist who performed these abusive actions?

We are always pleased when “ex-gay” survivors are brave enough to come foward and share their experiences. We look forward to Samuel providing further information in the very near future.

Film Review: “This Is What Love In Action Looks Like”

Finally an ex-gay documentary that's not simply a collection of interviews about the past, but one that's centered around a compelling event and story as it's unfolding.

Daniel Gonzales

August 29th, 2011

In 2005, 16 year old Zach Stark was sent by his parents, against his will, to the residential ex-gay program Love In Action. Protests and nationwide attention ensued.  It was probably the biggest ex-gay news story since Exodus board member/spokesman John Paulk was caught in a Washington DC gay bar.

Local filmmaker Morgan Jon Fox was there from the start of the protests, capturing it all and has spent the last six years creating his finished product of This Is What Love In Action Looks Like, a new independent film currently on the festival circuit.

I’ve spent years writing for various websites that track and monitor ex-gay issues, and in that time I’ve reviewed a number of films about the ex-gay experience. Too often documentaries consist mainly of head-and-shoulder interviewees talking about their time in ex-gay programs years, if not decades, in the past.  This Is What Love In Action Looks Like is different, filmmaker Fox was there shooting events as they unfolded and shooting interviews with key players while memories and feelings are still fresh.  The finished product is stitched together to tell the story with a logical flow and progression which will allow the general public, unknowledgeable of ex-gay issues, to follow the story.

Head-and-shoulders interviews, a necessary evil, are used sparingly and effectively.  Those scenes are well composed and often set in locations more far dynamic than a subject’s living room sofa.  Keystone interviews are even shot with multiple cameras allowing Fox to cut to tight zooms at appropriately intense moments.

Fox scored some rather crucial interviews, Zach Stark (the 16 year old sent to the program) as well as John Smid (ran Love In Action while Zach was there and has since stepped down).  Since the controversy in 2005 Smid’s views have changed (I won’t reveal how) and shows incredible courage for making himself as open, honest and vulnerable as he does during his interviews.  However I must criticize Fox for not asking Smid challenging questions.  In fact the only person Fox challenges is an anti-gay Alliance Defense Fund lawyer during a sidewalk press conference.  There are a lot of difficult questions interviewers can ask of the ex-gay movement, and Fox fails in this respect.

Zach’s father (who sent him to the program) and Alan Chambers (president of Exodus, a national gay group) declined interviews and so their stories are told with extensive incorporation of broadcast TV footage. The other footage that most contributes to the uniqueness of the film are some very raw feeling shots of the actual street protests outside Love In Action’s facility in 2005.

The film opens with a satisfyingly long interview of Zach talking about coming out to his parents and preparing to be sent off to the program.  As the story and protests unfolded Zach’s life inside the program remained a total mystery to the gay community outside protesting. Fox smartly replicates this feeling by focusing on other details and choosing only to show Zach with long-lens and grainy footage, as if we the film viewer are with protesters on the sidewalk seeing Zach from afar, wondering what is happening to the young man in the program.

My biggest gripe is that when the film is concluding Zach’s “after” interview is frustratingly short.  Zach comes across as having grown into a beautiful, vibrant young man.  After becoming invested in the activists who held a daily vigil outside Love In Action protesting for Zach I don’t feel enough emotional payoff in Fox’s interview with Zach.  I would strongly encourage Fox to revisit his source footage and include more meaningful and satisfying moments in that final interview. (Author’s note: Fox was kind enough to respond to this issue after my review was first posted, see his quote at the bottom of the post)

My remaining criticisms of the film are somewhat minor so I’ll list them here at the end:

  • While I adore the MySpace inspired title graphics, graphic styles throughout the body of the film are wildly inconsistent.  Some TV footage is shown in a “streaming internet video” style border, while other footage is shown full screen, sometimes that footage is full color, other times it has a tone/filter applied.  Also printed material (copies of ex-gay program rules and such) shown on screen has no stylistic consistency.
  • Insufficient disclosure of people appearing on screen who are involved in the film’s production.  When filmmaker Fox appears on screen his title is simply “filmmaker” which I’m not sure all viewers will take to mean his is the filmmaker for this very film.  Also Peterson Toscano has a producer credit for the film but this is not disclosed at all with on screen titling.
  • A couple soundtrack selections are hit or miss during the first half.  The worst tracks sounded like a wind up music box composition from royalty free music websites.  As the movie progresses however the music selection greatly improves and begins to compliment the emotion of the film.
  • There are a few instances at the beginning of the film where former clients of Love In Action are dropping bombs about the program.  Insufficient time is left after these things are said for the emotional impact to settle properly.

But the above listed criticism have no effect on my recommendation to see the film, they are more for Fox’s benefit should the movie hopefully be picked up by a distributor and is re-cut for distribution as independent films regularly are.  The novelness of this film sets it apart from every ex-gay documentary done before it.  When this screens in your city I strongly suggest you go and support it.

Filmmaker Fox addressed my criticism of Zach’s seemingly brief interview segment via email the afternoon my review was posted:

When we approached Zach about the interview he made it clear that he was willing to tell his story about what happened during the months that he was in Refuge and during the media firestorm, mostly to lend his account of that, and leave it to rest.

[Fox continued…] So when he requested that his current life not be pried into or pondered over or talked about, I completely understood. He wants his privacy now. Zach is a private person who quite accidentally fell into a huge spotlight and I mostly wanted to document the events of 2005 and how friends of his felt it necessary to stand up and try and make a difference, attempt to help one of their peers. I never felt it was my job to pry to pull things from Zach story and I think it took a lot of courage for him to speak out at all and I’m very grateful he lent his version of the events of that Summer of 2005.

Ex-Gay Movement Gaining Ground in Europe

Jim Burroway

August 8th, 2011

So says the German state broadcaster Deutsche Welle:

In the Bavarian city of Munich, for example, the Union of Catholic Physicians in Germany recently angered gay and lesbian rights groups by announcing it had found a cure for homosexuality.

“I don’t want to discriminate against anyone, but I can’t just say that it’s politically correct to keep my mouth shut and say that everything is normal,” said Gero Winkelmann, the organization’s director. “These people have a sick tendency.”

The treatment options for gays that Winkelmann, a general practitioner with no credentials in psychotherapy, published on his association’s website include homeopathy, psychotherapy and prayer.

LGBT advocates have identified “a handful” of groups offering to help pray away the gay, which appears now to be a scientifically accepted treatment program according to the Union of Catholic Physicians.

Willow Creek Threads the Needle Between Ex-Gay Movement And Pro-Gay Acceptance

Jim Burroway

July 22nd, 2011

Last month, David Roberts at Ex-Gay Watched happened to notice that the influential Chicago-area megachurch Willow Creek was no longer listed on Exodus International’s affiliate listing as they had been in the past. Roberts obtained a response from a Willow Creek spokesperson confirming that “After a recent review of our affiliations we determined that, moving into the future, we no longer intend to be affiliated with Exodus International.”

Willow Creek is a very large interdenominational Evangelical church with satellite campuses across the country, and has been called the “most influential church in America.” Christianity Today picked up on the story and spoke with the same Willow Creek spokesperson, Scott Vaudrey, who said that Willow Creek’s decision was not intended as a social or political statement, but resulted from “a season of reviewing and clarifying some of our affiliations with outside organizations.”

Exodus International president Alan Chambers answered Vaudrey’s innocuous framing of their decision with his own combative interpretation of Willow Creek’s decision:

“The choice to end our partnership is definitely something that shines a light on a disappointing trend within parts of the Christian community,” he said, “which is that there are Christians who believe like one another who aren’t willing to stand with one another, simply because they’re afraid of the backlash people will direct their way if they are seen with somebody who might not be politically correct.”

Chambers said he sympathizes with Christian organizations that deal with social, political, and financial backlash, but added, “Biblical truth is unpopular, and when you’re supporting unpopular truth, you are unpopular too; which means, some days, getting upwards of 10,000 phone calls and emails, and it can be overwhelming.”

He later added:

“I really do think decisions like this, ultimately, highlight a reticence in the church to stand up for biblical truth, and they’re coming at a time when we’re going to have to stand up for what we believe. I think there’s a way to stand up. We have to find that way.”

Willow Creek however denies that their theological position on homosexuality has changed. Christianity Today’s article cites Susan DeLay, Willow Creek’s director of media relations, in saying that the church hasn’t not “become less welcoming to people with same-sex attractions or more averse to big problems.” It should be noted that “less welcoming to people with same-sex attractions” is not the same as “less welcoming to gay people.” The former phrasing refers to those who would be part of an ex-gay ministry, rather than openly gay individuals or families headed by gay couples. DeLay goes on:

“It’s quite the contrary,” she said. “Willow Creek has a whole host of ministries for people dealing with these issues, and we would never intend for them to feel sidelined. All we’ve changed is how we’ve gone about inviting them into the church, which is the primary issue here.”

It remains unclear how Willow Creek would respond if a group of LGBT parishioners wanted to form a study group or start a PFLAG sponsorship. DeLay’s referencing those who are “dealing with these isssues,” does not suggest that an acceptable way of dealing would be to embrace one’s God-given gifts.

What actually appears to be happening is that Willow Creek may be trying to “thread the needle.” On the one hand, they want to be clear that they are still an ex-gay-welcoming church and they aren’t about to define themselves as a gay-welcoming church. But they don’t want the to erect obvious barriers to gay people walking through its doors. Mark Yarhouse, whose own studies have demonstrated the ineffectiveness of ex-gay ministries in changing sexual orientation, believes that churches like Willow Creek are beginning to notice that Exodus International and the ex-gay movement has become a significant and growing barrier:

Churches are realizing that while there is a small contingent of the gay community responding to language like ‘freedom from homosexuality’ or ‘freedom is possible,’ the vast majority strongly disagree. They’re angry and they believe it’s impossible to change, and to hear this is so offensive that they will have nothing to do with Christians. So I think churches, in response to that vast majority who say, ‘We’re not interested,’ have decided to look at other approaches in an attempt to connect with the gay community on at least some level. That doesn’t mean that churches disagree with the language of ‘freedom from homosexuality’ doctrinally; they’ve just found that it doesn’t work on a social level.”

People with unwanted same-sex attractions should be allowed to live according to their values

Timothy Kincaid

July 18th, 2011

One of the claims that ex-gay organizations and reorientation counselors indignantly demand is that people with unwanted same-sex attractions should be free to try to live the life they want. And they deserve counselors to help them. They should not be forced to be “gay”.

And we agree.

If someone wants to form a life that appears heterosexual, as long as they are being completely honest with themself and their spouse, then we have no problem. If they want celibacy, that’s fine too. We may have doubts about how wise or ultimately realistic these goals are, but we never oppose freedom of choice.

In our criticism of ex-gay groups, counselors, political activists, slogans, claims and methods, we never seek to limit the rights of the individual. What we do demand is that the individual is told the truth and not fed a false hope or a distorted message (as happened at the Bachmann clinic). Much of the harm done in reorientation therapy is the result of unrealistic expectations and the perversion of faith.

It’s funny. While the groups and counselors claim to be defending the individuals, it is the gay community that is really trying to protect them. Because while they may be unhappy with their attractions and may today want nothing to do with the gay community, they still are ours and we care about them.

Where Did The Ex-Gay One-Third “Success Rate” Come From?

Jim Burroway

July 18th, 2011

E. Daniel Blatt, otherwise known as GayPatriotWest, responded to the Marcus Bachmann exposé with his thoughts on ex-gay therapy. He didn’t exactly defend ex-gay therapy per se, defending instead the right of Christian groups to “set up such companies, provided they do not coerce anyone to enter treatment.” He doesn’t go into what constitutes coercion in conservative Christian culture, but that’s not the debate he was entering. He adds “that critics of such outfits continue to have the freedom to question the methods of said companies and should continue to exercise that freedom,” but he doesn’t enter into a debate of their methods either. He merely posits those two statements as a prelude to the debate he does enter, the so-called success rates of ex-gay therapy. Blatt concluded that the reported success rates are likely highly self-selecting and consisting of those whose sexuality is more fluid that those who don’t seek to change.Very reasonable assumptions, both, strongly backed by the evidence itself. But then he says this:

The only objective studies I have read of such programs show they have a “success” rate (as defined by them) no greater than 33% (and even that number is likely inflated).  And that, let me stress, is not 33% of all gay people, but 33% of those who seek counseling in such facilities.

The caveat is taken, but even with that caveat, the numbers are definitely inflated. And it’s the first sentence that gave me pause: “The only objective studies I have read…” Which studies would those be?

Blatt probably did what many people do in the blogosphere. Most who say they looked into studies almost never actually read the studies. Blatt wrote about the “objective studies I have read,” but he likely should have written about the “objective studies I have read of” — the key point being that he probably relied on others whom he trusted to describe those studies on the assumption that they read them — or that they read of them from others who they trusted, who read them or who read of them from others who they trusted, and so on.

You see where this is going. I suspect that about as many people have actually read studies on efforts to change sexual orientation, whether they support ex-gay therapy or oppose it, as those who have actually read Kinsey’s 1948 Sexual Behavior In the Human Male. Everyone quotes from them and are absolutely certain that their quotes are accurate, but almost nobody has actually read the sources that they claim their quotes came from. (The same argument can be made for other important books like, say, the Bible.) And so I’ve learned a long time ago not to rely on other people’s characterizations of whatever they say they’ve read — or what they said they read of someone else who read it, or who read someone else who read it, etc. I actually have those books and studies in my collection (visitors to my home find my library “interesting,” to say the least) and I have not only read them, but I refer to them more often than I care to.

The 33% statistic, in fact, is not based any any systematic objective studies, but is rather an artifact of lore (much like Kinsey’s 10%) which has a ring of credibility for those who believe it (much like Kinsey’s 10%) but which doesn’t have much of a rigorous statistical basis behind it (much like Kinsey’s 10%). Further, the 33% statistic often appeared more as a rule of thumb than as a reliable statistic. Back when homosexuality was still considered a mental disorder, it was generally believed among mental health professions that about a third could be “cured” and induced to enter heterosexual marriages, a third could become either celibate or bisexual, and a third were more or less hopeless. The one-third/one-third/one-third lore — specifics of the lore varied — became more or less accepted fact despite the absence of evidence to support it.

Exodus no longer touts the 33% statistic on their revamped web site, but before that remodel Exodus claimed (via that a success rate of between 30% and 50% was “not unusual.” A similar range of success was repeated by NARTH, the National Association for Research and Treatment of Homosexuality, while a 1997 unpublished, non-peer-reviewed NARTH study conveniently arrived at the the 33% figure right on the nose. In 2009, NARTH appeared to have traced the 33% statistic to Edmund Bergler’s 1956 book, Homosexuality: Disease or Way of Life? I’ll let NARTH  describe Bergler’s finding from their “journal.” It’s not online, but I have a copy. On page 20, NARTH writes:

Bergler (1956) reported that in his 30 years of practice, he had successfully used psychoanalysis to help approximately 100 homosexuals change their orientation, and that a real shift toward genuine heterosexuality had indeed occurred. Using psychoanalysis, Bergler and his associates reported a 33 percent cure rate-that is, following treatment these patients were able to function as heterosexuals, whereas before treatment they were exclusively homosexual.

I have combed through Homosexuality: Disease or Way of Life? but cannot find the 33% statistic. On page 188, Bergler does write, “In nearly thirty years, I have successfully concluded analysis of one hundred homosexuals (thirty other analyses were interrupted either by myself or by the patient’s leaving)” That’s about as close as I can get to finding a statistical citation. I haven’t found NARTH’s claim for a “33 percent cure rate.” Instead, Bergler actually implies that all of those 100 cases were “successfully concluded” and on the next page he triumphantly states, “The theoretical and therapeutic obstacles to curing homosexuals has been surmounted” — all with nary a statistic or measurement in sight. I’m willing to concede that the statistic may be hidden somewhere else in the 302-page volume. But if it’s in there, Bergler himself doesn’t make much of it, and neither do his contemporary book reviewers.

But while I have Bergler’s books off the shelf and on my desk, an examination of his views are illuminating. Bergler wrote some of the most damning books and essays on homosexuality ever published. In 1959’s 1000 Homosexuals, (again, no mention of cure rates that I can find) Bergler describes gay men as “psychic mascochsts,” as he explains in the very first chapter:

Imagine a man who for some mysterious reasons unconsciously wants to be mistreated by a woman, though consciously unaware of this wish. Imagine, further, that this person inwardly fears his own wish, but instead of giving up the wish itself give sup its alleged or imagined central figure, woman. Since there are only two sexes, this leaves him only one alternative in his frantic flight: man.

In Homosexuality: Disease or Way of Life?, Bergler described gay men as acting on utter hatred of women:

The homosexual takes flight to man as an antidote for the woman he fears; the antidote is only secondarily elevated to the status of an attraction. This attraction is mingled with contempt; the hatred and scorn for women shown by the most vilent heterosexual misogynist appears to be benevolence when compared with the contempt shown by the typical homosexual for his sexual partners. This attitude is so marked that frequently the whole personality of the “lover” is obliterated: many homosexual contacts take place in comfort stations, in the obscurity of a park, in Turisk baths, where the sex object is not even seen. This fully impersonal means of achieve “contact” makes even a visit to a heterosexual whorehouse see, like an emotional experience.

In his 1953 book Fashion and the Unconscious, Bergler gave an example of how this so-called hatred of women played out:

It may be surprising but the existence of constrictive and “uncomfortable” fashions can be traced to the paradoxical fact that women are dressed by their bitterest enemies. Male homosexuals, who are inwardly terrified of women, are predominant in designing women’s clothes. Whatever their rationalizations, they hate women, as a defense.

So now that you you know where he’s coming from, let’s leave this digression and get back to the rule of the thirds. If Bergler wasn’t the source, then the next probably source might be Irving Bieber’s 1962 Homosexuality: A Psychoanalytic Study. He touted a 77% “cure” rate, which is at least in the one-third ballpark.  More significantly, Bieber’s tome was wildly influential throughout the mental health profession. Anyone who was even mildly interested in trying to cure homosexuality was aware of Bieber’s book. It cared a weight in the psychological world similar to that which Kinsey’s books caried in popular culture. There were other studies which claimed a 33% success rate, but none of them came close to approaching the reach that Bieber’s 358-page book had. If Bieber wasn’t the source of the 33% statistic, he most certainly was the inspiration for the one-third/one-third/one-third lore. His numbers make a good approximation. After treatment, 27% of his sample of 106 gay and bisexual men became “exclusively heterosexual”, 32% became bisexual or inactive, and 41% remained uncured. And thus, the very rough one-third/one-third/one-third rule of thumb was born.

(It’s interesting to note the role that the 30 bisexuals played in this composite statistic: of them, 50% became “exclusively heterosexual”, while 43% of them remained bisexual and two became “inactive”. Meanwhile, only 19% of “exclusive homosexuals” before the study became “exclusively heterosexual” afterwards. Fifty-seven percent of the “exclusively homosexuals” remained stubbornly “exclusively homosexual” after treatment, with the rest reportedly becoming bisexual.)

Bieber’s anti-gay rhetoric was considerably more restrained than Bergler’s but his views of gay people were nevertheless similar. During the 1973 debate over the APA’s removal of homosexuality from its list of mental disorders, Bieber told a reporter, “a homosexual is a person whose heterosexual function is crippled, like the legs of a polio victim.” Bieber died in 1991, but his wife Toby Bieber, who was one of the book’s nine other co-authors, continued her husband’s legacy and helped to create NARTH, where today she sits on their so-called Scientific Advisory Committee. She also backed Paul Cameron’s abandoned online “journal.”

So what about the ex-gay success rate? Well, the more I look personally at the studies, including Bieber’s and Bergler’s, the less I find that any of them are objective. The few that are, are burdened with poor methodologies, missing or inconsistent definitions of what “success” means, and minimal or absent long-term follow-up — also like Bieber’s and Bergler’s. And it’s not just me saying so. The American Psychological Association agrees. An APA task force in 2009 concluded (PDF: 816KB/138 pages) that “enduring change to an individual’s sexual orientation is uncommon,” and that “there was some evidence to indicate that individuals experienced harm” from such therapies.

Oh, and it’s not just the APA saying change is extremely rare and much, much lower than 33%. It’s ex-gay proponents themselves, when you take the time to dig into their data and ignore their press releases. In 2007, Stanton Jones and Mark Yarhouse, two proponents of ex-gay ministries, published their study in a book titled, Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation. (An important caveat to note is that this book was not peer-reviewed. It was also funded and supported by Exodus International.) As I noted then, one of the diffuculties of that study was that, despite Exodus’s boast that they have helped “hundreds of thousands” find “freedom” from homosexuality, Jones and Yarhouse had a very difficult time finding people to study:

The sample size was disappointingly small, too small for an effective retrospective study. They told a reporter from Christianity Today that they had hoped to recruit some three hundred participants, but they found “many Exodus ministries mysteriously uncooperative.” They only wound up with 98 at the beginning of the study (72 men and 26 women), a population they describe as “respectably large.”

Fewer than a hundred is a tiny sample on which to assess the efforts of an entire movement, but let’s press on. In 2009, Stanton and Jones issued a follow-up with updated figures for that study. So overall, here’s what happened:

  • Success: Conversion – 14 (14%)
  • Success: Chastity – 18 (18%)
  • Non-Success – 29 (30%)
  • Drop-Outs – 37 (38%)

And what was “Success: conversion?” Stanton and Jones defined it in their book as — and this has to be my favorite definition of all time — “satisfactory, if not uncomplicated, heterosexual adjustment.” Let’s just pause here and let that sink in. It’s not heterosexuality. It’s a close-enough-for-hand-grenades adjustment to heterosexual behavior, with complications.  I’ll bet, because when looking at average changes in Kinsey scores during the study, the prospective sample (a critical subset of the overall study — they were the only ones measured from the beginning of their entry into ex-gay therapy and were thus less self-selecting) reported, on average, virtually no change in attractions and a small increase in homosexual behavior. That’s probably why Jones and Yarhouse gave this caution:

[W]hile we found that part of our research population experienced success to the degree that it might be called (as we have here) “conversion,” our evidence does not indicate that these changes are categorical, resulting in uncomplicated, dichotomous and unequivocal reversal of sexual orientation from utterly homosexual to utterly heterosexual. Most of the individuals who reported that they were heterosexual at T6 did not report themselves to be without experience of homosexual arousal, and they did not report their heterosexual orientation to be unequivocal and uncomplicated.

Somehow, that doesn’t sound like anything close to being a “cure” to me. And as for defining chastity as “success,” well, I’ll let you decide if a lifetime of loneliness is acceptable to you.

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