Posts Tagged As: Anselm Madubuko
December 10th, 2007
(This series on the Watchmen On the Walls conference in Riga, Latvia held Nov. 14-18 is based on the videos posted on the New Generation web site. Translations from Russian were generously provided by Ruslan Porshnev of the Russian LGBT web site Anti-Dogma.)
So far, our coverage of the Watchmen On the Walls’ conference in Riga, Latvia has focus on their depictions of the so-called dangers that homosexuality poses to civilization. They claimed that Christian society is besieged by the “homosexual movement,” by those who follow “the father of lies” who hold closely guarded secrets that they keep from the rest of the world, and whose actions have the moral equivalence of throwing innocent children into the furnaces of Nazi Germany.
But the Watchmen didn’t gather in Riga to just moan and groan about a world overrun with evil. They also wanted to impart a plan for combating this supposed scourge. We touched on one part of that plan — American holocaust revisionist Scott Lively’s call to his Russian-Latvian audience to come to Springfield, Massachusetts as missionaries.
But their greater plan was to prepare the way for the New Generation church movement to become more directly involved in political activism from the very top. I believe that the statements at the conference, combined with statements made by Watchmen leaders, illustrate a desire to create, at the very least, a theonomic-based system of governance not only in Eastern Europe, Asia and Africa, but in the West as well — including right here in America. And as always, I don’t ask that anyone take my word for it. Instead, I’ll simply offer you a generous sampling of their own words so you can judge your yourself.
Some of the positions advocated by Watchmen founders and spokespersons — including those of American Watchmen — run distinctly counter to the values of America’s founders. For example, American holocaust revisionist and Watchman founder Scott Lively wrote an open letter “to the Russian people” a month before the Riga conference, in which he offered this recommendation:
…[C]riminalize the public advocacy of homosexuality. My philosophy is to leave homosexuals alone if they keep their lifestyle private, and not to force them into therapy if they don’t want it. However, homosexuality is destructive to individuals and to society and it should never publicly promoted. The easiest way to discourage “gay pride” parades and other homosexual advocacy is to make such activity illegal in the interest of public health and morality.
Of course, Russia does not have the First Amendment freedoms of speech, assembly, and redress of grievances that we enjoy in the U.S., and recent events show that Russia doesn’t really need much encouragement along these lines. And so it’s very disturbing to see an America lawyer advocating totalitarian solutions for other countries, and one wonders what sort of country his movement would like to see here in the U.S. if they were to have their way here.
So how do the Watchmen see the role of church and state — or more specifically, their church and state?
On Thursday evening (November 15), evangelist David SobrepeÃ±a, Senior Pastor of the Word of Hope Church in Manila, Philippines, gave a talk on “the promises of God.” This talk was in many respects a continuation of the theme of “spiritual weapons” that Ledyaev opened the conference with the night before. As SobrepeÃ±a spoke on Matthew 16:18 (“On this rock I will build my church, and the gates of hell shall not prevail against it.”), he described a militaristic vision of God’s promise that he said that passage represents:
I began to picture a militant army marching against the forces of evil. A great and vast army, very powerful, marching against the forces of hell. Do you know that the Church of the Lord Jesus Christ is greater in number and more powerful than the combined air force and military force of the United States, of Russia, of China, and all the other countries in the world?
The armies of the world are no match for the powers of Satan. But tonight, let me tell you brothers and sisters, that Satan trembles at the sight of God’s army we call the church. Over one billion committed Christians in the world today. God promised power to the church.
He then spoke about the need for Christians to become active in government because that is where the real exercise of power takes place. As an example, he described his efforts to get a born again Christian appointed to the Philippines Supreme Court. This, he believed, was evidence that God ordained the church to wield political power:
The homosexual agenda, all the other agendas of this world by liberal politicians, don’t be afraid of them because the church will emerge victorious. The church will emerge victorious. Even though many times it seems like the power of darkness is covering our society and many people are backsliding. In the end, the church will emerge as victorious because Jesus promised a victorious church, a church without spot or wrinkle.
As the conference continued, a picture emerged which shows that their message is often an uncomfortably close fit to the Dominionist or Christian Reconstructionist movements in the U.S., and it directly follows the political stance of Alexey Ledyaev’s New Generation church movement. And while the Watchmen do not have an official statement on the role the church should play in a democratic society, it appears that many speakers at the Watchmen conference shared Ledyaev’s political views.
In 2002, Ledyaev wrote a political manifesto he called The New World Order. (A rough English translation was posted online by the New Generation church in Springfield, Massachusetts, Scott Lively’s new home.) In The New World Order Ledyaev says that the church needs to be the spark for a great revival.
But unlike most Christian denominations, he doesn’t place much value in promoting an evangelical revival among ordinary people — those “from the bottom,” as he puts it. Instead, Ledyaev, says that it’s far more important for this revival to take place among political and social leaders, “from the top.” He believes that if political leaders undergo a revival, then all of society will begin to change from the top down. The advantage of focusing on revival at the top, says Ledyaev, is that the kind of reform he seeks is not as likely “to be bogged down in a couple of years.” He writes:
When the government bows its knees before the name of Jesus Christ then the country will be Christian. It cannot be otherwise, because the God of the kings will sooner or later become the God of their nations. This is how life is.
And Ledyaev cites the United States as an example:
After a short break and a fierce election struggle God has once again restored Christian Government in USA. The born again president of the country, his administration that mostly consists of Christians on the key positions of authority – it is a great victory.
Advent to power of the Christian government does not mean that the whole country will at once automatically become puritan. It means that the country will have all preconditions for it, because in such circumstances church receives an unprecedented freedom to influence and to act.
George Bush Jr. is more of a preacher, than a politician. However, it is exactly this quality that determines his political insight, pragmatism and invulnerability.
The Watchmen’s hopes for creating a “Christian government” for Latvia was on full display at the Watchmen conference. Just before David SobrepeÃ±a took the stage, Ledyaev introduced three members of the Latvian government, all of whom are members of the Latvia First Party which is closely associated with New Generation. The first, Ainars Å lesers is one of the Latvia First Party’s founders and currently serves as Minister of Transport. He is also a member of New Generation and reportedly one of the wealthiest people in Latvia. He talked about the success he had in having Christianity taught in the public schools, and the importance of political engagement in the state.
Å lesers was then followed by Janis Smits, who is a Latvia First member of parliament and, paradoxically, the chairman of that country’s Human Rights Committee. He also spoke out for the need for direct engagement against the gay rights movement in Latvia:
We’re living in a real world with real spiritual enemy. There is a spiritual war going on. Not only those people who gathered on the Square have their rights. We also have our rights: to raise our voice, to protect our government elected by us, our parliament, our deputies and our faith. Let’s not stand aside of this. Let’s actively participate in it.
…We can do it because we are the majority, we are united in our faith and our beliefs.
Another Latvia First member of parliament, Inta Feldmane, addressed the crowd that night:
We’re living in a global world where borders are vanishing. Through these borders not only people are moving, not only finances, services, but also philosophies, religions, false teachings and there’s a new enemy now: secularism and humanism, which places into its center not God and the Ten Commandments, but a human being, his wishes and will. I’d also like to say – sinful lusts.
Now it’s a struggle for that will and these wishes should become laws by which all people must live, including religious people. I thank God for Latvia being a chosen land, for these churches existing.
And she spoke about the constitutional separation of church and state:
They say that the Constitution separates Church and State and that’s why the Church is unable to speak and publicly protect its interests. It’s all a lie. The constitution only says that there should be no state church and that government can not interfere with church business and church can not interfere with governmental business.
But we do have a right for dialog. We have a right to express our opinion – publicly, in media and on such conferences. And we should know this. We will not allow our mouths to be silenced. We will not allow ourselves to be placed in a certain framework, stuck inside the walls of the church.
The theological underpinnings for all of this were cemented on Friday afternoon when Joseph Mattera, senior pastor of Resurrection Church in New York City, spoke to the conference. Basing his talk on John 1:1 (“In the beginning was the Word, and the Word was with God, and the Word was God”), he said:
That means the Word of God is the starting point for all living and nonliving things. The Word of God is the starting point for mathematics, the starting point for biology, the starting point for grammar, for language, for science, for education and philosophy, for social structures.
The reason why the church is fighting the battle it is today is because a few hundred years ago, we forgot what I just said. We have given up the arts and the sciences. We’ve given up education and we’ve given up the study of nature to those who are secular humanists.
And so the church needs to be on the leading edge of all of these disciplines of life, because if all we’re doing is morality, then we will be trying to catch up for the next hundred years.
But the talks weren’t all political theory or theology. Larry Jacobs, of the World Congress of Families, was on hand on Thursday afternoon (Nov 15) to lay out a concrete strategy for confronting gay activists. It was a rather sketchy strategy, but it illustrates what the World Congress of Families sought to do in Warsaw last May. That strategy includes:
To illustrate some of these efforts, Jacobs announced that they received a proposal from the Russian government to bring the World Congress of Families to Moscow in 2009. Several others mentioned planning for various conferences in various countries of the former Soviet Union as well as a Watchmen conference in Africa for 2008. While details of this African conference weren’t disclosed, there is a strong likelihood that it might be planned for Lagos, Nigeria, home of the Revival Assembly whose pastor, Anselm Madubuko, spoke at the Watchmen’s conference in Novosibirsk and who closed the conference in Riga.
And Scott Lively announced that his holocaust revisionist book, The Pink Swastika, will be released in a Russian translation in 2008, which will only serve to fuel the flames of hatred of gays and lesbians further in Russia and among Russian-speaking communities in Eastern Europe and the U.S.
Until the past few months, the Watchmen have largely flown under the radar. A quick round of private message to national gay-rights groups here in America has found that few people here know anything about them. The language barrier seems to have something to do with it, along with the fact that the Watchmen movement is a relatively recent phenomenon. But it appears to be an aggressive and growing movement, with the potential for serious repercussions internationally as well as here at home.
When Scott Lively spoke Thursday morning, he warned his audience that “We have to understand that we are being watched by people all over the world. There are probably even homosexual spies in this room.” And he said that those “spies” would like nothing better than to catch them saying something ugly or hateful. And then, of course, the Watchmen put videos of their conference on the internet for all the world to see. No “spying” is needed to see what this organization is all about. Their own images and words can now speak for themselves. All we have to do is watch them. And we will.
(Thanks to Ruslan Porshnev of the Russian LGBT web site Anti-Dogma, for generously providing the English translations of the Russian speakers at the conference. You can read more about his work here.)
See all the posts in this series:
The Watchmen In Riga, Part 1: “Become A Missionary To America”
The Watchmen In Riga, Part 2: From Babylon To Jerusalem
The Watchmen In Riga, Interlude: A Pastor’s Prayer
The Watchmen In Riga, Part 3: The “Secrets” Of Homosexuality
The Watchmen In Riga, Part 4: “A Militant Army Marching Against Evil”
October 30th, 2007
The Watchmen On The Walls have announced their next conference in Riga, Latvia for November 14-18. Speakers include:
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Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
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