News and commentary about the anti-gay lobbyPosts Tagged As: Daily Agenda
March 7th, 2012
TODAY IN HISTORY:
CBS Airs “The Homosexuals”: 1967. Described as “the single most destructive hour of anti-gay propaganda in our nation’s history,” the documentary was three years in the making. After a rough cut was made, the producers approached CBS correspondent Mike Wallace who enthusiastically agreed to host the hour-long special. His declarations in the documentary would become an entire generation’s accepted “facts” about gay people:
The average homosexual, if there be such, is promiscuous. He is not interested or capable of a lasting relationship like that of a heterosexual marriage. His sex life, his love life, consists of a series of one–chance encounters at the clubs and bars he inhabits. And even on the streets of the city — the pick-up, the one night stand, these are characteristics of the homosexual relationship.
The documentary featured psychotherapist Charles Socarides, who would go on to become an outspoken critic of the APA’s decision to remove homosexuality from its list of mental disorders in 1973. He would also help to co-found the National Association for Research and Treatment (later Therapy) of Homosexuality (NARTH). The documentary also featured interviews with gay people, some with their identities hidden, others who were out, including Frank Kameny, Lars Larson and Jack Nichols, who later recalled:
[A]fter we finished and the camera was turned off, Mike Wallace sat down with me and talked for about half an hour. He said, “You know, you answered all of my questions capably, but I have a feeling that you don’t really believe that homosexuality is as acceptable as you make it sound.” I asked him why he would say that. “Because,” he said, “in your heart I think you know it’s wrong.” It was infuriating. I told him I thought being gay was just fine, but that in his heart he thought it was wrong.
Wallace closed the program, saying:
The dilemma of the homosexual: told by the medical profession he is sick; by the law that he’s a criminal; shunned by employers; rejected by heterosexual society. Incapable of a fulfilling relationship with a woman, or for that matter with a man. At the center of his life he remains anonymous. A displaced person. An outsider.
Nichols was fired from his job the day after the program aired. Larson filed a formal complain and withdrew his signed release, saying that his interview had been edited to make him seem unhappy about being gay. As for Wallace, he would later regret participating in the episode. In 1996, he said, “That is — God help us — what our understanding was of the homosexual lifestyle a mere twenty-five years ago because nobody was out of the closet and because that’s what we heard from doctors — that’s what Socarides told us, it was a matter of shame.”
Here is an nine minute edited version from the original episode. The entire episode can be seen here.
First US Municipal Anti-Discrimination Ordinance: 1972. The very first municipal ordinance providing anti-discrimination protections in employment for gays and lesbians became law not in New York, Los Angeles or San Francisco, but in East Lansing, Michigan. In early 1970, the Gay Liberation Movement had formed at the Michigan State University’s East Lansing campus, where they found fertile ground on a campus which was regarded as one of the most progressive in the nation. In 1970, MSU’s new president became the first African-American to lead a major university, and MSU students were especially active in anti-war protests. The politics of MSU extended into the community, where GLM worked for nearly a year carefully lobbying for an ordinance prohibiting local employers from firing gays and lesbians because of their sexual orientation. The work paid off, with the city council approving the measure 4-1 over the objections of the mayor. Shortly after the vote, GLM founder Don Gaudard boasted, “Not everything happens in San Francisco.”
Yesterday, the Lansing City Council passed a resolution commemorating the fortieth anniversary of the landmark ordinance, and presented it to former council member George Griffiths, who voted for the ordinance 40 years ago, and to Mark Doebler, head of the MSU Alliance of Queer and Ally Students. Meanwhile just a five miles away in downtown Lansing, the Republican-controlled legislature is considering a bill to void all city ordinances providing protections based on sexual orientation.
You can read a 2001 dissertation by MSU history student Michael Carman about the events leading to the ordinance’s passage here. My thanks to Don Gaudard, who is now Professor of Law Emeritus at MSU, for bringing this to my attention.
California Voters Pass Prop 22: 2000. Before Prop 22 came before California voters, state law already defined marriage as “a personal relation arising out of a civil contract between a man and a woman.” But California’s law also said that a “marriage contracted outside this state that would be valid by the laws of the jurisdiction in which the marriage was contracted is valid in this state,” which anti-gay activists saw as a loophole. Although no state yet offered marriage equality (Vermont was still debating a civil unions bill in early 2000), anti-gay activists feared that if a state did legalize same-sex marriage, Californians would flock to that state to get married, and expect those marriages to be recognized back home. Why of all the nerve! Prop 22 added a provision saying that “only marriage between a man and a woman is valid or recognized in California.” It passed during the March primary with 61% of the vote.
Over the next decade, several challenges to Prop 22 were launched in the courts and the legislature. In 2006, the California Supreme Court agreed to review all of the court cases that challenged state law, and heard oral arguments in March 2008. Six weeks later, the Supreme Court ruled that Prop 22 violated the state constitution and was therefore invalid. By then, anti-gay activists had already begun the process of bringing Prop 8 to the November 2008 ballot, and when the first same-sex marriages were solemnized in July, the campaigns for and against Prop 8 were already well underway. Now Prop 8 is tied up in Federal Court, where it has been declared unconstitutional. Legal marriage in California however remains unavailable as the case slowly grinds its way on the long road to the U.S. Supreme Court.
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March 6th, 2012
TODAY IN HISTORY:
“Lewd Behavior Upon a Bed”: 1649. The court records for Plymouth Colony recorded a very brief notation for March 6, 1649:
We present the wife of High Norman, and Mary Hammon, both of Yarmouth, for lewd behavior each with the other upon a bed.
According to Jonathan Ned Katz’s Gay/Lesbian Almanac (pages 92-93):
Recent research by J.R. Roberts in the Plymouth manuscript records provides background information on Norman and Hammon. At the time of the above charges Mary Hammon was fifteen years old, and recently married. Sara Norman’s age is unknown, but she was apparently somewhat older, as he had been married in 1639. About the time of the court’s first charge, 1649, Hugh Norman, Sara’s husband, deserted his wife and children.
A marginal note in the Plymouth court record of March 6, 1649 reported that Mary Hammond was “cleared with admonition” — perhaps because of her youth. Sara Normon’s case was evidentially held over for later judgment.
…Patriarchal custom was evident in the fact that court records in this case referred to the “wife of Hugh Norman”; although Sara Norman was publicly charged with a serious crime, her whole name was used only once in the documents
On October 2, 1650, the court rendered its judgement and sentence on Sara Norman.
Whereas the wife of Hugh Norman, of Yarmouth, hath stood presented [in] divers Courts for misdemeanor and lewd behavior with Mary Hammon upon a bed, with divers lascivious speeches by her also spoken, but she could not appear by reason of some hindrances unto this Court, the said Court have therefore sentenced her, the said wife of Hugh Norman, for her wild behavior in the aforesaid particulars, to make a public acknowledgment, so far as conveniently may be, of her unchaste behavior, and have also warned her to take heed of such carriages for the future, lest her former carriage come in remembrance against her to make her punishment the greater.
The sentence of public confession and humiliation was lenient considering that the penalty for sodomy between men was death.
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March 5th, 2012
THIS MONTH IN HISTORY:
Statistics on Homosexuality Convictions: 1914. The American Journal of Urology had become increasingly focused on sexual matters as the new century progressed, so much so that in April 1914 the journal would modify its name to American Journal of Urology and Sexology. In the last month under the old title, Douglas C. McMurtrie, who wrote a regular column called “Department of Sexology,” listed the following statistics on convictions for “Crimes Against Nature”:
STATISTICS regarding all crimes in the United States are miserably defective and the results attending an effort to determine the frequency of the offence of sodomy, generally designated as an “offence against nature” is unsatisfactory. We find, however, that on June 80, 1904, there were in American penal institutions 376 prisoners committed for this crime. These prisoners comprised 15.5% of those committed for offences against chastity. Of the total 375 were male and 1 female.
The distribution by states was as follows: New Hampshire, 1; Massachusetts, 20; Connecticut, 7; New York, 62; New Jersey, 12; Pennsylvania, 52; Maryland, 8; Virginia, 3; West Virginia, 1; North Carolina, 4; South Carolina, 1; Georgia, 1; Florida, 3; Ohio, 22; Indiana, 6; Illinois, 20; Michigan, 11; Wisconsin, 6; Minnesota, 8; Iowa, 2; Missouri, 11; North Dakota, 2; Nebraska, 2; Kansas, 4; Kentucky, 6; Tennessee, 5; Alabama, 3; Mississippi, 6; Louisiana, 3; Texas, 29; Montana, 4; Wyoming, 2; Colorado, 5; Arizona, 1; Utah, 2; Idaho, 2 ; Washington, 8; Oregon, 1; California, 30. It will be seen that the frequency of conviction varies greatly in different localities.
In the figures of crime given for the state of Indiana, which are probably the most complete available, the offence in question is not mentioned. In the Indianapolis police court, however there were two cases of sodomy in 1910 and ten in 1911.
[From Douglas C. McMurtrie. “Statistics of Sodomy” American Journal of Urology 10, no. 3 (March 1914): 146]
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March 4th, 2012
TODAY’S AGENDA:
Celebrations This Weekend: Cape Town Pride: Cape Town, South Africa, Texas Tradition Gay Rodeo: Ft. Worth, TX., and Sydney Mardi Gras: Sydney, NSW.
THIS MONTH IN HISTORY:
The Usefulness of Homosexuals: 1895. Marc-André Raffalovich was a French poet and early theorist on homosexuality. He was also among the early writers to introduce the very word “homosexuality” into the English language. He had begun writing about the subject in 1894, using the French word unisexualité, but when he contributed an English translation of a portion of his work in the Journal of Comparative Neurology in 1895, he used the terms “homosexuality” and “heteroseuxuality” as opposite but equal poles human sexuality. He also continued to use the earlier words — “uranism” (based on a German theory of a “female psyche in a male body” as an early formation for effeminate male homosexuality) and “invert” — and appears to have coined a new term, “psychic hermaphroditism,” to describe bisexuality. Raffalovich saw two types of homosexuals: Those who were born gay and those who “chose” their inversion. The former were worth study, while the latter were mere criminals, as far as he was concerned. Writing in the March 1895 edition of Journal of Comparative Neurology:
It is difficult to do justice to the inverts; so also it would be difficult to do justice to the heterosexuals if we were to confine ourselves exclusively to their sexual life. Falsehood and sexuality are always so intimately associated because reality belies desire since expectation and realization are in glaring contradiction. If men were bold today, if they were not under the sway of an all-pervasive materialism, how differently would they think of sexuality!
…The day when the invert ceases to call for the indulgence of society, he will begin to justify himself in the eyes of truly superior men. Because heterosexuality is not suppressed homosexuality ought to be equally favored. Strange logic, if the repression of heterosexuality is one of the problems of the future, as I believe it to be.
Raffalovich was among the first to argue that homosexuality (and homosexual people) was morally neutral. But that didn’t mean he believed in homosexual emancipation. Instead, Raffalovich wrote that a homosexual, if he were “the superior being that he imagines himself and if he had any religion,” should pursue celibacy and dedicate himself to serving humanity:
The great men claimed for homosexuality have been great only because they have not allowed themselves to be overmastered by their sexuality. The grand inverts have been grand in spite of their inversion or because they raised themselves above it and so above humanity. The man without family, without wife, without children, who is kept by continence or by chastity from so many annoyances, vexations and falsehoods and whose heart is not barren and withered, may be a Michael Angelo or a Newton. (Newton is classed here only for his chastity).
…Well! since the invert is not burdened with maternity nor by all the vexations of the female sex, why not try to make him serve humanity? He has many defects and many vices inborn, but our civilization and our education do not and cannot improve his condition.
The bees and the ants have workers who do not reproduce. Is it possible, barely possible, to make some use of the uranists?
But as for changing and becoming heterosexuals, Raffalovich thought that would be impossible, and even dangerous.
So I protest that we should not make a practice of pitying the inverts as inverts. The enthusiastic uranists do not wish to change. With whom should they? The true homosexuals, those who have the passion of similarity, if they were women would love women; so also the true homosexual if he were a man would love a man. Let us pity humanity as a whole if we wish; let us pity it bitterly if we have no religion — but let us not pick out the inverts for the our utmost pity. I cannot repeat this admonition too often.
Raffalovich’s conflicted view of homosexuality betrayed his own conflicts with his sexuality. In 1892, he had met and fallen in love with his lifelong companion, the poet John Gray. Together, they developed a deep devotion to Catholicism, to which Raffalovich converted in 1896 and became a third order lay Dominican. Gray also converted and later became a priest (see March 2). After Gray’s ordination (with Raffalovich footing the bill), Raffalovich settled near Gray’s parish in Scotland where he continued to provide financial support and attended mass every morning. And while Gray served his parishioners, Raffalovich served humanity by hosting a salon and becoming a patron of the arts. Raffalovich and Gray remained devoted to each other (while living in separate households) for the rest of their lives until Raffalovich’s death in 1934, just four months before Gray’s.
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March 3rd, 2012
TODAY’S AGENDA:
West Coast Premiere and Live Streaming of Prop 8 Play: Los Angeles & YouTube. Tonight an all star cast will assembly in Los Angeles for a one-night-only benefit reading of Dustin Lance Black’s play “8,” which is based on the court transcripts of the Prop 8 trial that led to its being declared unconstitutional. The reading stars Brad Pitt as Federal District Judge Vaughn Walker, George Clooney as Americans for Equal Rights attorney David Boies, Martin Sheen as AFER attorney Ted Olson, and Kevin Bacon as prop 8 defense attorney Charles Cooper. Other cast members include Jane Lynch, Jamie Lee Curtis, Chris Colfer, Jesse Tyler Ferguson, Cleve Jones, George Takei, and Campbell Brown. The reading is under the direction of Rob Reiner, one of AFER’s founding board members. “8” will have its West Coast premiere reading tonight at the Wilshire Ebell Theater in Los Angeles, and it will be streamed live on YouTube beginning at 7:30 PST.
Celebrations This Weekend: Cape Town Pride: Cape Town, South Africa, Texas Tradition Gay Rodeo: Ft. Worth, TX., and Sydney Mardi Gras: Sydney, NSW.
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March 2nd, 2012
TODAY’S AGENDA:
Celebrations This Weekend: Cape Town Pride: Cape Town, South Africa, Texas Tradition Gay Rodeo: Ft. Worth, TX., and Sydney Mardi Gras: Sydney, NSW.
TODAY’S BIRTHDAY:
John Gray: 1866. A poet of the Aesthetic movement, Gray was a friend of Oscar Wilde, who some say used Gray as his inspiration for Dorian Gray. Like many in the Aesthetic movement (Wilde included), Gray was drawn to Roman Catholicism. He converted in 1890, lapsed, then re-embraced Catholicism in 1895 before issue his 1896 volume Spiritual Poems: Chiefly Done Out in Several Languages. It included eleven original poems, plus twenty-nine translations of other Catholic and Protestant spiritual poets. In 1898, he went to Rome to study for the priesthood, and he was ordained in 1901. He served is a priest in Edinburgh, and was supported in his endeavors by his life partner Marc-André Raffalovich, a successful poet and early defender of homosexuality who had joined the Dominicans in 1896. The two lived near each other until Raffalovich died suddenly in 1934. Gray was devastated, and became ill and died just four months later.
Matthew Mitcham: 1988. The Queensland, Australia native and Olympic gold medalist received the highest single dive score in Olympic history in the 10m platform in 2008. His performance prevented a Chinese gold medal sweep in diving, and he became the first Australian male to win Olympic gold in diving since 1924. Australia’s post office acted very quickly on the historic win, issuing a 50 cent stamp of him one day after his victory. But despite his achievement, his gold medal didn’t translate into sponsorship gold. While lesser athletes snapped up lucrative deals, Mitcham struggled to find a single sponsor before finally landing a contract in 2009 with an Australian telecom. It’s believed that his open homosexuality may have played a in holding back the rush of sponsors. In 2011, he suffered a string of injuries which hindered his training and competition. He is currently preparing for tryouts for the 2012 games in London.
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March 1st, 2012
Now here is a celebration that I can get behind: it’s Beer Day in Iceland. And they’ve as much reason to celebrate it as anyone, what with beer only being legal on the island since 1989. The US isn’t the only Western country plagued by the insanity that we now know as prohibition. Iceland’s version of prohibition went into effect in 1915. It was partially lifted in 1921 when Spain refused to buy Iceland’s main export, fish, unless Iceland opened its economy to Spanish wines. Then in 1935, a national referendum lifted a ban on hard spirits. But the ban on beer with alcohol content greater than 2.25% remained in place as a sop to the temperance lobby. It was thought that because beer was cheaper than hard spirits, legalizing it would lead the entire nation to ruin. To fill the gap left by the ban on real beer, Icland’s bars improvised by adding a shot of vodka to a glass of near-beer to create a bjorliki, or “like beer.” In 1985, the Justice Ministry moved to ban that practice, and provoked an provoked a national outcry. By 1989, Iceland’s parliament finally ended the ban. Since then, Icelanders have celebrated beer day every year on March 1 to commemorate that auspicious cultural event.
TODAY’S AGENDA:
Celebrations This Weekend: Cape Town Pride: Cape Town, South Africa, Texas Tradition Gay Rodeo: Ft. Worth, TX., and Sydney Mardi Gras: Sydney, NSW.
TODAY IN HISTORY:
Trial for “Lewd & Sodomitical Pracices: 1642. The Plymouth Colony Court heard a case brought against Edward Michell and Edward Preston for “lewd & sodomitical practices tending to sodomy.” The precise wording was important: sodomy itself was punishable by death, but practices which fell short of sodomy itself (which required proof of penetration and emission), were deemed merely “sodomitical” or sodomy-like. According to surviving records:
Edward Michell, for his lewd & sodomitical practices tending to sodomy with Edward Preston, and other lewd carriages with Lydia Hatch, is censured to be presently whipped at Plymouth, at the public place, and once more at Bamestable, in convenient time, in the presence of Mr. Freeman and the committees of the said town.
Edward Preston, for his lewd practices tending to sodomy with Edward Michell, and pressing John Keene thereunto (if he would have yielded), is also censured [sentenced] to be forthwith whipped at Plymouth, and once more at Bamestable (when Edward Michell is whipped), in the presence of Mr. Freeman & the committees of the same town.
John Keene, because he resisted the temptation, & used means to discover it, is appointed to stand by whilst Michell and Preston are whipped, though in some thing he was faulty.
New Haven Colony Passes Sodomy Law: 1656. When the New Haven Colony, in what is now Connecticut, its legislation was unique in the English-speaking world for mandating the death penalty for women as well as men for acts “against nature,” as well as for masturbation and anal sex among heterosexual couples. The act read as follows:
If any man lyeth with mankinde, as a man lyeth with a woman, both of them have Committed abomination, they both shall surely be put to death. Levit. 20. 13. And if any woman change the naturall use, into that which is against nature, as Rom. 1. 26. she shall be liable to the same Sentence, and punishment, or If any person, or persons, shall Commit any other kinde of unnaturall and shamefull filthines, called in Scripture the going after strange flesh, or other flesh then God alloweth, by canall knowledge of another vessel then God in nature hath appointed to becomp one flesh, whether it be by abusing the contrary part of a grown woman, or Child of either sex, or unripe vessel of a Girle, wherein the naturall use of the woman is left, which God hath ordained for the propagation of posterity, and Sodomiticall filthinesse (tending to the destruction of the race of mankind) is committed by a kind of Rape, nature being forced, though the will were inticed, every such person shall be put to death. Or if any man shall act upon himself, and in the sight of others spill his owne seed, by example, or counsel, or both, corrupting or tempting others to doe the like, which tends to the sin of Sodomy, if it be not one kind of it; or shall defile, or corrupt himself and others, by any kind of sinfull filthinesse, he shall be punished according to the nature of the offence; or if the case considered with the aggravating circumstances, shall according to the mind of God revealed in his word require it, he shall be put to death, as the Court of Magistrates shall determine.
New Haven Colony also applied the death penalty for adultery. This law remained in effect for the next ten years, until 1665 when New Haven Colony joined Connecticut and came under Connecticut law, which specified the death penalty for “man lying with man” only. That and adultery.
TODAY’S BIRTHDAY:
Bryan Batt: 1963. He played Sal Romano, gay art director at the Sterling Cooper ad agency for AMC’s Mad Men, and he played gay roles n Kiss Me, Guido, Jeffrey, and the stage version of La Cage aux Folles. Jeffrey came out while he was playing a male (straight) lead on the Broadway version of Sunset Blvd. He was worried that coming out would ruin his career, “but now I couldn’t give a rat’s ass. It’s normal to be gay.” When he’s not acting, Batt is in New Orleans with his partner of 23 years where they own a home decorating store.
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February 29th, 2012
Today is a very special day, an extra day which comes along only once every four years, more or less. I say more or less because years which are divisible by 100 do not contain an extra day in February (1900, for example), unless that year is also divisibly by 400, in which there is an extra day (2000, for example). These tricks keep the calendar more or less on track, although 8,000 years from now we’re going to have to get really creative because the calendar will be about a day behind where it should be. I propose we add an extra day for February 30, 10,000AD. When that time comes, remember that you read that recommendation here first.
TODAY’S AGENDA:
St. Petersburg Legislature To Vote on Anti-Gay Bill: St. Petersburg, Russia. Earlier this month, the St. Petersburg city legislature passed on the second of three readings a bill which prohibits “public actions aimed at promoting sodomy, lesbianism, bisexuality, and transgender minors” and the “uncontrolled dissemination of public information” including “misconceptions about the social equivalence of traditional and nontraditional marriage.” Individuals convicted under the proposed law would be fined 5,000 rubles (US$167) and organizations would be fined 500,000 rubles (US$16,698), a figure which would effectively shut down St. Petersburg’s LGBT organizations which include a prestigious international film festival. That bill is expected to be brought up today for its third and final reading. If that happens, it will almost assuredly pass and become law. The only question is whether the bill will be brought up for the final vote.
Celebrations This Weekend: Cape Town Pride: Cape Town, South Africa, Texas Tradition Gay Rodeo: Ft. Worth, TX., and Sydney Mardi Gras: Sydney, NSW.
TODAY’S BIRTHDAY:
Pedro Zamora: 1972. When MTV debuted The Real World in 1992, it quite literally invented so-called reality television — so-called because it’s hard to see how putting eight attractive young people in a hip loft-like apartment with television crews, hidden cameras, and make-work careers could be considered “reality.” But in 1994, things really did start getting real when Pedro Zamora, the Cuban-American gay man revealed that he was HIV positive to his housemates by showing them his scrapbook of his four years as an AIDS educator and advocate. In fact, it was this vocation which inspired him to audition for The Real World’s third season. As the season progressed, housemates (and viewers) became more aware of the myths surrounding HIV and AIDS, attended some of Pedro’s AIDS education lectures, celebrated with him as he and his partner exchanged vows during a commitment ceremony, and watched as he dealt with his own deterioration as the season progressed.
Taping ended in June 19, 1994 and the first episodes aired a week later. As the season aired, Pedro’s declining health prevented him from participating in any publicity appearances. In August, he checked into St. Vincent’s Hospital in New York. There he was diagnosed with toxoplasmosis, one of the many opportunistic infections that many people with AIDS suffered, which causes fatigue, headaches and confusion. After three weeks, he was flown home to Miami to be with his family. He died on November 11, 1994, a day after the final episode of The Real World aired. President Bill Clinton praised Pedro, saying that because of his example, “no one in America can say they’ve never known someone who is living with AIDS.”
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February 28th, 2012
TODAY’S AGENDA:
Liberian House of Representatives To Consider Increased Criminal Penalties for Homosexuality: Monroeville, Liberia. On February 18, Liberia’s former first lady, Senator Jewel Taylor, submitted a bill which would make homosexuality a first degree felony bringing anywhere from ten years to life in prison, or a death sentence at the discretion of the judge. It would also criminalize same-sex marriage. (Warren Throckmorton has the text of the bill here.) It appears that bill is now in committee in the Senate, but AllAfrica.com reports that a similar bill will be considered today in Liberia’s House of Representatives Last week, the AP reported that Liberia’s president, Nobel Peace Prize Ellen Johnson Sirleaf said she will not sign any such bill into law.
Protests Against Russian Anti-Gay Bill: Russian Embassies and Consulates Worldwide. Earlier this month, The St. Petersburg city legislature passed the second of three readings a bill which prohibits “public actions aimed at promoting sodomy, lesbianism, bisexuality, and transgender minors” and the “uncontrolled dissemination of public information” including “misconceptions about the social equivalence of traditional and nontraditional marriage.” Individuals convicted under the proposed law would be fined 5,000 rubles (US$167) and organizations would be fined 500,000 rubles (US$16,698), a figure which would effectively shut down St. Petersburg’s LGBT organizations which include a prestigious international film festival.
An online campaign against the bill will take to the streets today in protests and flash mobs at Russian embassies and consulates around the world, including Paris, Hamburg, Brussels, Milan, Berlin, Buenos Aires, Rio de Janeiro, and New York. The New York protest will take place at the Russian Mission to the UN on 136 East 67th St beginning at 12:30 EST. Organizers say the protests are a “last ditch effort” to stop the bill which is due for a final vote Wednesday.
TODAY IN HISTORY:
State Department Reported Firing 91 Homosexuals Over Previous Two Years: 1950. In testimony before the Senate Appropriations Committee, Deputy undersecretary of State John E. Peurifoy said that the State Department had gotten rid of 202 employees over the past two years who were considered “poor security risks.” One person was fired and the rest were allowed to resign. According to Peurifoy, 91 of those let go were separated because they were suspected of being gay.
TODAY’S BIRTHDAY:
Karl-Maria Kertbeny: 1824. Born in Vienna, the family moved to Budapest when he was a child. When he was fourteen, a friend killed himself after being blackmailed by an extortionist for his homosexuality. Kertbeny, who had what he called “an instinctive drive to take issue with every injustice,” took up the cause of writing in support of “the rights of man,” against Prussian and German anti-sodomy laws. Kertbeny proposed what would be called “the medical model” of homosexuality: that it was inborn and not the result of mere wickedness. But to talk about homosexual people, he needed a new word: the very word “homosexual” hadn’t been coined yet. Instead, the words “sodomite” and “pederast” were more commonly used in the German speaking world. In a letter he wrote to German gay-rights advocate Karl Heinrich Ulrich in 1868, Kertbeny used the word Homosexualität, which for the first time separated of the object of sexual or romantic desire from the gender role of the subject. This eventually allowed for the discussion of what we now know as butch gay men and lipstick lesbians because then, the idea that a gay man could be masculine was nearly impossible to imagine. The word later appeared in pamphlets and other writings, and made its English-language debut at around 1894 (see May 6), when Richard von Krafft-Ebing’s 1886 Psychopathia Sexualis was translated into English. Kertbeny insisted that he was not among the homosexuals he defended, but when he died in Budapest in 1882 at the age of 58, he was still unmarried.
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February 27th, 2012
TODAY IN HISTORY:
Cracker Barrel Backtracks on Gay Employees: 1991. Earlier in January, it had been revealed that the down-home country-style restaurant chain had fired eleven gay employees after issuing a policy statement saying it “is perceived to be inconsistent with our customer base to continue to employ individuals… whose sexual preferences fail to demonstrate normal heterosexual values which have been the foundation of families in our society.” A manager of a Georgia restaurant fired one of his employees by telling him that the company had adopted a policy of not employing “homosexuals or men who had feminine traits.”
Once gay rights groups learned of the firings, the Lebanon, Tennessee-based company’s chairman Dan W. Evins tried to backtrack in late February, telling The Tennessean newspaper that “a written policy got out that should not have gotten out. We told the gay community that was a mistake, we apologized, (and) rescinded it. As of now, we have no policy regarding gays and lesbians.” But he then went on to contradict his non-policy when he said that openly gay or lesbian applicants wold not be employed in some rural communities where their presence would be perceived as a “disruption.” The company’s vice president also said that the fired employees would not be rehired because they” were a disruption to the store,” and issued a second statement saying, “it only makes good business sense to continue to employ folks who will provide the quality of service our customers have come to expect from us.”
The Tennessee Gay and Lesbian Alliance and the National Gay and Lesbian Task Force were not at all satisfied with the response, and called a boycott of the fast-growing chain. Two New York pension funds added to the pressure by refusing to vote to re-elect any of the company’s board of directors in 1992, and shareholders waged a battle over nondiscrimination policies through much of the 1990s. In 2002, the Cracker Barrel board finally added sexual orientation to the company’s non-discrimination policy, and therefore ending the boycott. However, Cracker Barrel continued to get into hot water over other areas of discrimination, including charges in 2002 that restaurants had been segregating African-American customers in smoking sections and denying them service. The Justice Department in 2004 found that Cracker Barrel had violated the Civil Rights Act of 1964, and and the company agreed to a settlement which, among other things, required the company to hire outside auditors to ensure compliance with the law.
In 2010, Cracker Barrel earned a spot (barely) on the Human Rights Campaign’s Corporate Equality Index for implementing nondiscrimination policies and diversity training that includes sexual orientation for all of its employees. Cracker Barrel earned a score of 15 points out of a possible 100, a score that hasn’t risen since then.
Pat Buchanan Again Calls AIDS “Nature’s Retribution”: 1992. Presidential nomination races seem to bring out the worst in candidates, and when that candidate is Pat Buchanan his worst can be pretty bad. When he brought his campaign to Georgia, he appeared on conservative talk radio to talk about the topics that were near and dear to his heart: abortion, pornography, and the gay “lifestyle.” In response to a question about AIDS, Buchanan responded, “AIDS is nature’s retribution for violating the laws of nature in many ways. I think the promiscuous homosexual lifestyle is not only wrong, but it is medically ruinous. And I think it is socially destructive.” With this statement, Buchanan picked up a theme that he had been using since at least 1983, when he wrote an op-ed for the New York Post saying that gay people “have declared war upon nature, and now nature is exacting an awful retribution.” (see May 24) One thing that can be said for the man: he certainly has the virtue of consistency.
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February 26th, 2012
TODAY IN HISTORY:
Barney Frank and “Gay Power”: 1973. Newsweek provided a quick update to the beginnnings of what would become a growing political movement in a small article titled “Gay Power”:
The time is probably not at hand when Chicago’s Mayor Richard J. Daley will don black tie and hie himself off to an annual dinner of the Chicago Gay Alliance — just another politician seeking votes among just another group of citizens. Nor has Richard Nixon yet expressed his hopes for a brighter future for America’s homosexuals. But in recent years, in the backwash of political organizational efforts by migrant workers, welfare mothers and other once formless and powerless groups, the nations homosexuals have begun taking a few assertive steps of their own — and finding to their not inconsiderable surprise that the politicians can be made to pay attention.
Newsweek wrote that progress, so far, had been measured “mostly by symbol and gesture” and was limited to major cities and college campuses. San Francisco, Los Angeles were mentioned, but Newsweek was more impressed with the activity taking place in the Northeast, where gay advocates worked to overturn anti-sodomy laws (43 states still had them in 1973), enact equal rights protections, ensure child visitation rights in custody battles, and even fight on behalf of gay taxi drivers in New York City who required medical certifications of sanity before they were allowed to drive cabs. Gays were visible as never before except for one young legislator who, while not yet out, may have dared reporters to ask:
In Boston earlier this month, freshman State Rep. Barney Frank caused a small sensation when he told his colleagues that he had routinely used gays as campaign workers last year, among ordinary citizens as well as among other homosexuals — “and as all of you know, campaigning is a peculiarly personal kind of thing.”
But nobody asked, and Frank didn’t tell. It wouldn’t be until 1974 when Massachusetts (and the nation) would see its first openly gay state legislator (see Nov 5). Frank came out on his own initiative in 1987.
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February 25th, 2012
TODAY’S AGENDA:
NC Baptists Against Amendment One Conference: Charlotte, NC. From a press release: “Protect All NC Families, the coalition effort to defeat Amendment One on the N.C. primary ballot on May 8, 2012, will join other local and national organizations in leading ‘NC Baptists Against Amendment One: Justice, Equality and Personal Freedom,’ from Myers Park Baptist Church in Charlotte, N.C., February 25, 2012, from 8:30 a.m. to 1 p.m. This event is a part of the national Many Voices, One Love campaign sponsored by the Association of Welcoming and Affirming Baptists (AWAB), the Baptist Peace Fellowship of North America (BPFNA), and the Alliance of Baptists.”
You can find more information here.
THIS MONTH IN HISTORY:
A Suicide in St. Louis: 1892. The exact date is not given, nor is the name of the man whose desperation over an unrequited (or a no longer requited) love led to his untimely and sad end. Charles H Hughes, editor of the Alienist and Neurologist (“Alienist” was an early term for psychiatrist) gave a talk before the Section of Mental and Nervous Diseases at the Pan-American Medical Congress in 1893 on “Erotopathia” — among the many early terms given to homosexuality before the word “homosexual” entered the English language — in which he gave the following account:
In February of the past year (1892), a quiet, cultured and gentlemanly appearing young man committed suicide by shooting himself at his room in a hotel in St. Louis. A combination of causes probably led to the despondency which ended in the rash act. Pecuniary embarrassment may have been one of them, but the chief cause, as elicited at the Coroner’s inquest, as testified by the male friend of whom he was enamored, was that he had a morbid attachment for that friend. He wrote long letters to him teeming with endearing words. They had roomed together, but at the time of the tragedy they were rooming apart. This was his second attempt at suicide. At the time of his death he carried a locket about his neck containing the picture of the man be loved. He was an educated professional man, kindhearted and of good address.
The following letters, written in a neat hand shortly prior to, and about the time of, his death, serve to show the erotopathic condition of this young man’s mind. They reveal the ardent feeling of the anxious, disappointed lover, much the same feeling as one madly in love might normally have for his heart’s idol of the other sex, but never but unnaturally and abnormally for one’s own sex, with homicidal and suicidal impulses of maddened desperation added.
“My Dear Friend: — Are you ill, angry or merely careless? I looked for my usual Thursday’s letter Saturday morning. It came not. I then felt sure you would write me on Sunday. I watched for the postman. No letter. He has been here this A. M. and still no letter. It makes me not only unhappy, but very anxious — unhappy since I am deprived of all that is left me to care for or look forward to; unhappy in the thought that I have displeased you; in suspense and anxiety lest some bodily ailment has seized that goodly frame and rendered you unable to communicate with me. If I do not hear from you in a day or so I shall be frantic and unfit for anything. I sent the stud on Thursday, which must have reached you Saturday, and not later than Monday, in which case I should have heard from you by this time.”
“My Dear Friend: — I have just returned from the Cathedral, where Bishop Tuttle preached. My mind is not in a very receptive frame, so I can hardly tell anything he said. The pass was all a myth. The only pass I have is one into eternity. I even sold my dress suit and my old clothes to raise the funds to get here on. I came, intending to first kill you, then myself. I shall only make an end of my own miserable existence. My Jove for you has been my ruin. I can no more live a life apart from you than I can fly. The past month has been the test and I cannot do it. There is but one thing which could save me, and that is to pass the remainder of my life in your presence. I shall do that anyhow, for to die in your arms relieves death of half its terrors. I wish it would come to me naturally and you would have nothing to dishonor or grieve you. It is cruel in me to do this act, for it will blight your life. I should be more cruel to myself to try and live without you. You have done all but the one right and effective thing to save and make me, but it has all failed. I would gladly beg, steal, do anything — forego riches, forget friends, home, kindred, but for a life of blissful association with you. My office and outfit are all intact and you can realize something on those things. Mr. C—- H—-, XI6 M—- Avenue, will see to the things. I appreciate all you did, and the effort and sacrifice you made for me. It was not in the right direction.
“This letter to you is all I leave behind. I cannot write anything to my parents. The blow will probably kill my mother. I shudder to think of it. We might have been happy together had it not been for W—-. The W—-, your brother’s family, your other rich friends, your high social and business standing, your high ideas of morality, which you never filled — but ’tis too late, the end must come. I don’t see why God did not let me die that Saturday night. I suppose there was some purpose waiting till you had made the outlay and sacrificed so much. You see, the end is all the same. Good-by, dear I—-, I won’t wish you happiness; you will never have that again and you will follow in my footsteps sometime. Men of our natures and sins must have their punishment, and ours comes in a terrible shape. You are mine in the light of heaven and no family ties can claim you from me in death. I pity you, but oh, to be free from all this agony of separation, suspense, doubt, is so welcome. May God deal with me according to my weakness. Keep my stud as long as you live. send my watch and ring to my mother. Let my last rites be attended by as little expense as possible. A pauper cannot expect to repose in a metallic casket. I am going to bed, to sleep and gain nerve to face my fate. I have felt it must be, and since I have known you, I knew you were to be the last straw. I have Joved you better than you have ever loved or will ever be loved again. Think kindly of that love sometimes. I am unworthy, but my love for you is worth a thought. Pray for my soul. Amen.”
Much more than a sentiment of warm friendship for one’s benefactor is breathed in these epistles of passion, desperation and love, with its sequel of chagrin and suicide, without remorse for, or full appreciation of, the unnatural character of his perverted love. Though his Christian training had taught him to regard his unnatural passion as a sin.
(From Charles H. Hughes, “Erotopathia — Morbid eroticism.” Alienist and Neurologist 14, no. 4 (October 1893): 531-578.)
February 24th, 2012
TODAY’S AGENDA:
Is This The Day Marriage Equality is Signed Into Law? Annapolis, MD. Maybe. Yesterday, the Maryland Senate passed a bill providing marriage equality by a vote of 25-22, following a 72-67 vote in the House. Gov. Martin O’Malley, who sponsored the legislation and made it a priority for this year, applauded the Senate vote yesterday, saying “The common thread running through our efforts together in Maryland is the thread of human dignity; the dignity of work, the dignity of faith, the dignity of family, the dignity of every individual.” The bill won’t go into effect however until January, 2013. Opponents vow to collect the 55,736 signatures needed to place a referendum on the November ballot overturning the law. Polls show that such a ballot measure would be very close.
TODAY IN HISTORY:
President George Bush Backs Federal Marriage Amendment: 2004. The push for the President’s re-election campaign was already heating up when Bush’s announcement made official what had been long anticipated. With Massachusetts Supreme Judicial Court ruling that nothing short of marriage would provide full equality for same-sex couples as required in the state’s constitution, and with San Francisco Mayor Gavin Newsom’s order that the county clerk begin issuing marriage licenses to gay couples, Bush declared that “The voice of the people must be heard,” and declared his support for a constitutional amendment that would take marriage out of the hands of the people’s representatives forever. He urged Congress to “promptly pass… an amendment to our Constitution defining and protecting marriage as a union of a man and woman as husband and wife,” during televised remarks from the White House’s Roosevelt Room. After urging that the nation consign gay Americans to permanent second-class citizenship, he called on the nation to begin the debate “without bitterness or anger.”
Later that year, the proposed amendment would fail in the House, 227 to 186, with 290 votes needed to cross the two-thirds requirement to send a Constitutional Amendment to the State for ratification. The Senate failed to take up the proposal.
American Evangelicals Announce Anti-Gay Conference In Uganda: 2009. BTB was the first Western outlet to discover and report the shocking announcement that Exodus International board member Don Schmierer and a little-known staffer at Richard Cohen’s International Healing Foundation, Caleb Lee Brundidge, would join Holocaust revisionist and anti-gay extremist Scott Lively for a three day conference in Kampala. Lively was already known to regular BTB readers for his involvement with the international anti-gay extremist group Watchmen On the Walls (not to be confused with an unrelated Family Research Council initiative by the same name) and for his book, The Pink Swastika: Homosexuality in the Nazi Party, in which he writes that “the Nazi Party was entirely controlled by militaristic male homosexuals throughout its short history.” Knowing that Lively was bringing his brand of extremism to Uganda was very worrying. As I wrote at the time:
Lively’s brand of rhetoric is unusually vitriolic, even by some of the more ardent anti-gay standards. He regularly describes gays as being sick and“followers of the Father of Lies.” When the Watchmen On the Walls held a rally in Novosibirsk, Russia, Lively excused Satander Singh’s murder in Sacramento. Lively contends that “civilization and homosexuals” are engaged in a full-blown war, which is part of the Devil’s design to destroy civilizations.
The Kampala conference was organized by Steven Langa, director of Kampala-based Family Life Network. Lively had struck up a friendship with Langa during a tour of the African continent in 2002. Throughout the decade, Ugandan pastors adopted increasingly violent rhetoric against gay people, with one pastor, Martin Ssempa, leading hundreds of his followers in 2007 through the streets of Kampala demanding harsh punishments against gay people, and publishing the names and addresses of Ugandan gay rights advocates. Many were forced to go into hiding.
With Lively’s incendiary rhetoric being thrown into the mix, I didn’t know what would happen, but feared the worst. My worst fears, however, were nothing compared to what actually followed: a long series of anti-gay rallies, vigilante campaigns, and reports of violence which ultimately culminated in the introduction of the Anti-Homosexuality Bill, otherwise known as the “Kill the Gays Bill,” in Uganda’s parliament in October, 2009. That bill still threatens LGBT Ugandans today. Since February 24, 2009, BTB has followed every twist and turn of the events in Uganda. Our compilation, Slouching Toward Kampala: Uganda’s Deadly Embrace of Hate, is a timeline and index of the nearly 500 posts that we have written documenting the events in Uganda since then.
February 23rd, 2012
TODAY’S AGENDA:
Maryland Senate May Vote on Same-Sex Marriage: Annapolis, MD. Debate on the marriage equality bill was supposed to begin yesterday, but marriage opponents exercised their right to delay the debate by a day. So the debate should begin this morning, with a final vote either tonight or Friday morning. Twenty-four votes are needed for passage, and a similar measure passed last year by twenty-five votes. Marriage supporters are confident that they have at least that many again this year, while opponents acknowledge that Democratic leaders probably have the 29 votes needed to prevent a filibuster. The bill, which was narrowly passed in the House last Friday, won’t go into effect until January, 2013. Marriage opponents promise to place a referendum on the ballot overturning the law before that happens. Polling shows that such a referendum would be very close.
Jury Selection Continues in Tyler Cleminti Suicide Trial: New Brunswick, NJ. Jury selection began this week for the trial of Dahrum Ravi, the Rutgers University student who invited fellow students via Twitter to watch his gay roommate make out with another man via webcam and iChat. Many believe that it set up a chain of events which led to Tyler Clementi’s suicide when he jumped off of the George Washington Bridge three days later. A very well-written and nuanced profile appeared a few weeks ago in the New Yorker which provides a lot of details leading up to Clementi’s death, suggesting that the prosecution’s case is not a slam dunk. There is also new evidence that Clementi may have been suffering from depression before the harassment took place. Jury selection continues today. Once the trial itself begins, it is expected to last a month or more.
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February 22nd, 2012
TODAY’S AGENDA:
Maryland Senate to Vote on Same-Sex Marriage: Annapolis, MD. After clearing another hurdle yesterday in which the Senate Judiciary Committee rejected two proposed amendments which could have killed the bill, the Maryland Senate is ready to begin debate on a bill provide for marriage equality as early as today. Twenty-four votes are needed for passage, and a similar measure passed last year by twenty-five votes. Opponents acknowledge that Democratic leaders probably have the 29 votes needed to end debate and prevent a filibuster. The bill may go to the governor for his promised signature by the end of the week, but it won’t go into effect until January, 2013. Meanwhile, marriage opponents promise to place a referendum on the ballot overturning the law. Polling shows that such a referendum would be very close.
If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).
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Featured Reports
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
At last, the truth can now be told.
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.