January 15th, 2009
The discussion about ethnic-community based disparities in voting patterns on Proposition 8 has led to the question: can we talk about homophobia in ethnic communities without discussing racism in the gay community?
I would think not.
Refusing to be self-reflective and address our own community’s flaws will only encourage and justify a negative impression. And because race-based homophobia and gay-based racism feed each other, it seems wise to address them jointly.
As a white guy, I am not qualified to make grand declaration about racism in the community. And I’m not even certain what kind of race-based distinctions can be categorized as racist or harmful.
But I do know that racism exists and that it expresses itself in both blatant and subtle ways.
An example of obvious racism is the common presumption that Asian gay men are sexually submissive. And the fetishism of black men in art and literature is unquestionably dehumanizing and far too common. These are on top of the plain old-fashioned blatant bigotry and biases that are part of mainstream society.
But other examples are less obvious. Is it racist to only be attracted to persons of a particular race? Is the notion that ethnic minorities should automatically find commonality with sexual minorities itself a racist presumption of privilege? And what about gay magazines that seem to illustrate articles solely with images of white men or women?
And there are other issues that are difficult to address. When one is a minority within a minority, it can be empowering (even life saving) to find others like yourself. But do race-specific bars — and even separate pride events — in and of themselves serve to segregate and disempower ethic groups? And what should my response be when a black friend uses a Shirley Q. Liquor phrase?
And just how prevalent is racism in the community? Is it more, less or the same as in the society around us?
Obviously, one example of bias and discrimination based on race is one too many. But just how pervasive is ethnic bigotry in the gay community? And what should, or can, we do?
Unfortunately, I don’t have answers for any of these questions. All I know is that no one is benefited by thinking of gay racism as someone else’s issue or by congratulating ourselves that the gay community is “better” than society at large.
And perhaps it’s time to start the conversation and then sit back, listen, and learn.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.