Sodomites “Arrogant, Overfed and Unconcerned; They Did Not Help the Poor and Needy”

Jim Burroway

March 2nd, 2010

Warren Throckmorton re-read Ezekiel and wonders whether Americans really have exported the Sins of Sodom to Africa.

David

March 2nd, 2010

He’s still ignorant about the Bible – there’s no evidence of sexual sin playing any role in the story of Sodom.

The phrase ‘detestable things’ that appears in the Ezekiel passage Warren quoted – is the same phrase Ezekiel uses earlier in the chapter when accusing Jerusalem of human sacrifice.

Evangelicals, and Throckmorton, need to completely let go of the false premise that sexual sin was a factor in Sodom’s destruction.

Of course, to do so will require recognizing that anyone who teaches homosexuality is sin (or wrong, bad, etc) is a true heir of Sodom.

John

March 2nd, 2010

One wonders whether this means Ssempa can rightly be called a sodomite. Now that would tick him off…

Eddie89

March 2nd, 2010

Actually, pastor Martin Ssempa should be considered a pornographer.

The Larry Flynt of Uganda!

Eddie89

March 2nd, 2010

Also, the good folks at Soulforce.org have an excellent article on this particular topic:

What the Bible Says – And Doesn’t Say – About Homosexuality

tavdy79

March 2nd, 2010

When I read the Warren Throckmorton piece I immediately thought of a recent post on Rob Tisinai’s “Waking Up Now” blog – Marriage Discrimination? $3500 Pay Cut!. The relevant section is here:

Speaking of NOM, what does its president, Maggie Gallagher, have to say about the insurance issue?

But when both adults are working (as in egalitarian relationships), both partners tend to sustain their own health insurance.

Wow. How many ways can one sentence be lame?

* “Egalitarian relationships”? That’s an odd term to pull out. And it doesn’t even mean what she think it means. Egalitarian relationships are those in which partners share control and decision-making equally. Employment status has nothing to do with it.
* Why is Maggie only concerned with situations in which both adults are working? This month’s unemployment rate is 10.6%.
* “Both partners tend to sustain their own health insurance.” Tend to? What does that mean exactly? Way to obscure the issue with vague, undefined terms.

Here’s are some facts for Maggie.

* One out of every five America workers is uninsured.
* Even workers with insurance don’t necessarily get it from their employers. In my state, less than half of working adults get insurance through their jobs.
* Do some basic analysis on that stat, and it suggests about half of all couples face a situation where one partner is insured through work and the other is not (that’s rudimentary analysis – don’t quote it as expert commentary, but it’s a statistical ballpark). That’s the fraction of couples in need of spousal benefits.
* Even if both partners are insured through work, one partner’s employer might offer much better coverage, so tax-free spousal benefits would be a blessing.

The “Sin of Sodom” wasn’t gay sex, it was lack of hospitality – the refusal to help the poor and needy, as Ezekiel says.

Rob highlighted the same lack of compassion in Maggie Gallagher. She dismissed all the millions of American couples who don’t fit the ideal she defined. She didn’t openly refuse to help those short-changed by the current system, but only because she avoided doing so by excluding them from a theoretical ideal that has only a sporadic acquaintance with reality and doesn’t even tally with the traditional conservative view of marriage which she supposedly champions!

Candace

March 2nd, 2010

To give Throckmorton the benfit of the doubt, I find no evidence that he is referring to homogenital acts when he speaks about the “sexual sin” of Sodom. Most likely hie is full aware of the real “sexual sin” in the entire Sodom story — when ALL THE PEOPLE in Sodom rushed out to rape the angels, and one of them is thought to be a Theophany Appearance of the Christ. IOW, the Hebrew very clearly says that ALL the people in the city of Sodom went rushing out to try and gang-bang a group of visitors, one of whom was probably Jesus in a pre-incarnate appearance. And rape is definitely a sin. Especially when you’re trying to rape, uh, god.

Read the passages carefully with a commentary that references the original language and you’ll find out that not only the MEN of Sodom wanted to rape, it was EVERYBODY in the city, ALL the people in Sodom who wanted to rape. They were quite a bunch, huh? No wonder Jesus and Ezekial both held the city of Sodom up as an example of the worst way possible to treat a visitor.

And note that Jesus didn’t say a single word about homosexuality at all when he was talking about the sin of Sodom.

Too bad 99.99% of christians are too damned lazy to ever get off their butts and study anything for themselves, so the “sin” of Sodom will continue to be misrepresented by homosexuality and GLBTT people will continue to be vilified for something they aren’t even remotely connected with.

Throckmorton is right that the ones today who are guilty of the sin of Sodmo are those christians and churches who slam the doors in the faces of their gay brothers and sisters, leaving them outside the camp to fend for themselves and die. Jesus condemned it then and would condemn it again today.

Candace

March 2nd, 2010

And if I hadn’t been up like 18 hours now, I would have said “Sodom” instead of “Sodmo.” Nite.

Richard W. Fitch

March 2nd, 2010

Candace: Actually, Dr. T doesn’t say “sexual” just Sins of Sodom. Click on the link in the article for a better understanding. Dr. T’s blog is always a very lively forum.

Candace

March 2nd, 2010

I’m referencing this

“The sexual sins of Sodom are second rate compared to the sins of pride and greed”

and explaining that the only sexual sin of Sodom was rape, certainly not homogenital sex acts.

John

March 2nd, 2010

I have always found the story of Sodom and Gomorrhah very interesting. People focus on the destruction and God condemning the cities, but ignore the chapters before all this when Sodom was so weak that it couldn’t defend itself. It was over-run, the people and possessions were taken, along with Lot and his family. Abraham came and liberated them all. The King of Sodom told Abraham to take whateer he wanted, but please let the people of Sodom go free. Abraham said something to the effect that he didn’t want to be known as the guy who got rich off the people of Sodom.

So Sodom couldn’t defend itself, and the only reason Abraham and his troops saved the day was due to Lot.

Short time later, Sodom destroyed, but Lot and family spared. Hmmm. It seems far more likely that another armed group destroyed the cities, avoiding the mistake of angering Abraham. In fact, Lot was probably warned of the attack or in on it.

Sodom’s days were numbered long before the angels visited, and it clearly didn’t require divine intervention to bring them to their knees.

(Apologies to the experts for my quick run-down. I may have a few details off, but the jist is certainly all there).

David

March 2nd, 2010

“when ALL THE PEOPLE in Sodom rushed out to rape the angels, and one of them is thought to be a Theophany Appearance of the Christ. IOW, the Hebrew very clearly says that ALL the people in the city of Sodom went rushing out to try and gang-bang a group of visitors, one of whom was probably Jesus in a pre-incarnate appearance. And rape is definitely a sin. Especially when you’re trying to rape, uh, god.”

First, rape is an act of violence, rather than sexual attraction or desire. It is a domination/violence sin, rather than a sexual one, really.

Second, the city of Sodom was condemned by God before the angels arrive. Read some of the chapters of Genesis that precede the portion cherry-picked by homophobes (Gen 19). Chapter 14, for example, recounts a rebellion that the Sodom participated in, and was subsequently counquered and sacked over. In Chapter 18, the following appears:
“16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the LORD said, “Shall I hide from Abraham what I am about to do?” God is speaking of the impending destruction of Sodom.

Third, the idea of rape hangs on a very shaky translation assumption about the meaning of the word yada. Yada means acquire knowledge, to know, and only in a few instances is it used euphemistically to indicate sexual knowledge. Yada is used in the OT more often to describe something one does relative to God. To read sex/rape into this instance, a crowd scene of men, women and children, is kinky at best.

There’s the issue of using euphemism to describe something so terrible, fundi-presumably, that an entire city was destroyed over it. That is hardly a case of good communication.

And the accusation against Lot “now he wants to play the judge” makes no sense either, if rape were the intent.
b
The most rational though no less cruel translation for yada in this passage is interrogate/torture, particularly since the people of Sodom had a reputation for precisely that – torturing strangers. Given their recent defeat/sacking, it would not be unusual for people already known for cruelty to engage in torture of suspected ‘enemy combatants’.

So here’s the really ironic part. Look back over the last eight years, and let me know if you think of any other way that people of a certain ideology have acted like heirs of Sodom.

Candace

March 3rd, 2010

Well, it’s a certainty that male/male rape was a part of “interogation” to stone-age savages. Like Bush and Cheney.

wister

March 3rd, 2010

Perhaps I’m wrong about this but isn’t it true that no archeological trace has ever been found of such a place? So what are we talking about? An old text so heavily edited and re-written its original intent is impossible to guess at? This Lot who was saved, isn’t he the same character who is later raped by his daughters while drunk so that they can get pregnant? Sounds like a founding myth to me. And a pretty repulsive one at that. Give me the Greeks any day and the stern beauties of Homer.

I find that Throckmorton site particularly offensive for its smug complacency. And the commenters are really vile. Almost all of them discussing whether or not I should be put to death with all the insight of a bunch of provincial high-school teachers who feel way too safe in their jobs.

Richard Rush

March 3rd, 2010

Unless one is just curious and fascinated by the thoughts and writings of superstitious ancient people, why are we debating this? It’s the wrong debate, in my view, as it presupposes the validity of Christianity and its predecessors. A more productive debate would be the validity of Christianity vs. other religions, or better yet, a debate on whether any gods exist. There is only one reason that anyone believes in a particular religion, and that is indoctrination. There is no evidence that Christianity is more valid than other religions.

—————————-

But, given the debate that appears here, and if the Bible is really the Word of God, shouldn’t God have done a much better job of having His ghost writers clarify the original intent? Given that God apparently sends people to Hell for any of a multitude of sins, is it too much to ask for Him to be clear about what those sins are? If God is real, he could have done that, and He could also have made sure that the Biblical writings would not be subject to myriad interpretational and translation issues. And God could have performed the miracle of having the original manuscripts survive to this day in defiance of the usual natural processes. For someone so sloppy in the writing and preservation of His rulebook, God sure seems eager to make sure every sinner goes to Hell. I would have expected better from a god.

Timothy Kincaid

March 3rd, 2010

wister,

There are archeological sites that some think are the remains of Sodom and her four neighbor cities. Those who want to believe that they are Sodom and Gamorrah find ways to do so; those who do not want to believe it find ways not to.

Also I’ve not read any instances of commenters at Warren’s site discussing putting anyone to death. Might that be an exageration?

Timothy Kincaid

March 3rd, 2010

Richard,

This does not presuppose the validity of anything. What it does, however, is frame the conversation in the language of evangelicals and add complexity to the debate.

If you want to debate the validity of Christianity, there are many sites dedicated to just that purpose. Personally, I find it distracting and counterproductive to scream “your religion is a myth”. It accomplishes nothing but shutting down the discussion altogether… as well as being boorish behavior.

Priya Lynn

March 3rd, 2010

If people weren’t presupposing the validity of christianity no one would bring up the story of Sodom in the first place. You don’t see many gay blogs discussing the meaning of Harry Potter and the implications of Dumbledore being gay.

Timothy Kincaid

March 3rd, 2010

Priya Lynn,

Funny you should mention that. Interestingly, no one felt compelled to denounce the presupposition that Dumbledore exists. I guess there aren’t that many evangelical anti-Potters that read our site.

So now we will return to the subject at hand: whether Christians (and Jews) are applying their understanding of the Sodom story in their holy texts in a manner that seems consistent.

Priya Lynn

March 3rd, 2010

Timothy, compare that one post to the mention of the story of sodom, over and over and over – there’s no comparison. Sodom will continue to come up on this blog time and again, but I doubt you’ll be hearing about dumbledore very often. No one felt compelled to denounce the presupposition that Dumbledore exists because there was no presupposition, everyone agreed that this is a fictional character.

I can understand christians finding the assertion that their religion is fiction boorish, but non-christians equally find christians assumption that it is true boorish. We all have a right to be boorish.

Priya Lynn

March 3rd, 2010

For example Timothy, if you search Box Turtle Bulletion for “Sodom” you’ll find 463 results. If you search for “Dumbledore” you’ll find 3 results.

Richard W. Fitch

March 3rd, 2010

Comment deleted. Off topic.

Timothy Kincaid

March 3rd, 2010

We all have a right to be boorish.

Not on this site, you don’t. If you want to evangelize for your faith, do it elsewhere.

Priya Lynn

March 3rd, 2010

Comment deleted. Off topic.

Priya Lynn

March 3rd, 2010

Comment deleted. Off topic.

anteros

March 3rd, 2010

I think many Christians dont have a very clear understanding of the story of Sodom in the bible.

I think one of the main reasons for this is the English word for anal sex – sodomy, which I (probably along with millions of others) assume is derived from Sodom, and the story of Sodom in the bible.

So, many of those who dont have a clear understanding of the story of Sodom, are probably comfortable with the unfortunate Sodom – sodomy link… and couldnt be bothered to dig deeper and challenge that link and the resulting assumed moral of the story.

Many of those that do have a clearer understanding of the story of Sodom, are probably inclined to focus on anal sex (sodomy rhymes with Sodom, right!?), more specifically gay anal sex, and conclude that that was the sin that attracted the wrath of god.

Another reason, is homophobia.

How many priests, preachers and pastors take advantage of that unfortunate link and the ignorance of their followers to vent and spread their homophobia by asserting that according to their expert interpretation of the story of Sodom… homosexuality attracts the wrath of god because according to them, sodomy = anal sex = gay sex = homosexuality? For how many centuries have anti-gay sermons been based on the story of Sodom? The remixed moral of that story has pretty much become an unfortunate piece of oral tradition, even outside the church.

It’s a cheap but smart way of preaching and instilling homophobia as a righteous/godly virtue.

What better way for homophobic church leaders and homophobic followers to justify their homophobia?

Perhaps that’s how the word sodomy came into existence – for the purpose of justifying homophobia? What a cleverly devised tool for homophobia!

Richard W. Fitch

March 3rd, 2010

anteros: the link between Sodom and sodomy is no accident. It was developed by The Church (pre-Reformation) during the 11th century. In Latin, sodemia connects to blasphemia to pose this as an affront to God.
The Invention of Sodomy in Christian Theology by Mark D. Jordan (1998)

From Library Journal
Jordan (Medieval Inst., Univ. of Notre Dame) traces the medieval invention of the concept of sodomy and its place in modern American context. He examines paradoxes in the moral teaching on sexuality, especially the theological context for same-sex genital acts, by exploring the history of Christian writings. Eleventh-century theologian Peter Damian coined the term sodomy in relation to the word blasphemy in an abstracted analogy to the sin of denying God through homoerotic desires. Jordan exposes the fallacies in this abstraction in the varied writing styles of Damian, Albert the Great, Alan of Lille, and Thomas Aquinas, tracing words taken out of context and rifts that have resulted. A scholarly but compelling study; for academic libraries.?L. Kriz, West Des Moines Lib. Ia.
Copyright 1997 Reed Business Information, Inc. –This text refers to the Hardcover edition.
From Kirkus Reviews
A scholarly critique of how the term “sodomy” arose in the Middle Ages and came to influence Roman Catholic moral discourse. Although the story of Sodom and Gomorrah is at least as old as the book of Genesis, the view of sodomy as a form of sexual sin seems to have been invented in the 11th century by the Italian ascetic St. Peter Damian. Jordan (Medieval Institute/Notre Dame Univ.) restates the now generally accepted view that the sin leading to Sodom’s destruction was transgression of the laws of hospitality rather than same-sex intercourse per se, and he gives some very relevant philosophical warnings about using centuries-old texts to find answers to modern questions. For example, there is no clear medieval equivalent for our concepts of “homosexuality” (a 19th-century neologism of forensic medicine) or, indeed, of “sexuality.” Jordan’s study begins with the Canoness Hrotswitha of Saxony’s account of the martyrdom of St. Pelagius, who died rather than serve a caliph’s sexual desires, and Peter Damian’s Book of Gomorrah. Our author guides us adeptly through the writings of Alan of Lille, St. Albert the Great, and St. Thomas Aquinas, as well as several confessors’ handbooks, as he explores how the terms “sodomite” and “sodomy” were used and notes inconsistencies in emphasis and argumentation. For example, Albert the Great, contrary to his normal method, omitted medical data from his Arabic sources that would have suggested a natural (and therefore morally positive) basis for sodomy. Jordan succeeds in showing that Thomas Aquinas’s analyses of luxuria and unnatural vice are inadequate for contemporary Catholicism’s evaluation of gay and lesbian relationships, but the methodological problems he highlights would seem to emphasize the tradition’s stance that sexual intimacy belongs to heterosexual marriage. A stimulating, if not quite convincing, contribution to Thomistic and gay studies.

anteros

March 3rd, 2010

@ Richard W. Fitch

Wow! Thanks for sharing that info and those references. Makes me miss having access to online journals and libraries that would have that kind of material.

If only everybody knew about this… If only the word sodomy could fall out of use forever. What would it take for dictionaries to scrap the word? I guess the church would still use the S word.

Kinda reminds me of onanism… it seems much easier for most people to dismiss ‘onanism = masturbation = sin’. Perhaps that’s because unlike unrepentant gay people, habitual masturbators arent a sexual minority – so those who enjoy ‘bashing the bishop’ cant help but give serious thought to the validity of ‘masturbation = onanism = sin’. Is that why so many (celibate) priests are willing to concede that masturbation is a natural god-given gift (or at least a negligible ‘minor sin’)?

If gay people werent a sexual minority (that’s a questionable assumption, I know… I watched that Kinsey movie)… or if more gay people would come out (I’m a fine one to speak about coming out)… then perhaps more people would start asking the right questions about Sodom and sodomy. Maybe then they’d realise that gay sex is just as sinless as ‘punishing the pope’…and quit going to church and lose their bibles like some of us have already done?

Randall Reaves

March 3rd, 2010

The sin of Sodom was inhospitality.

Candace

March 3rd, 2010

I’ve read a ton of explanations of the whle “sodomy” thing and this is the best ever:

http://www.jesus21.com/content/sex/index.php?s=bible_homosexuality_1

& snarky too. Enjoy.

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