July 6th, 2010
The Presbyterian Church (USA) is meeting in Minneapolis this week and high on the agenda is how to deal with gay and lesbian Presbyterians in committed relationships. And two decisions made so far give promise that this year may result in steps towards greater inclusion.
The first action was the election of gay ally Cindy Bolbach as Moderator of the 219th General Assembly (2010).
Only one question from the floor touched upon any of the several controversial issues that this Assembly will tackle in the coming week: whether to change the constitutional definition of marriage from “between a man and a woman” to “between two people.”
Four candidates – Leeth, Nielsen, Kim and Belle – endorsed support for the traditional definition. Though same-sex marriage is not legal in her native North Carolina, Lauterer said “in states where it’s legal, the church should have a part in that union … Covenant makes the community stronger.”
Only Bolbach expressed unqualified support for same-sex marriage. “Who poses the greatest threat – Larry King, who’s been married seven times, or a gay couple [friends of hers] in Washington, D.C., who have been together for 62 years and who got married two weeks ago?” Same-sex marriage is legal in the District of Columbia and five states.
Bolbach, who is a lawyer and legal publishing company executive in Washington, acknowledged, “I don’t think our denomination is ready for [changing the definition of marriage], but what do pastors do in jurisdictions where same-sex marriage is legal?”
Bolbach lives in just such a jurisdiction.
Yesterday, the church addressed correcting a 1960’s mistranslation of the Heidelberg Catechism which included language not in the original German. This additional language (in part of the response to Quetion 87) made anti-gay theological interpretations a matter of catechism. In 2008 the church directed a panel review the issue and respond this year.
Additionally, the Belhar Confession came out of South Africa as a consequence of apartheid and calls for racial equality. It declares that God is on the side of those who been oppressed or who have had injustice engaged against them. It is a strong call against segregating groups or treating people unequally and has been used as support for full inclusion of gay men and women, a connection made stronger by opposition to the Confession from those who oppose gay equality in the church.
The Committee on Theological Issues and Institutions furthered the effort to revise the Heidelberg Catechism and to adopt the Belhar Confession.
The committee concurred, 51-4, with the report to appoint the presently constituted Special Committee to recommend to the 220th General Assembly (2012) a new translation of the present Heidelberg Catechism in The Book of Confessions in cooperation with the Christian Reformed Church in North America (CRCNA) and the Reformed Church of America (RCA), and to consider inclusion of appropriate scriptural citations and/or textual references that correspond to each article.
Following a lengthy and thoughtful process, the committee concurred, 43-11-1, with the Special Committee’s recommendation that the 219th General Assembly (2010) approve the inclusion of the Belhar Confession in The Book of Confessions, and that the amendment be sent to the presbyteries for their affirmative or negative votes by June 2011.
The 219th General Assembly Committee on Civil Union and Marriage Issues voted 47-8-2 Monday to approve a report that urges Presbyterians to further study the issues and stay in covenant with each other while they do so.
The report of the Special Committee to Study Issues of Civil Union and Christian Marriage, signed by 10 of its 13 members, passed the Assembly committee with minor amendments.
The committee rejected a minority report submitted by three members of the special committee. The minority report, which stated that “only marriage between a man and a woman is ordained by God,” was defeated 40-15, with one abstention.
Additionally, the Committee on Civil Union and Marriage Issues seems to be making some astonishing adjustments to church language. For example,
1. Shall W-4.9001 be amended as follows: [Text to be deleted is shown with a strike-through; text to be added or inserted is shown as italic.]
“Marriage is a gift God has given to all humankind for the well-being of the entire human family. Marriage is a civil contract between
a woman and a mantwo people. For Christians marriage is a covenant through which a man and a womantwo people are called to live out together before God their lives of discipleship. In a service of Christian marriage a lifelong commitment is made by a woman and a man to each otherbetween two people, publicly witnessed and acknowledged by the community of faith.”
The vote was affirmative 34 to 18 with two abstentions.
The decisions are not all going in the favor of gay Presbyterians, but there is plenty to be happy about. More Light Presbyterians are providing live-blogging and other coverage from their facebook site.
We must keep in mind that these committee decisions do not, in themselves, place gay people on an equal standing in the Presbyterian Church; there are still a number of hurdles to clear. But they are steps towards that standing and are encouraging signs of what the future holds for gay Presbyterians and gay Christians on the whole.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.