July 23rd, 2010
Why is the AFA’s Bryan Fischer so animated against Catholic Latino immigration? Well it turns out a new poll by Public Religion Research Institute was released today on “Religion, Proposition 8, and Same-Sex Marriage in California.” The poll examines the attitudes of various religious communities in California toward same-sex marriage. The must surprising finding was that Latinos overall were supportive of marriage equality (PDF: 397KB/26 pages):
There is a striking Catholic-Protestant divide within the California Latino community on public policy issues related to gay and lesbian rights.
- A majority of Latino Catholics (57%) say they would vote to make same-sex marriage legal, compared to just 22% of Latino Protestants.
- The Catholic-Protestant gap within the Latino community is evident across a range of gay and lesbian public policy issues.
This leaves the Latino community almost evenly divided on the issue, with 49% of Latinos regardless of religious affiliation supporting same-sex marriage, and 46% opposed. (Note: I have not been able to determine the margins of error for these smaller subsamples.) But Latinos overall appear more likely to shift toward a more pro-gay position, with 31% of Catholic Latinos and 25% of Protestant Latinos saying they have become more supportive, vs. 22% of White Californians saying the same thing. Only 9% of Catholic Latinos and 15% of Protestant Latinos report having become less supportive.
One interesting finding is in who Californians trust as sources of information about homosexuality:
- White evangelical Protestants, Latino Protestants, and black Protestants all ranked their own clergy leaders as the most trusted source of information about homosexuality.
- Both white and Latino Catholics say they trust the parents of gay or lesbian children more than their own clergy as a source of information about homosexuality.
Joseph M. Palacios, Adjunct Professor of Sociology at the Center for Latin American Studies at Georgetown University, cites three likely reasons for these findings:
Family First: Latino Catholics orient their social lives around the family and extended family even in the context of high Latino single-parent households (estimated 33% of all U.S. Latino households; 36% of all Latino Children in California live in single-parent households). Family solidarity is strong and even though children may not follow “traditional family values” as projected by the church and the U.S. society, parents want to keep their children within the family. It is not surprising that Catholics in general and Latino Catholics in particular, as the Public Religion Research study shows, see that parents learn about gay issues from their children. Their moral and ethical judgments are primarily made through this social reality rather than abstract pronouncements from their church leaders.
Catholic Communal versus Protestant Individual Faith: Catholicism is a communal faith that highlights the life cycle process through the sacraments of baptism, Eucharist, confirmation, and marriage. Families experience their moral lives through communal participation in the sacraments, as well as the Latino community’s cultural observances of Our Lady of Guadalupe, Posadas, Dia de los Muertos, etc. Protestant Latinos, on the other hand, have a faith that is individually driven through faith conversion (“accepting Jesus Christ as my Lord and Savior”) that often separates a person from the Catholic sacramental life cycle process and the social fabric of the Catholic-based cultural celebrations. …
Latino Catholic Tolerance versus Protestant Fundamentalist Judgment:Catholics allow complexity and ambiguity in moral decision-making since Catholicism is neither fundamentalist nor literalist regarding the Bible. Rather, Catholics can weigh factors such as the Bible, church teaching, and social reality affecting decision-making. Latino Catholics in the United States live in this social context that allows the free exercise of conscience rather than enforced scriptural fundamentalism or bishops’ and pastors’ exhortations in making decisions regarding homosexuality and gay rights– as is often exercised in Protestant fundamentalist and evangelical denominations and now by increasingly doctrinaire Catholic bishops. Further, as noted in the study, Catholic priests rarely mention homosexuality or gay issues in sermons except when forced to by the bishops as happened during the Prop 8 campaign.
Palacios cites another possible factor: Latino Catholics’ centuries of historical experience with the Church dictating political policy. Many Latin-American revolutions were as much rebelions against heavy church influence as they were rebellions against Spanish rule. (And Spain, too, has finally shaken off the Franco-era’s close political collusion with the Church in state affairs.) Latino Catholics know, perhaps far better than others, the benefits of a strong church-state separation.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.