Marriage, just like christening
October 2nd, 2012
Another institution that is religious in nature that also has had a civil component is christening. Though this is less evident and a less common practice, christening or baptismal documents can in many instances be presented as evidence of citizenship. Take, for example, the Florida requirements for obtaining a driver’s license. Each citizen must produce a primary document (birth certificate, naturalization papers, etc.) and a secondary document, one of which can be “Baptism certificate, which shows date of birth and the place of baptism.”
Baptismal documents are no longer a frequent proof of birth. The social security system, use of hospitals for birth, and the adoption of state birth certificates has pretty much diminished the need. But as genealogists well know, for a significant time in this country they were the primary evidence of birth and even after the incorporation of birth records, frequently fires, lost records, racial discrimination, reconfigured county lines and inconsistent record keeping would result in church records being far more thorough and reliable than municipal records. For much of our nation’s history it was these religious documents that provided evidence of citizenship. And though it is rare, some very elderly people still rely on these records as proof of birth.
Which is an interesting parallel.
Because, just like marriage, different faiths had strongly divergent baptismal beliefs and practices. Some, like Catholics and Lutherans, practice water baptism (generally a sprinkling or dripping of water) while other protestants strenuously object to baptism before the age of consent and instead will bless or dedicate a child. But in either case, the parent will receive a document recognizing the event and listing the relevant details.
Which raises the point, what if some religious advocates sought an amendment in Florida declaring that baptismal documents would be “defined” by the state to include only for such ceremonies as conformed with Catholic doctrine? And suppose their campaign was sold to the public solely in terms of “what God designed”.
I think that there is little question that a number of denominations would immediately sue to have such an initiative stricken from the ballot as being a violation of the separation of church and state. And they would win, and rightly so.
Which makes me wonder, why doesn’t the Evangelical Lutheran Church in America or the Episcopal Church or Reformed Judaism sue to have Minnesota’s discriminatory amendment stricken from the ballot? It discriminates along doctrinal lines, declaring that such marriages as are sanctioned by one church are recognized by the state while the theological practice of another church is declared to be void. And the campaign is presented purely along theological lines; their ads defend anti-gay marriage law because “it was made by God” which declares in no uncertain terms that the state of Minnesota will vote whether the beliefs about what “God made” will include the teachings of Lutherans and other liberal Christians and Jews or be excluded to just what Catholics, Mormons and other conservatives believe.
It is time for those churches who believe that the call for justice and mercy as an integral doctrine of faith compels them to defend the marriage rights of gay citizens put their faith in action. They are victims of these amendments, just as we are. They need to stand up and be strong and demand that the anti-mainline-Christianity bigotry and anti-Jewish bigotry that is all over the face of these laws cease and hold no legal standing.
Otherwise it seems to me that their beliefs about baptismal documents are more important to them than their belief in equality.