February 20th, 2013
Technically, a straw man is “an informal fallacy based on misrepresentation of an opponent’s position.”
And boy do I have an example for you.
Gilles Bernheim, author of a new article against same-sex marriage, is the Chief Rabbi of France. That’s impressive. But just in case don’t you didn’t realize it, he spends the first 716 words of the article explaining how important he and his article are. Eventually, though, he gets to this (it’s long, but relish it):
The argument for marriage for all conceals a split between two existing visions of marriage. According to one worldview, which I share with a great number of people, both believers and nonbelievers, marriage is not only the recognition of a loving attachment. It is the institution that articulates the union between man and woman as part of the succession of generations. It is the establishment of a family—that is, a social cell that creates a set of parent–child relations among its members. Beyond the common life of two individuals, it organizes the life of a community consisting of descendants and ancestors. So understood, marriage is a fundamental act in the construction and the stability of individuals as well as of society.
According to another worldview, marriage is an obsolete and rigid institution, the absurd legacy of a traditional and alienating society. Is it not paradoxical to hear those who share this worldview raising their voices in favor of homosexual marriage? Why do those who reject marriage and prefer free unions demonstrate alongside activists in favor of homosexual marriage?
Whichever worldview you hold…
Yes! Because — obviously! — you must be holding one of these two views!
I can well understand how Bernheim is confused that we are fighting for marriage equality if we think marriage itself obsolete and absurd. It must baffle him that we spend time and money fighting for something he’s so certain we so despise. He must be flabbergasted that I and thousands of others have given up weekends to go knocking on door after door in unfamiliar neighborhoods to have personal chats with total strangers about the vital importance of marriage to our lives.
Why would we do this, when we give not one fig for marriage? It’s a paradox! Incomprehensible! Ridiculudicrous!
It’s every one of those things — to someone closing his eyes to what his opponents actually believe, to who they really are. Rabbi Bernheim characterizes us, tells us his characterization makes no sense…and then never bothers to wonder whether his characterization is true.
The irony is sad: The good rabbi needs to understand that we are not his caricatures; that we are not made of straw; that if he pricks us, we do bleed.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.