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The Daily Agenda for Monday, September 16

Jim Burroway

September 16th, 2013

THIS MONTH IN HISTORY:
The Severe Effects of Masturbation: 1914. Non-procreative sex has long been seen as a terrible problem in Western society. Biblical prohibitions against adultery, onanism (masturbation), and lying with a man as one lies with a woman are obvious sources for that disdain of sex for sex’s sake. Add to that, the scourge of the clap (gonorrhea) and, worse, the pox (syphilis), both of which were uncurable for several centuries, only reinforced the perceived dangers of non-procreative sex, including masturbation. Today, we see the manual method as being perhaps the safest of safe-sex practices, but until the first third of the twentieth century, that idea was far from acceptable, even among a number of medical authorities. And believe it or not, those who warned against the health dangers of masturbation had science — well, proto-science, anyway — to back them up.

Before the mid-1800’s, when germ theory began to take root, the mechanisms by which syphilis and gonorrhea were spread were poorly understood. People could only go by what they saw, and what they saw was that those who were more likely to contract these diseases were those who had a lot of sex. And in a time when people didn’t talk about the deed, those who “had a lot of sex” were those who were rather infamously having a lot of sex — those who were patronizing prostitutes, but also young men with, shall we say, time on their hands. And what happens when time is up? Two things: seed is spilt and exhaustion sets in, at least momentarily. And it was the second thing: that momentary “weakening,” which was believed to be the very opportunity which diseases seized upon to enter the body and take root. The reasoning went this: since weak people got sick, and sex made people weak, it’s only logical that sex, especially lots of sex, makes people sick.

Now for women, who were already the “weaker sex,” it was easy to believe that an excessive number of orgasms alone left them vulnerable to disease But what about men? Well, it wasn’t just that momentary exhaustion following orgasm — that afterglow, we call it today — was the problem. According to medical science — science!, mind you — it was that very loss of semen which added another dimension of vulnerability to those otherwise virile, hearty men. That belief had its root in a book that was published in the early 1700s by an unknown London doctor and clergyman. The title was, quite simply, Onania; or, the Heinous SIN of Self-Pollution, and All its Frightful Confequences, in both SEXES, Confider’d. With Spiritual and Phyfical Advice to Thofe, who have already injur’d themfelves by this abominable Practice. And feafonable Admonition to the Youth of the Nation, (of both SEXES) and thofe whofe Tuition they are under, whether Parents, Guardians, Mafters, or Miftreffes.

The title page alone will leave you spent.

Where were we? Oh, yeah, the loss of semen — it turns out that spilling that vital seed willy-nilly placed an inordinate strain on the blood supply:

The blood is made into Seed, which is further elaborated and purify’d in the Epidydimides, from whence by the Vafa deferensin, it is carried into the Veficulæ Seminales, where it is laid up till by contractions of thofe Veficulæ, it is carried through the Proftate into the Urethra, and forc’d through the Capuit Galinaginis, which hinders the voluntary running of it. The oftner these Veficulæ Seminales are emptied, the more is made for the Tefticles, and consequently the greater Confumption of the fineft and moft Balfamick part of the Blood.

Blood was well-recognized as, well, the lifeblood of the human body. When blood was spilled, life was in danger, and it often ended. And so it stood to reason that if the “finest Baslamic part of the Blood” was used to replenish the supply of semen, then male vigor was threatened any time that precious supply was squandered. Do it too often, and life itself was at peril.

Silly, isn’t it? But once an idea takes root, it often remains stubbornly planted, long after the germ of its genesis is long forgotten. So let’s fast forward some two hundred years. The microscope confirmed the role of germs and viruses in causing diseases, and antiseptics made hospitals places where people recovered, not places where they went to die. As for beliefs about non-procreative sex, many in the medical profession began to understand that the spilling of a little seed here and there wasn’t something to get too worked up about. But it took a long time for that knowledge to become universal, even among medical professionals. And part of the reason for it is that now the feared harms of masturbation were no longer just physical, but generational, thanks to Degeneracy Theory (see Sept 3 for an introduction). Now masturbation’s not just physically harmful, but its assault on the nervous system causes mental and emotional harms which are then passed down through the generations. So the theory went.

“The results of masturbation”: the Blum is off.

By 1914, Degeneracy Theory had mostly run its course, but its ghosts still ran heavy in medicine and the social sciences. And so it was that the September 1914 issue of the American Journal of Urology featured the last of a four part series on the deleterious effects of masturbation by by Dr. Victor Blum, of the Vienna General Polyclinic. In his final installment, titled simply “Results of Masturbation,” he posed the question: “Is masturbation a primary affection, or is it the result of a special neuropathic disposition?” An answer of “neither” was quickly ruled out:

It is denied by some authors that the act of masturbation is essentially different from the normal satisfaction of the sexual needs. Both arise from the same source, the human sexual instinct; both are physiologically and mechanically very similar actions; and yet clinical experience teaches that masturbation has an entirely different effect upon the nervous system from natural coitus. We have considered this question thoroughly elsewhere, and came to the conclusion, that habitual masturbation in some way represents an injury, in spite of the apparent identity of the two actions in their individual acts, because it is an abnormality of the sexual life.

The severe effects of masturbation, however, only occur when the injury affects an originally non-resistant nervous system, that is, when the unnatural sexual life is added as a specific agent to a nervous constitution.

When masturbation leads to severe nervous disorders in otherwise quite normally constituted men, we must suppose the cause of this to be the immoderate sexual activity in early youth, a time when the sensitive organism cannot bear without injury the repeated severe shocks to the nervous system resulting from the sexual acts and perhaps also from the frequent seminal losses.

As you may have guessed, these breathtaking conclusions were not arrived at by anything remotely resembling the Scientific Method. No experiments, no studies, no controls, no analysis. Just one declarative statement following upon another. And while the rise of Degeneracy Theory did add an additional concern to the effects of masturbation, there still lurked the belief that shocks to the nervous system weren’t the only problem. Semen loss was still an issue, but not with Dr. Blum. The journal’s editor, William J. Robinson, felt compelled to interject with a parenthetical paragraph to re-introduce the eighteenth-century “fact”:

It is my positive conviction that in some people the mere withdrawal of a certain amount of semen can have a disastrous effect on the economy. … For as soon as the seminal vesicles and the testicles are emptied of their reserve semen, the latter at once begin to elaborate new semen, and in the process of elaboration valuable vital material is withdrawn from the economy, material which evidently is of great importance to the brain and spinal cord-in short, to the entire nervous system.

Didn’t we just read something very similar to that from two hundred years earlier? The only difference here is that masturbation didn’t exhaust the blood supply, but the central nervous system’s “economy”:

The principal injurious effect manifested is upon the nervous system, from the early suffered and frequently repeated severe shocks of the sexual act, and upon the general health, since in every sexual activity a cooperation of other organs is unavoidable. Thus we see disturbances occur in the circulatory and respiratory systems and in the functions of the visceral organs. The results of onanism upon the individual organs we have already reported in the chapter on sexual neurasthenia. The relations between masturbation and mental and psychic changes in the youthful masturbator have also been treated in that chapter.

If the reader has any doubts, Blum closes with the case of a twenty-year-old “unfortunate, who made his confession in the form of a letter”:

“My present state is a sad one. Unfounded fears, quick exhaustion of the entire body, especially of the hands and feet; poor memory, anger at the least trifle and especially pleasure in quarreling. I am fond of seeking lonely places, where I can sit all day and meditate on my lost happiness of youth. I should be happy to wander, if I could only go far, far away from Vienna.

“I get up in the moming more tired than when I went to bed, and have a morbid sleepiness so that I often sleep during my office hours. My complaints are: pain in urinating, pain in the feet and hands, then also in the hips and the head. The way in which I seek satisfaction is to rub the penis so long or to move to and fro so long on the bed until the pleasure comes, often in the reclining position, often in the standing during the day three or four times and alas! oftener sometimes. The penis will not relax until the semen is emptied, which causes terrible pains. When the semen has been evacuated I am weak and cannot recover for twenty to thirty minutes, while the heart beats strongly and I have difficulty in breathing. Afterwards I can urinate only with difficulty, often with tears in my eyes.

“…To conclude, I fear that the end of these sad youthful errors will be madness; as the books all say at the end, there is no hope for me, and the madhouse threatens me. I have come to this supposition by reading the so-called popular scientific books — thus incurable! Especially the book entitled ‘Masturbation and its Terrible Results,’ let no other thoughts arise in me than those of the madhouse.”

So let that be a warning to you.

[Sources: Anonymous. Onania: or, the Heinous Sin… 9th ed. (London: Fliz. Rumball: 1723). Available online here.

Victor Blum. “Results of masturbation.” American Journal of Urology 10, no. 9 (September 1914): 410-414. Available online here.]

Billy Glover (right) with his one-time partner and lifelong friend, Melvin Cain.

TODAY’S BIRTHDAY:
Billy Glover: 1932. There aren’t many people still around who were part of the homophile movement of the late 1950s. Those few who are, are a tremendous treasure to the LGBT community. A native of Bossier City, Louisiana and an alumnus of Louisiana State University (where he says he had “more fun than learning”), Billy Glover was drafted in the army in 1955, only to be discharged in 1956 for “acting up” — his words — with another man after learning that he wouldn’t get to go to Germany after training at Fort Benjamin Harrison.

He moved to Los Angeles, where he saw ONE magazine at local newsstands. Intrigued, he decided one day to show up at ONE’s office, where he met Jim Kepner, one of the magazine’s principal writers. Kepner advised him to go to the Mattachine convention in Denver. That experience led Glover to decide to work full time for the movement. He spent a few weeks working for Hal Call (see Sep 20) in San Francisco before returning to ONE in Los Angeles. He worked first as a volunteer, then as the organization’s first paid employee after Kepner left in 1960. Glover’s role, at first, was mostly as a gofer. He helped to distribute copies of ONE to local newsstands and package the magazines in their brown paper wrappers for mailing to subscribers. He did much of the bookkeeping, and in 1962 held the title of Secretary of Social Services.

By 1964, infighting was mounting within ONE, Inc., largely due to two powerful personalities who saw ONE’s future in two entirely different ways. Dorr Legg (see Dec 15), envisioned the organization’s main mission as educational. He established the ONE Institute of Homophile Studies, the organization’s educational arm which became the first institution to provide LGBT studies in the U.S. (even going so far as to gain accreditation with the State of California.) Don Slater (see Aug 21), ONE magazine’s editor, also saw the organization’s main mission as educational, but believed that the magazine, along with the organization’s vast archives (Slater was also ONE’s archivist), was the best way to further that mission. The split came to a head during a rancorous board meeting in January, 1964, when Slater pressed the board to elect Glover to fill a vacancy. Legg and his faction opposed the nomination, and balloting went into the night and well into the next day. The debacle led two board members to resign in disgust, and allegations of vote rigging made the legitimacy of two more members’ positions questionable. Nevertheless, the group held together, tenuously, until April, 1965, when Legg, with his allegedly “packed” board’s backing, effectively fired much of ONE’s editorial staff – at least those who hadn’t resigned in anger.

Slater saw that as more evidence that Legg was determined to shut down the magazine and transfer all of the organization’s resources to his fledgling Institute. The following Saturday night, Slater, Glover, and Slater’s partner, Tony Reyes, entered ONE’s darkened offices, packed up the magazine’s assets and archives, and moved the operation, lock stock and barrel, to a new location “for the protection of the property of the corporation.” For three months, confused subscribers received two competing issues of ONE in the mail, one published by ONE, Inc., and the other by Slater’s The Tangent Group, named for a popular column inONE. In the ensuring court battle, ONE, Inc. was allowed to keep its name. But, partly because its governance was in shambles, Tangent Group was allowed to keep its assets.

Glover stayed with Slater and the Tangents Group, which later incorporated as the Homosexual Information Center with Glover as its president. He worked on the committee which organized the 1966 protest, known as “the motorcade,” which protested the exclusion of gays from the military, and he was part of the 1969 protest against The Los Angeles Times over its refusal to print an advertisement because it contained the word “homosexual.” Glover returned to Louisisana in 1989 for family reasons, although he remained active in HIC.

Glover was never much of a leader, per se, in the gay rights movement. Instead, he has been just one of its many foot soldiers who happened to play some rather pivotal roles when called upon to do so. That seems to be the particular example he has set, and it is the advice that he passes on to others: when you have a cause you believe in, get involved:

You don’t have to know anything at first. You don’t even have to become a “leader” or “expert” but just being there to help and support each other is the main benefit to you and the cause. And when you look back years later, as I have, you will see that by luck you seemed destined to do what you have done, and you can have no regrets for what you didn’t risk doing since you took a chance and followed what seemed like a dream. As one of ONE’s founders said in the fifties, to actually someday see people like us marching down Hollywood Boulevard proudly and to have lived to see that day multiplied around the nation is enough.

Billy turns 81 today, living in his old family home on Bossier City, where he’s still active online with his prolific and informative emails, some of which ends up on his blog.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

Comments

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Hunter
September 16th, 2013 | LINK

I forget where I first heard this, but it rings true regarding the first part of the post: Control sex and you control the people.

Which is what each of the “desert religions” has tried to do from the very beginning.

Quite aside from the fact that their priesthoods are aghast at the idea that people might actually find something to enjoy in life.

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