January 12th, 2014
Events This Weekend:
TODAY’S AGENDA is brought to you by:
What was once a rowdy gay bar is now home to the Tbilisi and Yerevan Bakery.
TODAY IN HISTORY:
Gay Men’s Health Crisis Founded: 1982. Several dozen men gathered in writer Larry Kramer’s New York apartment to discuss the mysterious “gay cancer” that had been claiming the lives of their friends and lovers, and to figure out how to raise money for research. The group originally thought they were coming together for a one-time thing: persuade a club to hold a benefit, invite a bunch of A-listers to come and donate, give the money to a suitable research organization, and go home. But it quickly became apparent that there was much, much more work to be done. Forced by widespread apathy on the part of the news media, city officials, local health authorities, and even “confirmed bachelor” and barely closeted Mayor Ed Koch, the Gay Men’s Health Crisis (GMHC) quickly went from being an ad-hoc group to organize a fundraiser to a full-fledged charitable service organization to fill the void that the city refused to fill.
GMHC would go on to raise money to provide services and assistance for people with HIV/AIDS, including assistance from a large army of volunteers to meet day-to-day needs like cooking, housecleaning, dog-walking, and transportation to medical appointments, as well as help in navigating the apathetic bureaucratic maze. They also, just as critically, hounded the news medial trying to get attention to the disease. When that mostly failed, GMHC started a crisis hotline, which became one of the organization’s most important avenues for distributing AIDS information in the pre-Internet era. They also distributed material to help educate the general public on the need for safer sex. In these areas, GMHC worked hard to meet the needs that had been, at best, ignored by local and national health authorities and charities (most shockingly, including most faith-based charities). GMHC also battled the overt stigmatization and hostility which grew among well-known public figures, nationally as well as locally.
GMHC quickly established itself as a well-regarded authority for HIV/AIDS education and service. By 1984, the Centers for Disease Control called on GMHC’s help in planning public conferences on AIDS. As the epidemic continued to grow, GMHC expanded its reach by assisting heterosexual men and women, hemophiliacs, intravenous drug users, and children. This past year, GMHC has struggled with funding cuts, controversies over its new office space and the recent departure of its executive director as the organization continues its work as one of the nation’s leading non-profit, volunteer-supported AIDS service and educational organizations.
John Singer Sargent: 1856. Was he or wasn’t he? Scholars have scratched their heads over that question. He was born in Florence to American parents, who were well off enough to casually travel throughout Europe. Sargent’s drawing skills developed early, and at the age of eighteen he went to Paris to study painting. His early masterpiece, El Jaleo (1882), which portrayed a bare-armed Spanish Gypsy dancer in full movement, was both sensual and exotic — and, therefore, scandalous in the closing days of the Victorian era. Other portraits were similarly controversial. His full-length portrait of New Orleans-born Parisian socialite Virginie Gautreau (1884), depicting her in a strapless gown and a plunging neckline, had much of Europe clutching its pearls.
Almost immediately, Sargent established himself as the defining painter of what would soon become known as the Edwardian era. He worked on the edge between respectability and sensuality. But he also had a commercially successful knack for finding beauty in everyone he painted while simultaneously preserving a candid honesty to his portraits. And just about everyone who was anyone sat for a portrait.
For all of Sargent’s notoriety through his paintings, he was profoundly circumspect in his private life. He was flirtatious with women, but had no significant romantic attachments. He formed deep friendships with men — including Henry James, Oscar Wilde, and Robert Montesquiou, and perhaps most significantly, his assistant of twenty-six years and sometimes model Nicola d’Inverno — but there is no evidence that his relationships went beyond deep friendship.
And yet, the talk has always been there, and it was only amplified when, upon his death in 1925, his family destroyed his personal papers. And that talk centered on his male nudes, much of which were created for his own personal study and enjoyment, and not for public exhibition. In Donna Hassler’s preface in John Esten’s John Singer Sargent: The Male Nudes, she writes:
To Sargent, however, rendering the nude male figure was more than just an academic pursuit… He showed a strong preference for portraying the masculine form throughout his career (few Sargent drawings or paintings of the nude female figure are extant), and his work ranges from a straightforward student study of an unidentified male model wearing an posing strap to an emotionally charged, fully nude drawing of an identifiable male model, Thomas E. McKeller.
As Esten points out, “Like beauty, homoeroticism is in the eye of the beholder.” And many beholders have seen it in Sargent’s paintings. Several of his male nudes made their way into the famous mural in the Rotunda of Boston’s Museum of Fine Arts, some of them, including his sketch of McKeller as Apollo, refashioned into female figures.
Felipe Rose: 1954. You know him as “the Indian” for his appearance as a founding member of the Village People. The son of a Puerto Rican mother and Lakota Sioux father, Rose grew up in Brooklyn where he took up dancing at a very young age. When he was sixteen, he studied dance with the Ballet de Puerto Rico and participated in a Lincoln Center dance recital with the Ballet Company. At the urging of an aught, he began dressing in tribal regalia and exploring Native American influences in dance as an homage to his father’s heritage. He also, at about the same time, began exploring New York’s gay nightlife. Soon after French producer Jacques Morali saw him working as a go-go dance in his “Indian” get-up at a New York gay bar, he recruited Rose into a new singing group in which members wore costumes representing different “masculine” occupations. The Village People scored their first major disco hits, “Macho Man” and “Y.M.C.A” in 1978.
There have been numerous personnel changes in the Village People over the years, but there has only been one Indian. Rose is one of only two only Village People to have never left the group, and with Alex Briley (the G.I/Sailor), he remains one of only two original members.
While the Village People is all camp, Rose takes his Native American heritage seriously. In 2000, he recorded the single “Trails of Tears,” Which was nominated for 3 NAMMYs (Native American Music Awards). He is a member of the Advisory Board of the Native American Music Association.
If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).
And feel free to consider this your open thread for the day. What’s happening in your world?
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.