Robert Oscar Lopez is a maybe-bisexual man raised by two lesbians (well, sort of: one full-time mom and one part-time). He spouts such vicious garbage that he’s finding it hard to find places in America that welcome him to speak. Or, as he put it recently, “one of the reasons that I was so available to help European allies was practical: blacklisted and driven out of the public square by a cadre of unhinged homosexual fascists.”
I always wonder what his colleagues think of this, the ones we do see on Fox and other conservative outlets. Lopez is basically implying they weren’t effective enough to be hounded out of the country. He hints at the real reason for his exile, though. In that same article he writes:
[M]any conservatives, even the ones fighting gay marriage, have viewed me as a liability and cooperated with the blackout. Other right-wing journals wouldn’t publish me. For a year and a half I got many queries from college students interested in having me speak, but conservatives sponsoring them deemed me too controversial.
Well, which is it? Who’s to blame for silencing him? A cadre of unhinged homosexual fascists, or many conservatives, or a conspiracy between the two (another possibility, that “many conservatives” fighting gay marriage are in fact closeted “unhinged homosexual fascists,” is provocative, but probably not what he intended). It’s funny that he can’t see his own contradiction, which might be a good signal that he was indeed stifled from within his own movement. In fact, his penchant for contradiction, paranoia, and baffling illogic makes a damn good case for his allies to shut him up.
Lopez’s only real value to their movement lies in the fierce way he denounces his upbringing, but his irrationality infects even that. Here’s how he describes it:
Between 1973 and 1990, when my beloved mother passed away, she and her female romantic partner raised me. They had separate houses but spent nearly all their weekends together, with me, in a trailer tucked discreetly in an RV park 50 minutes away from the town where we lived. As the youngest of my mother’s biological children, I was the only child who experienced childhood without my father being around.
After my mother’s partner’s children had left for college, she moved into our house in town. I lived with both of them for the brief time before my mother died at the age of 53. I was 19.
What an awful childhood. The secrecy, the isolation, the self-shunning. The fear, the constant separation from one’s friends, the inevitable sense imposed on a child that his life is somehow wrong. It’s enough to give you sympathy for this poor — oh, wait, I left off a sentence from that last paragraph.
In other words, I was the only child who experienced life under “gay parenting” as that term is understood today.
Really? This awful closeted existence is what we have in mind when we fight for marriage equality? Again: really?
And this is where we see just how damaged Robert Oscar Lopez really is: He can’t recognize basic facts of reality, and he certainly can’t reason. We see this in nearly everything he writes. For example, from his bizarre amicus brief to Virginia’s Bostic case:
In a case where one member of the same-sex couple is the child’s biological parent and the couple wants to “jointly” adopt the child, the adoption is a form of coercion. Now the child, in addition to having permanently lost the link to a biological parent of the opposite sex, must submit to the authority and control of a new parent who may or may not dispense of such power with generosity.
Somehow Lopez misses the fact that this “coercion” doesn’t just apply to same-sex adoption, but to adoption in general (and frankly, to parenting in general, adoptive or not). And he compounds his mistake:
I have heard the scenario raised in an Irish debate – “what if a same -sex couple is raising a child but only one is the legal parent, and the other one needs to pick the child up from school?” This is typical of the scenarios flagged in same-sex parenting debates. In truth in most schools in the United States a parent can leave a note explaining that someone else is going to pick the child up from school. A legal joint adoption, however, would give the non-biological parent the right to come to school without prior notice and demand that the child leave with him, whether or not the child wants to. Far from offering “legal protection” to the child, this opens the door to child abduction and custody battles that can escalate and inflict terrible stress on the child. There is no reason to change adoption and marriage laws in order to accommodate a small number of easily avoidable instances, which we probably do not want to encourage anyway.
Again, this is not unique to same-sex adoption, but is inherent to adoption per se. Yet Lopez only wants to condemn same sex parents with it. (NOM, and Jennifer Roback Morse in particular, suffer from a variation on this blindness.)
The gobsmacking continues. He recently wrote:
All during 2012 and 2013, there were signs that the gay movement – never to be conflated with gay people themselves – had become an engine of world-historical evil.
On a related, world-historical note:
Homosexuals were deemed an oppressed people despite the flimsiest of historical grievances (even the legendary gay Holocaust involved no more than 15,000 victims, out of the twelve million people placed in Nazi concentration camps).
15,000 victims? How flimsy!
He’s well-known for comparing surrogacy to slavery, and believes he has special insight here because of “the fact that my great-great-grandmother was a Puerto Rican slave raped by a white man.” And it just goes on and on.
Lopez says in his amicus brief, “My personal life story is not the main source for my position before the Court,” but we can dismiss that because in its next section he devotes 6 pages to detailing that history — which is no surprise, since it’s the
main only reason he gets invited to anti-gay venues. In any case, he’s utterly disqualified himself as a reliable analyst because in a single sentence – In other words, I was the only child who experienced life under “gay parenting” as that term is understood today – he demonstrates his complete break from reality when it comes to this issue.
Sadly, Lopez can’t recognize this even when it’s pointed out to him. Complaining about researchers he don’t consider his case representative, he tell us:
In my case, when I debated same-sex parenting, people have repeatedly suggested that my case is not applicable in any general sense, due to the fact that my mother and her partner chose to live in separate houses despite co-parenting me, and the fact that my mother died when I was still a teenager.
Actually, no. This is Regnerus all over again: Lopez is the product of a broken heterosexual home (which we know can be damaging) and promptly moved into a family structure that no one but Lopez would describe as “‘gay parenting’ as that term is understood today.” His very inability to see this is evidence enough of his analytical incompetence. Enough, perhaps, but he still offers more.
As a spokesman, Lopez can’t even rise to the level of anonymous commenters on anti-gay websites. Recently I encountered this bit of nonsense from one such commenter, who told me:
You are contending that the lessons of compassion, nurturing, and caring can be just as fully conveyed to children by men as by women. A woman isn’t needed to explain to her teen son what things appeal to teen girls and what teen girls think like.
Similarly you are contending that fathers don’t matter. The job of teaching courage and risk-taking can be conveyed to boys equally well by women as by men. Bravery in the face of adversity; meeting challenges head on are items that can be conveyed to children just as well by women as by men.
Of course, you don’t even need to step out of traditional gender roles to see how deluded this is. I’d love to see the reaction when this claptrap about courage, risk-taking, bravery, and challenges is offered to a new mom leaving the delivery room, or to a widowed single mother. But as bad as this is, Lopez’s version is even worse:
Even if my peers’ parents were divorced, and many of them were, they still grew up seeing male and female social models. They learned, typically, how to be bold and unflinching from male figures and how to write thank-you cards and be sensitive from female figures.
Yes, thank-you cards: the core of your mother’s value as a woman.
The quote at the top of this piece and the one I just offered both come from a Lopez article at The Public Discourse, a Witherspoon Institute publication, Witherspoon being the group that financed Regernus. I can understand Lopez might post such nonsense on a personal blog, but this actually got past an editor who apparently didn’t read the anti-Lopez memo. And that’s terrific! It shows how incompetent how our opponents tend to be, no matter how well-funded or “respectable.” Recently Lopez and Bryan Fischer were discussing “why the gay agenda has been able to make the strides it has made,” and Lopez complained it’s because the anti-gay side has stifled its more radical voices (!). In reality, though, stifling these radical voice is one of our opponents’ best strategies. The irony for Lopez is that his side is losing not because his voice has been silenced, but because reasonable people have heard it too much, and it’s alienated them.
I’d like to point out one last irony. Lopez shares his childhood as a way to argue against marriage equality, but the facts of that history — the lesbian who denies her sexuality and marries the “right” gender, the collapse of that relationship, the broken home that never heals, the secrecy of her new relationship, the clandestine upbringing — these details are all hallmarks of a closeted era. It’s the future Lopez wants us to go back to. It’s the past we’re working so hard to transcend. Every aspect that Lopez reveals of his tragic upbringing, every detail, is really just another compelling argument for social and legal equality.