Box Turtle Bulletin

The Daily Agenda for Sunday, July 5

TODAY’S AGENDA:
Pride Celebrations This Weekend: Budapest, Hungary; Cologne, Germany; Victoria, BC.

TODAY’S AGENDA is brought to you by:

From The Times of Louisiana Communities (Lafayette, LA), July 1981, page 5. (Source)

The Times of Louisiana Communities also printed this announcement on its front page:

On July 5th at Lena’s in Lafayette the 1st Annual Gay Fest Acadiana will be held. This festival is sponsored by Metropolitan Community Church of Acadiana and Dignity. Booths are planned by several organizations including Le Beau Monde of Alexandria and LAGPAC of New Orleans. There are going t o be several games including Volleyball, tug-a-war, contests for individuals and groups, and races. There will be a kissing booth, auctions, raffles, and food. Free Beer will be served starting at 1:00 p.m. There will be live music and all musicians are encouraged to come out to jam with the band. People from allover the state are coming to Lafayette with Shreveport, New Orleans, and Alexandria confirmed at press time. Teams are welcome to participate in the games if you can get one together. …With most of the bars in Shreveport, Lake Charles, and Baton Rouge closed on Sundays,it ought to be quite a party in Lafayette on July 5th. Get your volleyball teams to Lafayette!!

TODAY IN HISTORY:
► PFC Barry Winchell Murdered: 1999. He had enlisted in the Army in 1997 and was transferred to Ft. Campbell, Kentucky in 1999 where he was assigned to the 2/502nd Infantry of the 101st Airborne Division. He learned to fire a .50-caliber machine gun so well that he became the best marksman in his company. He hoped one day to become a helicopter pilot, but that dream was cut short, brutally, on July 5, 1999 when he was bludgeoned to death with a baseball bat as he was sleeping in his cot in the barracks. Pvt. Calvin Glover, 18, was arrested and charged with Winchell’s murder after admitting to the beating. While in custody, he made several disparaging remarks about blacks and gays to another prisoner.

In fact, there is little reason to believe that PFC Winchell. In the ensuing investigation, Sgt. Eric Dubielak, Winchell’s commanding officer, testified that he knew that Winchell had been experiencing daily harassment from fellow soldiers over rumors of his perceived homosexuality, rumors that had been spread by Winchell’s roommate, Spc. Justin Fisher, when Winchell began dating a transgender woman from Nashville. But Dubielak never intervened, nor did any of the other superior officers who admitted that they were aware of the abuse. “Nothing was done, sir,” said Sgt. Michael Kleifgen, who told of one fruitless effort to complain to the post’s inspector general when a master sergeant referred to Winchell as “that faggot.” But when asked why he himself didn’t order his platoon members to stop harassing Winchell, Kleifgen responded, “Everybody was having fun.” As for Winchell himself, he didn’t lodge a formal complaint, and for good reason. Doing so would have likely put him afoul of the “Don’t Tell” part of “Don’t Ask, Don’t Tell,” given his superior officers’ demonstrated inability to distinguish between sexual orientation and gender identity.

Glover was eventually court-martialed and given a lifetime sentence. He is still behind bars. Fisher, who had goaded Glover into attacking Winchell and participated in an attempted cover-up, was sentenced to 12½ years in prison and was released in 2006. But Ft. Campbell’s commanding officer at the time of the murder, Major General Robert T. Clark, refused to take responsibility for the anti-gay/trans climate under his command. Furthermore, the Defense Department under President George W. Bush exonerated Clark of any wrongdoing, and he was promoted to Lieutenant General in 2003. The year 2003 also saw the release of the Peabody Award-winning film for Showtime, Soldier’s Girl, which portrayed the romance between Winchell and Calpernia Addams which led up to Winchell’s murder.

TODAY’S BIRTHDAYS:
► Sylvester Graham: 1794-1851. He only had your best interests at heart when he invented the Graham Crackers you loved so much as a kid. His namesake snack was scientifically designed to keep you from masturbating. It obviously didn’t work. I can tell just by looking at you:

This general mental decay continues with the continued abuses, till the wretched transgressor sinks into a miserable fatuity, and finally becomes a confirmed and degraded idiot, whose deeply sunken and vacant glassy eye, and livid, shriveled countenance, and ulcerous, toothless gums, and fetid breath, and feeble broken voice, and emaciated and dwarfish and crooked body, and almost hairless head—covered, perhaps, with suppurating blisters and running sores — denote a premature old age — a blighted body — and a ruined soul! — and he drags out the remnant of his loathsome existence, in exclusive devotion to his horridly abominable sensuality.

And…

The sight becomes feeble, obscure, cloudy, confused, and often is entirely lost — and utter blindness fills the rest of life with darkness and unavailing regret.

Besides the whole wanking-is-bad thing, most of Sylvester Graham’s then-radical ideas would barely merit a shrug among the Birkenstock-clad, hemp bag-toting shoppers at Trader Joe’s. Organic foods? Check. Exercise freak? Check. Vegetarianism? Why, he helped to found the American Vegetarian Society in 1850. He also advocated frequent bathing and daily tooth-brushing — all fundamental components of hygiene today but very rare practices in the early part of the nineteenth century. Other crazy ideas included fresh air, clean drinking water, and fresh home-grown fruits and vegetables. These ideas are downright wholesome today, which makes it kinda hard to imagine that back in the day, folks in New England didn’t just see them as radical or crazy, but positively dangerous.

Graham was born in Suffield, Connecticut, the seventeenth child of a minister. He was ill during most of his young life, which may be why he had such a driving passion to discover the secrets of good health. He was ordained a Presbyterian minister in 1826, but decided to become a clergymen-physician at a time when a lack of medical training wasn’t much of an impediment to entering the profession. At about that time, he came to believe — with good reason — that bakers were poisoning the general public by using finely ground processed flour which was bleached with alum and chlorine. This was a common practice to make bread whiter in color, and therefore more appealing to a growing middle class who came to regard darker shades of bread suitable only for country rubes. White bread — and the softer the better — became a status symbol, and the complicated processes for making it meant that it was no longer homemade, but purchased from a baker. And that was bad because because it was a scientific fact (according to Graham) that alum and chorine increased the sex drive.

In 1829, Graham came up with his own recipe for what came to be known as Graham bread, a firm dark bread using unsifted course-ground flour, which he regarded as much healthier than the commercially-bought white bread. He also urged his followers to avoid meat, spices, coffee, tea, and alcohol. He argued that there was a strong link between diet and overall health, which is true, although it was a radical idea at the time. But he went further, drawing a strong link between diet and morality. For example, spicy foods might lead to a spicy temperament, leaving one open to the temptations of drinking, gambling, prostitution, and venereal excesses, especially self-pollution, as it was called in his day:

Among the causes of extensive and excessive self-pollution, at such places and elsewhere, as I have already stated, the most important ones are—

1. Improper diet — the free use of flesh, with more or less of stimulating seasonings and condiments, together with coffee, tea, rich pastry, and compounded and concentrated forms of food; and too often, chewing and smoking tobacco, and drinking wine and other intoxicating liquors; — all of which unduly stimulate and irritate the nervous system, heat the blood, and early develope a preternatural sensibility and prurience of the genital organs.

2. Excesses in quantity of aliment. …Subsisting as most children do, on a variety of dishes, variously and often viciously prepared — too generally warm, and requiring little mastication, they are sure to eat too rapidly, and swallow, in a very imperfectly masticated condition, far too great a quantity of food. This not only produces permanent injury in the digestive organs, but the whole constitution is much impaired by it, and the sexual appetite rapidly developed and strengthened.

3. A want of proper exercise to promote the equal distribution of the blood, and develope and invigorate the several organs and parts of the system, and firmly establish the healthy condition and conduct of the constitution. Their sedentary and inactive, and too generally indolent habits, lead to sluggishness of capillary circulation, and an undue detention of blood in the vessels of the abdomen and lower parts of the body, including the genital organs; by which means the parts become heated and debilitated, and thus again, a preternatural sensibility and excitability are augmented in the organs of generation…

There’s more, but you get the drift. Following his advice would save children from growing up “with a body full of disease, and with a mind in ruins, the loathsome habit still tyrannizing over him, with the inexorable imperiousness of a fiend of darkness.” Of all of the sexual excesses, Graham regarded masturbation as the worst. But he considered as dangerous any sexual act undertaken more often than necessary because of the “violent paroxysms” that accompanied an orgasm:

The convulsive paroxysms attending venereal indulgence, are connected with the most intense excitement, and cause the most powerful agitation to the whole system that it is ever subject to. The brain, stomach, heart, lungs, liver, skin, and the other organs, feel it sweeping over them with the tremendous violence of a tornado. The powerfully excited and convulsed heart drives the blood, in fearful congestion, to the principal viscera, producing oppression, irritation, debility, rupture, inflammation, and sometimes disorganization; — and this violent paroxysm is generally succeeded by great exhaustion, relaxation. These excesses, too frequently repeated, cannot fail to produce the most terrible effects.

And so even among the married, he suggested:

As a general rule, it may be said to the healthy and robust, it were better for you not to exceed, in the frequency of your indulgences, the number of months in the year; and you cannot habitually exceed the number of weeks in the year, without in some degree impairing your constitutional powers, shortening your lives, and increasing your liability to disease and suffering.

Graham published his teachings in A Lecture To Young Men On Chastity, A Treatise on Bread and Bread-Making, and Lectures on the Science of Human Life. His followers, calling themselves Grahamites, established the Graham Journal of Health and Longevity to promote his ideas beyond the Northeast. Graham societies flourished in Boston, New York and on the campuses of Oberlin, Wesleyan and Williams Colleges. At Oberlin College in Ohio, the Graham diet was made mandatory between 1837 and 1841, until a rebellion by students and teachers forced the college to back down. Graham’s supporters included Henry David Thoreau, Ralph Waldo Emerson (who called Graham “the poet of bran and pumpkins”), Horace Greeley, and Joseph Smith, who would go on to found the Mormon Church.

He also had his detractors. One New York journalist warned that “this wild Fanaticism will sweep through the land overthrowing every social comfort, every physical enjoyment, every pleasure that springs from sense and refers to sense.” A New England newspaper referred to Graham as “Dr. Bran, the philosopher of sawdust pudding.” Rancorous arguments raged back and forth in the pages of the Boston Medical and Surgical Journal (the forerunner to the New England Journal of Medicine). One set of articles charged “Grahamism a Cause of Insanity,” while another countered, “Grahamism Not a Cause of Insanity.” According to newspaper accounts, women fainted when he lectured on the evils of sexual incontinence and the wearing of corsets. Bakers and butchers, fearing a loss of business if his ideas caught on, regularly threatened to riot and break up his lectures.

Over time, Graham was eventually dismissed as a crackpot and he fell out of favor. Undoubtedly, the apostle of longevity’s reputation was further dented when he died at age 57. But many of his ideas managed to live on in several new religious movements. In addition to the Latter Day Saints, his theories informed the dietary practices Seventh-Day Adventism and, to a lesser extent, early adherents to Christian Science. They also were a profound influence on John Harvey Kellogg, who created a breakfast cereal he called “granola,” based on Graham’s bread recipe and designed to address many of the same sexual concerns.

Ironically, Graham’s thin, coarse Graham bread eventually became a cracker which, by 1900, was sold by the same commercial backers he so reviled. To add insult to injury, the National Biscuit Company (you know it as Nabisco) added sugar and white flour to Graham’s recipe. Later, they began marketing a version that included an evil spice, cinnamon. Next thing you know, you were combining Graham crackers, Hershey bars and roasted marshmallows to make s’mores around the campfire when you were a kid. Good lord, no wonder you’re such a mess!

[All quotations are from: Sylvester Graham. A Lecture to Young Men on Chastity, 4th ed. (Boston: George W. Light, 1838). Available online via Google Books here.]

Jean Cocteau. Photo by Man Ray, 1922.

► Jean Cocteau: 1889-1963. Most artists work in just one or two mediums; Cocteau — poet, novelist, author of plays, ballets and operas; clothing designer, interior designer, graphic designer, painter, illustrator, filmmaker and actor — excelled in just about everything he did. His reputation was cemented in 1917 when, as part if Ballets Russes, he collaborated with Pablo Picaso and Eric Satie for the ballet Parade. The title of his 1929 novel Les Enfants Terrible, about two siblings who create a game out of hurting each other’s feelings, has become a shorthand expression to describe those who go out of their way to shock others. His 1940 play, Le Bel Indifférent, created for his life-long friend Edith Piaf, enjoyed enormous acclaim. His films, which included Blood of a Poet (1930), Les Parents Terribles (1948), La Belle et la Bête (a very pre-Disney Beauty and the Beast, 1946), and Orpheus (1949), are credited for introducing the avant-garde into French cinema.

His circle of friends and collaborators included such belle époque luminaries as Marcel Proust, André Gide, Guillaume Apollinaire, Pablo Picasso, Amedeo Modigliani, Sergei Diaghilev and Raymond Radigue. His personal life was similarly varied, which included an affair with Princess Natalie Paley (which ended when Paley aborted her pregnancy with Cocteau’s child) and long term relationships with actors Jean Marais and Édouard Dermit, the latter of whom Cocteau formally adopted. Cocteau died on October 11, 1963, of heart failure, shortly after recording a radio tribute in honor of his beloved Piaf, who had also passed away that same morning.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?