Another Chapter in Exodus’s Closing
August 29th, 2013
Exodus president Alan Chambers announced its closure last June during the organizations final annual conference in Irvine, California. There’s a lot involved with winding down an organization. Finances to finalize, bank accounts to close, equipment and furnishing to sell off, records to pack, final statements filed, and so on. It doesn’t happen at the blink of an eye. But last week, vice President Randy Thomas was officially laid off. I don’t know when the final, official last date will be, but I’m guessing it’ll be any day now.
When Chambers announced Exodus’s closure on the first day of the conference, he also announced that he would be starting a new organization, which went under the tentative name of Reduce Fear. The conference’s second day was taken up with various topics which gave a hint of what that new direction might be, which included a number of remarkable discussions that would never have been allowed at a prior Exodus conference. This included one family’s story about doing everything that the old Exodus had taught them to do, only to see it lead to their son’s suicide.
Alan Chambers Describes What Happened To Exodus
August 27th, 2013
Alan Chambers sat down with RELEVANT Magazine’s Eddie Kaufholz to talk about where Exodus went wrong. I think there are some very important nuggets here, particularly where he describes Exodus’s embrace of the “change is possible” message as being the only one that was acceptable to the church:
But it was the thing we found the most support in from the church. We’re a group of people who were ostracized and marginalized, mostly people from the church, who were looking for who were looking for support and affirmation and encouragement. And the support and the affirmation and the encouragement and the promotion that we got from the church was, “Change is possible. You run with that message and we’ll support you.”
It’s neat and it’s tidy so we ran with it. That’s not to say it wasn’t true in our lives. But the reason it didn’t work is because they promoted my story as the story. We promoted marriage and heterosexuality and “wholeness” and “change,” ambiguously, as the message of Exodus and the message of Jesus for gay people.
Former Exodus Vice President Issues Open Apology to LGBT Community
July 23rd, 2013
Randy Thomas, Exodus International’s former vice president, has posted an apology to the gay community on his personal blog, covering three specific areas in which he has been active during his two decades as part of Exodus and its member ministries. I only want to post a few excerpts here, but would encourage you to read the whole thing. The first part covers his work in public policy:
I participated in the hurtful echo chamber of condemnation. I gave lip service to the gay community, but really did not exemplify compassion for them. I placed the battle over policy above my concern for real people. I sometimes valued the shoulder pats I was given by religious leaders more than Jesus’ commandment to love and serve. That was wrong and I’m disappointed in myself. Please forgive me.
I directly empowered people to co-opt my testimony and use it against the gay community. There were a few times I almost worked up the nerve to confront them, only to hear them invoke my name at an opportune moment. “Of course I love gay people,” they would say. “Just look at my good friend Randy…” It was very selfish of me to back down in these situations. I apologize.
The second part deals with how he dealth with some of the problems he observed at Exodus:
In 1992, I was part of an Exodus affiliated ministry in Texas that believed being in relationship with Jesus alone was our goal. I never felt pressured to change my same sex orientation. I saw my life greatly improved by having the freedom to question my sexuality and identity. I assumed this was what happened at every Exodus group, and I ended up idealizing the entire ministry based on my singular experiences in Texas. However, after joining the Exodus staff, I was confronted with the reality that some methods used by some of our local ministries ended up bringing hurt and pain to the very people they were trying to comfort.
There are many good people in the broader Exodus movement that I didn’t want to hurt by sharing the bad we’d uncovered. Other staff members and I dealt with some of these ills privately. But by keeping quiet, and not even letting our own leaders know the depths of what concerned us, I contributed to the negative response surrounding Alan’s recent apology. To protect some leaders, which wasn’t totally inappropriate, others didn’t know how bad some things had gotten. Therefore, some have been shocked that Alan apologized and that I, among others, were supportive. In order to protect the reputation of some, I chose silence. I apologize for remaining silent and passive. Looking back on my time with Exodus, it seems I was always waiting for a convenient time to discuss some of my concerns publicly. But as Dr. Martin Luther King Jr. once said, “There is never a wrong time to do the right thing.”
The third part relates to some of the teachings he helped to promote at Andrew Comiskey’s Living Waters program. It’s worth remembering that Comiskey was one of the first Exodus ministry leaders to publicly criticize Exodus president Alan Chambers after Chambers acknowledged that “99.9%” of ex-gay ministry members “have not experienced a change in their orientation,” disavowed the particular form of sexual orientation change therapy known as Reparative Therapy, and acknowledged that gay Christians can enter heaven. Comiskey is now board chairman for Restored Hope Network, comprised of a hard core breakway group of former Exodus ministries. Comisky has denounced Chambers’s apology to the gay community, which Chambers delivered immediately before shutting down Exodus International altogether. Of Thomas’s work with Comiskey’s Living Waters, he writes:
When I look back at some of my old interviews, group meetings, and keynotes over the past twenty years, I realize there are many things I would communicate differently today. In the past I taught quite a mixture of performance-based accomplishment along with God’s grace. I taught that God is always present, but if we don’t manage our sin properly, it could negatively impact our relationship with Him.
That’s not grace. It doesn’t take seriously the finished work of the Cross.
I look back on my time as a Living Waters coordinator (eleven years ago) with the most remorse. Even though there is some good in this program, it often ripped open old wounds in the name of healing by attempting to manufacture an environment for the Lord to work in. I have to apologize for the times some people may have felt manipulated to bare their souls to a group full of strangers. I apologize for any pressure we, on the Living Waters team I led, might have placed on group participants as we tried to help them cultivate “authentic experiences.”
As a trained Living Waters coordinator, I used to hang on to every word Andrew Comiskey said. I even did some online consulting work for him. But today, over a year after leaving his employ as a consultant, I look back and recognize there were signs that something was wrong. In retrospect, I realize I helped build Andrew Comiskey’s online platforms – platforms which have increasingly gotten more vitriolic and stigmatizing toward the LGBT community. I regret that and I’m sorry.
As I said, his entire apology is worth reading. No single apology or statement can ever cover two decades of work. When someone sets about writing such an apology, the first difficulty they will encounter is the near-impossibility of addressing those things which perhaps they don’t remember, which didn’t leave much of an impression on them, or can’t bring themselves emotionally to address, but were nevertheless harmful to others. When there is so much to address, where do you begin? All you can do is to begin where you know to begin. That’s why turning over a new leaf is such a lengthy process, of ongoing and continual discovery and, perhaps, repeated or new apologies. It would take an entire memoir’s worth of apologies to cover it all.
So there will always be things that people can point to and say he left this out or he glossed over that. And many will inevitably be right. This apology — or any apology — won’t be the thing that sets things right. But it can be the thing that allows the work of setting things right to begin.
“We Did Everything Right”: An Ex-Gay Tragedy
July 3rd, 2013
This talk by Rob and Linda Robertson is going viral a second time, this time after having been posted on Huffington Post, which is augmented by a video of the Robertson’s speaking before Exodus International’s final conference in Irvine, California two weeks ago. As I wrote at that time, I thought the talk was remarkable due to the fact that the Robertsons described doing everything “right” when they learned their son was gay — “right” according to what Exodus had taught parents at the time — only to find it all lead to unspeakably tragic consequences. This was precisely the kind of talk that never would have been allowed at prior Exodus conferences.
I had the privilege of meeting the Robertsons the night before they gave their talk. That say behind me in the last row as Chambers was announcing Exodus’s closure. They introduced themselves and said that they were going to speak the next morning, and were rather nervous about it because they knew that their message wouldn’t be the traditional Exodus message. They were there because of a surprise invitation from Chambers himself to come and speak, and he gave them carte blanche to say whatever they wanted to say. The result is not only what you see above. If you’re eyes are moist after seeing this, so were most of the eyes in the audience at Exodus. It truly struck a nerve. What’s more, the Robertson’s talk was followed by a remarkable round table discussion which included the Robertsons, other ministry leaders and pastors in a pretty frank discussion of many of the problems in Exodus’s approach to gay people.
Rob and Linda Robertson are also supporters of BIOLA Queers, a quasi-underground student group at the extremely fundamentalist BIOLA University in the LA area. You can find Linda’s blog here. They are truly amazing people. I can’t speak too highly of them.
Yarhouse nails the post-Exodus problem
June 21st, 2013
In response to the announcement that Exodus will cease to exist and will be replaced with an organization that will “come alongside churches to become safe, welcoming, and mutually transforming communities”, Mark Yarhouse (co-author of the Jones and Yarhouse study on religiously mediated orientation change) had this to say,
When I think about what may be interesting in the years to come is this: Is there is room in a diverse and pluralistic culture for a Christian ministry to retain its beliefs and values about sexuality and marriage while moving away from the expectation of change (at least in the form of reparative therapy)? … A ministry would then have to ask: Is there an audience for that kind of ministry when many people (most?) who come to a ministry want the very change held out as normative in reparative therapy? All indications are that the message will be that of Christlikeness (or what Christian refer to as sanctification), and, I would guess, that the focus on sanctification will be independent of the question of whether attractions change.
Yarhouse is correct in noting that if a ministry seeks to encourage a life in accordance with one’s faith, then the question of whether one’s orientation changes is irrelevant. Whether same-sex attracted, opposite-sex attracted or possessed of little sexual attraction at all, we each choose how we express our sexuality.
But that isn’t really a revelation. Other than to the wackadoodles who (to comport with their own political and religious demands on society) insist that Christian doctrine demands that one make impossible changes, this is intuitive.
But Yarhouse does raise the one question that no one seems to have pondered: is there an audience for this message?
I believe that there is value in providing a safe haven for conservative Christians who are negotiating their sexuality. Those who are as yet uncertain – or even those who have concluded that they want a life of celibacy – can benefit from fellowship with others who share their experiences and values. And it goes without saying that many a conservative church needs to hear that their rejection of their gay and lesbian youth is an affront to Christ.
But does anyone want it?
Will the young conservative Christian man who discovers his own attractions seek out a support group that encourages celibacy? Or will he desperately look for a cure, a solution, a way that lets him be like his brothers? The old Exodus would have an appeal to him, but will the post-Exodus group?
And will the youth pastor confronted with a young woman in his church who discovers that her crushes on other girls is not a passing phase have any use for counsel that advises him to accept and support her and that she’s not going to ever fit the church’s presumptions? Or will he be drawn to a group that says, “you don’t have to mellow your rhetoric, she’s broken and we can fix her”? I suspect that the latter is less of a challenge to him than the former.
I think that the post-Exodus group has something to say to the Christian community. But I think Mark Yarhouse’s question is a good one, Is there anyone who wants to hear it?
Exodus Conference Day Two: A Move To the Gray
June 21st, 2013
Exodus International’s apology and announcement that it was shutting down is still provoking commentary all over the news media and Internet-o-sphere. That chatter got an additional boost with last night’s airing of Our America with Lisa Ling on OWN featuring a group of ex-gay survivors confronting Exodus president Alan Chambers with stories of the traumas that they experienced as a result of their trusting Exodus and other similar orientation change programs’ promises that they could change.
I haven’t been able to keep up with all of those reactions very well, as I’ve been continuing attend the Exodus Conference in Irvine, California which, despite Exodus’s demise, is still continuing through Saturday. This conference is shaping up to be very different from years past. I would describe the those prior conferences as a cross between a lively contemporary praise revival and a convivial summer camp. But this year, Chambers’s somber opening night talk on Wednesday, with its surprise revelation that Exodus was going out of business, seemed to really take the wind out of the audience’s sails yesterday. The worship services were somewhat more subdued and the chatter in the cafeteria was quieter than normal. There’s a kind of grieving taking place here, with some people feeling abandoned and perhaps a touch betrayed, although I don’t think I’ve heard anyone use that particular word. While some are encouraged that Exodus has finally taken the steps that it has, others are not on board and are sorely disappointed. To understand that latter reaction, I think it’s important to remember that the people coming here, unlike many who have left the ex-gay movement, don’t feel they’ve been harmed by Exodus (not yet, anyway, and some perhaps never will), feel that they have a home and community here, and turn to Exodus as perhaps the only place where they feel safe, surrounded by other people who understand them. Some of them are taking the news rather hard.
And if things weren’t somber enough, the tough Thursday morning sessions only added to the discomfort. The morning plenary was given over to Rob and Linda Robertson, Seattle residents, avid recyclers, their car had a “Hate is Not A Family Value” bumper sticker on their car in support of Linda’s gay brother. They are parents of four children including a son, Ryan, who came out to them as gay when he was twelve years old. As is true with many parents, their live-and-live attitudes crashed straight into their religious principles when they were confronted with the reality that Ryan was gay. Their reaction, which was perfectly in line with what Exodus had taught, was:
We love you. We will ALWAYS love you. But if you are going to follow Jesus, holiness is your only option. You are going to have to choose to follow Jesus, no matter what. And since you know what the Bible says, and since you want to follow God, embracing your sexuality is NOT an option.
Basically, we told our son that he had to choose between Jesus and his sexuality. We forced him to make a choice between God and being a sexual person. Choosing God, practically, meant living a lifetime of loneliness (never to fall in love, have his first kiss, hold hands, share intimacy companionship, experience romance), but it also meant the abundant life, perfect peace and eternal rewards. So, for the first six years, he tried to choose Jesus. Like so many others before him, he pleaded with God to help him be attracted to girls. He memorized Scripture, met with his youth pastor weekly, enthusiastically participated in all the church youth group events and Bible Studies, got baptized, read all the books that claimed to know where his gay feelings came from, dove into counseling to further discover the “why’s” of his unwanted attraction to other guys, worked through painful conflict resolution with my husband and I, and built strong friendships with other guys – straight guys – just like he was told to. He even came out to his entire youth group, giving his testimony of how God had rescued him from the traps of the enemy, and sharing – by memory – verse after verse that God had used to draw Ryan to Himself.
The Robertsons did everything that Exodus taught them to do, or, as Linda told the crowd yesterday morning, “We did everything right.” But as she emphasized the word right, it was as if she had uttered unspoken scare-quotes around the word. What came next was tragic: Ryan became disillusioned and exhausted with trying to change, dropped out, started self-medicating with pot, cocaine, heroin. He left home and disappeared completely for eighteen months, cutting off all contact.
When he finally resurfaced and called home, he asked if they could still love him after all he had done. Could they still live him even if he had a boyfriend. Linda responded, “We’d love you even if you had fifteen boyfriends, just come home.” They reconciled, met Ryan’s boyfriend Devon, helped Ryan through rehab, but when things were going well, Ryan one night decided to go and visit his old friends — his old, still using friends — for a movie. That night, he O.D’d, went into a coma, and died.
And we lost the ability to love our gay son… because we no longer had a gay son. What we had wished for… prayed for…hoped for.. that we would NOT have a gay son, came true. But not at all in the way we used to envision.
I had the privilege of meeting the Robertsons the night before they gave the talk. They said that they were surprised to be invited to the Exodus conference, let alone invited to speak. They spoke on the condition that they could say whatever they wanted, which was important because the lesson behind their story was unmistakable: following Exodus’s advice led to a tragic end. This is the kind of story that never would have been told in prior Exodus conferences.
The round table discussion that followed was similarly impressive. The Robertsons were joined by several Exodus and affiliated ministry leaders and pastors. The consensus that emerged was that people need a safe place to work out their beliefs, rather than having “truths” thrown at them. Julie Rogers, who works with inner city kids in West Dallas, put it this way: “So many young people are getting ‘truth grenades’ thrown at them from afar from the church. But truth grenades don’t change people. It’s been relationships that affect people. If we want people to meet Christ then it’s going to have to be through relationships. Because if people treat me more as a project than a person, then I’ve been left, alone. It leads to a lot of shame and heartache.” Rogers also emphasized that the need was not to change people but to be “restorers”. “We need to be more concerned with kids being bullied, entering into their pain and being with them rather than just telling them what we believe.”
Jill Rennick, of Milwaukee-based Grace Place ministry, described the unorthodox (for Exodus) approach she took in her ministry. She emphasized that their approach was not to try to coerce people’s behavior. “It’s easier to run a ministry like that” without taking on the burden of that responsibility. She encourages people to explore the Gay Christian Network as well other more traditional resources. She summed up her approach this way: “The Gospel has no asterisks.”
All of this is to say that the conference on Tuesday morning took a much more serious, thoughtful turn. Contrary to prior conferences, there is a lot more willingness to dwell in the grey areas. If that’s an uncomfortable position for almost everyone, you can imagine how difficult that is for an audience that had been raised in the black-and-white. Exodus International’s message had always been about change — about changing sexual orientation or identity. Exodus’s reason for existence was in the acknowledgment that the process of change that they had been talking about was very difficult. It seems kind of fitting to me to observe that now that Exodus itself is now going away to become something else (and what that will be exactly is still not clear) — in other words, undergoing a profound kind of change of a different kind — the conference’s attendees are exhibit A for how difficult change really is.
So yes, yesterday was, in many ways, a rather somber day. We still have two more days to go.
Liveblog of Exodus Conference
June 19th, 2013
7:00: I’ve never live-blogged before, mostly because I really am not good at thinking on my feet. I’m the kind of person who needs to ruminate a bit. And ordinarily I wouldn’t consider it appropriate to do it at this setting, but since this is going out live via webcast for free, I’ll do it this one time. This will be the only time I live-blog this conference. Click here for my pre-conference impressions.
You can watch the live webcast here. It looks like you have to register, but the free code for tonight only is “TrueStory.”
By the way, my good friend Anthony Venn-Brown, of Australia’s ex-gay survival organization Freedom2B, is here, sitting in the pew next to me. It’s so good to see him again. You can read about him here.
All times Pacific.
7:09: Alan Chambers is doing a few introductory remarks — general announcements, introductions, things like that. He’s loose and funny, as usual. Hints at a “very important message tonight.”
7:15: A Contemporary Christian Music band is playing. Never mind the content, just as a matter of style CCM is just not my thing. But they seem like they’re having fun.
7:21: This is definitely a smaller crowd. In years past, the opening night had more of a major concert hall kind of a feel. Tonight, we’re in a chapel that’s about half the size of previous venues. It’s definitely more “churchy” and much less of a large scale production as before. I hear that attendance is now a little over 300, compared to I think somewhere like 700 or 800 last year.
7:25: “Shout it out and life up one voice, in worship.” They’re still singing.
7:35: They do like to sing. I think this will probably continue until about 8:00, if past experience is any guide. I will say, the drummer is pretty good.
7:46. “You’re going to hear some true stories this week, and they’re going to be good.” Chambers is welcoming the live-streamers and introducing Aaron Harris for his testimony. This is a standards feature of plenary sessions, and a common feature of Evangelical worship in general. He’s definitely gay, or, as the program says, “he uses his personal story and struggle with SSA (same-sex attractions) to address hard subjects like addiction and abuse in order to bring light into dark areas often ignored.” Was abused by someone “inside the church.”
The last thing I want to do is diminish what he’s telling the crowd. These are real people, after all, talking about some very tough, personal, intimate, frank, and humiliating things. It’s easy for those outside the evangelical culture to mock the institution of “testimony,” but it is more than just a powerful form of story-telling. It’s cathartic for many of those listening, as well as for some of the speakers.
8:00 “I still struggle. In the past three months have been the most intense struggle of my life.” But God is “using my story to help others.” This is not a typical testimony of ultimate triumph, but one that strikes me as humble and honest.
8:02: Also, “Is my goal to lead people to Christ, or is my goal to change them? If it’s to change them, then I need to step away.”
8:03: Alan Chambers is back at the podium, leading a prayer. From here on out, a paraphrase of his comments:
“We’re grateful that you take us as we are, that you love us as we are.” Prays that “we turn off the tapes that tell us things that are not true.”
8:06: Why are we here this week? Most of us here … are here as Christians with same-sex attractions, who believe that sexual expression is reserved for one man and one woman in marriage. … this will be a safe haven for us. We live in a messy reality. Everyone lives in a messy reality, but God would rather he had messy children than no children at all.
8:09: Our stories have not changed. But there are things that happening in current headlines that we need to address.
8:10: Exodus International’s website has announced that Exodus is shutting down.
Exodus is an institution in the conservative Christian world, but we’ve ceased to be a living, breathing organism,” said Alan Chambers, President of Exodus. “For quite some time we’ve been imprisoned in a worldview that’s neither honoring toward our fellow human beings, nor biblical.”
Chambers continued: “From a Judeo-Christian perspective, gay, straight or otherwise, we’re all prodigal sons and daughters. Exodus International is the prodigal’s older brother, trying to impose its will on God’s promises, and make judgments on who’s worthy of His Kingdom. God is calling us to be the Father – to welcome everyone, to love unhindered.”
For these reasons, the Board of Directors unanimously voted to close Exodus International and begin a separate ministry. “This is a new season of ministry, to a new generation,” said Chambers. “Our goals are to reduce fear (reducefear.org), and come alongside churches to become safe, welcoming, and mutually transforming communities.”
8:14: Chambers: For the past 18 months, I’ve been embroiled in scandal, but only because I am sharing things that I’ve never shared before. Never did I believe that the things that I’ve shared would have ripped our ministry apart the way it has. Therefore I am convinced that the “scandal” is of God’s making.
8:16: Eighteen months ago, I spoke at the Gay Christian Network conference, and that was the beginning of the scandals. What I said was that 99% of the people that I met continue to struggle with same-sex attractions. Those things don’t go away. People say I am a heretic for saying that, but it is the power of God that permits me to stand in that reality.
(The audience doesn’t know the announcement yet.)
8:18: No matter how we behave, we have a irrevocable relationship with Jesus Christ. They say I’ve given people a license to sin, as if I have that power.
8:20: Speaks of “fear that keeps us acting a certain way, living a certain way, living like a child of an angry God. I was living my life pretending I’m something I’m not because I was living in fear of the church. It has been the most amazing journey to come to the realization that my Father in heaven will never abandon me. There is nothing I did to earn his love. My relationship is secure. I long for the day for people to live their lives to live in a way that pleases God, not because they have to but because they can. And so they will live in all kinds of ways, in ways that you may not agree with. He alone will judge. He didn’t call us to be prosecutors, but witnesses.
8:23: Exodus was formed in 1976 as a safe haven for gay people in a church where it wasn’t safe. I believe it was the work of God. It saved my life when I joined in 1991. I needed a place to take my mask off. But over time, like the church, Exodus has become entrenched in rules. Rather than being the father standing at the gate waiting for the son to come home. While there has been so much good at Exodus,there has also been bad. There have been people that we’ve hurt. There are horror stories. In 37 years we haven’t done anything right. We’ve helped people, but we’ve hurt people. One of the scandalous things that we’ve done is acknowledge that.
8:27: He’s talk about the show tomorrow night on Lisa Ling, where Chambers was confronted by ex-gay survivors and offer an apology. “It was excruciating. They told their true stories in a way that I will never forget. They told stories of abuse, pain, missed opportunities, from the church and even from Exodus.
8:30: I can’t just take responsibility for the good things. I have to take responsibility for the bad as well. (Speaking of the apology) And I’ve already heard from people that won’t be my friend anymore because of the things that I said.
8:31: When I was hired, I was asked What will like like success for Exodus. I said success for me will look like Exodus going out of business because the church is doing it’s job. In January 2012, after spending a lot of time with other leaders, we got together for a leadership conference and came with an agenda. We’re at a crossroads. We have only 4 options:
1. Stay the same. For us that wasn’t an option.
2. Rebrand, which is common. Let’s put lipstick on the pig. Wasn’t an option. When they changed Kentucky Fried Chicken to KFC, they still sold fried chicken.
3. Modify, the goal we tried. But to completely modify, it’s risky and potentially deadly. Exodus has suffered, been ridiculed, maligned, scorned. Life has been incredibly difficult. I begged God to let me be a decorator. He said no.
4. What we realized was that God does not want us to modify Exodus further. We are at option 4, to shut down. I knew this option would come to pass. It’s the fulfillment of what I was hired to do.
(The crowd is very still.)
8:36. This will leave a void, one that I hope will be filled by nothing but the church. I long for the day when the best place a kid can call is the church. Exodus was created in a void. There has been good that’s come out, but God is calling us home to the church, the imperfect, messy, sometimes mean church.
8:38: We’re going to leave a void. What do we do with all of you? We’re not abandoning you. We wouldn’t do that. My hope is you will do what I did, share the reality that we shared. Be change for the church. Bring change to the church. That is what God is calling us to do. If we don’t do that, we will fail to live up to what God has called us to be: Jesus with skin on to a lost and dying world. To a church that says, I don’t care what you wear or what you’re doing, just come home. We want at all costs for everyone and anyone to come home to the church.
8:41. We’re not going to control people anymore. We’re not going to tell them how to live. I am not the Holy Spirit. We are called to proclaim the truth of who God is. My beliefs haven’t changed, but there is nothing more important than winning people to Christ with the love of Christ.
8:43: Exodus became something it wasn’t intended to be. Exodus’s major failure is that it became a religious institution focused on rules of behavior, and not focused on what we believe. It’s time our message changed to be one of hope and love and grace. For these reasons that we believe it’s time for Exodus to close.
(He is now reading this statement. The room is utterly silent.)
(They have announced a new web site: Reducefear.org.)
8:48: Exodus has been like the ring in Lord of the Rings. While we have all been friends, there is something about Exodus that needs to be put to rest.
8:50: We fought the culture, and we’ve lost. But I think we lost for a good reason. It’s time for peace. We are the culture. Culture doesn’t exist without people. God doesn’t want us to fight people anymore. We believe it’s time for the church to open its doors and let the marginalized in. Let the spiritual refugees find a home in the church.
8:52: Ends with John 16:33.
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
Christ died to give you peace. The King is on the throne and you can trust him. We need to learn the serve. We must be a beacon of hope, and we must be different.
While this is a painful thing, something better is coming. There is more. This doesn’t negate our stories or what God is calling you to do. It’s just simply a new time. My prayer is that we have an amazing last Exodus conference. We have good news to share, and it’s time we shared the good news.
8:55. He’s now offering a closing prayer. It’s been one of the most remarkable, humble talks I’ve ever heard him give. This talk had none of the swagger of prior conference talks, but it was a confident one. At least that how it came across to me.
But make no mistake about it. This is the end of an era, and major milestone in the history of the ex-gay movement. I imaging we’re going to hear a lot of reactions over the next several days to come, but tonight, Exodus has come to a quiet and — dare I say it — a very dignified end.
First Impressions Ahead Of Exodus 2013 Conference
June 19th, 2013
The conference hasn’t started yet, but I’m all signed in, badged, and already meeting friends from last year, which I guess is what happens when you become something of a semi-regular. I’m not sure there are enough people yet to get a sense of the “buzz,” but there are a couple of observations that I think I can go ahead and report.
First, this conference is greatly scaled back in size and scope from previous conferences. I asked one of the volunteers at the registration area how many people had signed up. She gave a number that was fewer than 300. I don’t know how many walk-ins would be expected, but it does seem to be shaping up into a much smaller conference than last year’s in St. Paul, Minnesota, where I think the attendance was somewhere in the 700 or 800 range (I can’t find the exact figure in my notes from last year). Clearly, some of the controversy surrounding Exodus’ change in messaging has had a significant effect.
Second, because the conference is seeing lower attendance this year, the schedule has been significantly re-organized from what had been originally posted online. The newly updated online program shows that Mike Haley, who had formerly been at Focus On the Family and was a regular speaker at Love Won Out conferences, had been scheduled to speak at a plenary session, but is no longer on the bill.
Other changes to the schedule may still be in work. In my printed booklet, only one hour on Tursday and Friday is devoted to workshops, although this page (as of 5:00 p.m.) appears to reflect a much larger selection of workshops that had been originally planned. The blocks of time that had previously been set aside for workshops are now devoted to a set of forums, which I understand to be intended for a more open, interactive discussion rather than the more traditional lecture being given by a leader or guest speaker. Forum topics are “Let’s Talk Homosexuality,” “Sharing Your Story,” “God’s Created Intent,” “Embracing Your Story,” “Restoration and Forgiveness,” and “Empowering Your Story.” My booklet shows “Free Time” on Saturday from 3:15 to 7:00, but the online program says “SIGs, Refuge Groups.” I don’t know what “SIGs” are, but Refuge Groups are what they call the small group activity and discussion groups geared toward parents, men, women, young adults, couples, and students. I expect that tonight we’ll hear about more changes to the program schedule.
And finally, I’d have to say that Exodus president Alan Chambers’s apology has generated a lot of interest, both inside and outside the conference:
— Peter LaBarbera (@PeterLaBarbera) June 19, 2013
— Dan Savage (@fakedansavage) June 19, 2013
LaBarbera’s reaction, of course, is to be expected. It’s probably shared by those who are watching from Oklahoma City, where the rival, hard-core Restored Hope Network will begin its conference on Friday. But I think the reaction among many gay activists and ex-gay survivors will disappoint many of those attending the conference. I can’t say I’m surprised, nor can I say I’m disappointed at the reaction. I think it’s to be expected, actually. I don’t think just a single sorry has ever solved a problem, but if there is ever to be steps taken in that direction, it always begins with saying that word. And for more serious transgressions it will take saying it repeatedly, over and over, along with a resolve to fix what was broken to whatever extent may be possible. I think one of our BTB commenters put it nicely:
Although I am no longer a Catholic, it seems to me the concept of confession & reconciliation as taught by the Catholics is instructive here. When confessing an apology would be the beginning, not the end, of the reconciliation. Alan has expressed himself well here, but it will be his future actions that truly indicate whether he has really changed and is willing to do the hard work of making up for the hurt he has caused.
And finally, I think there will be a major announcement at tonight’s plenary session. I don’t know that for a fact, and I could easily be wrong about this, but I have a feeling that there’s going to be much more to talk about before the day is done. If I can live-blog it, I will.
Exodus International Issues Apology, Hints At Further Developments Tonight
June 19th, 2013
Exodus International president has issued a far-reaching apology moments ago:
Recently, I have begun thinking again about how to apologize to the people that have been hurt by Exodus International through an experience or by a message. I have heard many firsthand stories from people called ex-gay survivors. Stories of people who went to Exodus affiliated ministries or ministers for help only to experience more trauma. I have heard stories of shame, sexual misconduct, and false hope. In every case that has been brought to my attention, there has been swift action resulting in the removal of these leaders and/or their organizations. But rarely was there an apology or a public acknowledgement by me.
And then there is the trauma that I have caused. There were several years that I conveniently omitted my ongoing same-sex attractions. I was afraid to share them as readily and easily as I do today. They brought me tremendous shame and I hid them in the hopes they would go away. Looking back, it seems so odd that I thought I could do something to make them stop. Today, however, I accept these feelings as parts of my life that will likely always be there. The days of feeling shame over being human in that way are long over, and I feel free simply accepting myself as my wife and family does. As my friends do. As God does.
Never in a million years would I intentionally hurt another person. Yet, here I sit having hurt so many by failing to acknowledge the pain some affiliated with Exodus International caused, and by failing to share the whole truth about my own story. My good intentions matter very little and fail to diminish the pain and hurt others have experienced on my watch. The good that we have done at Exodus is overshadowed by all of this.
Friends and critics alike have said it’s not enough to simply change our message or website. I agree. I cannot simply move on and pretend that I have always been the friend that I long to be today. I understand why I am distrusted and why Exodus is hated.
Please know that I am deeply sorry. I am sorry for the pain and hurt many of you have experienced. I am sorry that some of you spent years working through the shame and guilt you felt when your attractions didn’t change. I am sorry we promoted sexual orientation change efforts and reparative theories about sexual orientation that stigmatized parents. I am sorry that there were times I didn’t stand up to people publicly “on my side” who called you names like sodomite—or worse. I am sorry that I, knowing some of you so well, failed to share publicly that the gay and lesbian people I know were every bit as capable of being amazing parents as the straight people that I know. I am sorry that when I celebrated a person coming to Christ and surrendering their sexuality to Him that I callously celebrated the end of relationships that broke your heart. I am sorry that I have communicated that you and your families are less than me and mine.
More than anything, I am sorry that so many have interpreted this religious rejection by Christians as God’s rejection. I am profoundly sorry that many have walked away from their faith and that some have chosen to end their lives. For the rest of my life I will proclaim nothing but the whole truth of the Gospel, one of grace, mercy and open invitation to all to enter into an inseverable relationship with almighty God.
I cannot apologize for my deeply held biblical beliefs about the boundaries I see in scripture surrounding sex, but I will exercise my beliefs with great care and respect for those who do not share them. I cannot apologize for my beliefs about marriage. But I do not have any desire to fight you on your beliefs or the rights that you seek. My beliefs about these things will never again interfere with God’s command to love my neighbor as I love myself.
You have never been my enemy. I am very sorry that I have been yours. I hope changes in my own life, as well as the ones we announce tonight regarding Exodus International, will bring resolution, and show I am serious in both my regret and offer of friendship. I pledge that future endeavors will be focused on peace and common good..
Moving forward, we will serve in our pluralistic culture by hosting thoughtful and safe conversations about gender and sexuality, while partnering with others to reduce fear, inspire hope, and cultivate human flourishing.
The bolding is original to the press release, which hints at a further announcement at tonight’s opening session of Exodus’ annual Freedom Conference being held at Concordia University in Irvine, California. I’ll be in attendance and will provide updates as soon as I can.
(In fact, I’m posting thus from my phone at a Subway just outside the campus before going in for registration. So please excuse any typos, autocorrect interventions and formatting problems. Also, if you’re in the area, give me a shout via Twitter at @jfburroway.)
Andrew Comiskey Doesn’t Believe In Apologies
June 19th, 2013
Exodus International’s annual “Freedom Conference” begins tonight at Concordia University in Irvine, California. The rival, hard-core Restored Hope Network network will begin what it bills as its second annual conference at Cherokee Hills Baptist Church in Oklahoma City on Friday, with leadership meetings taking place today and tomorrow. Oklahoma City is home to Stephen Black’s First Stone ministries, which had been one of the founding ministries of Exodus International in 1976, and is also one of the founding ministries of RHN after leaving Exodus over disagreements with Exodus moving away from the “change” model.
Andrew Comiskey, who fired the first salvo against Exodus’ change in direction and is now RHN’s board chairman, is still furious, over a lot of things really — Kinky Boots getting a bunch of Tony Awards, the lesbian-themed film La Vie d’Adele getting top honors at Cannes (he calls it “a lesbian porn film”), and Exodus president Alan Chambers’s upcoming apology to former ex-gay ministry members who were harmed by their experience:
Yet the most disturbing deception for me was not played out on a 36-foot screen or on a Broadway stage or even in the fracturing of the Boy Scouts. It occurred in a church basement in Los Angeles, where Exodus head Alan Chambers gathered with a group of ‘ex-ex-gays’ to apologize to them for hurting them. With doubtless good intention that has now exposed itself as the deception that it is, Alan has sought to placate them for the last couple years.
I am troubled by Christians who now claim that God made them gay and cry victim at anyone who believes otherwise. Doubtless some have been treated heavy-handedly by churches or promised quick cures by homely, uninformed ministries. But instead of submitting their wounds to God and trustworthy healers, these ones allow bitterness to transform them into the most virulent proponents of gay identity and practice. And in Jesus’ Name and Authority! The wounded become deceived then deceivers.
These ones do not want friendship with Alan or Exodus; they want the demise of any ministry that claims transformation of persons with unwanted same-sex attraction. The sneak preview of Lisa Ling’s taping of the whole ridiculous affair demonstrated this beyond a doubt. One ex-ex-gay blasted Alan: “Exodus needs to be shut down—not tweaked, not improved, but shut down!” His demonized plea is becoming true as Exodus staggers along the untenable path of seeking to reconcile good with evil.
It’s important to remember that Comiskey, despite professing himself as a Christian, doesn’t believe in apologies. Several years ago, when Comiskey learned that a staffer at his Desert Stream Ministries had sexually abused at least one teenager under their “care,” Comiskey’s reaction was to complain about how horrible the entire affair was — to him. He griped about the police investigations and tangles with his liability insurance providers, but thanked his God that not a word of the sad affair leaked to the press. Comiskey has since converted to Catholicism, which knows a thing or two about sweeping sexual abuse scandals under the rug and dismissing its victims.
Another Exodus Conference Is Upon Us. Let’s Review.
June 18th, 2013
If this post rambles a bit, it’s because Exodus Internatonal’s history has been rambling over the past six years. I’ve been doing a bit of comparing and contrasting of Exodus today with Exodus of yore, when I attended my first “Freedom Conference” at Concordia University in Irvine, California in 2007. I also spent part of that weekend attending the very first gathering of ex-gay survivors for a Beyond Ex-Gay conference at the University of California, Irvine, just a couple of miles down the road. At that time, Exodus was in full culture-war mode. Organizers of the second conference invited Exodus President Alan Chambers and members of the board for a private dinner for dialogue before the conference. But Exodus characterized that gathering of ex-gay survivors as a “protest”, declined to attend, and made an announcement from the main stage at the start of a plenary that if any other ministry leaders or anyone else had received an invitation, they were requested to see Alan Chambers personally. Three ministry leaders did end up meeting for dinner with two ex-gay survivor organizers and two survivors themselves. (It was a private meeting, I wasn’t privy to the details and I don’t know whether they were there with or without Chambers’s blessing.) That weekend was also notable for the fact that three former Exodus-affilated leaders had issued a formal apology to those who were harmed by their participation in ex-gay ministries.
Five years later, I attended another Exodus “Freedom Conference” in St. Paul, Minnesota. That was a tremendous year of transition for the organization, and it showed in some of the confusing unevenness of that conference. On the positive side, the expectation of changing sexual orientation was gone — mostly, although traces of it continued to linger and re-appear here and there. One plenary speaker, Ricky Chelette of Arlington, TX-based Living Hope Ministry, all but proclaimed his heterosexuality in the way he talked about his wife. Executive vice-president Jeff Buchanan’s workshops struck me as particularly hard-nosed, and I recall that one workshop speaker, Marc, Dillworth, gave a rather blistering classic culture-war talk before parents of gay kids before describing his therapeutic techniques for “winning over the prodigal son.”
But I think those examples, in retrospect, can be seen as examples the proverbial exceptions which proved the new rules. It was the way in which they seemed to stick out, somewhat defiantly, that made the contrast to the overall conference all the stronger. It was as if we needed, from time to time, an archaic reminder of the way things used to be. Or, looked at another way, it was also as though a few people either didn’t attend some key pre-conference meetings or came away disagreeing with the requests being made.
But despite those hold-outs, most were on board. The message of change was mostly gone, replaced with a commitment to either living a celibate life or, for those who might be capable, marrying and remaining faithful to an opposite sex spouse — with emphasis on the former being perhaps the more realistic “default” for most people. Change was out, faithfulness to Christ (as they understand him) was in, and we’re all just here to support one another. And there were some rather honest and self-critical examinations, both formally and informally, of the many ways that Exodus has failed in the way that approached gay Christians in particular and gay people generally.
And Randy Thomas and I even declared something of a detente over green smoothies — two things I thought I’d never experience.
And yet, there were still elements of that conference that I found confusing. Even though here were no more talks about changing sexual orientation or methods for developing attractions toward the opposite sex, and books on Reparative Therapy were banned from the Exodus bookstore, a few stubborn vestiges of the old ways remained. The first morning of the conference featured two talks on a topic that was always a mainstay of Exodus conferences: “Understanding Homosexuality & Gender Development In Males” given by Chelette, and a counterpart workshop for women by Living Hope’s D’Ann Davis. Both of those talks hewed closely to developmental theories based on Reparative Therapy, which, without delving into details, poo-poo’ed the idea that there was any sort of biological basis for homosexuality and that it was all dependent in how you were raised.
Now I can write a whole series of blog posts delving into the science of sexual orientation development. There are hints of all kinds of things going on: environmental, in a few cases perhaps, but also genetics, epigenetics (the process by which identical twins have different fingerprints, iris patterns, and even some other features that can make them much less than identical), pre-natal hormones, birth order, bilateral asymmetry in the brain — all sorts of things. The picture that appears to emerge is that there are many contributing factors, and that those factors, in combination and various permutations, can be very different for many different people. What made you gay is probably quite different from what made me gay.
But none of that complexity was present in those workshops. Instead, they insisted that it all about childhood experiences, and that nobody was born gay. To throw more confusion into the mix, “temperament” was recognized as a factor, but that, somehow, was in no way innate, except, I guess, it’s somehow always there. Whatever. Yes, that’s was confusing, but let’s pull out to the bigger question: If changing one’s sexual orientation was no longer a realistic expectation, then what did it matter whether someone was born gay or were, according to their argument, made gay by their parents? What could it possibly matter either way?
Another year has passed, and things continue to change at Exodus. Buchanan left Exodus just three months after last year’s conference, a former Exodus president formally split from the organization in favor of a much more hard-core rival, Restored Hope Network, Exodus announced its withdrawal from the Exodus Global Alliance, and this week, Alan Chambers will appear on Our America, with Lisa Ling where he will listen to several ex-gay survivors and offer an apology.
And they are gathering, once again, at Concordia University in Irvine this week for another annual conference, with this year’s theme being “True Story.” I don’t know whether this conference will mark the completion of a transition, but I strongly suspect it will. Those talks about the development of sexual orientation are gone, for the first time, I suspect, in the history of the ex-gay movement. Instead, the emphasis appears to be on establishing more realistic expectations. I’m told that one workshop , “Let’s Talk: Masculinity,” and it’s counterpart, “Let’s Talk: Femininity,” will take a much more open-ended interactive approach to discussing masculinity and femininity, rather than relying on the imposition of rigid gender roles of old.
That’s not to say that Exodus is suddenly becoming a pro-gay organization, at least not how I would define it and not according to how Exodus’s more conservative detractors now characterize it. Sexual activity outside of a one-man-one-woman marriage is still a sin, although that message is now tempered with the theological understanding that all sinners who accept Jesus and are saved will go to heaven, which might be a very important, life-saving distinction for gay Christian kids if it can sink in. That seems, to me at least, to be a big “if” in light of contemporary conservative Christian culture, but it would at least represent the limits of a best-case scenario. More realistically, however, it still risks being seen as a conditional acceptance of a kind which can still place a huge burden on gay teens and young people — and, let’s be frank, adults also. They suffer, too, even if they aren’t often seen as being so vulnerable.
So this is my way of catching up to where Exodus is today. Once again, I will be attending the Exodus conference this week in Irvine. I really wanted to go to this one because I do believe that it will be a truly historic one for many reasons, including some that I can only speculate about now but hope to go into in further detail as events unfold. I don’t know if this conference will itself be earth-shattering, or wither it’s significance will grow only in retrospect. But I do know it will be like no other, and I want to be a witness to that. Six years ago, Chambers didn’t sit down with ex-gay survivors to hear their stories, but this week we will see him listening and offering an apology. Times really are changing.
Exodus International Withdraws from Exodus Global Alliance
June 12th, 2013
Exodus International has issued the following statement:
The Exodus International Board of Directors officially voted to withdraw from the Exodus Global Alliance (EGA) May 28, 2013 after 18 years of membership. Exodus International was a founding member of EGA in 1995. This change in relationship releases both ministries to serve the Lord, the Church and their constituents in ways that honor their respective calling.
EGA is the worldwide coalition of “Exodus” ministries, which seek to work together under one umbrella structure. In 2005 Exodus Europe withdrew from EGA, as well.
Exodus International wishes to thank Bryan Kliewer, the EGA Board and network of ministries for their longstanding partnership and friendship.
There has been longstanding confusion over the relationship between Exodus International and Exodus Global Alliance. Despite having “International” in its name, Exodus International has mainly confined its organizational activities to North America, although several Exodus officers, board members and member ministries have traveled throughout the world to participate in conferences, church missions, and other activities to spread the ex-gay message. Exodus Global Alliance, on the other hand, has operated as an international umbrella organization and resource for ministries around the world, similar to the role that Exodus International has played in North America.
Organizationally, the two organizations are separate, with separate leadership and governing boards, with Exodus International being a member organization of the Exodus Global Announcement But with this announcement of Exodus International’s departure from Exodus Global Alliance, the confusion between the two organizations will undoubtedly be compounded as they both continue to share the Exodus name.
This announcement is the latest in a long string of developments over the past year and a half, in which Exodus International president Alan Chambers has steered the organization through several changes in messaging and tone. The changes began with his acknowledgment in January 2012 that, “the majority of people that I have met, and I would say the majority meaning 99.9% of them, have not experienced a change in their orientation.” Later that month, Chambers withdrew his organization’s support for the particular from of conversion therapy known as “reparative therapy.” Chambers came under increasing criticism from several key players in the ex-gay movement, and many member ministries have withdrawn from Exodus to form the much more hard-core Restored Hope Network. Joe Dallas, who had led Exodus International from 1991 to 1993 and has been closely identified with Exodus as a conference speaker throughout the past two decades, was one of the founding members of RHN. Last week, he announced that he was leaving Exodus International.
So far, there has been no comment from Exodus Global Alliance.
In related news, it was announced last week that Our America, with Lisa Ling will air an episode on June 20 on Orah Winfrey’s OWN network, in which Chambers will speak with several ex-gay survivors and offer an apology:
The story of Exodus International, the LGBT men and women who have been affected by the organization and the nationwide dialogue that surrounds this topic continues in an Our America special report.
For almost 40 years, Exodus International claimed to offer a “cure” for homosexuality. Alan Chambers, the leader of Exodus, decided last year to stop endorsing the controversial practice of gay-reparative therapy. And now, he has a new message: an apology.
In a special episode, Lisa Ling is joined by a group of survivors of the condemned and damaging practice of “reparative therapy” as they confront Alan Chambers. Chambers recently asked Ling to help orchestrate an opportunity in which he could formally apologize to those who felt deceived and defrauded by Exodus’ practices and to announce that the organization will cease to be an “ex gay” organization.
Tune in Thursday, June 20th at 10/9c for a special presentation of this powerful report.
Joe Dallas Splits from Exodus International
May 6th, 2013
Long time ex-gay therapist Joe Dallas has announced via Facebook that his Genesis Biblical Solutions (previously Genesis Counseling Center) is no longer affiliated with Exodus International:
SPECIAL MINISTRY ANNOUNCEMENT
After prayerful consideration the Genesis Biblical Solutions Board of Directors has decided to withdraw from the network of Exodus International because of differences in ministry approach and priority. We honor the work of Exodus International, regard Alan Chambers and the Exodus Board with respect and love, and wish all Exodus ministries the best as they continue their important work.
Dallas’s departure from Exodus is a significant milestone in the general re-alignment that has been taking place in the ex-gay movement over the past year. Dallas is a longtime activist within the Exodus alliance, having served as president of the organization from 1991 to 1993. Dallas was a regular featured speaker at the Love Won Out traveling roadshow conferences which were jointly put on by Exodus and Focus On the Family beginning in 1998. He was also a regular speaker at Exodus International’s annual conferences, including as a plenary speaker in 2007, 2010, and 2011. But for last year’s conference in St. Paul, Minnesota, his name was conspicuously absent from the program (although his wife, Renee, was there to present at workshops for spouses of ex-gay “strugglers”).
The general re-alignment in the ex-gay movement was prompted by Exodus president Alan Chambers’s acknowledgment in January 2012 that, “the majority of people that I have met, and I would say the majority meaning 99.9% of them, have not experienced a change in their orientation.” Later that month, Chambers withdrew his organization’s support for the particular from of conversion therapy known as “reparative therapy.” In May, an Exodus board member traveled to Jamaica — where homosexuality is a felony punishable with ten years’ imprisonment — to speak in support of its anti-gay laws. Chambers swiftly responded with a statement opposing criminalization of homosexuality, and that board member quickly resigned. Chambers condemned the Family Research Council for honoring a pastor who called gays “worse than maggots” and that God had an “urban renewal plan for Sodom and Gomorrah,” and declined to oppose a California law that bans sexual orientation change efforts for minors.
All of this together has resulted an a general exodus of several member ministries from Exodus, with many of them joining with the much more hard-core Restored Hope Network. But since last summer, it was unclear which way Dallas would go. The month following last year’s Exodus conference, Dallas’s name appeared on a list of founding members of the RHN, while also maintaining his affiliation with Exodus International. But his ongoing relationship with Exodus appears to have been a difficult one. As Exodus has continued to evolve its message away from being an overtly hostile one for LGBT people, Dallas, as recently as last month, described gay relationships as “bring(ing) the judgment of God” and argued that marriage equality would lead to polygamy.
Another Former Ex-Gay Leader Recants
April 18th, 2013
John Paulk, a former board chair at Exodus International and lead spokesperson for Focus On the Family on promoting the ex-gay movement, has renounced his ex-gay past in an interview with Portland’s PQ Monthly:
Paulk’s emailed response to PQ’s interview questions suggest that he might, in fact, be moving toward accepting who he is.
“Until recently, I have struggled all my life in feeling unloved and unaccepted,” Paulk said. “I have been on a journey during the last few years in trying to understand God, myself, and how I can best relate to others. During this journey I have made many mistakes and I have hurt many people including people who are close to me. I have also found a large number of people who accept me for who I am regardless of my past, any labels, or what I do.”
Paulk continued, “I no longer support the ex-gay movement or efforts to attempt to change individuals — especially teens who already feel insecure and alienated. I feel great sorrow over the pain that has been caused when my words were misconstrued. I have worked at giving generously to the gay community in Portland where I work and live. I am working hard to be authentic and genuine in all of my relationships.”
Misconstrued? Which words were misconstrued? Were they the messages he promoted when in 1995 he was first elected to the chairmanship of Exodus International? Or when, as an employee of Focus On the Family, he launched a traveling series of conferences called “Love Won Out” in 1998, which travelled to a half a dozen cities per year for the next decade and a half, convincing parents and teens that he and his cohorts knew how to make them straight? Was it in 1998, when Paulk and his wife, “ex-lesbian” Anne Paulk, appeared as a happy cover in a major newspaper and billboard advertising campaign to promote the ex-gay community, a campaign which culminated in them landing on the cover of Newsweek?
Or was it in 2000 when the Love Won Out was making a stop in Washington, D.C., and LGBT activist Wayne Besen took Paulk’s photo as Paulk fled a gay bar near Dupont Circle, after Paulk was spotted flirting with patrons for more than an hour?
Paulk lost his chairmanship at Exodus International, but remained on its board of directors. He also, after a probationary period, continued working as head of Focus On the Family’s Homosexuality and Gender division, and he remained the coordinator and a speaking for its ove Won Out conferences until 2003. Paulk left Focus On the Family and the couple moved to Portland, where John Paulk started a catering business, Mezzaluna, in 2005.
Paulk has more or less dropped off the map since then, although his wife continues to publish books and remain active in the ex-gay movement. In 2012, after Exodus International began acknowledging to that change in sexual orientation was not possible, Anne Paulk helped to form a break-away group comprised of former Exodus ministries. She now serves on the board of directors of that dissident group, Restored Hope Network. The Paulks are reportedly separated, and former employees of Paulk’s catering service alleged that Paulk had engaged in inappropriate conduct with his employees. Others however defend him:
“Chef John is an amazing person to work for,” said Jeremy Neel, Mezzaluna’s openly gay catering captain. “He is very compassionate, friendly, caring, encouraging, and supportive…. I love my job. It is sad that some people in the LGBT community are saying negative things about him yet have not given him a chance. One’s past should not define who they are.”
Kurt Granzow, aka “Sister Krissy Fiction” of The Sisters of Perpetual Indulgence, has a background similar to Paulk’s. “I was in the ex-gay movement and a conservative Christian minister for over a decade before I moved to Portland and came out,” Granzow said. “I’ve been trying to support John in his process of leaving that stuff behind. I remember what it was like to look in the mirror with shame and self-loathing. The process of learning to be who you are is tough. I’ve just tried to be a compassionate friend.”
Paulk still has his detractors. Besen has issued a list of demands, including that Paulk denounces the Portland Fellowship, an former Exodus International ex-gay ministry that is now affiliated with Restored Hope Network; embark on a speaking tour with LGBT advocates, and supporting an Oregon bill that would ban Sexual Orientation Change Efforts (SOCE) for minors. Roey Thorpe, former director of Basic Rights Oregon, told PQ Monthly:
John Paulk isn’t just a conflicted man who hasn’t been able to reconcile his sexuality with his faith — we are all sympathetic to that and many of us have had that struggle. This is different,” Thorpe said. “Thousands of young people have been forced into religious conversion programs, shamed into believing they are sinners. Families have been encouraged to reject their children, and queer kids end up on the streets or committing suicide. Others live silently, filled with shame. This is how the Paulk family has made their living. I have dear friends who have been through hell and are still exiled from their families because of John Paulk. It’s important for people to know who they are doing business with.”
Joe Dallas: Same-Sex Marriage Will Bring Polygamy and “the Judgement of God”
April 6th, 2013
Joe Dallas, who heads the Exodus International-affiliated Genesis Counseling in Tustin, California, appeared on The Steve Deace Show on Tuesday, where the topic was the growing acceptance of LGBT people in general and same-sex marriage in particular. Dallas blamed the Internet and its easy access to porn for the rise of “sexual immorality” in the culture. “Where you have high accessibility, you will have more consumer use,” Dallas told Deace (Second hour, 23:16):
Dallas: And that has not only in and of itself been a problem to have it and using porn, but it’s also a gateway to a number of other behaviors because through the Internet, people begin exploring options like hiring a prostitute or consider going to a massage parlor or hooking up anonymously with someone. And because all of that is so accessible now, we absolutely have a higher percentage of people who become literally dependent on these very hyper-stimulating experiences whether its the viewing of pornography or going to a strip club or hiring a prostitute. And that dependency absolutely disrupts many of their lives.
Of course, I certainly don’t think that everyone who is homosexual is sexually addicted and when we’re speaking about same-sex marriage I certainly don’t believe that because someone is attracted to the same sex that means they use pornography or engage in these types of behaviors. Those are really two different issues. But they both do get to the heart of on what we base as a nation our system of sexual ethics, and it seems that that base is shifting.
Beyond porn, Dallas also blamed the media — television, openly gay celebrities, etc — for increasing broader acceptance of LGBT people, and he argued that the increased visibility of LGBT people has meant that more people are “succumbing” to homosexuality. And when that increased visibility is combined with a forty-year movement, “a movement which has built for decades without as much public awareness as we have now, now that momentum has reached a critical mass.” At this point, Deace asked, “where does this end”? (31:11):
Deace: Joe, I wrote a piece for USA Today over the weekend asking, why not polygamy then? Why not polyamory? Why not everything? Why just draw the line here. We’ve got stories at CNN about six year old boys demanding that they’re actually girls and they are transgendered, they get to use the girls’ bathroom, and so we change all of social policy at a public school for a six year old. And where does this end ultimately? What happens to the individuals here that are struggling with their sexuality when we allow public policy to essentially say, “do whatever you want.” What ultimately will be the price they will pay?
Dallas: The individuals will be given a green light to express their desires as they see fit. Some will claim to find deep fulfillment in that, some will form relationships that they report as being very healthy and satisfying, others will find that their lives take directions that they didn’t expect and they’ll be deeply disappointed.
There’s really two ways I look at this: one is theologically and one is socially. Socially I think it will be one more step down the ladder towards a much lower standard of human behavior. Theologically, I think it will be a green light to engage in behaviors that bring the judgment of God. So either one looks pretty dismal to me.
I think that ultimately, this is just as you said: It’s not going to end just at homosexuality. I can’t think of too many logical arguments you can make polygamy if you are in favor of revising our norms to include homosexuality. And in fact, as you know Steve, I believe they call it the polyamorous movement is riding the coat tails of the push for same-sex marriage. And no doubt, if we legitimize same-sex marriage, we will see the legitimization of polygamy as well.
Alan Chambers began changing Exodus International’s direction more than a year ago by acknowledging that “the majority of people that I have met, and I would say the majority meaning 99.9% of them, have not experienced a change in their orientation.” He repudiated the particular from of conversion therapy known as “reparative therapy,” he swiftly responded with a statement opposing criminalization soon after a board member spoke in Jamaica in support of its anti-gay laws (that board member quickly resigned), he condemned the Family Research Council for honoring a pastor who called gays “worse than maggots” and that God had an “urban renewal plan for Sodom and Gomorrah,” and declined to oppose a California law that bans sexual orientation change efforts for minors. More generally, Exodus has refused to take political positions on hot-button topics, with Chambers recently posting videos saying that Exodus no longer has an official position on same-sex marriage, and encouraging students to cooperate with rather than confront gay-straight alliances in the schools.
Those changes within Exodus has prompted other prominent ex-gay leaders to publicly denounce Exodus’ change in direction, and a number of ministries have left the organization. Many of those ministries have joined up to form a rival organization called the Restored Hope Network. Dallas was a founding member of RHN and was a no-show at Exodus International’s annual conference in St. Paul, MN in 2012 (his wife was there to present a couple of workshops), but he retained his ties to Exodus in an attempt to be a member in good standing with both groups. But with this week’s statements on Deace’s radio program, I don’t see how Dallas’s continued association with Exodus is tenable.
Exodus Board Member resigns over Alan Chambers acknowledging the possibility of gay Christians
September 10th, 2012
Exodus International, the organization for individuals with unwanted same-sex attraction and who seek to live according to a conservative Christian sexual ethic, is going through a period of upheaval. For the past year, Exodus President Alan Chambers has challenged many of the organization’s presumptions and assertions and has made some public statements that have upset long time members and affiliates.
Although these shifted opinions have been evolving over time, the organization has been, until recently, able to keep a united front. But this was, I believe, mostly a public image that did not reflect reality.
For many years Exodus has existed as an organization whose members and leaders made statements of faith and testimonies that were out of sync with their own personal experiences. But the policy of “standing on faith” received a shock when an Exodus Board Member took their “Jesus can heal you” message into the political climate of Uganda and helped trigger a bill that called for the execution of some gays and lesbians and played a role in the murder of a gay activist.
Adding to that shock was the publication of a study of Exodus by Wheaton Provost Stanton Jones and Mark Yarhouse, head of Regent University’s mental health department. Jones and Yarhouse set out to prove that prayer and devotion could lead to a change in orientation, but their results were far from supportive. Ultimately they came to realize that none of their participants ever became what Yarhouse refered to as “a typical hetero male”.
This led, I believe, to some real soul searching. And there appeared to be three responses.
Some like John Smid dropped out of the movement and went on to live their lives with greater wisdom and greater acceptance. Some joined Alan on his journey of discovery and were part of the decision to disassociate from The Day of Truth, to disavow reparative therapy and drop reorientation expectations, and to change focus to becoming a support group for same-sex attracted Christians. And some doubled-down on their anti-gay positions, left Exodus, and formed the Restored Hope Network, a sort of pre-epiphany Exodus but meaner and more strident.
And there are, I suspect, a good many who just ducked their heads and focused on their local ministry and will wait to see where the chips end up.
The changes led by Alan were not the sort that matter to secular gays. Alan and Exodus, along with their detractors, still agree on quite a bit. Homosexual behavior is sinful. Same-sex attracted people should strive to live a holy life. God can and does empower people to overcome their desires and temptations and live in accordance with His will.
In fact, the areas of disagreement are narrow and distinct and a bit difficult to understand if one does not have familiarity with evangelical Christian teaching. They go to the heart of the two Christian themes (grace and obedience) are demonstrated in how each answers the following two closely related questions (and really, the order in which they are answered):
- Can a person identify as gay and still be a Christian?
- Does a person who experiences same-sex attraction have a moral obligation to strive to become heterosexual?
Although the first of these sounds like a “no true Scotsman” logical fallacy, the question really is more about whether a person can live in a state of grace in a life pleasing to God and yet identify with sinfulness.
Some believe (as Exodus once did) that while the Bible only prohibit homosexual behaviors, homosexuality itself is “sinful”. And if one identifies as gay, this means that one endorses, promotes, condones, and celebrates sin. And surely if one celebrates a sin as grievous and heinous as homosexual behaviors, one cannot know the heart of Christ or be a child of God.
Which leads to the obvious answer to the second question: yes, you must seek to distance yourself from sinfulness. To please God you must denounce what he calls sin and to pursue that which he calls holy. And, besides, to many of these people, heterosexual sex is a mystical and holy act (when between spouses) which pleases God. God wants for each of his children to become one with their opposite sex spouse and as this is (as obviously demonstrated by nature, God’s naturally given desire, and Scripture) God’s Plan for each of our lives, to refuse to move in that direction is an affront to the Almighty and an attack on Him and His people.
Alan, however, found a mirror and looked in it. And then he looked around him at the people who were trying mightily to please God. And he discovered that if it was God’s Plan for each same-sex attracted person to become the heterosexual that God wanted them to be, He had a funny way of showing it. Cuz no one was turning straight.
And Alan started saying so.
That didn’t sit at all well with those who think that to admit that reorientation doesn’t work is to deny God’s power and to quench the hope that strugglers have. It turns people away from God’s will and could lead to the destruction of their soul.
This is a very big deal, in Christian terms. When declarations of faith run headlong into objectively observable reality, sparks fly. And fly they did.
As penned by Christendom’s resident hot-headed hater, the statements of belief for the Reformed Hope Network insist:
Jesus Christ provides hope for transformation to broken sexual sinners. Jesus coupled a heightened ethical demand with a loving outreach to violators to lead them to repentance (Luke 7:36-50; John 4:4-30; 8:1-12). The grace of God offered in Jesus Christ is not merely a pardon for one’s sins but also an empowerment by the Spirit of Christ to a new life lived for God (Rom 6:14; 7:5-6; 8:12-14; Gal 2:19-20; 5:18; 2 Pet 1:2-4). For some, this transformation may take shape as a significant reduction of unwanted sexual desires. For others, it may mean the grace to live in obedience in spite of ongoing urges to do what God forbids. Either way, Paul gives believers assurance that those who “walk in the Spirit will not carry out the desire of the flesh” (Gal 5:16-17, 24-25). “These things some of you were” (1 Cor 6:11).
But the real anger, the real fury, is saved for how Alan answers the other question.
Working in the other direction, Alan realized that reorientation wasn’t happening. And so logically, it can’t be what God is expecting. Therefore, what is he to make of those who don’t shoot for reorientation?
And when Alan actually met some of them, it was eye opening. They weren’t “trying to make up excuses for their sin” or “shaking their fists at God”. Some of them had a deep faith, a genuine devotion, and a life that reflected Christ. If Jesus said that we could detect those who followed him by their love, and if the fruits of the Spirit are love, joy, peace, patience, kindness, goodness, and faithfulness, well some of these people who identified as gay Christians seemed to be closer to the right path than some who revile them.
This led Alan to realize that if there are people who identify as gay but who also show a true righteous love and possess the fruits of the Spirit, then ipso facto there really must be gay Christians. He met some. And as for what they do about the Biblical prohibitions on sexuality, well that wasn’t Alan’s job to decide (and it didn’t hurt that some of them were living celibately).
And all hell broke loose.
The never measured Dr. Robert Gagnon trotted this out:
Far from Alan’s beliefs rising above the fray of competing theological versions, they are mired in an extreme, cult-like variation of “once saved, always saved” view. For Alan there are no immoral behaviors of any magnitude, number, or frequency that can call into question the veracity of someone’s claim to be a Christian, let alone justify a warning about possible loss of salvation. He has declared that “while behavior matters,” the lifestyles that we choose—including unrepentant, lifelong homosexual practice—“don’t interrupt someone’s relationship with Christ.” Christians don’t even need to confess their ongoing sins to God any longer. Indeed, to do so would be a big waste of time because we have already been forgiven by Jesus for every sin that we will ever commit.
While that isn’t too far from my own theology (having been set free from the Law of Sin and Consequences, I don’t have much use for lamenting my divergence from its minutia), as a description of Alan’s views, it’s simplistic at best.
Those familiar with Scripture might enjoy trotting down Gagnon’s road a while, just for the laugh. Truly, this man lifts verses out of their setting to give them a meaning that is often the very opposite of what message was trying to be conveyed by their authors (an accusation he, ironically, flings at Chambers).
But the point of contention is the “real” interpretation of the doctrine of eternal security.
To Alan, eternal security is a bit like this: If one accepts Christ as savior and has a relationship with Christ, he doesn’t lose the security of his salvation due to behaviors that might fall outside God’s will. God’s love is unconditional. If that person has a relationship with Christ, the Holy Spirit will convict of that sin or error and draw the person back into line with God’s plan for their life.
To Gagnon, eternal security is this: God’s love most definitely does have conditions – lots of them – and if a person is a homosexual, that proves that he NEVER EVER had a real relationship with Christ. End of story, burn in hell.
Not exactly compatible theology. So, in a 35 page rant, Gagnon declared that Alan should be ousted from leadership (Oddly, Dr. Gagnon has never explained just why it is that he’s completely obsessed with homosexuality or why he speaks for ex-gay ministries…).
The response to Dr. Gagnon was penned by John Warren, the Treasurer of Exodus, who very sweetly and in a gentle way chides Gagnon for the attack:
Clearly Dr. Gagnon’s position on eternal security in Christ differs sharply from the views of Alan, Clark, and many others of us who believe that we are kept by the same grace of God that saves us. This doctrinal difference is important, but it shouldn’t be a deal breaker or a reason to separate. The propagation of heresy is a reason to separate, and neither Alan nor Dr. Gagnon is guilty of espousing heretical positions of essential matters of the Christian faith. Dr. Gagnon is right to hate sin as God does. He is right to warn that the habitual, unrepentant practice of egregious sin is indicative of an unregenerate soul. But he is wrong in his accusation that Alan Chambers and Clark Whitten treat sin lightly or even excuse it because of their recent references to the beauty of God’s grace. For some reason he has decided to attempt to publicly call out these two men because he feels that they are soft on sin and its impact. I know these men personally, I have read Clark Whitten’s books, and I have listened carefully to Alan Chamber’s talks. I can assure Dr. Gagnon and anyone who shares his concerns that these men have a biblical view of sin and repentance, and they have each invested many years teaching a hurting world to turn from their sin in humble trust of Jesus Christ our Lord for salvation.
Gagnon, as he does with those whom he argues theology rather than scholarship, slapped back with a ad hominem attack piece on Alan, a Paulite defense of his works-based interpretation of security, and his usual Gagnonism.
But today we hear news that is a bit surprising. John Warren, Alan’s defender, has resigned over comments Alan made on Janet Mefferd’s radio show. As we discussed yesterday, Mefferd was insisting that a gay Christian is an absolute impossibility (and with tone and attitude that possessed no reflection of Christ whatsoever). (Christian Post)
It was just three weeks ago when John Warren, who stepped down Thursday as treasurer of the Exodus International Board of Directors, defended Chambers for his biblical view of sin and repentance. But he became troubled after a radio interview where Chambers was asked tough questions about his views on salvation and repentance.
“I believe that Alan Chambers is a good man with good intentions. It is his messaging that concerned me recently and prompted me to resign,” Warren told The Christian Post in an email Saturday. “Specifically, his interview this week on Janet Mefferd’s show concerned me deeply.”
Change is difficult. Challenges to long-held theological beliefs are especially difficult. Seeing your enemy in the Culture Was as a brother in Christ can be impossible for some. And when you have believed in the inherent evil of those who identify as gay for such a long time, even someone as amiable as Warren can find it shocking when they finally realize that you really do mean what you say, when you say that you’re leaving the salvation of others up to God.
Anti-gays: theological disagreement about homosexuality bars you from Heaven
September 7th, 2012
I have long understood that the issue for those who are so infuriated about homosexuality is not really what one is doing with one’s body parts. Their primary contention is not who one boinks, but whether one feels guilty about it. If you come on bended knee to repent of last night’s orgy with four men and a pit bull, God is gracious and loving and quick to forgive. And though he may admonish you, the anti-gay will forgive you too (and pat himself on the back for doing so).
But if you say that you believe that God honors and respects your loving relationship with your legally married spouse to whom you have been faithful for decades, well then you are “shaking your fist at God”.
But now they’ve taken it a step further.
Now it seems that one need not ever have had sex at all with anyone, anywhere, in order to be the enemy of Christ. Simply believing that God could honor a same-sex relationship is indication of perversion and a reprobate mind. And proving that point is an exchange between Janet Mefferd, a conservative Christian radio host, and Alan Chambers, president of Exodus International.
Mefferd had called for Chambers’ resignation after he said that one could be gay and be Christian. Chambers had met with the Gay Christian Network and had some of his assumptions challenged. Consequently, although Alan believes homosexuality to be sinful, he was leaving it up to the Holy Spirit, not the holier than thou, to convict of sin and inspire one to live a more holy life.
But Alan’s “leave that between you and God” attitude wasn’t flying with Mefferd. (Christian Post)
Mefferd: If you believe that you have to turn from your sin and turn to Christ … how can you simultaneously hold that somebody who is an unrepentant homosexual can go to heaven?
Chambers: I don’t think you know Justin Lee (founder of the Gay Christian Network). Justin is someone who identifies as gay.
Mefferd: But has he repented of his homosexuality?
Chambers: He is not involved in homosexual relationships. He is a celibate man.
Mefferd: But has he repented of his homosexuality?
Chambers: It depends on what you mean by repenting of homosexuality. He’s not involved in homosexuality.
Mefferd: OK. But he is not repentant about homosexuality being a sin? In other words, by your definition of repentance, he has not agreed with God on what God says about homosexuality.
Chambers: Right … What I think the crux of the issue is … I can’t tell someone that they do know Christ or that they don’t know Christ. What I believe about Justin, having had numerous conversations with him is that he knows Jesus, is that he has a relationship with Jesus Christ. I don’t know what people do with Scripture on issues related to homosexuality or anything else where so clearly they are living differently than Scripture teaches. I can’t say to Justin, you don’t know Jesus.
Mefferd: Why not?
Chambers: Because I don’t know that he doesn’t know Jesus.
Mefferd: You could talk to him; you could probe what he believes. The fact that he is living … a celibate life is immaterial because if he says homosexuality is not sinful and something to be repented of and instead something to be celebrated so much so that he found something called the Gay Christian Network, that would indicate that he does not agree with God about homosexuality being sinful.
In other words, if Justin Lee disagrees with Mefferd’s take on scripture, then he doesn’t know Jesus. But therein lies a problem (other than the obvious one that Janet Mefferd isn’t God).
A good many Christians disagree with Mefferd. Congregationalists, Episcopalians, Lutherans, Methodists, Presbyterians, and even some Baptists, Mormons and Catholics. A good many Christians have taken a look at Scripture and searched the oldest texts and considered culture and context and came up with a different conclusion.
Some support committed relationships, and some may only believe in celibacy, but they all find that homosexuality itself – the condition of being same-sex attracted and acknowledging that fact – is not sinful. Some of these people otherwise agree entirely with Mefferd’s theology and are as orthodox in belief as she could ask for. Which raises an interesting question.
When others Christians disagree with Mefferd over the meaning of Scriptural passages that may relate to homosexuality, is that clear indication that they too do not know Jesus?
Or is that an observation that is reserved for those who are gay?
Jeff Buchanan Out as Exodus V.P.; Randy Thomas Returns
September 5th, 2012
Exodus International has just announced some staff changes:
Yesterday marked Jeff and Angela Buchanan’s last day on the Exodus International staff. Jeff served for the last 4 years and Angela the last 2 years. During their time here, Angela served as Director of Communications and Jeff served as Senior Director of Church equipping until taking on responsibilities as Executive Vice President in August 2011. Their contributions to Exodus were substantial and they will be missed. They will be relocating to Pennsylvania to join the staff of a local church.
Jeff Buchanan’s departure, frankly, doesn’t surprise me. During last June’s Exodus International Conference, the workshops that Buchanan held were considerably more dogmatic and “old Exodus” than I had expected, given the change in tone of the conference overall. Buchanan became Exodus’s vice president last year following the departure of Randy Thomas from that job. And speaking of Thomas:
I also want to officially announce that Randy Thomas is rejoining the Exodus staff full-time starting today. Randy served from June 2002 to August 2011 before taking a year off to pursue his consulting business and artwork. … Returning in the role of Executive Vice President, Randy brings a renewed excitement and fresh perspective to the Exodus team.
During Thomas’s earlier tenure as Exodus vice president, he often played the role of attack dog, apologist, and culture warrior. It may be tempting to view Thomas’s return as vice president as a sign of Exodus’s possible retrenchment, but Thomas’s personal blog over the past year has evolved in parallel with Exodus International’s changes, both in message and tone. And given the direction that Exodus appears to be headed, Thomas now looks like the better fit for the number two spot than Buchanan.
Restored Hope Ex-Gay Network Will Not Oppose Criminalization Of Homosexuality
August 9th, 2012
Restored Hope Network is the new ex-gay outfit that has arisen to challenge Exodus International as a rival network of ex-gay ministries. Restored Hope came about as a result of two specific disagreements that several ex-gay ministries have with Exodus, mainly around theological issues (specifically, whether one-saved, always saved really means what it says it means) and around Exodus’s repudiation of Reparative Therapy.
Exodus has made other changes as well, changes which have not received much direct criticism from Restored Hope, but which appear to nevertheless further delineate a sharp difference between the two groups. For example, Exodus International has an official policy statement opposing criminalization of homosexuality, and it has backed that statement up with the resignation of a board member following a trip abroad which lent support to gruops which support Jamaica’s law which treats same-sex relations as a felony.
But in a Facebook posting earlier today, an unnamed spokesperson for Restored Hope Network has announced that they will not oppose the criminalization of homosexual acts:
I have a question for the group; Exodus International opposes criminalization of homosexual acts – does RHN oppose them, also? I have perused the doctrine. I thank you for your time.
Restored Hope Network I don’t believe we will have a stance on this topic. We are concerned for those involved in sexual sin to hear the good news of freedom from slavery to sin (Romans chapters 6-8), thus our goal is to help those who are interested in leaving such behind in obedience to the good news of Jesus Christ.
But for those who are not interested, we can rot in jail for all they care.
Another Ministry Leaves Exodus
August 2nd, 2012
Via David Roberts at Ex-Gay Watch comes word that another ministry has left the Exodus International network. Portland Fellowship, an Oregon-based ministry which had been known for its comparatively moderate image, announced (PDF: 94KB/2 pages) that it has “removed its affiliation with Exodus until changes in leadership take place and the mission is restored.”
Like many of the other ministries which have also left the Exodus network over the past several months, Portland Fellowship Executive Director Jason Thompson cites two distinct disagreements with Exodus:
The problem for many Exodus ministries, including Portland Fellowship, is the two-fold message; 1) there is no eternal reason to seek repentance for the self-identified and practicing ‘Gay Christian’; and 2) that change simply isn’t a goal or a strong reality for the majority. So what is the point of Exodus? At the recent annual Exodus conference, Alan opens the conference by answering the question with, “the answer that came to mind was the thing I was looking for was I didn’t want to be alone anymore.”
This significant shift in the historical work of Exodus, along with several other statements, theological disagreements (specifically regarding the issue of sanctification), and problems in leadership resulted in most of the strongest, longest-lasting Exodus Member ministries breaking their affiliation with Exodus International, and begin working to create a new network. [Emphasis in the original]
With that last sentence Thompson justifies his actions, partly, by citing other longstanding Exodus ministries which broke with Exodus to joing the Restored Hope Network, which announced a weekend conference in September in Sacramento, California. While Thompson doesn’t indicate whether he will join Restored Hope, this statement points to that direction. Portland Fellowship had been an Exodus member ministry since 1988.