News and commentary about the anti-gay lobbyOctober 29th, 2008
Proponent’s for California’s Proposition 8 have brought over a preacher from Sweden, who they say was jailed for preaching against homosexuality as a warning of what could happen in California if Prop 8 fails. However, a radio journalist from Sweden reports that the preacher’s back story isn’t true.
The New York Times reported on Monday:
[T]he “Yes on 8” campaign has brought over from Sweden a pastor named Ake Green, who a few years ago was sentenced to a month in prison under Sweden’s law banning hate speech, because he gave a sermon denouncing homosexuality. Mr. Green’s testimony was featured in a 90-minute “Yes on 8” satellite simulcast that was recently downlinked to 170 churches throughout the state.
“He is a symbol of what is ahead,” said the Rev. Jim Garlow, the senior pastor of Skyline Church in the San Diego area, a leading organizer of the “Yes” ranks.
The Times report implied that Ã…ke Green was jailed for his beliefs. Anti-gay activists often assert that he was actually jailed for preaching against homosexuality. Swedish radio journalist Tor Billgren, who has covered the story, wrote to Box Turtle Bulletin to explain what really happened:
The Swedish pastor Ã…ke Green was sentenced to prison by the lower court, but acquitted by the two higher courts including the Supreme Court. He has NOT been jailed. The only thing the Ã…ke Green-case proves is that religious freedom is strongly protected, even in a country with hate speech laws such as Sweden.
You can find pastor Greens sermon on this supporter-site: http://akegreen.org/en-2-left/en-2-9.htm
The case proves that it is OK to preach that homosexuality is a “cancerous tumour in the entire society.” It’s also OK to say that AIDS is “a consequence of homosexuality.”
In 2007 the Supreme Court also acquitted a Christian blogger, who was prosecuted for a discussion on his blog, where a blog commenter stated that homosexuals should be hanged upon stakes as punishment and a warning. The commenter also wrote that the sooner a sodomite meets his hangman, the better. (When the homosexual is dead, he can’t commit any sins, hence it’s better for him to be dead…) According to Swedish law the owner of a blog is responsible for everything written on it, but he was acquitted, partly because of technical issues. The Supreme Court judged that the texts weren’t hate speech, but a religious and biblical discussion about homosexuality.”
As Tor pointed out, even in a country where hate speech laws are enforced, strong exceptions have been made to protect religious expression. In other words, religious leaders are perfectly free to hate as long as they wrap their hatred around religious themes.
American courts, on the other hand, have consistently struck down attempts to enact hate speech laws. Which is why the Klan has been protected by civil authorities whenever they want to protest on the courthouse square.
Anti-gay extremists who warn that advancement of equality for gays and lesbians mean that their freedoms will be curtailed are not being truthful. They are either woefully ignorant of the Constitution here in the U.S. as well as events abroad, or they are lying. Take your pick.
October 28th, 2008
Writing for Jurist (a publication of the University of Pittsburgh School of Law), Douglas NeJaime, the Sears Law Teaching Fellow at the Williams Institute at UCLA School of Law, explains in clear and easily understood language exactly why the claims by Yes on 8 about schools having to teach about gay marriage are false.
First, school curriculum is an intensely local decision. Local school boards, elected by local residents, create, revise, and implement curriculum. While public schools must teach core subjects and ensure that students attain a certain level of competence, they enjoy a tremendous amount of discretion. Nowhere is that discretion more expansive than in the domain of health and sex education. In fact, schools in California may decide to provide no such instruction whatsoever. If schools do offer sex education, the California Education Code requires that schools teach “respect for marriage and committed relationships.” But even this statutory provision is silent as to what that instruction should (let alone must) include. Instead, local school districts may include what they like, based on parental feedback, teacher input, and the decisions of politically accountable local officials. Some school districts have for years included material on lesbians and gay men, while many others have omitted such material. That variation will not change (and has not changed) in light of the ability of same-sex couples to marry in California. Schools will continue to exercise their broad discretion and will not operate under any new mandates. Furthermore, parents in California enjoy the right to exempt their children from sex education. This right to opt out will continue to exist, meaning that children won’t receive sex education (gay-inclusive or not) to which their parents object.
He also explains why the claims based on Parker v. Hurley (the King and King ad) are untrue.
At the onset of this campaign I was willing to believe that the Yes on 8 Campaign was sincere and that their ads reflected their beliefs. However, as more and more evidence builds up it has become increasingly obvious that they have abandoned all efforts at honesty and now are flat-out lying.
Education is not the focus of the ads because the supporters are unclear about the law or because they truly believe that schools will undermine parental and community control. As Marcos Breton revealed in an article about Yes on 8’s strategist:
In August, Schubert was excited at the subversive idea of using gay people in his ads – gay people who he claims oppose same-sex marriage. But he decided that was too risky.
Instead, Schubert found his inspiration at a Southern California focus group meeting in early September when an African American man – and Barack Obama supporter – reacted angrily to the idea of gay marriage being taught to kids in public school.
Ever since, Schubert has hammered at that idea in slick commercials with ominous music. “The things that people in politics don’t always appreciate is the power of human emotion,” he said.
October 27th, 2008
Ben in Oakland is a frequent commenter here on the Box Turtle Bulletin. He has also taken the time to pen a very compelling personal argument against Proposition 8. It is printed today in the Eureka Reporter:
We’re not a threat to anyone or anything. Nor is our marriage. We’re just Ben and Paul. And we want to stay married.
Ben doesn’t argue about schools or churches or the falsity of Yes on 8’s latest wacky claim. He talks about his life and his marriage and what it means to him and his family.
Gay people and straight people are pretty much alike, including such matters as romance, family, marriage and religion. And why shouldn’t we be? We’re your relatives and friends. We’re you. Are we not human enough, not citizens enough, to grant us the right to marry? We want for us and our families exactly what you get from our government: the same respect and equality before the law that you demand for yourselves. That’s it. Our lives and families are as valuable as yours. You don’t have to approve of gay people or be a part of our lives. We aren’t attacking your families, faith or civil rights, nor preventing them from being legally protected. Can you say the same about yourselves?
We want to take nothing from you. We want only the same rights and protections that you have. Nothing more — and nothing less.
There are dozens and dozens of newspapers across this state. And a well written opinion – or even a letter to the editor that appeals to the reader in a personal way – can make a difference in a vote. And often papers, especially local or smaller circulation papers, are happy to include a thought provoking piece that they don’t have to fit into a deadline.
Ben has very generously offered to let our other readers steal his work or take what they can use if they will only help spread the message. Please consider if you can either write your own letter – or borrow Ben’s – and help change a heart and mind.
October 27th, 2008
The Union-Tribune reports
The San Diego City Council voted 6-2 on Monday to oppose Proposition 8, the Nov. 4 state ballot measure that would institute a constitutional ban on same-sex marriages.
In September of last year, the city voted to file a friend of court brief with the state Supreme Court to overturn the prohibition on gay marriage. At that time it was expected that Jerry Sanders, the city’s Republican mayor, would veto the vote. But instead he tearfully expressed his love for his lesbian daughter and his support for marriage equality.
October 27th, 2008
The Santa Clara County Council of Churches is so committed to the Christian principle of justice and compassion that they ran a full page ad in the San Jose Mercury News giving their brothers, sisters, neighbors, and parishioners the following message:
As people of faith,
We believe that all people are made in the image of God.
We believe in loving, faithful and committed relationships.
We affirm everyone’s right to the freedom to marry.
We urge you to..
VOTE NO ON PROPOSITION 8.
Don’t eliminate marriage for anyone.
The ad was signed by 23 member churches. There is also an accompanying videowith statements from ministers from Unitarian Universalist, Disciples of Christ, MCC, Baptist, Presbyterian, Methodist and Jewish congregations. The Council is also running phone banks for No on 8 out of local churches.
Too often anti-gay activists coopt the name Christian or Religion in the same way they seek to control the word Marriage. It is encouraging to see people of faith willing to stand up for principles that are inclusive and based on love, compassion, and a deep desire to treat their neighbor as they want to be treated and declare to the world that neither faith nor Christianity is any barrier to equality and decency.
October 27th, 2008
If California’s Proposition 8 fails, it’ll be Armageddon, and all that — according to Charles Colson and Tony Perkins:
“This vote on whether we stop the gay-marriage juggernaut in California is Armageddon,” said Charles W. Colson, the founder of Prison Fellowship Ministries and an eminent evangelical voice, speaking to pastors in a video promoting Proposition 8. “We lose this, we are going to lose in a lot of other ways, including freedom of religion.”
Tony Perkins, president of the Family Research Council, a conservative Christian lobby based in Washington, said in an interview, “It’s more important than the presidential election.”
“We’ve picked bad presidents before, and we’ve survived as a nation,” said Mr. Perkins, who has made two trips to California in the last six weeks. “But we will not survive if we lose the institution of marriage.”
Why the doom and gloom? Prop 8 proponents are now raising the scare tactic that Prop 8’s passage will mean that churches that refuse to marry same-sex couples will be sued, or ministers will be jailed if they preach against homosexuality.
This, of course, is not possible in the United States because of the First amendment. Christian Identity churches are free to preach White Supremacy and anti-semitism, and fundamentalist protestant extremists are free to call the Pope the Anti-Christ. Nobody gets thrown in jail for any of that. And the Catholic Church has been free to refuse to marry anyone who has been divorced, no matter how many divorce papers or civil marriage licenses a couple can waive in front of the priest.
October 27th, 2008
The FBI just released its hate crime report for 2007. While hate crimes overall decreased slightly from 2006, crimes based on sexual orientation increased during the same period. Hate crimes based on sexual orientation also continue to be the most violent, with more than half of all hate crime murders in 2007 attributed to sexual orientation.
Hate crimes based on biases against transgender persons are not explicitly included in the FBI’s hate crimes statistics. It is unclear whether any of the bias crimes tracked according to sexual orientation include gender identity or expression.
Here is the overall breakdown of hate crime offenses for 2007 compared to 2006:
| Hate Crime Offenses, 2006 | Hate Crime Offenses, 2007 | |||
|---|---|---|---|---|
| Race | 4,737 | 52% | 4,724 | 52% |
| Religion | 1,597 | 18% | 1,477 | 16% |
| Sexual Orientation | 1,415 | 16% | 1,460 | 16% |
| Ethnicity | 1,233 | 14% | 1,256 | 14% |
| Disability | 94 | 1% | 82 | <1% |
| TOTAL | 9,080 | 100%* | 9,006 | 100%* |
| Totals don’t add up due to additional multi-category hate crime offenses. Percentages don’t add to 100% due to rounding errors. |
||||
Overall, hate crime offenses in 2007 went down slightly from 2006. Hate crime offenses based on religion fell by 8% from 2006. More than two-thirds of those reports are anti-Jewish offenses. Hate crime offenses based on sexual orientation now statistically tie those based on religion.
Of nine murders logged as hate crime incidents in 2007, five were attributed to sexual orientation, two to race, and two to ethnicity/national origin. In 2006 there were only three hate crime murders reported by the FBI. All of those were on the basis of race. But as we reported last year, a number of known hate crime murders based on sexual orientation did not make it into the FBI’s hate crime statistics that year.
Hate crime offenses based on sexual orientation continue to be the most physically violent:
| Total Hate Crime Offenses, 2007 | Violent Crimes, percentage of total | ||
|---|---|---|---|
| Race | 4,724 | 1,471 | 31% |
| Religion | 1,477 | 126 | 9% |
| Sexual Orientation | 1,460 | 695 | 48% |
| Ethnicity | 1,256 | 497 | 40% |
| Disability | 82 | 21 | 26% |
| TOTAL | 9,006 | 2,810 | 31% |
| Violent crimes include: Murder and non-negligent manslaughter, forcible rape, aggravated assault and simple assault. |
|||
These FBI statistics rely on the voluntary cooperation of local law enforcement agencies to report hate crimes which occur in their jurisdictions. This reporting is neither mandatory nor funded. So not all agencies participate, and those that do often do so inconsistently. For more information on how this occurs, please see our report, Federal Hate Crime Statistics: Why the Numbers Don’t Add Up.
This year, there were 13,241 law enforcement agencies participating in the Hate Crimes reporting system, covering 260,229,972 of the U.S. population. That compares to 12,620 law enforcement agencies in 2006 covering 255,086,543 of the U.S. population.
Of the five bias categories tracked by the FBI, two of them are not covered by the current federal hate crimes law. Disability is one of those categories. Can you guess the other one?
Update: I’ve updated this post to reflect that the statistics are these statistics are of hate crime offenses. The FBI maintains three sets of statitics: Hate crime incidents, offenses and victims. Multiple offenses (i.e. assault and robbery) can occur in the same hate crime incident involving one or more victims. The breakout for each category is as follows:
| Total Hate Crime Incidents, 2007 | Total Hate Crime Offenses, 2007 | Total Hate Crime Victims, 2007 | |
|---|---|---|---|
| Race | 3,870 | 4,724 | 4,965 |
| Religion | 1,400 | 1,477 | 1,628 |
| Sexual Orientation | 1,265 | 1,460 | 1,512 |
| Ethnicity | 1,007 | 1,256 | 1,347 |
| Disability | 79 | 82 | 84 |
| TOTAL | 7,624 | 9,006 | 9,535 |
| Totals don’t add up due to additional multi-category hate crime incidents, offenses and victims. |
|||
October 27th, 2008
Earlier in the week I’d posted about mailing a two sentence note to my Mormon neighbor at my childhood home. I have an update for y’all — Yesterday I got word from my mother that her yard sign has come down (we hope it was voluntary and not simply a result of vandalism).
October 26th, 2008
The following is a guest post by Associate Professor José Gabilondo, faculty adviser to the Stonewall Legal Alliance at Florida International University’s College of Law, which recently hosted a debate on Florida’s Amendment 2 with Marge and Shirley Phelps, of Westboro Baptist Church.
Hi there. I’m the faculty adviser to the Stonewall Legal Alliance and the person who debated Marge and Shirley Phelps today, whom I had never met before. As it turned out, today was no circus and, instead, obeyed the ordinary rules and expectations of university exchange. Although I plan to write a more extended essay about the debate and the underlying issues and am, in fact, presenting on it at Wake Forest Law School next week, the commentary on this blog is so thoughtful that I did want to share some preliminary thoughts.
First of all, the Stonewall group really did reach out to several local and national proponents of Amendment 2, so let me reject in the most strenuous way the idea that their inviting Westboro was a crutch for what Stonewall or I feared would be a weak argument against Amendment 2. The students had no money to pay the expenses of any speaker, so their choices were limited. It was very important to them that the event include some kind of juxtaposition of views, in addition to the panel scheduled for the afternoon. The Stonewall students worked very hard on this event and it pained me (and them) to see them criticized and, at times, even ridiculed in this way. I was willing to participate in the debate because it relates to my research on the role of law in how heterosexuals come to see themselves (heterosexual subject formation) and a current article on how new Right operatives have made what are really reactionary views come to seem “conservative” by co-opting liberal ideas like “balance” and “diversity” for their ends. And Nate Phelps is right about his family. I have never followed the Phelps but what I saw today reflected experience and savvy with debate formats and traditional legal arguments, although of the more theocratic variety.
Second, and more disturbingly, what the debate brouhaha showed me was how poorly many people understand the function of a public university, the culture of intellectual exchange, and the rules of the game, as far as U.S. speech culture is concerned. Except on those rare occasions when a public university is addressing a question about its own corporate identity, the speech that goes on at a public research university is that of the many people and institutions that make up the rich mosaic which is a public university. To suggest some kind of vetting or oversight by administration officials of student activities, as some have, is the kind of prior restraint that Anglo-American legal culture long ago decided was repugnant to what we think of as freedom.
Moreover, the function of the academic enterprise is truth-seeking, not balance, although I realize that I am violating post-modernity’s Nicene Creed against the possibility of truth. The organizer of a speech event – students or otherwise – have the freedom to pursue their vision of its content and participants. To argue that the presence of “mainstream” institutions (whatever those are) is a proxy for the kind of intellectual rigor needed for truth-seeking is a big mistake: what this argument is really saying is “Please confine the scope of your inquiry to the existing consensus, as I have more faith in that than in having to think for myself about new material.” One of the most important decisions that a GLBTQ person must make is whether to see himself through his own eyes or through the perspective of straight society which, in case you hadn’t noticed already, IS the mainstream . A little original thinking on this score is not such a bad thing.
Finally, we are experiencing an important moment of openness and realignment in how we think about the gay-straight question. As I see it, it is an age of schism and cleavage in the heterosexual community, in the sense that faith communities are splitting on this issue (for Heaven’s sake! they should – what could be more important to a faith community than bearing witness to truth?) and that legal developments like the Defense of Marriage movements are calling the question, allowing people to take clear, public positions, so that we can see where people stand and act accordingly. (It’s about time.) A key thing that is happening is that heterosexuals are becoming increasingly aware of their individual and collective role in majoritarian abuses against sexual minorities. Some heterosexuals embrace the new consciousness; some object vigorously, trying in vain to put the toothpaste back in the tube; but most are still undecided and would benefit from a clear exposition of what is at stake when a supermajority works at erasing the existence of a minority. If you care about helping people to make choices that serve their core values (be they the values of old time religion and majoritarian overreaching or those of the secular human potential movement), you can help most by revealing the truth of what is at stake in these so called “marriage protection” amendments. In my opinion, today’s debate did that in spades, making a contribution not just on this issue but to speech generally as a way of finding and affirming your values.
Just for the record – the last two weeks have probably been the most stressful 2 weeks of my professional life due to intense hostility and scrutiny over this event, but now that it’s over, I feel relieved, proud of the courage and integrity of our Stonewall Legal Alliance and its leadership, grateful that I had the opportunity to bear witness to my truth on the question, and more convinced than ever about the value of open exchange on questions of faith and public policy.
(After I submitted this last night, Jim Burroway kindly gave me this forum, so I want to use it point you to material on my blog that some of you will like. Start with the “Straight Question” essay on heterosexuality. The first part especially was designed to be accessible and healing. If you’re a visual type, go to the concept map. Cheers.)
October 26th, 2008
The Yes on 8 Campaign must be feeling desperate as a result of a recent poll showing that the initiative is behind. Their behavior has become erratic, verging on criminal, and truly reprehensible.
On the 23rd we reported that the highest level of leadership in the campaign had engaged in efforts that might well fall under the legal definition of blackmail or extortion. On Friday, Ken Mettler, the head of the Bakersfield area Yes on 8 Campaign was videotaped punching and kicking an opponent to the initiative. And now the campaign has engaged in activity that should give any parent pause.
In their newest television ad, the Yes on 8 Campaign focuses on the field trip that some San Francisco children took to celebrate their teacher’s wedding. It goes without saying that they distort the story; dishonesty is the hallmark of the Yes on 8 efforts. And although this lack of integrity is worthy of indignation, what truly reveals the immorality of their efforts is that they chose to exploit images of the children that attended.
It is one thing to criticize the decisions of the parents and the school’s administation. It is quite another to plaster the face of children across the television screens of all California households and present them for ridicule.
The parents are furious.
They are sickened to find that their own children are being used as a prop to advance a cause which they do not support. And they have requested that Yes on 8 take down the ad that uses the video of their children. (ABC7)
“I’m horrified that her image is being used this way and I want it taken down,” said Jennifer Press referring to the new ad. Her 6-year old daughter Lucy was part of a field trip to City Hall two weeks ago to see her teacher married to her same sex partner. Now pictures from that field trip have made their way into a Yes on Prop 8 ad.
Laura [Hodder], whose son Ben is also in the ad, told reporters Sunday, “You can’t use children’s images in political statements like this. No one asked us to use our children. No one talked to us about this. And I feel like my children are being manipulated.”
From their press release
“We are absolutely outraged that you have chosen, without permission, to shamelessly hijack the images of our innocent children to promote a cause that we in no way, shape or form support. It is even more maddening that you have willfully and calculatingly edited the images of our children, with menacing music in the background, in a way that is completely contrary to their nature and harmful to them.”
Ah, but these “good moral people” who believe that “parents and not liberal schools should be the protectors, guardians and ultimate teaches of their own children” seem to have no respect for parents when they don’t support their anti-gay agenda. They have told these parents that they have no intention of stopping the exploitation of their kids.
“The images of the children wouldn’t be in the public domain if they hadn’t called the press and publicized it. It’s been on national TV.”
Now, I don’t know what legal recourse these parents have. Whether they have any ability to stop Yes on 8 from making the face of their son or daughter into the mascot of the Yes on 8 Campaign is something for better legal minds than mine.
But I do know evil when I see it.
And choosing to subject a very young child to ridicule and notoriety against the expressed wishes of their parents is unquestionably evil. I did not think that the Yes on 8 Campaign could stoop lower than their extortion efforts, but this new act of theirs is beyond contemptious.
I hope and pray that Californian parents are disgusted by this abuse and through it come to recognize the Yes on 8 Campaign for its true nature: selfish, evil, arrogant, and mean.
October 26th, 2008
The Colorado Springs Gazette ran an article which quotes three people involved in planning the counter protest, Nori Rost (local Unitarian pastor), Wes Mullins (local MCC pastor who is also an ex-gay survivor), and ends with a fabulous quote by yours truly:
But Daniel Gonzales has a different view. The 28-year-old Denver resident will be one of four panelists at the “Love Came Out” event, where he’ll talk about embracing his sexual orientation after years of trying to change it while attending faith-based reparative programs.
“It all boiled down to trying to make up excuses for what was causing my attractions and convincing myself that my attractions had some other meaning and ultimately could be ignored or pushed aside,” Gonzales said.
“If that sounds like a fancy way of saying ‘repression,'” he said, “that would be exactly right.”
I haven’t been able to find the local Fox affiliate’s coverage online but here’s NBC’s coverage (in case you want more of me):
October 26th, 2008
The count of Florida newspapers opposing Amendment 2 has now reached twenty, including all of Florida’s top papers.
Update: Add to that the Pensacola News Journal.
October 26th, 2008
According to a recent Salt Lake Tribune article, the church’s marriage campaigns are taking a heavy toll on local congregations.
The Mormon Church’s campaign to pass so-called “marriage amendments” in California and Arizona is the most vigorous political campaign they have ever waged. LDS leaders have tapped into every resource: their member’s income data from tithing rolls, phone trees, e-mail lists, and other appeals. With continued urging from among the highest prophets of the church, many LDS members consider their calls a directive from God and a test of their faith.
Those who disagree with the church’s stance on these propositions say that they are made to feel unwelcome in their wards. Some have avoided church services during the election campaign, and some have resigned, while others face excommunication. Others still are actively opposing their church’s activities because they believe the church’s active campaign mocks their church’s theology.
Even some of those who favor the ballot measures are put off by their church’s zeal:
“I do expect the church to face a high cost – both externally and internally – for its prominent part in the campaign,” said LDS sociologist and Proposition 8 supporter Armand Mauss of Irvine, Calif. He believes church leaders feel a “prophetic imperative” to speak out against gay marriage.
“The internal cost will consist of ruptured relationships between and among LDS members of opposing positions, sometimes by friends of long standing and equally strong records of church activity,” Mauss said. “In some cases, it will result in disaffection and disaffiliation from the church because of the ways in which their dissent has been handled by local leaders.”
October 26th, 2008
Milton Lindgren, 70, and Eric Hendricks, 73, were found dead Monday morning in their Indianapolis-area home, and friends of the couple believe that the slaying was a hate crime.
Indianapolis police describe the killings as violent. It appears the two men died in separate rooms of blunt force trauma. They had been dead for several days before they were discovered. Large amounts of blood in both locations may indicate violent attacks.
Such evidence of overkill is a very common hallmark of anti-gay hate crimes. According to neighbors, Milton and Eric had suffered anti-gay harassment in recent months. Police reports show that the men had their phone and cable lines cut twice in the past few months, and anti-gay statements were posted on their front door.
Police are looking for 56-year-old Michael L. Brown as a person of interest.
October 26th, 2008
GOP Vice Presidential Nominee Sarah Palin told Focus On the Family’s James Dobson that she believes that John McCain will implement the full Republican Platform on taking office. That platform includes total bans on stem cell research, abortion and gay marriage — position which are far more conservative than those taken by McCain himself during the campaign.
Dobson began the interview on his radio program Wednesday by calling the GOP platform the “strongest pro-life, pro-family document to come out of a political party.” Palin responded that she believes that a President McCain will implement the full platform:
“I do, from the bottom of my heart. I am such a strong believer that McCain believes in those strong planks and we do have good conversations about some of the details too, about the different planks and what they represent.”
McCain has previously stated his opposition to the Federal Marriage Amendment on federalist grounds, but he has endorsed state constitutional amendments to ban same-sex marriage.
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