And that’s the way to come out
August 21st, 2013
August 21, 2013
Re: St. Petersburg International Film Festival / “Guest of Honor” Invitation
Dear Ms. Averbakh:
Thank you for your kind invitation. As someone who has enjoyed visiting Russia in the past and can also claim a degree of Russian ancestry, it would make me happy to say yes.
However, as a gay man, I must decline.
I am deeply troubled by the current attitude toward and treatment of gay men and women by the Russian government. The situation is in no way acceptable, and I cannot in good conscience participate in a celebratory occasion hosted by a country where people like myself are being systematically denied their basic right to live and love openly.
Perhaps, when and if circumstances improve, I’ll be free to make a different choice.
Member, The ManKind Project
Miller was the star of Prison Break which ran for four seasons (2005-2009) on Fox.
Las Cruces, New Mexico, Begins Issuing Same-Sex Marriage Licenses
August 21st, 2013
Doña Ana County Clerk Lynn Ellins has been mulling the move since June, when New Mexico Attorney General Gary King issued an opinion saying that the state’s practice of banning same-sex marraige was likely unconstitutional, particularly since the wording of the law itself is gender neutral. At the time, King advised County Clerks to continue to deny marriage licenses to same-sex couples until the courts could weigh in on the issue. He then refused to defend the law before the state Supreme Court, which last Friday sent the matter down to local courts to review. That’s when Ellins decided to act:
“That means it could be many months or years before the matter is resolved,” Ellins said. “In the meantime, I am mindful that I took an oath of office to uphold the Constitution of the State of New Mexico as Doña Ana County Clerk. I am an attorney, and I have read the AG’s opinion, and I find it to be sound. After careful review of New Mexico’s laws it is clear that the state’s marriage statutes are gender neutral and do not expressly prohibit Doña Ana County from issuing marriage licenses to same-gender couples. Any further denial of marriage licenses to these couples violates the United States and New Mexico Constitution and the New Mexico Human Rights Act. Doña Ana County is upholding New Mexico law by issuing these marriage licenses, and I see no reason to make committed couples in Doña Ana County wait another minute to marry.”
New Jersey: Maggie Gallagher Gets It Wrong
August 21st, 2013
Maggie has finally weighed in on New Jersey’s law banning reparative therapy. She’s been holding off: “I will read the bill Chris Christie signed carefully before I issue any statement, if I do.”
Apparently Maggie didn’t read it carefully enough. She now says:
Governor Chris Christie has just put his name to a bill that uses the power of government to strip both parents and teenagers of the right to seek competent, professional help to live their life in accordance with their own values. The bill does not ban a specific kind of destructive therapy; it is a blanket ban on any licensed counseling professional helping any teenager who does not wish to act on gay (or transgender) desire. Not only efforts to change orientation but efforts to change behavior are forbidden, under penalty of law.
Governor Christie just endorsed a law that thus excludes many gay teens who wish to live in accordance with Bible-based values from the circle of care; he has outright banned chastity as a goal of counseling. [emphasis added]
Maggie’s careful reading was actually quite sloppy. I guess she’s alarmed by this part of the bill’s wording:
“sexual orientation change efforts” means the practice of seeking to change a person’s sexual orientation, including, but not limited to, efforts to change behaviors… [emphasis added]
If Maggie stopped reading there, then it might have sounded like a ban on chastity counseling. But if she’d kept going she’d have read section 2.b. in full:
except that sexual orientation change efforts shall not include…counseling that…does not seek to change sexual orientation.
In other words, therapists are allowed to try and change patients’ behaviors (gay or straight), as long as they don’t try to change patients’ sexual orientation (gay or straight). Christie has in no way “outright banned chastity as a goal of counseling.”
I can’t say that Maggie is deliberately lying. The bill’s structure is a bit confusing. Really, though, Maggie’s paid to get these things right. But she didn’t, so get ready to hear this grievously wrong talking point again and again.
The Daily Agenda for Wednesday, August 21
August 21st, 2013
Pride Celebrations This Weekend: Charlotte, NC; Cornwall, UK; Chico, CA; Copenhagen, Denmark; Foyle (Derry/Londonderry), Northern Ireland; Galway, Ireland; Lansing, MI; Manchester, UK; Moncton, NB; Ottawa, ON; Toledo, OH; Ventura, CA.
Other Events This Weekend: Big Bear Adventure Weekend, Big Bear Lake, CA; SHOUT LGBTQ Film Festival, Birmingham, AL; Windy City Rodeo, Crete, IL; Camp Camp, Portland ME; Provincetown Carnival, Provincetown, MA; AIDS Red Ribbon Ride, Rochester, NY; Vancouver Queer Film Festival, Vancouver, BC.
Aubrey Beardsley: 1872. He struggled with tuberculosos from the age of nine until his untimely death at the age of twenty-five. The nearly constant reminders of mortality may well have influenced his black ink sketches, which combined the then-popular whimsey of art nouveau stylings with grotesque themes (sometimes including depictions of enormous genitals and brests) akin to what you might find in modern goth. “I have one aim —- the grotesque,” he once said. “If I am not grotesque I am nothing,” Beardlsey received his first commision in 1893, when he published 300 illustrations for an edition of Thomas Malory’s Morte D’Arthur. That same year, he was hired to create the illustrations for Oscar Wilde’s play Salome. Other notable works followed, for an edition of Alexander Pope’s The Rape of the Lock (1896), a private edition of Aristophanes’s Lysistrata (1896) and his own A Book of Fifty Drawings by Aubrey Beardsley (1897).
He founded the magazine The Studio in 1893 and co-founded The Yellow Book in 1894. The Yellow Book quickly earned a reputation for being provocative and daring, despite publisher John Lane’s constant attempts to keep Beardsley under control. Before each publication, Lane would painstakingly examine each of Beardsley’s illustrations to make sure he didn’t hide any inappropriate details, as Beardsley was known to do. The two played this cat-and-mouse game throughout Beardsley’s tenure at The Yellow Book, which shocked critics for his open mocking of Victorian values. In response to those critics, Beardsley published two drawings in one issue of The Yellow Book which were stylistically different from his other work, under the pseudonyms of Phillip Broughton and Albert Foschter. A critic at The Saturday Review called “Broughton’s” illustration “a drawing of merit” and Foschter’s “a clever study”. But as for Beardsley’s, they were “as freakish as ever.”
Beardskey was fired due to his association with Oscar Wilde soon after Wilde’s arrest in 1895. The Yellow Book‘s quality and popularity suffered, and it folded in 1897. Beardsly then went to The Savoy, where he also served as editor, allowing him to pursue writing as well as illustration. The Savoy was published by Leonard Smithers, a friend of Wilde who also published a number of Beardsleys works, as well as, among other things, pornographic books. The Savoy lasted only a year. In 1897, Beardsley’s health deteriorated. He moved to the French Riviera, converted to Roman Catholicism, and died at the age of twenty-five on March 16, 1898.
90 YEARS AGO: Don Slater: 1923. Born the oldest twin, in Pasadena, California, Don Slater never did take to his father’s passion for team sports, but he did become an accomplished skier and swimmer and was passionate about nature and the outdoors. He also, early on, acquired an easiness among a variety of people, from street hustlers and cross-dressers to literature professors and librarians, which belied his conservatism — a “gentleman’s conservative,” friends called him. While attending the University of Southern California in 1944 following his honorable discharge from the army due to illness, he quickly connected with the University’s “gay underground.” He met his partner, Tony Reyes, in 1945, and the two remained together for the next fifty-two years until Slater’s death.
In the early 1950s, Slater and Reyes attended a Mattachine meeting in Los Angeles, but Slater found the whole thing silly. He was put off by the “mystic brotherhood” talk and dismissed the whole affair as “a sewing circle” and “the Stitch and Bitch club.” But when he learned that Bill Lambert (a.k.a Dorr Legg, see Dec 15), Dale Jennings (see Oct 21); and others were about to found ONE Magazine as the first national publication for the emerging gay community (see Oct 15), Slater felt that he found his calling. The first meetings of the nascent magazine took place in 1952 just before Slater’s graduation from USC (a graduation delayed by a bout of rheumatic fever) and those meeting minutes were written in his spiral class notebook.
Slater saw ONE’s main mission as being an educational one. When ONE, Inc., established an Educational Division, he became an Assistant Professor for Literature. He also became the organization’s archivist, which he saw is ONE’s core strength. Those duties were in addition to his role as an editor for the magazine. As the organization grew, Slater took on leadership roles on the Board of Directors. By the mid-1960s, a bitter dispute divided the board, and Slater led a group that complained that the board had been illegally usurped by the rival faction. In April of 1965, Slater, Reyes and Billy Glover moved ONE’s library and office from Venice to a new location on Cahuenga Blvd “for the protection of the property of the corporation.” For four months, confused subscribers received two competing ONE Magazines in the mail, one published by ONE, Inc., and the other by Slater’s The Tangent Group, named for a regular column in ONE.
Slater soon changed the name of his magazine to Tangents, but the dispute continued. The remnant faction at ONE, Inc., demanded the return of the archives, which Slater believed would have been threatened if they were returned. “If ONE has any assets, this is it. Damn the future of its publications, but the fate of this material is important.” After a two year court battle, the two sides settled, with ONE, Inc., retaining the right to publish ONE magazine and The Tangent Group retaining ownership of Slater’s beloved archives. In 1968, the Tangent Group re-incorporated as the Homosexual Information Center (HIC).
The turmoil over ONE did little to slow Slater’s activism. He helped organize a motorcade protest in Los Angeles in 1966 on Armed Forces Day to protest the exclusion of gays in the military, and he was arrested by police in 1967 when they shut down a play sponsored by HIC. In 1968, he led a picket of the Los Angeles Times for refusing to publish an ad for another gay-themed play. He continued to publish Tangents until 1973. Slater passed away in 1997 from rhumatic heart valvular disease. His HIC archives of more than 4,000 books, periodicals and pamphlets are now housed at the Vern and Bonnie Bullough Collection at California State University at Northridge.
85 YEARS AGO: James “John” Gruber: 1928. James Gruber was born on Des Moines, Iowa, but his father, a former vaudeville performer turned music teacher, moved the family to Los Angeles in 1936. In 1946, Gruber turned eighteen and enlisted in the Marines. He later remarked that being in such close proximity to men, he “went bananas in the sex department.” Despite the, ah, camaraderie, he continued to have affairs with women, and throughout his life he considered himself bisexual. After he was honorably discharged in 1949, he studied English Literature at Occidental College and met Christopher Isherwood, who would become a close friend and mentor.
In April 1951, Gruber and his boyfriend, photographer Konrad Stevens, became the last new members of a group of gay men who had begun gathering under the name of “Society of Fools,” which proved to be a turning point. “All of us had known a whole lifetime of not talking, or repression. Just the freedom to open up … really, that’s what it was all about. We had found a sense of belonging, of camaraderie, of openness in an atmosphere of tension and distrust. … Such a great deal of it was a social climate. A family feeling came out of it, a nonsexual emphasis. … It was a brand-new idea.”
Gruber and Stevens brought a new sense of urgency into group, with Gruber suggesting the group rename itself the Mattachine Foundation, referring to the medieval masque troops known as “matachines” (spelled with one “t”). Gruber was also responsible for taking the only known photo of the early members of the highly secretive group when he snapped a quick snapshot during a gathering in 1951. Founder Harry Hay was furious that the members’ faces were photographed in violation of Mattachine’s strict policy of anonymity, and Gruber was nearly expelled. The only way he stayed in was by lying and saying there was no film in the camera.
Gruber was active in Mattachine’s early public push to address ongoing harassment the Los Angeles police department. He and other Mattachine members formed the Citizens Committee to Outlaw Entrapment to raise funds for Dale Jenning’s solicitation trial (see Jun 23). Gruber wrote and distributed much of Mattachine’s early literature to publicize the trial and solicit funds for legal fees. Not only did Jennings win his case, but Mattachine’s newfound public profile attracted a crop of new members. Ironically, those new members, having discovered Mattachine because of its publicity, demanded that Foundation pull back from the spotlight over fears of further harassment. Many of them just wanted was a social organization, not a political one. They also had misgivings over co-founder Harry Hay’s Communist connections. Frustrated over the looming takeover by the newer members, Gruber and the rest of the old guard resigned (see Apr 11).
Gruber moved to San Francisco, and then Palo Alto, where he changed his first name to John. “It was the most effective way I could find to escape Mom’s ceaseless calling for ‘Jimmy!’ inside my head,” he said. He became a high school and college teacher, and he loved working in his new profession. In the late 1990s, Gruber became involved with documenting the history of the gay community and was recognized as a pioneering organizer. Before he died peacefully in 2011 at his home in Santa Clara, he was the last living member of the original Mattachine Foundation.
If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).
And feel free to consider this your open thread for the day. What’s happening in your world?