September 23rd, 2015
Rowan County Clerk Kim Davis took to the talk circuit today to defend her decision to force her county to live according to what Kim Davis thinks that God wants. And, as anti-gays so often do, she trotted out the old “my gay friends” statement.
I have friends who are gay and lesbians. They know where I stand. And we don’t agree on this issue, and we’re OK because we respect each other.
This tired old tactic is an attempt to tell the audience that they should not listen to all those radical militant homosexuals because real gay people understand and respect Davis. It is designed to discredit her critics and show that her actions aren’t so bad because reasonable people, including reasonable gay people, respect her actions.
But this cannard relies on two old premises, neither of which remain true.
First, Davis assumes that her audience doesn’t have any gay friends of their own. Even the most casual conversation with a gay person would quickly disprove that notion.
The community may not be unanimous on cake bakers or florists, but when it comes to Davis’ denial of state services and refusal to allow her deputies to offer them, gays across the political spectrum see this as not OK and not deserving of respect. The only way to not know this is to not know any gay people.
But though Davis and her counsel may live under the impression that homosexuality is a dark secret kept in a closet, most Americans have gay people in their lives. Nearly 90% of Americans know a gay person and more than half have a relative or close friend who is gay.
The second presumption on Davis’ part is that sexual orientation is a very private matter and no one will violate the privacy of her acquaintances and say, “who are these gay friends of yours?” Thus she can just toss out this patently absurd statement and no one will call her on it.
But fewer and fewer people feel shame or any need to hide their orientation. And I think we can assume that anyone who is out to Kim Davis is not particularly selective in deciding to whom they will reveal their orientation.
So the Kentucky Equality Federation is asking just who are these friends who are OK with Davis and respect her? What are their names? Do they really support her? Do they even exist?
The Daily Beast took up the quest, interviewing her former husband, her employees, and her neighbors. But no one seems to be aware of any gay people in Davis’ social circle.
Several gay themed sites have also spread the appeal and satire sites are mocking her claim. As they should.
I think that eventually someone will turn up who knows Kim Davis. Maybe a grocery clerk or the son of a neighbor or a distant cousin. And when they do, they will say that they love Kim and respect her… but that what she is doing is wrong and they are not OK with it. And that will be that.
I am sympathetic towards that as yet unidentified person who may not want to be dragged into the story or risk alienating people in their town. But I am glad that finally, after years of politicians and preachers and pundits playing the “my gay friends” card to deflect criticism, finally someone is being called on it.
September 23rd, 2015
TODAY’S AGENDA:
Pride Celebrations This Weekend: Melbourne, FL; Memphis, TN; Moab, UT; Raleigh/Durham, NC; Willemstad, Curaçao.
AIDS Walks This Weekend: Chicago, IL; San Diego, CA; Seattle, WA; Spokane, WA; Wilmington/Rehoboth, DE.
Other Events This Weekend: Queer Lisboa Film Festival, Lisbon, Portugal; Folsom Street Fair, San Francisco, CA.
TODAY’S AGENDA is brought to you by:
From The Body Politic (Toronto, ON), September 1977, page 23. (Source.)
THIS MONTH IN HISTORY:
► 50 YEARS AGO: Beacon Hill Resident Congratulates Beacon Hill for Its Tolerance: 1965. Residents of Boston’s historic Beacon Hill prided themselves on gentility, openness and tolerance, even as those virtues were being challenged in the tumultuous 1960s. And they had no compunction about patting themselves on their collective backs, as exemplified in a letter to the editor that was published in the September edition of the neighborhood’s newsletter, The Beacon Hill News:
The only people I would consider as being so-called undesirable elements are the “immature set”… The so-called odd-balls, beatniks, and homosexuals give the Hill the charm it has today, along with the elderly ladies and gentlemen who have been living in this area for so long.
It is amazing how the rich, poor, the young, old, the students, beatniks, and homosexuals can be so compatible within this little community in the heart of Boston. Eliminate the immature, who are included in all types, and you have the most prejudice-free community, where everyone minds his own business and lives side by side in almost complete harmony. This is an example of the way all communities should be in America. This is Beacon Hill. This is America.
I’m sure that those odd-ball students, beatniks and homosexuals may have had a considerably different perspective on their fellow neighbors’ tolerance, but the mere fact that a welcome mat for homosexuals could appear in the prestigious neighborhood’s newsletter (“Where the Lowells speak only to the Cabots, and the Cabots speak only to God”) ought to count for something.
[Source: “Cross-Currents” The Ladder (December 1965): 12.]
TODAY’S BIRTHDAY:
► George C. Wolfe: 1954. The playwright and director grew up in Frankfort, Kentucky, where he first pursued his theater interests in high school. After college, he taught for several years in Los Angeles in New York, and earned an MFA in dramatic writing and musical theater at New York University. He began to gain national attention for the 1991 musical Jelly’s Last Jam, a story about jazz musician Jelly Roll Morton, which received eleven Tony nominations. In 1993, he directed Tony Kushner’s Angels in America: Millennium Approaches, which won a Tony for best play that year. He also directed the sequel Perestroika the following year.
In 1995, Wolfe created Bring In ‘da Noise, Bring In ‘da Funk at the Off-Broadway New York Shakespeare Festival/Public Theater, and took it to Broadway the following year. The musical tells the story, through tap dance, video montages, and commentary, of Black history from slavery to the present. The New York Times called it “beautiful and the dancing exuberant, but Funk is serious business, with vicious, funny send-ups of Uncle Tomism in Hollywood.” Bring In ‘da Noise received nine Tony nominations; the production won four Tony’s, including Wolfe’s for Best Direction of a Musical.
Wolfe continues to direct plays, including Tony Kushner’s Caroline, or Change and a 2011 Broadway revival of Larry Kramer’s The Normal Heart, which won a Tony for Best Revival.
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September 22nd, 2015
From the San Diego Gay and Lesbian News
On Sunday September 20, the California Republican Party in a near-unanimous vote removed anti-gay communications from its platform and added language in support of the LGBT community.
The CA GOP’s platform continues to oppose marriage equality, but language about “special rights” and other trigger terms were removed. This follows the recent inclusion of Log Cabin Republicans as a recognized party organization and reflects the realization that anti-gay policies no longer have widespread support.
The state party also softened positions on immigration.
September 22nd, 2015
TODAY’S AGENDA is brought to you by:
The gays have always loved Dolly Parton, and Dolly Parton has had a special affinity for the gays, and especially for drag queens. At one time, Dolly herself entered a Dolly Parton look-alike contest — and lost:
“They had a bunch of Chers and Dollys that year, so I just over-exaggerated — made my beauty mark bigger, the eyes bigger, the hair bigger, everything,” she said, laughing. “All these beautiful drag queens had worked for weeks and months getting their clothes. So I just got in the line and I just walked across, and they just thought I was some little short gay guy.. but I got the least applause.”
via Google Street View.
As for the Warehouse, the two-story industrial brick building that housed the club since 1978 had begun life in 1887 as the American Manufacturing Co., a maker of wood gunstocks and other handcrafted wood products. But more recently, the property was owned by the Knutson Metal Co. which operated a salvage yard on its grounds. Cedar Rapids officials considered the property, located between a proposed city amphitheater and a park along the Cedar River, a “blight to the neighborhood and a drag on development,” while the Historic Preservationist Commission listed the building itself as one of eleven most endangered buildings in the city. In 2012, the city agreed to buy the property for $1.5 million. At last report, the city was still weighing its options for preserving the building and adapting it for public use, but its location on the flood plain along the Cedar River continues to threaten those hopes.
TODAY IN HISTORY:
► Senator Dirksen Denounces Homosexual “Wreckers and Destroyers”: 1954. In the past decade, we’ve seen each successive election year bring with it worse examples of character assassination, blatant bold-faced lies, and other examples of negative campaign tactics than ever before. Each time, it just seems to get worse, and we often wish we could turn back the clock to a more innocent and civil time when Americans could always find a way to get along regardless of their differences. You know, like in the 1950s.
Yeah, like in the 1950s, when Sen. Joseph McCarthy (R-WI) was labeling his political enemies radical communists and “sexual perverts.” And when Sen. Everett M. Dirksen (R-IL), who was then serving as the chairman of the National Republican Senatorial Committee for the upcoming 1954 mid-term elections, declared during a meeting of 1,100 Republican women that “never were the destroyers and traitors in government so busy” as during the 20 years of Democratic rule from 1933 to 1953. He told the women that since then, Republicans like himself and McCarthy (who was Dirksen’s political ally during the previous four years) were left to root out “the wreckers and destroyers, the security risks and homosexuals, the blabbermouths and drunks, the traitors and saboteurs.”
It is important to note though that ten years later, Sen. Dirksen, who by then was Senate Minority Leader, played a crucial role in delivering enough Republican votes to break an 83-day filibuster by southern Democrats and pass the Civil Rights Act of 1964. The press hailed Dirksen’s selfless bipartisanship for making possible one of the Johnson Administration’s signature pieces of legislation. Some things never change, but other things do.
And then there’s one other thing. The Federal Court House in Chicago, which was designed by the renowned modernist architect Ludwig Mies van der Rohe, is named the Everett M. Dirksen U.S. Courthouse. Last month, it was the scene of the most masterful exhibition of the utter emptiness of the arguments against marriage equality in all of jurisprudence.
► 40 YEARS AGO: Gay Man Saves President Ford’s Life: 1975. President Gerald Ford was in San Francisco to deliver a luncheon speech to a foreign affairs group at the St. Francis Hotel. Outside, Oliver Sipple, former Marine and Vietnam veteran, was in a crowd of about 3,000 people waiting for Ford to exit the building. Standing next to Sipple was Sara Jane Moore, although they didn’t know each other. Moore, ironically, was also working as an FBI informant, where she provided information on illegal firearms purchases. Earlier that day, she called federal authorities threatening to “test” Ford’s security, but she was ignored. The day before, San Francisco police picked her up on a misdemeanor charge of carrying a concealed weapon, but they released her after federal authorities stepped in and said they would handle the matter. The Secret Service interviewed her that night, but let her go.
So there she was, and as Ford left the hotel, Moore pulled a .38 Smith & Wesson revolver from her purse, pointed it at the President, and fired a shot. As she fired, Sipple reached out and grabbed her arm. Her shot missed Ford by just five feet. It was the second assassination attempt in a month — nearly thee weeks earlier, a follower of mass murderer Charles Manson had tried to take a shot at him in Sacramento. That time, the gun didn’t fire. This time it did, and Sipple was a hero. “All I did was react,” he said. “I’m glad I was there. If it’s true I saved the President’s life, then I’m damn happy about it. But I honestly feel that if I hadn’t reached out for that arm, somebody else would have.”
Sipple had been a fixture in San Francisco’s gay community for several years. He was friends with Harvey Milk, and worked on Milk’s first unsuccessful attempt at winning a seat on the city’s Board of Supervisors. He was out to his friends, but closeted to his family in Detroit. Milk and other gay writers in San Francisco saw Sipple’s heroism as a perfect moment to gain some positive visibility for the gay community, but that was the last kind of attention Sipple wanted. When reporters asked about his sexuality, Sipple replied with a standard non-answer: “I don’t think I have to answer that question. If I were homosexual or not, it doesn’t make me less of a man than I am.”
But because Sipple was well known in the gay community — he volunteered for a gay service group and worked as a bartender at several gay clubs — it was impossible to keep the secret. Besides, Sipple hadn’t heard a word from the man whose life he saved, and Milk was convinced that it was because Sipple was gay. (The White House mailed a letter of appreciation four days after the assassination attempt.) But Sipple told friends that he wasn’t interested in the attention, “just a little peace and quiet.” That peace and quiet was shattered when The San Francisco Chronicle’s Herb Caen broke the story and it was soon picked up by wire services. Sipple’s Baptist mother publicly disowned him, and he soon found himself besieged by reporters. Sipple sued The Chronicle, Caen, and several other newspapers for invasion of privacy, but lost. The courts ruled that he had become a public figure on the day of the assassination attempt, and that his sexual orientation was part of the story.
Sipple, who was on psychological disability because of wounds suffered in Vietnam, declined in the years following the assassination attempt. He drank heavily, became obese, and expressed regret for grabbing Moore’s gun. He died, alone, of pneumonia in his Tenderloin District apartment in 1989.
TODAY’S BIRTHDAY:
► Hans Scholl: 1918-1943. Like all good German boys, he joined the Hitler Youth in 1933, where he quickly became a squad leader in charge of 150 boys. He also formed a special elite squad to train other future leaders in the movement. Reflecting, perhaps, his own growing apprehensions about the Nazi movement, his training squad became quite unorthodox. Based on a soon-to-be outlawed Deutsche Jungenschaft, Scholl’s squad took a decidedly irreverent stance. A favorite joke within the group was to ask, “What is an Aryan?” The answer was, “Blond like Hitler, tall like Goebbels, and slim like Goering.” After the Nazis launched a crackdown on dissent, Scholl’s squad was disbanded and several members were arrested. It was during those interrogations that authorities learned that Scholl was gay. He was brought up on charges of violating paragraph 175, Germany’s longstanding law prohibiting homosexuality between men. This time, Scholl was lucky: the judged dismissed Scholl’s relationship with another squad member as “a youthful failing” and acquitted him of all charges.
Scholl and his younger sister, Sophie, both became committed anti-Nazis. As war broke out, Hans was studying medicine in Munich, and Sophie joined him there to study biology and philosophy in 1941. Her boyfriend, Fritz Hartnagel, was an officer in the Wehrmacht fighting on the eastern front. Through extensive letter exchanges between Fritz and Sophie, historians have been able to piece together Sophie’s growing pacifism and Fritz’s alarm over the participation of German soldiers in mass killings of Jews and other atrocities. Meanwhile, Hans and two other students began a pacifist resistance movement called the White Rose, where they co-authored six anti-Nazi leaflets. When Sophie learned of her brother’s activities, she joined the group, which would grow to about a dozen members. As a woman, she was much less likely to be stopped by police while carrying stacks of leaflets to be distributed in several cities and through the mails.
In the summer of 1942, Hans and some of the other members of the White Rose was deployed to the Eastern Front to act as medics during the university’s summer break. When they returned, the group resumed its leafleting campaign, producing between 6,000 and 9,000 copies of their fifth leaflet, written by Hans and titled “A Call to All Germans!“, using a hand-cranked duplicating machine. The leaflet warned that Hitler was leading Germany to ruin and urged the people to join the struggle for “freedom of speech, freedom of religion, and protection of the individual citizen from the arbitrary action of criminal dictator-states.” The sixth leaflet was written by Christoph Probst after the German defeat at Stalingrad, and announced that the day of reckoning was about to come for “the most contemptible tyrant our people has ever endured.” It was while the group was dumping thousands of those leaflets around the University of Munich that a custodian spotted Hans and Sophie. They were arrested and interrogated, along with several other members of the group. On February 22, 1943, Hans, Sophie and Probst were found guilty of treason and sentenced to death.
The sentence was carried out that very same day by guillotine at Stadelheim Prison. Sophie was first to be executed. Before the blade fell, she shouted, “The sun is still shining!” Hans’s last words were “Es lebe die Freiheit!” — Long live freedom! Over the next few weeks, other White Rose members were rounded up and were either executed or sent to prison camps. But the last word would be left for the White Rose itself. Copies of that last leaflet were smuggled out of Germany and handed to the Allies, who then air-dropped millions of copies all over Germany, ensuring that the White Rose would remain an unforgettable part of German history.
The translated text of six White Rose leaflets are available here.
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September 21st, 2015
After being released from jail under orders not to interfere with the issuance of marriage licenses by deputy clerks, Rowan County Clerk Kim Davis immediately did just that.
She denied the deputy clerks access to Kentucky marriage licenses and instructed them to issue altered licenses in which Davis had struck out words, filled in blanks inappropriately, and restricted the deputies from acting as deputy clerks and requiring them to only act as a notary public. Having removed the authorization that comes from being issued by deputy clerks, Davis declared the forms “unauthorized”.
A few days ago, Deputy Clerk Brian Mason filed his fortnightly report with Judge Bunning in which he detailed Davis’ behavior. The alteration of the forms was also confirmed in the report of Deputy Clerk Kristy Plank.
Now the ACLU is requesting that Judge Bunning order the Deputy Clerks to issue valid marriage licenses that have not been altered by Kim Davis. They are requesting that they be identical to those licenses issued while Davis was in jail, which do not include Davis’ name, replacing it with the words “Rowan County”.
Specifically, with regard to this Court’s September 3 Order, Plaintiffs request that the Court direct the Rowan County Deputy Clerks to (1) issue marriage licenses in the same form and manner as those that were issued on or before September 8, 2015; (2) disregard any instruction or order from Defendant Kim Davis that would require them to issue any marriage license in a form or manner other than the form and manner of licenses that were issued on or before September 8, 2015; (3) continue to file status reports that address their compliance with the Court’s Orders and detail any attempt by Davis to interfere with their issuance of marriage licenses in the same form or manner as those that were issued on or before September 8, 2015; and (4) re-issue, nunc pro tunc, any marriage licenses that have been issued since September 14, 2015, in the same form or manner as those that were issued on or before September 8, 2015.
Should Davis continue to meddle and seek to block the issuance of valid marriage licenses, the ACLU request that Bunning fine Davis and put the County Clerk’s Office into receivership.
Meanwhile Davis is on the talk circuit wailing about how people called her names just because she decided to impose her personal beliefs on the citizens of Rowan County.
September 21st, 2015
via The Guardian.
And with every election, everybody talks about who they think will win. As far as the politicians are concerned, Prime Minister Alexis Tsipras and his Syriza party scored a solid win. But if you ask me, any time a citizenry takes part in the democratic process, we all win.
September 21st, 2015
On Friday, President Barack Obama announced that he was nominating Eric K. Fanning as Secretary of the Army. Fanning’s qualifications are pretty solid. He had been serving as undersecretary for the Army since last June. Before that, he was chief of staff for Defense Secretary Ash Carter. His long career with the Pentagon included stints as undersecretary for the Air Force and Navy. He had been a specialist for security matters at the Pentagon for the past two decades, and he also played key roles in overseeing some of the Pentagon’s largest shipbuilding and jet fighter programs.
He also happens to be gay, and if his nomination is approved by the Republican-controlled Senate, he will be the first openly gay leader of a branch of the U.S. military. As far as GOP presidential candidate and former Arkansas Gov. Mike Huckabee, that detail wipes the rest of Fanning’s distinguished career from the record:
“It’s clear President Obama is more interested in appeasing America’s homosexuals than honoring America’s heroes,” the former Arkansas governor said in a statement released by his campaign. “Veterans suicide is out-of-control and military readiness is dangerously low, yet Obama is so obsessed with pandering to liberal interest groups he’s nominated an openly gay civilian to run the Army. Homosexuality is not a job qualification. The U.S. military is designed to keep Americans safe and complete combat missions, not conduct social experiments.”
Texas Sen. Ted Cruz, who’s also running for the GOP presidential nomination, isn’t too terribly far behind, saying, “I certainly hope that the secretary of the Army is being nominated because the President wants the right person to defend our nation and not because he is looking to make a political statement on issues of sexual orientation unrelated to defending this nation and keeping us safe.” Having spoke his mind (such as it is), Cruz then claimed that he will “wait until his confirmation hearing to assess his record on the merits.”
September 21st, 2015
TODAY’S AGENDA is brought to you by:
Fanny’s opened in 1974 as the Castro was more or less completing its transition from a blue collar Irish neighborhood to a rainbow hued gay village. It appears to have lasted precisely a decade. It’s now an Indian/Pakistani restaurant.
TODAY IN HISTORY:
► San Francisco Police Raid the Alamo Club: 1956. The raid on the Alamo Club (also popularly known as Kelly’s) could have been just another raid by San Francisco’s police on just another gay or lesbian club. As raids go, it wasn’t particularly remarkable. Thirty-six women were arrested during the Friday night raid, hauled to the city jail, and booked on charges of frequenting a house of ill repute, which was a rather typical charge that was levied against gay bar patrons in the 1950s and 1960s. They were held over the weekend until the following Monday, when they were finally brought before a judge. All but four pleaded guilty. That, too, was typical. While the charge was frequenting a house of ill-repute, many of those arrested that night undoubtedly believed they were actually guilty of the anti-prostitution law simply because being a lesbian itself also held quite a lot of “ill-repute” in society. Pleading guilty also had its practical merits: it meant no trial and no jail sentence. Just pay a fine and you’re on your way.
If anything was different about this raid, it was made different because the Daughters of Bilitis had decided to begin publishing a newsletter in right around that time. The Ladder’s second issue in November included a very brief account of the raid — about as brief as what I just described — while lamenting that only four of those arrested chose to plead not guilty. “We feel that this was not due to actual guilt on the part of those so pleading but to an apalling (sic) lack of knowledge of the rights of a citizen in such a case.” The Ladder reported that the raid was the topic for the DoB’s October 23 discussion meeting where a local attorney, Benjamin Davis, volunteered to speak on “The Lesbian and the law,” with special emphasis on citizen’s rights in case of arrest. And in a separate article in that same newsletter, The Ladder urged “positive and constructive action” in response to the raid:
Certainly there is a marked reaction of fear and retrenchment among the Lesbian population of San Francisco after the recent raid… A paralyzing fear has been heaped upon an ever-present dread of detection. The persecuted are seeking cover once again. The innocent are convinced of their guilt. The tolerant became intolerant of their fellows. Growth is stultified by a sludge of misunderstanding.
Where will it lead? To a miserable half-existence of apprehension, self-pity, cynicism, hopelessness and paralysis? In some cases, perhaps.
BUT THIS NEED NOT BE! NOT IF REACTION IS REPLACED BY ACTION — POSITIVE AND CONSTRUCTIVE ACTION!
In the days before Miranda v Arizona, the 1966 Supreme Court case which required that arresting officers brief those under arrest of their rights (“You have the right to remain silent…), police often took advantage of suspects’ ignorance of the law. The next issue of The Ladder reported on the attorney’s talk with an article boldly titled “Citizen’s Rights,” highlighting many of those very same rights:
“DON’T PLEAD GUILTY” was the recurrent theme that was sounded by San Francisco attorney, Ben Davis at the first public discussion meeting held by this organization in October. Mr. Davis stresses three primary rules to remember if ever arrested: Don’t plead guilty; call your attorney; don’t volunteer information — in fact, don’t talk to anyone about anything.
And to drive the point home, The Ladder reprinted a list of specific rights that are guaranteed to everyone under arrest. Because most people in the 1950s were probably unaware of them, The Mattachine Review had published an identical list eight months earlier for its mostly male gay readers, who were targets for police entrapment. The list, formulated by “the National Association for Sex Research, Inc., Hollywood, Calif.”, included these thirteen points:
CITIZEN’S RIGHTS IN CASE OF ARREST
1. An officer cannot arrest you without a warrant unless you have committed a crime in his presence or he has reasonable grounds to believe that you have committed a felony. (Calif. PC 836)
2. If he has a warrant, ask to see it and read it carefully. If you are arrested without a warrant, ask what the charge is.
3. You are not required to answer any questions. You may, but do not have to give your name and address. If you are accused of a crime of which you are innocent, deny the charge. Go along, but under protest. Do not resist physically.
4. Do not sign anything. Take the badge numbers of the arresting officers.
5. If you are taken to jail, ask when you are booked what the charges are and whether they are misdemeanor or felony charges.
6. Insist on using the telephone to contact your lawyer or family.
7. You have the right to be released on bail for most offenses. Have your attorney make the arrangements or ask for a bail bondsman.
8. After an arrest without a warrant, a person must without unnecessary delay, be taken before the most accessible magistrate in the area where the arrest is made. The magistrate must hear the complaint and set bail. (Calif. PC 849)
9. Report any instances of police brutality which you observe to your attorney.
10. If you do not have an attorney by the time you are brought before a judge to plead, ask for additional time to obtain an attorney; or if this is not possible, plead not guilty and demand a jury trial.
11. You are entitled to a written statement of the charges against you before you are required to enter a plea.
12. You are not required to testify against yourself in any trial or hearing. (5th Amendment, U.S. Constitution)
13. If you are questioned by any law enforcement officer including the FBI, remember that you are not required to answer any questions concerning yourself or others. (5th Amendment, U.S. Constitution)
[Sources: Unsigned articles, The Ladder 1, no. 2 (November 1956): 5, 8.
Unsigned. “Citizen’s Rights.” The Ladder 1, no. 3 (December 1956): 2-3.
Unsigned. “A Citizen’s Rights In Case of Arrest.” Mattachine Review 2, no 2 (April 1956): 51.]
► Amanda Bearse Comes Out Of the Closet: 1993. The Married… With Children star made headlines across the country when she became the first prime time actress to come out of the closet. Rumors about her sexuality had been floating around in the tabloids since 1991, but she wasn’t ready to deal with it. “The day I was outed was the anniversary of my brother’s death. I had woken up that morning thinking about my brother, and in the grand scheme of things, being outed didn’t matter.”
She came out under her own steam two years later in an interview with The Advocate. “I would love this interview to be the impetus for someone else to come forward,” she told reporter Steve Greenberg. “There are numerous celebrities, gay and straight, who contribute to our community. That buys us a lot of political power. I have friends who are more active who have… respected my pace. I guess with this interview I’ve stepped on the gas.”
Older, and with more insurance.
TODAY’S BIRTHDAY:
► Fannie Flagg: 1944. Born and raised in Birmingham, Alabama, Patricia Neal quickly discovered when she began her acting career that she wouldn’t be able to use her perfectly good birth name — the other already famous Patricia Neal had won an Academy Award for Best Actress in 1963. So at her grandfather’s and best friend’s suggestions, she became Fannie Flagg. She broke into doing local commercials and then became the host for a local morning television program.
Acting quickly gave way to comedy and writing, and in 1964 she joined Alan Funt’s Candid Camera as a staff writer. Her southern charm and sharp wit soon landed her spots on Password and the Match Game. She performed on Broadway and in a few movies, but perhaps her most interesting acting gig was as the beard for then-closeted Bewitched star Dick Sargent (see Apr 19); they were supposedly engaged to be married and were even introduced on the game show Tattletales by host Bert Convey as “Dick Sargent and his lady, Fannie Flagg.” Fannie herself was outed by her longtime lover, Rita Mae Brown, after the couple split in the late 1970s.
When the 1980s rolled around, Flagg turned more seriously to writing, which she describes as her first love. But that meant that she had to confront a huge hurdle — her severe dyslexia. She gave up her public appearances to focus on writing, and she very nearly became financially destitute in the process. The result was worth it though; her best-known novel, 1987’s Fried Green Tomatoes at the Whistle Stop Cafe: A Novel, became a critically acclaimed movie
in 1991. Flagg drew an important lesson from that experience because, despite the severe hardships, “I found out I was happier than I’d ever been because my priorities were straight and I was doing something I loved.” She currently divides her time between homes in Los Angeles and Birmingham.
If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).
And feel free to consider this your open thread for the day. What’s happening in your world?
September 20th, 2015
Either Tennessee politicians Rep. Mark Pody, R-Lebanon, and Sen. Mae Beavers, R-Mt. Juliet, are phenomenally dense and lack even the most rudimentary understanding of law or else they are about the most pandering creatures on the planet. Even grade schoolers know that the US Constitution, as measured by the Supreme Court of the United States, is of a higher order than state law. But that makes no matter to these nincompoops. (Tennessean)
On Thursday two state Republican lawmakers unveiled their answer: a bill that they believe voids the Supreme Court decision and continues to define marriage under Tennessee law as a union between a man and a woman.
“Natural marriage between one (1) man and one (1) woman as recognized by the people of Tennessee remains the law in Tennessee, regardless of any court decision to the contrary,” the bill states.
“Any court decision purporting to strike down natural marriage, including (a recent U.S. Supreme Court decision), is unauthoritative, void, and of no effect.”
Their bill consists primarily of seven pages of WHEREAS statements quoting freely from the dissents penned by the Justices on the losing side of Obergefell v. Hodges. For some reason, they seem to think that the determination of Supreme Court Justices are legally compelling, but only when they agree with them.
This bill will go nowhere. Even should the legislators in Tennessee unanimously pass the bill with trumpet flare and dancing nymphs, it has no legal basis and will impact nothing. This sort of cynicism is a sad reflection on our political system and on the gullibility of these lawmakers’ constituents.
September 20th, 2015
TODAY’S AGENDA:
Pride Celebrations This Weekend: Belgrade, Serbia; Outer Banks, NC; Peterborough, ON; St. Cloud, MN; Springfield, MA.
Other Events This Weekend: Queer Lisboa Film Festival, Lisbon, Portugal; OctoBEARfest, Munich, Germany; Cinema Diverse LGBT Film Festival, Palm Springs, CA; North Louisiana Gay and Lesbian Film Festival, Shreveport, LA.
TODAY’S AGENDA is brought to you by:
TODAY IN HISTORY:
► State Department Asks, Gay Applicants Tell: 1966. Deputy Assistant Secretary of State G. Marvin Gentile testified before a House Appropriations subcommittee that thirty employees identified as “security risks” had left the State Department in 1965. Some resigned, others were dismissed following investigations. Twenty-eight of the thirty left “for homosexual reasons” and the other two for other reasons “such as excessive drinking, bad debts, and excessive use of leave.” Deputy Undersecretary for Administration William J. Crockett told the Committee that the State Department would pay closer attention to “preventive security,” which he described as simply asking applicants directly if they were homosexual. “We personally interview the applicant,” he said, “and it is surprising how many admissions we get to direct questions that we would never find out without the direct questioning.”
Triangulator In Chief
► President Clinton Announces Signing of DOMA Into Law: 1996. President Clinton announced his signing of the so-called Defense of Marriage Act, which outlawed federal recognition of same-sex marriage, and which still allows states to ignore the Full Faith and Credit Clause of the U.S Constitution and refuse to recognized valid marriages from other states. Clinton said that he signed DOMA to head off a federal constitutional amendment, but LGBT advocates grumbled that the act was less a defense of marriage and more a defense of his 1996 reelection campaign. Those suspicions were confirmed when the Clinton campaign released a radio ad bragging about his signing of DOMA and ran it on Christian radio stations across the country. In response to loud protests from LGBT advocates, the Clinton campaign pulled that ad two days later. Section 3 of DOMA, the portion of the law that prohibited the federal government from recognizing same-sex marriages, was finally declared unconstitutional on June 26 of 2013.
Serving, defending.
► DADT Repeal Goes Into Effect: 2011. It was an joyous celebration for the nation’s LGBT military service personnel when at the stroke of midnight, “Don’t Ask, Don’t Tell” was finally tossed into the dustbin of history where it rightfully belongs. One servicemember stationed in Germany came out to his father — and to his unit — via YouTube. Another Navy officer married his partner at precisely one minute after midnight, and the co-founder of OutServe, “J.D. Smith” came out and revealed that he was actually Air Force First Lieutenant Josh Seefried. Naturally, not everyone welcomed the breath of fresh air. The Family “Research” Council predicted that the demise of the ban on gays serving openly would lead to a rash of “new victims of sexual harassment or assault, the soldiers exposed to HIV-tainted blood, the thousands of servicemembers who choose not to reenlist rather than forfeit their freedom of speech and religion, and the untold number of citizens who choose never to join the military.” We’re still waiting for word on any of that happening.
TODAY’S BIRTHDAY:
► Harold “Hal” Call: 1917-2000. Born and raised in Missouri, Call knew that he was gay from the age of twelve. But when he was inducted into the Army during World War II, he knew that sex would be out of the question. “If people were caught engaging in homosexual acts, some of them were shipped back to the states with less-than-honorable discharges. I thought it was a waste.” He went through Officer Candidate School and was promoted to Lieutenant before being shipped to the Pacific Theater. As an officer, if he had encountered people who were gay, he would have been required to have them dismissed from the service. But his approach was of a don’t-ask-don’t-tell variety. “Who was harmed? Nobody,” he recalled later. “That’s the way the armed forces should look at it. The armed forces could not operate without homosexuals. Never could. Never has. Never will.” He was promoted to regimental battalion commander, was wounded and received the Purple Heart, and left the Army as a captain in 1945.
He returned to Missouri and worked at several newspapers including the Kansas City Star. In August of 1952, he went to Chicago, where he and three friends were arrested for “lewd conduct.” After paying an $800 bribe, the charges were dismissed, but he was fired from the Star when his supervisor found out. So he and his boyfriend at the time packed up the car and moved to San Francisco, where Call quickly became involved with the Mattachine Foundation. He began attending meetings in February, and quickly rocketed to the top leadership.
It turns out that 1953 was a pivotal year for the group, which had been founded as something of a secret society, particularly where the organization’s leadership was concerned. Part of the secrecy was an outgrowth of some of the Foundation original founders, some of whom (Harry Hay, in particular, see Apr 7), had been members of the Communist Party. Because the Foundation was founded in the midst of Sen. Joseph McCarthy’s Red and Lavender Scares, the organization was set up so that nobody knew the names of the Mattachine leadership. But it was that very secrecy — and those early political connections among some of the leaders — which opened a wedge between the founders and many of the newcomers. “They all had communist backgrounds, every damn one of them!”, Call recalled. Those newcomers feared where the founders might take the organization. As Call later explained:
“Public protests were not part of our program. Not at all. we wanted to see changes come about by holding conferences and discussions and becoming subjects for research and telling our story. We wanted to assist people in the academic and behavioral-science world in getting the truth out to people who had an influence on law and law enforcement, the courts, justice, and so on.”
Everything came to a head in the spring of 1953 (see Apr 11) during a contentions convention when the old guard resigned, the Mattachine Foundation was disbanded and promptly reconstituted as the Mattachine Society, with Call as president. As he wrote two years later:
It became apparent … that the original founders of the movement had built better than they knew. For there emerged from the convention a Society designed to carry out all functions of the Foundation, which agreed to disband. Gone were the “secret” orders, the questions of who was behind it all and the possibility of alternate motives. Established was an association of persons who knew and trusted the others within the group, and shared the zealous desire to alleviate a pressing social problem.
It may seem ironic, then, that the “conservative takeover” of the Society would lead to its leader being among the most publicly visible homosexuals in the country. In 1954, Call created and edited the Mattachine Review, and he founded Pan-Graphic Press, a publishing and book service company that became the Mattachine Review’s printer. In 1961, when San Francisco police raided the Tay-Bush Inn and arrested 103 patrons (see Aug 14), Call swung into action and deployed the Mattachine’s meager resources to provide bail money and legal representation. A month later, Call appeared on a documentary program produced by San Francisco’s Public Television station KQED called “The Rejected” (see Sep 11). And in 1964 when Life magazine wanted to do a groundbreaking photo essay on the gay community in the San Francisco area (see Jun 26), Call made the arrangements with local bar owners for the photo shoots.
Mattachine business wasn’t Call’s only interest. In the 1960s, Call’s Pan-Graphic Press printed a bar directory that had been compiled by a local bar owner by the name of Bob Damron, and anyone who knows anything about Damron’s Address Book knows the rest of that story. Call also became involved in local porn production (both in print and in 16mm film) and became the owner of a few private sex clubs in the Bay area.
Those interests soon surpassed his work in the Mattachine Society, even as he blurred his other interests with the Mattachine name. The Society had already ceased to exist as a national organization in 1961, although several independent groups in several cities continued to use the Mattachine name well up into the 1970s. One of those surviving Societies was Call’s outfit, which continued in name only into the 1990s, when Call described it as “in limbo.” “It has a board of directors, and I’m the head queen, but we don’t have the strength of a powder puff,” he said.
Call’s energies, by then, had been devoted to running an adult theater in the Tenderloin. When he first opened his theater in 1973, he named it Cinemattachine, much to the consternation of other activists who already felt that he had turned the San Francisco society into a front for his private businesses when he gave the Mattachine Review’s business to his Pan-Graphics Press. Call later renamed his theater the Circle J Cinema, and it was exactly what you would imagine a theater with that name would be. Over his lifetime, Call amassed over 5,000 gay men’s sex videos and films, and he was an outspoken advocate for sexual freedom. He died in San Francisco in 2000. His papers are part of the ONE National Gay and Lesbian Archives in Los Angeles.
[Sources: Hall Call. “A brief history of the Mattachine Society” The Mattachine Review 1, no. 2 (March-April 1955), : 39.
Eric Marcus. Making History: The Struggle for Gay and Lesbian Equal Rights. An Oral History. (New York: HarperCollins, 1992): 59-69.]
Rocking the Paradise
► Chuck Panozzo: 1948. Do you remember the band Styx? I’m not sure how much play they get on classic rock radio these days, but they were huge from the mid-1970s to the early 1980s. They were my favorite band in high school; I thought 1977’s The Grand Illusion was, you know, so deep. Anyway, bassist Chuck Panozzo co-founded the band with his fraternal twin brother, John. In 2001, Chuck came out as gay and as a person living with HIV, and since then he has been involved with AIDS awareness campaigns. His autobiography, The Grand Illusion: Love, Lies, and My Life with Styx, chronicles the rise of Styx and the his own struggles to come to terms with himself.
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September 19th, 2015
TODAY’S AGENDA:
Pride Celebrations This Weekend: Belgrade, Serbia; Charlottesville, VA; Greensboro, NC; Las Vegas, NV; Mexicali, BC; Outer Banks, NC; Provo, UT; Peterborough, ON; St. Cloud, MN; Springfield, MA; Valdosta, GA.
Other Events This Weekend: Queer Lisboa Film Festival, Lisbon, Portugal; OctoBEARfest, Munich, Germany; Cinema Diverse LGBT Film Festival, Palm Springs, CA; North Louisiana Gay and Lesbian Film Festival, Shreveport, LA.
TODAY’S AGENDA is brought to you by:
A Washington, D.C. entertainment guide in 2004 described Mr. P’s as “the oldest gay bar in the Circle” and attracting “one of the oldest crowds,” which the writer defined as “30-and-ups.” Bitch! It went on: “In the evenings, patrons spill out onto the patio and head upstairs to the 2nd bar… The (Sunday) barbecues on the back patio are a good chance to meet some of the locals.” There’s a Mediterranean restaurant there today.
Mayor Abe Aronovitz
TODAY IN HISTORY:
► Miami Mayor Dismisses Constitutional Concerns Over Anti-Gay Drive: 1954. Miami’s ongoing media-driven hysteria over the discovery of gay people in their midst (see Aug 3, Aug 11, Aug 12, Aug 13 (twice that day), Aug 14, Aug 15, Aug 16, Aug 26, Aug 31, Sep 1, Sep 2, Sep 7, and Sep 15) received further attention on the editorial page of The Miami News when staff writer Jane Woods highlighted the many battles between the combative mayor Abe Aronovitz and others on the City Commission and the local community:
Homosexuals brought the next trouble. In the pre-Kefauver days, says the Mayor, there were numerous bars in downtown Miami with gambling rooms upstairs or in the back. After open gambling was closed down, some of these bar operators turned these upstairs rooms into parlors, where homosexuals congregated, met each other, made love.
After Miami had a series of shocking crimes this summer, it was brought to the Mayor’s attention that many homosexuals took an intense pleasure in starting innocent young people off into an abnormal life. Many teen-age boys, to make money, had learned to feign abnormality to milk older homosexual men for all the money they could. Bar operators calculatingly making money from this traffic in human misery in the heart of downtown appalled him (Aronovitz), he says.
“The only effective step I knew to take was to bring the most intense public pressure to bear on Chief Headley (see Aug 26, Aug 31, and Sep 1,) I have affection, and respect for Walter Headley and his ability. But I hoped that the men in the district, under him, directly able to do something about these bars, might be spurred into action if they felt the chief’s job as at stake. I knew they could, if they would, use technicalities of the law to force these places out of existence.
“What response do I get from my fellow commissioners? Mr. Hearn tells me that I am doing millions of dollars worth of harm by bad publicity, making it appear we are a houseful of perverts in Miami. Chief Quigg suggests that the intense police drive I advocate might violate constitutional rights of some men.”
Photo by Randolfe Wicker.
► First Known Gay Rights Picket In America: 1964. For such a momentous occasion, one would think there’d be more written about it. Sadly, I haven’t been able to find a whole lot. The picket took place in the middle of Manhattan, at the U.S. Army’s Whitehall Induction Center, in protest over the army’s failure to keep gay men’s draft records confidential. New York activist Randolfe Wicker (see Feb 3) organized it along with Craig Rodwell, who would go on to open the Oscar Wilde Memorial Bookstore, the first LGBT bookstore in the U.S. Another picketer was Renai Cafiero,who would go on to become one of the first openly gay delegates to the 1972 Democratic National Convention. Other marchers included Nancy Garden and Jeff Poland of the New York League for Sexual Freedom. Picket signs declared, “Homosexuals died for U.S., Too,” “Love and Let Love,” and “Army Invades Sexual Privacy.” You can see Wicker’s original photos from that event here. If anyone knows a good source for more information on this, please let me know via email or in the comments below.
Totally straight.
► An Ex-Gay Leader Walked Into A Bar: 2000. In 1998, the supposedly “ex-gay” John Paulk and his “ex-lesbian” wife Anne were the centerpieces of a massive publicity push by Focus On the Family to promote the pray-away-the-gay therapy offered by Exodus International. Paulk was the manager of Focus’s Homosexuality and Gender division, and he had also served as Board Chairman for Exodus since 1995. As part of their publicity campaign, the Paulks appeared on 60 Minutes and Oprah, as well as in full-page newspaper ads and on a 1998 cover of Newsweek. Their 1999 book, Love Won Out, became the title for a series of promotional ex-gay conferences put on jointly by Focus and Exodus.
On September 19, 2000, John Paulk traveled to Washington, D.C. on Focus business when he walked into a gay bar known as Mr. P’s in the heart of D.C.’s Dupont Circle gayborhood. In 2014, Paul described the pressures of living as an ex-gay spokesperson that led him to go to Mr. P’s that evening:
[E]ven as I pursued this career as a professional ex-gay man, and raised a family and loved my wife, I was in utter torment. I struggled off and on with addiction and wanting to take my life. I knew I was living on the inside as two people. I wanted to believe it was true so badly that not only did I lie to other people, I primarily lied to myself. I wanted my homosexuality to change, but the truth is: For all my public rhetoric, I was never one bit less gay. Behind closed doors, many of us in the “ex-gay” leadership at Focus on the Family would even admit this to each other — and we had this conversation many times: “We know our orientation hasn’t really changed. What has changed is our behavior. Our way of life. How we see ourselves. Our sexuality has not changed.”
But it only became harder to maintain the false veneer of heterosexuality, at home and at work. I was preaching to other adult gay and lesbian people a gospel that I no longer really believed in. More and more, when I’d have to get up and speak to crowds about my gay conversion, I felt like a wind-up toy. I’d go back to my hotel room, fall on the bed and start weeping. I thought, “If I have to go out and do that one more time, I will literally throw up.” I was in agony. I wasn’t easy to live with either. I was short with my children and took my anger and anxiety out on my devoted wife. I just couldn’t handle it anymore.
Everything began to change in 2000, when I was photographed in a gay bar in Washington, DC. I had not gone into a gay bar since the late ’80s, and I wasn’t looking for sex. I just wanted to be among my own kind, to feel at home, for a brief period.
A few of the patrons there, employees at the Human Rights Campaign, recognized him immediately and watched as Paulk ordered a drink and struck up conversations with other bar patrons. One of the HRC staffers called Wayne Besen, who was also working at the HRC at the time and who had already written about the ex-gay movement. When Besen arrived twenty minutes later, he found Paulk on a barstool chatting with patrons. Besen confronted Paulk and tried to photograph him, but the bar’s bouncer, citing house rules prohibiting photography, stepped in and asked Besen to leave. Besen waited outside the bar, and when Paulk finally came out the front door, Besen snapped another photo as Paulk was leaving.
Fleeing Mr. P’s.
Besen immediately called several reporters. The first to express an interest was Southern Voice’s Joel Lawson, who broke the story two days later. In Paulk’s first public statement, he claimed that he only went to Mr. P’s to use the restroom. Besen countered, “I didn’t know that using the bathroom involved 40 minutes of socializing in a bar and offering drinks to strangers.” Paulk was called back to Focus headquarters in Colorado Springs where he was placed on probation and removed as Board Chair at Exodus International (although he remained a member of the board on probationary status). But he somehow managed to weather the controversy. Paulk remained in his position at Focus, and he continued to be the principal organizer and featured speaker at Love Won Out conferences for another three years.
In 2003, he finally decided to step down from Focus. He and his wife moved to Portland, Oregon, where he started a catering business. While Anne continued to write books and speak at ex-gay conferences, John dropped out from the movement altogether. Over the past year, the two have gone their separate ways altogether. In April, John renounced his prior association with the ex-gay movement, saying “I no longer support the ex-gay movement or efforts to attempt to change individuals — especially teens who already feel insecure and alienated.” He followed that a week later with a formal apology: “I know that countless people were harmed by things I said and did in the past. Parents, families, and their loved ones were negatively impacted by the notion of reparative therapy and the message of change. I am truly, truly sorry for the pain I have caused. From the bottom of my heart I wish I could take back my words and actions that caused anger, depression, guilt and hopelessness. In their place I want to extend love, hope, tenderness, joy and the truth that gay people are loved by God.”
John and Anne’s divorce was finalized in June of 2013. Anne Paulk remains active in the ex-gay movement, after having helped to a break-away group of former Exodus ministries following Exodus president Alan Chambers’s acknowledgment that change in sexual orientation was not possible. She now serves as Executive Director of that dissident group, Restored Hope Network.
TODAY’S BIRTHDAY:
► Brian Epstein: 1934-1967. He was already well on the way to becoming a successful businessman as manager of the record departments at his father’s chain of radio and hi-fi stores in Liverpool, when he began to hear the buzz surrounding a local band. He decided to attend a lunchtime concert at the Cavern Club and was blown away by what he heard. “I was immediately struck by their music, their beat, and their sense of humor on stage — and, even afterwards, when I met them, I was struck again by their personal charm. And it was there that, really, it all started.” The band called themselves the Beatles. Epstein signed on as their manager, and within five months he had paid Decca records out of his own pocket to record a studio demo. He shopped it around, but none of the major labels were interested until George Martin at EMI’s tiny Parlophone label heard them. He liked what he heard and signed the band. The rest, as they say, is history.
Epstein’s sexuality wasn’t generally known until several years after his death in 1967. The band, of course, figured it out right away, probably owing to Epstein’s interest in the band’s appearance on stage. Epstein is credited for creating the early Beatles’ look — the collarless suits and ties, the mod haircuts, the synchronized bow at the end of their performances. John Lennon was known to make a few sarcastic comments about Epstein’s sexuality, but the band mostly accepted him as one of their own. Rumors later swirled that Lennon and Epstein had an affair while vacationing in Barcelona in 1963, but Lennon denied it in a Playboy interview in 1980. “It was never consummated, but we had a pretty intense relationship,” he said. Lennon and his first wife, Cynthia, (Epstein had been Lennon’s best man when they married in 1962) have always maintained that the relationship was platonic.
After Epstein died in 1967 from an overdose of the barbiturate Carbitral, the band began its downward spiral. Much of that downfall was attributed to tensions between McCartney and Lennon, who argued over who should take over the band’s management. They were never able to come to an agreement, and the relationship between the two men continued to deteriorate.
Eighteen years after the Beatles broke up, they were among the earliest entrants into the Rock and Roll Hall of Fame. Paul McCartney credits Epstein for making the Beatles one of the most successful bands in the world. “If anyone was the Fifth Beatle, it was Brian,” he told a BBC documentary in 1997. Epstein was finally inducted into the Hall’s Non-Performer’s Section in 2014.
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September 18th, 2015
Judge Bunning has ordered the attorneys for the deputy clerks in Rowan County, Kentucky, to report to him every two weeks as to whether they are in compliance with his order to issue marriage licenses. Richard A. Hughes, the counsel for Deputy Clerk Brian Mason, has reported that Mason is issuing licenses; however, they were altered by County Clerk Kim Davis so as to make them invalid.
Kim Davis came to the office and confiscated all the original forms, and provided a changed form which deletes all mentions of the County, fills in one of the blanks that would otherwise be the County with the Court’s styling, deletes her name, deletes all of the deputy clerk references, and in place of deputy clerk types in the name of Brian Mason, and has him initial rather than sign. There is now a notarization beside his initials in place of where otherwise signatures would be.
I discussed with Mr. Mason in my opinion he had done nothing wrong and is continuing to follow his sworn testimony to the court, however it also appears to this counsel those changes were made in some attempt to circumvent the court’s orders and may have raised to the level of interference against the court’s orders. Mr. Mason is concerned because he is in a difficult position that he continues to issue the licenses per the court’s order, but is issuing licenses which had some remote questionable validity, but now with these changes may in fact have some substantial questions about validity.
…
Again Mr. Mason’s concern is he does not want to be the party that is issuing invalid marriage licenses and he is trying to follow the court’s mandate as well as his superior ordering him to issue only these changed forms and only with initials and only as notarized, which in the last example I have seen are not even notarized.
Judge Bunning let Kim Davis out of jail with strict instruction not to interfere with the Deputy Clerks in their duty of issuing marriage licenses. She clearly sees her faith as invalidating any obligation to live according to her promises.
Were I the judge, I would inquire with the Kentucky Supreme Court as to whether the licenses are valid. If not, and should Davis refuse to allow the proper issuance of valid licenses, I’d say “back to jail”.
September 18th, 2015
TODAY’S AGENDA:
Pride Celebrations This Weekend: Belgrade, Serbia; Charlottesville, VA; Greensboro, NC; Las Vegas, NV; Mexicali, BC; Outer Banks, NC; Provo, UT; Peterborough, ON; St. Cloud, MN; Springfield, MA; Valdosta, GA.
Other Events This Weekend: Queer Lisboa Film Festival, Lisbon, Portugal; OctoBEARfest, Munich, Germany; Cinema Diverse LGBT Film Festival, Palm Springs, CA; North Louisiana Gay and Lesbian Film Festival, Shreveport, LA; Out On the Mountain at Six Flags Magic Mountain, Valencia CA, (Friday).
TODAY’S AGENDA is brought to you by:
Finding books on homosexuality in the 1950s was just about impossible for most people. These just weren’t the kind of books one would have found at the book shop on Main Street. And if the local library had them, they would have likely been kept locked away and only the stern school-marmish librarian had the key. A few unconventional bookstores, like this one catering to the Greenwich Village arts crowd, found that they could fill the void and augment their business by advertising in alternative newspapers and magazines like ONE. I can’t find any information about the Village Theater Center Bookshop, except to note that it was located two blocks from where the seminal Stonewall Rebellion would take place in 1969, and one block from where the Oscar Wilde Book Shop would relocate itself in 1973.
TODAY’S BIRTHDAY:
► Donald Webster Cory/Edward Sagarin: 1913-1986. He was once hailed as the “Father of the Homophile Movement,” with considerable justification. No one else can lay claim to inspiring so many gay men and women to join a homophile movement during the sexually-fearsome 1950s than this unlikely married Jewish perfume salesman from New York. Writing under the pseudonym Donald Webster Cory, he published The Homosexual In America: A Subjective Approach in 1951, and it would become unquestionably the single most influential book in the early gay rights movement in America. It was the first major publication to provide an exhaustive overview of a kind of gay life that was largely underground and out of sight of ordinary Americans. He discussed gay bars, drag queens, relationships, and marriages — as convenience and as cover (including his own, to his wife Gertrude since 1936, although by all accounts they were devoted to each other throughout their lives). He even provided a lexicon of gay slang. But most importantly, he wrote of homosexuals as “an unrecognized minority” on par with other minorities who were struggling for recognition in America:
We homosexuals are a minority, but more than that, an intensified minority, with all of the problems that arise from being a separate group facing us that are faced by other groups, and with a variety of important problems that are unshared by most minorities. The ethnic groups can take refuge in the comfort and pride of their own, in the warmth of family and friends, in the acceptance of themselves among the most enlightened people around them. But not the homosexuals. Those closest to us, whose love we are in extreme need of, accept us for what we are not. Constantly and unceasingly we carry a mask, and without interruption we stand on guard lest our secret, which is our very essence, is betrayed.
But what really pushed the boundaries was his unequivocal call for the full integration of gay people in public life. “I am convinced,” he wrote, “and will presently attempt to demonstrate, that there is a permanent place in the scheme of things for the homosexual — a place that transcends the reaction to hostility and that will continue to contribute to social betterment after social acceptance.” He was also an early proponent of what we today would call multiculturalism, saying that the diversity of minorities — ethnic, religious, racial and sexual minorities — strengthens and enriches a democratic society. “[H]omosexuality — fortunately but unwittingly — must inevitably place a progressive role in the scheme of things,” he argued. “It will broaden the base for freedom of thought and communication, will be a banner-bearer in the struggle for liberalization of our sexual conventions, and will be a pillar of strength in the defense of our threatened democracy.”
But if one were to try to look back with perfect 20-20 hindsight, one might detect occasional flashes of conservatism in The Homosexual In America, but it’s hard to see it given the very conservative times in which the book appeared. He accepted without question the consensus in the psychological world that homosexuality came about as a result of a disturbed home life. But then so did a large number of other gay people, who believed what the professionals told them and accepted it without question. But what set Cory apart was his argument that the mental health professions were powerless to make straight the homosexual and, further, that there was no need to try. Homosexuals may have come from disturbed homes, he reasoned, but that didn’t mean that they were disturbed themselves. Whatever disturbances they did possess came from the stresses of coping with a majority that had no use for them.
Over the next six years, The Homosexual in America went through seven hardcover printings, was re-issued as a mass market paperback in 1963, and was translated into Spanish and French. It inspired a movement and drew to it those who would shape that movement for the next two decades. Barbara Gittings (see Jul 31), who was instrumental in getting the APA to remove homosexuality from its list of mental disorders in 1973, credited Cory’s book with inspiring her to become an activist:
What got me started in the movement was a book I found in 1953, which had been published two years earlier. It was called The Homosexual in America: A Subjective Approach, by Donald Webster Cory. The book was fascinating because, now that I look back on it, Cory’s book was very much a call to arms. Cory said that we ought to be working to gain our equality and our civil rights. … At that time, it was a very challenging book because it was saying, in effect, that we could stand up and do something for ourselves and change our situation.
Cory continued writing for the pioneering homophile magazine ONE and served as a contributing editor for the magazine’s first three years. In one article for ONE, he spoke out against those who “pleaded for acceptance from the world at large” while at the same time expressing intolerance toward effeminate men, a position that resonates still today. He established the Cory Book Service, a book-of-the-month club that provided subscribers hard to find gay-themed books. He also was a sought-after lecturer in the U.S. and Europe.
Cory’s importance to the early homophile movement gave very few hints of how reactionary and hostile he would wind up being to the very movement he helped to inspire. But many began to notice something of a shift in 1963 when Cory co-authored The Homosexual and His Society with John LeRoy (pseudonym for Barry Sheer, a New York Mattachine member and Cory’s lover at the time). Cory still argued, forcefully, for the full acceptance of gay people in society, and he argued that the first duty of mental health professionals wasn’t to “cure” gay people, but to “eliminate the personal distress and anxieties that arise as a result of social hostility.” But he challenged those in the homophile movement who rejected the idea that gay people were emotionally disturbed, going so far as to argue that there was no such thing as a “well-adjusted homosexual.” Cory repeated and reinforced that contradictory line in his 1964 book, The Lesbian In America. A reviewer in the Daughters of Bilitis’ newsletter, The Ladder, found him “inconsistent and unconvincing in labeling lesbians as basically disturbed (or sick?), as he does part of the time, and at the same time advocating an end to discrimination against them in government service, in the armed forces, and in society generally.”
A turning point for Cory would come in 1965 when he ran for president of the Mattachine Society of New York. In March of that year, the Washington, D.C. chapter, under the leadership of Frank Kameny (see May 21), had adopted a formal position that “homosexuality is not a sickness, disturbance or other pathology in any sense but is merely a preference, orientation or propensity on a par with, and not different in kind from, heterosexuality.” (See Mar 4.) Cory’s opponent, Dick Leitsch, wanted the New York chapter to adopt a similar resolution, calling illness question “the greatest obstacle in the path of the homosexual community’s fight for full citizenship in our Republic.” The vote for the chapter’s leadership position became a referendum on whether gay people were ill or not. Cory lost that election, but he also lost more than that. He lost the respect of his fellow activists. Kameny, in a letter just before the election, warned Cory of his increasing irrelevance:
You have become no longer the vigorous Father of the Homophile Movement, to be revered, respected and listened to, but the senile Grandfather of the Homophile Movement, to be humored and tolerated at best; to be ignored and disregarded usually; and to be ridiculed at worst.
Cory retreated from the homophile movement almost immediately, leaving behind the Donald Webster Cory pseudonym once and for all. As Edward Sagarin, he graduated from New York University’s sociology program in 1966. His dissertation was titled “Structure and Ideology in an Association of Deviants” — that association being the Mattachine Society — where he described, in the third person, his embittered version of events leading up to his defeat the previous year. “The Mattachine Society has little regard for the truth,” he wrote. “It is part of a movement that participates in blackmail.” Sagarin used that dissertation as the basis for a chapter in his 1969 book, Odd Man In: Societies of Deviants in America, in which he argued that Alcoholics Anonymous was the proper model for what a gay organization should be. While American readers had no clue about the connection between Sagarin and Cory, many in the homophile movement knew exactly who he was. But because of an unwritten code of honor that came about during the Lavender Scare of the 1950s, outing him was out of the question. A book reviewer for the Daughters of Bilitis’ The Ladder clearly chaffed at the restriction. “Could it be that he is one of the homosexuals who has surrendered … to the ‘sick sick sick school?”, she asked. “Right, but I assure you that if you knew who this man really is, then you’d wonder, really wonder, for he is as responsible for the founding of the homophile movement as any other single man.”
That code of honor finally broke down in 1974 when Sagarin attended the American Sociological Society’s annual convention and spoke on a panel titled, “Theoretical Perspectives on Homosexuality” to criticize the gay rights movement. Laud Humphreys, who founded the Sociologists’ Gay Caucus later that same year, sharply challenged Sagarin during the Q&A period while alternately calling him “Professor Sagarin” and “Mr. Cory” as feigned slips of the tongue. Humphreys then went in for the kill: “And where did you get your data?” Sagarin clenched his fists and said, “I am my data.” He then left the stage in tears, and from that point on he withdrew from discussing homosexuality altogether. He died of a heart attack on June 10, 1986.
Many have described Sagarin as a modern-day Jekyll and Hyde figure. As Donald Webster Cory, he was a pioneer in the early gay rights movement. The year in which The Homosexual In America appeared, the country was in the grip of Sen. Joseph McCarthy’s Red and Lavender Scares, and Cory’s treatise rang out as both a radical declaration for equality and a pioneering examination of contemporary gay society. By all rights, The Homosexual In America should today occupy a prime spot in the gay rights canon. But Edward Sagarin was an intractable foe of the very movement Donald Webster Cory helped to inspire. For that, Kamany’s prediction came true: the once-vigorous Father of the Homophile Movement is today disregarded and ignored.
[Sources: Ronald Bayer. Homosexuality and American Psychiatry: The Politics of Diagnosis 2nd ed. (Princeton, NJ: Princeton University Press, 1987): 86, 88.
“Florence Conrad” (Florence Jaffy). Book Review: “The Lesbian In America.” The Ladder 9, no. 1 (October 1964): 4-7.
Donald Webster Cory. The Homosexual In America: A Subjective Approach (New York: Greenberg Publisher, 1951).
Martin Duberman. “Donald Webster Cory: Father of the Homophile Movement.” In The Martin Duberman Reader: The Essential Historical, Biographical, and Autobiographical Writings (New York: The New Press, 2013): 172-205.
Eric Marcus. Making History: The Struggle for Gay and Lesbian Equal Rights, 1940-1990. An Oral History (New York: HarperCollins, 1992): 111-112.
James T. Sears: Behind the Mask of the Mattachine: The Hal Call Chronicles and the Early Movement for Homosexual Emancipation (New York: Harrington Park Press, 2006): 529-530.
Stephen O. Murray “Donald Webster Cory (1913-1986)” In Vern L. Bullough’s (ed.) Before Stonewall: Activists for Gay and Lesbian Rights in Historical Context (New York: Harrington Park Press, 2002): 333-343.]
If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).
And feel free to consider this your open thread for the day. What’s happening in your world?
September 17th, 2015
In November 2008, it came to our attention that the Supreme Court of Nepal, a small Himalayan landlocked country between India and China, was pushing the nation to include protections and rights for LGBT citizens (it should be noted that Nepalese perspectives about gender and sexuality are probably different from that of Western societies, but LGBT likely adequately encompasses the ruling.)
In January of 2010, it appeared that LGBT protections, including marriage rights, were to be included in the nation’s new constitution and that the deadline for implementation was May 28, 2010.
But that date passed and political turmoil in Nepal’s parliament hindered the passage of the constitution. And not just for a brief while. Year after year has passed and nothing resulted but turmoil and strife.
But in April of this year, an earthquake registering on the Richter Scale at about 8.0, changed the nation’s priorities. About 9,000 people died and tens of thousands of others were injured. Ancient architectural landmarks were destroyed and entire villages were wiped out, leaving hundreds of thousands homeless. The nation’s response was abysmal, and much of the chaos was blamed on a lack preparedness due to political squabbling.
Suddenly the political differences seemed less important.
And finally, more than five years late, the constitution has been approved. (Time)
The landlocked Himalayan nation’s parliament passed the constitution on Wednesday with 507 out of 601 members of its Constituent Assembly voting in favor, Agence France-Presse reported.
The new charter replaces an interim constitution that has governed the country since 2007, when a decadelong civil war culminated in the end of its Hindu monarchy.
And it does appear that specific LGBT protections are in place: (HRC)
Article 12 states that citizens will be allowed to choose their preferred gender identity on their citizenship document. The choices available are male, female or other.
Article 18 states that gender and sexual minorities will not be discriminated against by the state and by the judiciary in the application of laws. It further adds that the government may make special provisions through laws to protect, empower and advance the rights of gender and sexual minorities and other marginalized and minority groups.
Article 42 lists gender and sexual minorities among the groups that have a right to participate in state mechanisms and public services to promote inclusion.
It remains to be seen whether these changes include marriage rights. However, as the Supreme Court has in the past directed that the government provide such rights, it seems likely that they will broadly interpret Article 18 and marriage equality may finally come to Asia.
September 17th, 2015
Legislators in Alabama have been approaching the issue of issuing marriage licenses with creativity. Instead of coming up with escape clauses for those who go into conniptions at the thought of handing a piece of paper to an actual homosexual (gasp), the Alabamians just want to get out of the marriage business altogether. Rather than giving someone license to marry, they want to just record – after the fact – that people have entered into a contract of marriage, just like you would record a deed.
Which is not necessarily a horrible thing. There may be issues with how such a contract is seen by the Federal Government or by other states, but the marriage license process is pretty rote anyway and one less visit to the local petty bureaucrats is a blessing, not a hardship.
I had thought this issue had died in June when a House committee failed to advance the bill. But it was brought up for a vote this week in the House in special session. It failed again (AL.com)
The House voted 53-36 in favor of the bill. But it required a two-thirds vote for approval because it was not part of the governor’s call for the special session.
It should be noted that the bill received majority support in the House and passed the Senate in June by a vote of 22 to 3. So there is a very good chance that this bill will be resurrected in the next session.
Meanwhile, Nick Williams, the Judge of Probate for Washington County (think County Clerk) has filed a petition with the Alabama Supreme Court expressing his concern about having to issue “a license to engage in sodomy”. I am not myself familiar with the Sodomy License and wonder whether, as with a Driver’s License, one has to take a test to show proficiency. Perhaps there’s a training course and a learner’s permit?
Williams has asked the Alabama Supreme Court for an order “upholding and enforcing the Alabama Constitution ans Alabama’s marriage laws, notwithstanding the decision in Obergefell v. Hodges.” In other words, he’s asked that the federal ruling by the Supreme Court of the United States be reversed by Alabama’s Supreme Court.
Of course the Supremacy Clause in the US Constitution prohibits states from overruling the US Constitution. But the yahoos on the Alabama Supreme Court have little regard for the rule of law or constitutions and they just might rule for Mr. Williams.
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