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Uganda President Denounces — But Does Not Block — the Anti-Homosexuality Bill

Jim Burroway

January 17th, 2014

My suspicions were confirmed. Buzzfeed’s J. Lester Feder has obtained a copy of the December 28 letter that Uganda President Yoweri Museveni sent to Parliament Speaker Rebecca Kadaga which an article in this morning’s Daily Monitor charactrized as “blocking” the Anti-Homosexuality Bill. As Daily Monitor pointed out, Museveni criticized Kadaga and Parliament for rushing to pass the bill without the proper quorum, an act that violates the Uganda Constitution. However, there is nothing in the letter to indicate that Museveni will send the bill back to Parliament as provided in the Constitution. Nor does he indicate whether he considers the bill to be legitimately sitting on his desk awaiting action. As Feder notes, this provides little comfort to Uganda LGBT activists:

Though Museveni argues the bill was not duly passed, under the Ugandan constitution, a bill sent by parliament to the president becomes law with in 30 days if he does not block it.

“The danger is he has the bill, and 30 days may end” without him taking formal action, (Sexual Minorities Uganda executive director Frank) Mugisha said. The letter is dated December 28, which means Museveni has under two weeks at most to reject the bill. But the deadline could be as soon as Monday or Tuesday if he received the bill immediately after its passage on December 20.

Additionally, Mugisha said, Museveni’s long discussion of how homosexuality is “abnormal,” he added, could “increase hatred.”

Feder has posted the entire letter on Scribd. Certainly, the excerpts quoted in Daily Monitor represent some of the more inflammatory remarks, and those selective quotes certainly pose a danger of stoking readers’ homophobia. But reading the entire letter — once you get past the first two pages where Museveni discusses other matters — provides a great deal of insight into Museveni’s thinking which, at least in the Uganda context, is somewhat more “balanced,” relatively speaking, than the Daily Monitor article suggests.

On the whole, Museveni sees two kinds of gay people: people who are really gay (who he calls the “abnormals”), and those who, according to popular lore in Uganda, are “recruited” into homosexuality for economic reasons. What’s interesting is that in the second to last paragraph, he expresses his doubts that the second camp could be, as he put it “‘hooked’ into homosexuality.” As for the former group (the “abnormals”), he suggests, in his own way, that they are more or less born that way (to borrow a phrase that he does not use), and have the same right to exist as albinos, people with epilepsy, infertile women, and other “abnormals” who were also created by God.

Museveni also describes famous Ugandans from the pre-colonial era who were gay and who “did outstanding and really unique service to the respective communities, their private problems notwithstanding.” He also noted the British mathematician and cryptologist Alan Turing, “the genius mathematician that cracked the German Enigma code for the anti-Hitler alliance. … Only the other day, the Queen had to apologize to this sexually abnormal person but much more useful to society than the millions of sexually normal people.”

The entire letter, which I have transcribed below, is something everyone should read in full, as it shows a man who is struggling to come to grips with something that he does not quite understand, and is taking the time to try to think it out in writing.

…Recently, we had the anti-homosexuality Bill. This is, again, something we advised to shelve until we had studied it in depth. Some elements, however, insisted and, even without quorum of Parliament, “passed” it. How can you “pass” law without the quorum of Parliament after it has been pointed out? What sort of Parliament is this? How can Parliament be the one to break the Constitution and the Law repeatedly?

Coming to the substance of the homosexual debate, I would like to ask: “Who is a Homosexual?” My answer is that a homosexual is somebody who is abnormal because the normal person was created to be attracted to the opposite sex in order to procreate and perpetuate the human race. The same goes for other species — cattle, pigs, etc. Indeed, my Bishop of North Ankole, Rt. Rev. Muhanguzi, was partially right in one of his sermons when he asked the following question: “Ruhanga nabaasa okwehakanisa? — How can God contradict himself by saying in the Book of Genesis that Adam should be given a wife, Eve, and then also create homosexuals?”

Since I have not concentrated my mind on this subject, Bishop Muhanguzi’s question sounded logical. However, now that I have been forced to concentrate my mind on this issue by the actions of a small group of our MPs, led by the Rt. Hon. Kadaga, I can see the fallacy in Bishop Muhanguzi’s position. Who creates albinos? Is it not the same God that creates other people — Black Africans and Europeans? Do albinos create themselves? No. Simply, nature goes wrong in a minority of cases. Fortunately, our indigenous science has since millennia detected and described these abnormalities. Albinos are called nyamagoye. Homosexuals are called ebitiingwa or ebisiyiyagyi (Luganda). Epilepsy is called entsiimbo. A barren women [sic] is called enguumba (in the past it was not widely known that men could also be enguumba ). There is another abnormality known as “epa” — where a woman does not achieve puberty by not developing breasts (amabeere), pubic hair (enza), hairs in the arm-pit (ebyakyeeri)  or menstruate (okuzira). There are Mongols (ebigoori-goori), etc., etc. In Runyankore some of these are called amahano. In the pre-colonial times, I think, some of these were killed, especially epa. So were even lighter cases of, for instances, pre-marital pregnancy, ebinyandaalo. These abnormalities are different from disability, obumuga or oburema. The other is eihano (abnormal) and the other is ekimuga or ekirema (disabled). The difference is that a disabled person is a normal person but who got disabled in some aspect. Eihano is abnormal fundamentally mainly because the hormones malfunctioned.

The question at the core of the debate of the homosexuals is: “What do we do with an abnormal person? Do we kill him/her? Do we imprison him/her? Or do we contain him/her?”

In the traditional society, it is not very clear whether they would kill these abnormal people. What is clear is that they would try to contain these abnormalities by being particular about the person they married (okushweera) or got married to (kushweerwa). They used to kutaasha (report on the qualities of the intended bride). Unfortunately, this has been interfered with by the concept of “falling in love at first sight” grabbed by our “modern” women and men. This is a big mistake. What do you know about problems (blemishes — emizze) of the person you have fallen in love with at first sight?

I suspect this has been the problem in Europe and the West. Even there, they had the same principles in the past — of careful selection. They, however, abandoned these in preference for money initially and, eventually, for just, freelance bonding. It may be this that has increased the phenomena of the abnormal sexual conduct. The abnormal people have increased.

Apart from the people who are born abnormal, it seems there is a larger group of those that become homosexual for mercenary reasons — they get recruited on account of financial inducements. This is the group that can be rescued. Possibly many of our youth fall in his [sic] category. How about the women lesbians? Apart from the ones that are abnormal and the ones that may become lesbian for mercenary reasons, there may be those that go into that practice because of sexual starvation when they fail to get married. Women are normally more than men for reasons I do not know. In the past, this imbalance could have been addressed by polygamy. Some of the religions de-campaign this traditional practice. What happens, then, to these surplus women? I normally separate spiritual matters from social issues, ever since the 1960s. Some confuse the two: If socially you behave in a given manner, then you are not spiritual, they seem to say. My private view, which I never seek to impose on anybody, is that people can have different social arrangements but be very spiritual. Can’t a Moslem who is polygamous be as spiritual, as godly, as a Christian who is monogamous?

The groups that can be rescued, therefore, are those who are homosexual or lesbian for mercenary reasons or on account of frustration — failure to get legal partners. The rescue for these mercenary deviants is, first and foremost, economic — rapidly industrialize Uganda, modernize agriculture, etc. Do not delay any project of factory, services or infrastructure. By so doing you are exposing those unemployed youth or impecunious students to these risks and temptations. If you do not do this and you only talk about legislation, you are a quack social doctor. Even with legislation, they will simply go underground and continue practicing homosexuality or lesbianism for mercenary reasons. By providing for UPE, USE, Government scholarship, the student loan scheme, etc. we are trying to rescue our youth from extreme need. However, these do not cover their other financial needs — pocket money, necessities like videos, poor parents, unemployed siblings, etc., etc. Do we not have legislation against prostitution? Why has it not stopped prostitution?

In addition to working on the social-economic issues of our youth with great vigour (instead of behaving as if we are doing a favour to the investors who bring projects here), yes, we should legislate harshly against these people with money, from within and without, who take advantage of the desperation of our youth to lure them into these abnormal and deviant behaviors. I would support a life sentence for the one who lures normal youth into these disgusting behaviours — especially homosexuality. On this one I would agree with the Bill passed by Parliament.

The unanswered question, however, is: What do you do with the really abnormal people? In the Ankole-Kigezi-Buganda-Tooro-Bunyoro-Karagwe area, in the last 200 years, I am aware, through rumours, that there have been, at least, three very prominent persons who were homosexuals. Two were kings and one was a prominent chief. Some of these did outstanding and really unique service to the respective communities, their private problems notwithstanding. Only the other day, I saw on television that Dr. Allan Turing, the genius mathematician that cracked the German Enigma code for the anti-Hitler alliance, at Bletchely Park in the UK, was a homosexual. This man, along with the discovery of radar, gave an unfair advantage to the anti-Hitler group and enabled them to win the war. Yet, the British chemically castrated him in 1952, where-upon he committed suicide, apparently. Were the British correct in handling that issue like that? The British no longer think so. Only the other day, the Queen had to apologize to this sexually abnormal person but much more useful to society than the millions of sexually normal people.

Therefore, the challenge is how to correctly handle the sexually abnormal on the one hand and those who use money or any other influence to recruit sexually normal people into this abnormal and disgusting behaviour. When we meet in the NRM caucus, we shall, I am sure, find a scientifically correct position.

Three final points. One is the reason given for the hurry in rushing some of these legislations: “There is a lot of homosexuality in schools, etc.” Yes, that may be so. What, then, does it mean? Does it mean that homosexuality is more attractive? OR is it because of the bad economic conditions for the families of these children that drive them into homosexuality for mercenary reasons? Is it not the same economic conditions for the rural families that I have been talking about since 1995 when I made a countrywide tour after successfully experimenting with socio-economic transformation in the Nyabushozi area? Who do we not, all of us, put more vigour in the struggle for homestead incomes using the resource the Government has been sending to the rural areas? With the Army officers and Hon. Kataike, we have been able to distribute more than 5 million seedlings of coffee since September, 1 million seedlings of tea, 235,000 seedlings of fruits, etc. If we all supervised NAADS in our respective areas of representation, we would have gone much further in putting incomes into the homesteads so that we eliminate the poverty that makes our youths vulnerable.

The second point is that people who become homosexuals for mercenary reasons will get “hooked” to homosexuality. I doubt very much. What is there in homosexuality that would attract a normal human being? A man to fail to be attracted by the beauties of a female body and is attracted to the anus (I now understand) of another man can only represent terrible sickness. Let us cure the economic conditions so that we can rescuer our youth and, then, see how to deal with the few abnormals that may be there among us.

Finally, I do not agree with the position of the Western countries that homosexuality is an alternative sexual orientation to heterosexuality. You cannot call an abnormality an alternative orientation. It could be that the Western societies, on account of random breeding, have generated many abnormal people. Nevertheless, you cannot say that because the abnormals are many, they constitute an alternative way of life. My acid test for rejecting that position is that nature is purposeful. One of the main purposes of man is to perpetuate life. You cannot perpetuate human life without copulation of opposite sexes for the majority of animal species. Even many plants rely on cross-pollination. It is only a few that rely on self-pollination. Therefore, homosexuality and lesbianisn, if not mercenary or out of social frustration (for sexually starved women), is an abnormality and must be treated as such.

Comments

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Nathaniel
January 17th, 2014 | LINK

Wow! He really had me pretty much up to the final paragraph. Kudos to him for clearly evolving. Certainly not the spiteful speech implied by a few chosen bits (which was really more confusing anyway – why would he show such contempt and still reject the bill). Though, on the ground, I am sure this is nerve-wracking. Who has the power to rebuke parliament when they do something wrong? Who has the power to protect the people from their representatives’ misdeeds? How should a potentially illegal bill be handled? Hopefully these answers start coming faster, before this bill is assumed to have become law and people really start to suffer.

Tim
January 17th, 2014 | LINK

I spent a year in Ibadan, Nigeria, in the early seventies. Becoming a “houseboy” was one of the few ways of economic advancement for young Yoruba males between 15 and 30, and the houseboy’s duties usually included a sexual relationship with the white employer.

Maybe this was only common in the academic/arts/NGO circles in which I was involved, but I gather it was a common relic of colonial days.

If this is still a common practice in these ex-British colonies, might there be some truth to the “mercenary reasons”?

Josh
January 18th, 2014 | LINK

@Tim That’s fascinating. I was wondering where he was getting that strange idea.

“A man to fail to be attracted by the beauties of a female body and is attracted to the anus (I now understand) of another man can only represent terrible sickness.”

That would just make me laugh if he wasn’t such a powerful person. Straight men in particular seem to have this weird fixation on gay anal stuff. It’s about so much more than that, both physically and emotionally. He would do well to make a gay friend who could at least challenge some of his stupider ideas.

FYoung
January 18th, 2014 | LINK

It puzzles me why heterosexuals think they know more about homosexuality than homosexuals, and why they never deign to actually ask a homosexual or an expert, or even look it up on Wikipedia. As if being heterosexual is qualification enough. And then they are completely unembarrassed to publicly propound their inane ideas.

BTW, Museveni gives the impression of –how shall I put this– not being used to thinking, shall we say.

Nathaniel
February 4th, 2014 | LINK

I would add to Tim’s observation my own awareness of poor young men in Eastern Europe (and other places with high poverty rates) doing porn, especially gay porn, for money. On our end, that should be an encouragement to know where your products come from, and what practices they employ. But I can understand how, in these poorer (and often more religiously devout – thew two are well correlated) nations, that can be a very troubling development.

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