Catholic News Source: Scott Lively Blames Foreign Gays for Uganda’s “Kill Gays” Bill
November 28th, 2009
LifeSiteNews was originally launched in 1997 by Campaign Life Coalition, a Canadian national pro-life organization, as a news source for those opposed to legal abortion. Since that time it has broadened its interests to include euthanasia, cloning, homosexuality, and other social issues and currently its readership is primarily in the United States.
LifeSiteNews is generally well written (though biased) and informative and often will have stories that have not caught the attention of mainstream media, especially those which are international in scope. But it must be read with the understanding that it has a strong sectarian slant and is perhaps best viewed as an unofficial lay voice of the Roman Catholic Church.
Today, LifeSiteNews published an article that was unexpected. The Editor, John-Henry Westen, interviewed Scott Lively and echoed without question his statements about homosexuality in Uganda and the current effort underway to pass legislation to execute HIV positive gay people, incarcerate other gay people for life, and jail those family, friends, or acquaintances who do not report suspected gay people to the government. While Westen’s biases make him ready to believe the worst about gay people, however irrational, it was surprising the extent to which Lively’s word was taken as unvarnished truth.
Scott Lively is an unusual anti-gay activist. He does not stop at moral concern, cultural discomfort, or objection based in ignorance, stereotype, or unfamiliarity. Rather, Lively travels the world marketing in anti-gay lies and myths and seeking to inflame hatred and instigate outrage and social oppression of gay people on an international scale.
Lively is the author of The Pink Swastika, a book whose premise is that the Nazis were primarily a homosexual organization and that gays were responsible for the Holocaust. While this is a laughable assertion dismissed by historians and holocaust groups, it is read, believed, and treasured in countries where animus against gay people is strong and an excuse to hate gay people is welcomed without question.
Lively was also, along with Exodus International board member Don Schmierer and Caleb Lee Brundidge of Richard Cohen\’s International Healing Foundation, one of the three American speakers at the conference in February which led to the current proposed legislation in Uganda.
According to the reported interview in LifeSiteNews, Lively is spinning a peculiar message. Lively says that laws against homosexuality should be on the books but only sporadically enforced. This keeps gays oppressed and support for their social inclusion forbidden.
He testified to lawmakers in the Ugandan Assembly Hall that having legislation against homosexuality on the books is important since it protects against those who would advocate in public and in schools that homosexuality is positive.
While Lively makes sure to say that the bill as proposed is “too harsh”, his primary objective in the interview was to lay the blame for any excesses in the bill on reasonable reaction to “the heavy-handed pressure from international gay-activist politicians on Uganda to accept homosexuality as normal.”
In fact, as Dr. Scott Lively, the President of Defend the Family pointed out, the preamble to the bill, and the bill itself contain numerous references to stopping international pressure on Uganda to accept Western sexual values that are abhorrent to Ugandan culture.
The bill states explicitly that it aims “at providing a comprehensive and enhanced legislation to protect the cherished culture of the people of Uganda.” The goal is to protect the “legal, religious, and traditional family values of the people of Uganda against the attempts of sexual rights activists seeking to impose their values of sexual promiscuity on the people of Uganda.”
Dr. Lively, a pro-family activist and attorney based in California was in Uganda in March to testify before Ugandan legislators now considering the legislation. In an interview with LifeSiteNews (LSN), Dr. Lively explained that the impetus for the bill was “a lot of external interference from European and American gay activists attempting to do in Uganda what they’ve done around the world – homosexualize that society.” One of their main concerns, explained Lively, “are the many male homosexuals coming in to the country and abusing boys who are on the streets.”
The Catholic Church’s position on the “Kill Gays” bill is less clearly defined. However, as LifeSiteNews summarizes, they too are taking a “blame it on the foreign gays” approach:
While the Catholic leadership in the nation has not yet responded publicly to the proposed bill, they have consistently expressed outrage at the attempts of the West to impose acceptance of homosexuality on the country. Last month at the Synod for Africa at the Vatican, bishops from all over the continent noted their grave concerns over the international anti-family pressure.
Summing up the discussions, the Cardinal Archbishop of Cape Coast, Ghana, Peter Turkson, said that the Synod had “described in various ways a ferocious onslaught on the family and the related fundamental institution of marriage from outside Africa and attributed it to diverse sources.” The bishops, he said, “vigorously denounced the ideology and international programs which are imposed on African countries under false pretexts or as conditions for development assistance.”
This may not be a conclusive endorsement of the bill by the Catholic Church – and indeed the death penalty goes in opposition to the position of the Vatican. However, it would appear that the Catholic Church is, in at least some venues, indicating that it will not speak out in opposition to this draconian piece of legislation.
Scott Lively has illustrated that he has no use for civil freedoms such as the right to speech or assembly, and his gross distortion of the murder of a gay man has long since revealed a lack or any moral center. One expects nothing but the most extreme and hateful from him.
But it is sad when an institution as old and influential as the Catholic Church, and one that is charged with doing good, seems to be siding with evil.