Box Turtle Bulletin

Jamaica’s Culture of Torture and Death

Jamaica is an evil place to live if you are gay. This we have reported on this many times.

The Associated Press has an article that reports, yet again, the daily torture and careless cruelty that Jamaicans impose on the gay sons and daughters of that island.

By now, you’d think I’d be immune to yet another Jamaica story. But this paragraph got to me.

Sherman, meanwhile, is simply trying to move on with his life. But he said he will always remember how, after his attack, patrolmen roughly lifted his bloodied body out of their squad car when a man admonished them for aiding a “batty boy.” A woman shamed them into driving him to a hospital; they stuffed him in the car’s trunk.

So predominant is hatred of gay people there that it outweighs basic decency – simple compassion you’d show a dog.

Showing Christ

Christians speak of “showing Christ” to the world around you. Sadly, too often this is expressed in forms of self-righteousness and public condemnation of others. Frankly, I often think that if this is Christ that you are showing me with your arrogance, condescension, and careless condemnation of those whom you don’t think are as good as you, then I want nothing of him.

But some have found a Christ to show the world that is quite unlike the one whose primary purpose seems to be passing laws to impose religious adherence by non-believers. Their Christ is more interested in helping the needy, healing the hurting, and loving the loveless.

Such a Christ is observed in the actions of Christians in Worcester County, Massachusetts. They have become a haven of safety and help to gay men and women from around the world who are fleeing oppression and torture in their homelands. (Worcester Telegram)

For the past year, Hadwen Park Congregational Church has provided gay immigrants with food and money for clothes and rent, as well as spiritual and emotional support. Lutheran Social Services, which helps many immigrants apply for asylum, established a program to help gay immigrants apply for asylum.

Immigrants such as the Ugandan tortured for two days by men trying to get him to give the names of the patrons of his gay bar. Or the Jamaican who was beaten by crowds four times. Or the Lebanese man sent to the hospital with a broken neck.

The United States government allows those persecuted for their orientation elsewhere to see asylum in America. But few social service programs are available for these victims of brutality, and they are not allowed to work while waiting.

The church’s program is unique in the United States, church members believe; the Lutheran Social Services asylum program for gay immigrants is one of only a handful nationwide.

And theirs is no hand-off missions program designed to placate liberal guilt.

The church started by feeding the gay immigrants with its food pantry, then paying their rent and cell phone bills. Parishioners took immigrants on shopping trips for clothes and other essentials. Two parishioners offered to host two immigrants in their home. The immigrants started coming to the church, telling their stories, and connecting with people who don’t judge them.

Now the Christ of the Hadwen Park Congregational Church and Lutheran Social Services in Worcester, Massachusetts, is a Christ that the world could see much more of.

Washington’s Referendum 71 Deadline

This Saturday is the deadline for the presentation of signatures to the Washington Secretary of State so as to put on the ballot a proposition to reverse the state legislature\’s vote for Domestic Partnership enhancement. If enough signatures are not collected, the bill will become law, granting to Washington\’s gay couples virtually all of the rights, privileges and responsibilities of marriage.

To reach the ballot, Referendum 71 will need 120,577 valid signatures and should turn it at least 150,000 to allow for a buffer. As of last Thursday, the campaign had reported to anti-gay group Concerned Women for America that they had collected about 75,000.

Although there was a big push over the weekend, it may be difficult for the Protect Marriage campaign to collect, count and organize enough signatures. They will decide on Friday if they will go forward and present such signatures as they have collected. (Seattle Times)

Larry Stickney of Protect Washington, said Monday he didn’t have an estimate on the number of signatures gathered so far, but “we think it’s going to be very, very close.”

Stickney said those heading the campaign will decide on Friday whether to keep the appointment. “If it’s close we’ll keep the appointment,” he said. “If it’s not, we’ll probably pull back.”

This will not be a straight-forward decision for the organization.

(see update below)

WhoSigned.org has pledged to put a searchable database of all signatories online. Should Protect Washington have only a small amount over 120,577 signatures, they run the risk of not only having invalid signatures disqualify the referendum but of having all of their signers suffer the consequence of having their neighbors think less of them.

And, indeed, the opinion of ones neighbors does play a big part in anti-gay activism in Washington. And it is reflected in the difficulty that this campaign has had in drawing the sort of organized support that previous anti-gay efforts have had.

An excellent article in the Seattle Times discusses the change in Washington\’s religious right and why many conservatives are holding back from this effort. Some are tired, some focused on the economy or other issues, but it seems that some conservative Christians are recognizing that their obsessive attack on the rights of their gay neighbors are tarnishing their image.

Senior Pastor Emeritus Jan Hettinga, 64, of Northshore Baptist Church, and an organizer of 2004’s Mayday for Marriage rally, said many at his church feel they’ve “been there and done that” on political issues, and “all we got was really, really bad press and a bad image.”

Branding the disagreement over same-sex marriage as hatred and bigotry was a smart strategy by gay-rights supporters, Hettinga said. “No Christians I know want to be considered haters.

Pastor Joseph Fuiten, senior pastor at Cedar Park Assembly of God Church in Bothell, is questioning just to what extent the church should spend its time doing what he has done so much in the past

Ref. 71 “drags us backward into a negative fight we’re not going to win.”

“I don’t want the church to be viewed as oppressive, [and] as opposed to people living their lives and eking out whatever happiness they can.”

He says he believes that different times call for different strategies and says that now, with the country less in sync with his traditional values, and many hurting because of the economy, people need to hear about hope, not about hell.

“God is not coercive,” he said. “The idea that people ought to be free to live their life and live the way they want to — I don’t object to that.”

I suspect that many religious leaders in Washington are hoping that the signature drive fails. A vote is a no-win situation for them. Either they lose at the polls, thus giving political ammunition to gay rights supporters, or they lose in the public\’s perception of them as bullies and bigots.

While we should be prepared to battle in Washington in November, this will be a battle that few really want and which may be averted entirely this weekend.

UPDATE: Brian with WhoSigned.org has provided us with the following clarification.

Our understanding is that the Elections Division of the Secretary of State has to certify that the Ref. 71 petition has sufficient valid signatures before it becomes part of the public record. If the petition has insufficient valid signatures, it is not certified, does not become part of the public record, and cannot be the subject of a public records request.

WhoSigned.org and KnowThyNeighbor.org can only make accessible what the Washington Secretary of State makes public.

UPDATE 2: Brian has a further clarification, based on his conversation with the Elections Division.

Signatures actually become public records when they are electronically scanned after submission by the petitioners. This happens regardless of whether they have sufficient valid signatures so they are available for public records request.

If the petitioners submit signatures and they are made public record, we will be requesting that public record and making the information accessible online.

Focus On the Family Has A Blog

The hip folks at Focus On the Family has discovered this new thing called a “blog” and decided they needed one. They named it <a href=”http://citizenlinkblog.com/drivethru/”>Drive Thru</a>. I think they missed the boat on the name. A more appropriate one myght be Drive By.

But hey, welcome to the Blogosphere, Focus dudes and dudettes.  (And please everyone, don’t tell them about Twitter.)

A Translator For FocusSpeak

Google has a nifty tool called the Google Translator. It allows you to read web sites written in other languages — albeit with some difficulty since no translator is able to render the intricacies of one language into another with consistent accuracy. But it does represent some great strides in the very difficult task of automated language translation.

Maybe we can leverage some of that technology to create a translator to render FocusOnTheFamilySpeak and other similar dialects into real, everyday English. If we were able to come up with a translator, we’d want to be able to test it against some actual phrases and sentences. These, I think, would make excellent test cases:

Christians don’t have a thorough knowledge of the Fairness Doctrine, hate-crimes legislation or the Employment Non-Discrimination Act (ENDA), according to recent research by Wilson Research Strategies.

CEO Chris Wilson said the data examined suggest that Christians don’t fully understand the negative impact of these policy proposals on the ministries they support.

…”There is a clear need for a widespread and coordinated education campaign to ensure that Christians have the information they need to make an informed decision on all of these issues when action on them in Washington becomes imminent,” Wilson said.

Whip it through our nifty translator, and the results should come out like this:

Christians aren’t buying the Religious Right’s false claims about the Fairness Doctrine, hate-crimes legislation or the Employment Non-Discrimination Act (ENDA), according to recent research by Wilson Research Strategies.

CEO Chris Wilson said the data examined suggest that Christians haven’t been misled into thinking there would be negative impact of these policy proposals on the ministries they support.

… “There is a clear need for a widespread and coordinated propaganda campaign to ensure that Christians are fully indoctrinated to uncritically parrot our talking points on all of these issues when action on them in Washington becomes imminent,” Wilson said.

Pre-Med Student Alledgedly Coerced Into Ex-Gay “Therapy”

Stories are going around the web about Bryce Faulkner, a 23-year-old pre-med student who has been allegedly forced into an ex-gay program by his parents. According to an extremely annoying web site with cheezy exploding sound effects (PLEASE PEOPLE! Stop doing that! Some of us are at work.), Faulkner was “economically bullied” into entering an ex-gay facility after he revealed his sexual orientation to his parents.

Faulkner’s parents are reportedly threatening to sue over the web site. While I think having noisy sound affects which can’t be disabled should be grounds for a lawsuit, I don’t think that’s what they’re upset over. I’m not sure what other grounds they have for suing, unless they can prove his allegations are false.

There are many angles to discuss in this case. Someone brought this to me a few weeks ago, and my first reaction was the sheer stupidity of forcing anyone into any sort of therapy whatsoever. An unwilling patient makes for an absolute guarantee for failure. Furthermore, the leadership of Exodus International has claimed to be against treating anyone against their will, but they refuse to put that statement into an official policy. Again, clarity in exactly where they stand would be helpful, but we’ve learned long ago that if there’s anything Exodus is known for, it’s obfuscation over clarity.

According to Faulkner’s boyfriend, Faulkner is being held incommunicado against his will. That’s a difficult statement to confirm, but knowing what we know about many ex-gay programs, it’s not difficult to believe it regardless of whether it’s factual or not. Programs like Love In Action, the centerpiece live-in program of the Exodus network, actively enforces isolation from outside influences. Others demand that participants break contacts with gay friends and loved ones. And others still make no such demands at all. Without knowing where Faulkner is, it’s hard to know what conditions he’s under.

But there’s something else here that bears discussion, and that’s this: Faulkner is 23 years old. He’s an adult, which is why I wanted to wait before commenting. While I’m sure he’s dependent on his parents for financial support in order to complete his studies, he does have the option of taking some time off to investigate what it would take to break his financial links to his parents and going his own way. The downside, of course, is that it is much easier said than done, and it may not even be practically possible. But when parents are behaving in an equally impractical matter — by believing that therapy can successfully be imposed upon him against his will — then someone needs to step in and engage in some rational thinking. Since Faulkner is now an adult — and has been for five years, technically — he needs to be the one to do this. No one is entitled to a career as a doctor, but everyone is entitled to live on their own terms.

The problem, of course, is that in Faulkner’s case, living as the gay man that he is comes at an exceptionally high price, and I’m not even talking about the price of school expenses or possibly giving up his dream in the medical profession, steep as that is. The price that he’s being made to pay is the cost of his relationships with his friends and boyfriends, his relationship with his parents, and his own autonomy as an adult.

Many of these things he no longer has control over, but one thing he does: He is an adult. His autonomy is his own, as long as he’s willing and capable of paying the price to exercise it. The tragedy is that many aren’t capable of doing so. Risking a disruption in your relationship with your family is overwhelming for many people. Sometimes being an adult in age just isn’t enough to make the hardest decision of all as an adult. This, I know from personal experience, as do many others. There will likely come a time when Bryce comes to that breaking point — it often comes to a breaking point in these things — if his parents don’t relent first. Whichever the case may be, let’s hope that time comes sooner rather than later. Bryce has a long life ahead of him. He deserves every moment of it spent in pursuing his own dreams and aspirations, not in chasing down other people’s demons.

Carrie Prejean Signs Book Deal

Here’s something to add to your Amazon wishlist.

Anti-Gay Extremists Predict “Flash Point” for Charlotte Pride

Charlotte (N.C.) Pride this year falls on July 25. In response, two prominent Pentecostal evangelists plan to confront Pride attendees by surrounding the park with more than 1,000 “worshipers, intercessors, musicians, soul-winners, walkers, talkers, and believers of every age, color, and size” there to “stand together as a prophetic witness to our society.” One of the organizers of the anti-gay confrontation predicts that the day will represent a “flash point” in turning back the so-called “homosexual agenda.” Local LGBT advocates fear that the presence of such a large amp-ed up contingent of anti-gay extremists at the properly-permitted celebration could become a flash point of a very different kind.

In 2006, Charlotte-based pastor Michael Brown organized a group of red-shirted students to surround Charlotte Pride. Volunteers describe that encounter as frightening, intimidating, and an act that instilled terror in some who attended:

“The whole experience was horrible,” [one volunteer] told InterstateQ.com, speaking under the condition of anonymity. “I saw a lot of people trying to get away from the red-shirted people, and they just wouldn\’t leave people alone.”

The volunteer describes several people, visibly shaken and emotionally distraught, who came to her for assistance. “I had people coming up to me in tears asking, ‘Please do something about these people,\'” she said.

Many of those who complained, the volunteer said, were parents and children who were confronted by the members of Brown\’s counter-demonstration. “They were going after the children of gay and lesbian parents. They were after the little kids, telling them that their mommies and daddies were going to hell and were sinners.”

Now Brown is at it again, except this time he is joining forces with Lou Engle of The Call. This year’s anti-gay rally, called “God Has A Better Way,” intends to surround the Pride festival not with a hundred volunteers, but a thousand. Local Pride organizers, who have obtained proper permits to hold the celebration in downtown Charlotte, are worried.

There’s reason for concern. Brown and Engle are both known for their fiery rhetoric filled with militant imagery of warfare against dark and evil forces. Acting on what he calls a “prophetic word,” Engle chose Charlotte “to raise up a contending house of prayer, that contends not with people, but with spiritual principalities and powers” He intends for this action to “be the high watermark, so to speak, of the homosexual agenda.  It stops here.”

Brown predicts that the event will be “history in the making.” Whatever their predictions, it doesn’t take a prophet to know that tensions will be high in Charlotte next weekend if these men have their way.

Michael Brown

“Whether By Life Or By Death!”
I first encountered Michael Brown’s life-and-death rhetoric when I attended his lecture at a plenary session of the Exodus Freedom Conference in Irvine, California in 2007. I had attended the conference to get a first-hand look at the pre-eminent annual gathering of people who were “struggling with their homosexuality” and were trying to change. The struggle was a personal struggle against forces which would tempt them from their chosen path of pursuing heterosexuality. Those forces, of course, were often described in evil undertones, but the speakers rarely used that word or characterization directly.

Brown wasn’t nearly that coy. He was there to exhort the crowd to fight against “a pitched attack from hell,” but the attack he was talking about wasn’t an attack on an individual’s sense of sexual righteousness. Instead, Brown was talking about an evil attack on the moral fabric of the culture at large.  To counter that attack, his talk centered on developing a “revolutionary mentality,” which he summed up as, “Life as it is is not worth living, but the cause is worth dying for.”

Citing such revolutionaries as Elaine Brown of the Black Panthers (“Even the notion of dying for something bigger than you was far more powerful than living out a life of quiet desperation.”), he said “the key to overcoming the forces of hell” was the willingness to embrace martyrdom. While he said that the Elaine Brown’s quote represented a negative example, he also said that for Christians it was compatible with Luke 17:33 (“Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.”).

Now, it’s important to note that he didn’t use the word of “martyrdom” anywhere in his talk that I can recall. But it certainly describes what he was talking. Take, for instance, his quoting of James B. Taylor: “The world may frown — Satan may rage — but go on! Live for God. May I die in the field of battle.” Or when Brown recounted a tale of another dedicated Christian who was being held up at gunpoint by a robber demanding “your money or your life.” According to Brown, the Christian exclaimed “You’re going to send me to meet Jesus?” and began rejoicing, prompting the robber to flee. Brown also claimed that his own life was in danger because of his confrontations against the LGBT community. All of this to drive home the message that a Christian should value the cause more than his own life:

Listen, God promises us long life and health as blessings in Scripture, and he wants to bless many with families and kids and grandkids and all that. That’s wonderful. But we should have this warrior mentality. Come on, we’ve been addressed as warriors. We should have this revolutionary mentality that says the purpose of my life is to glorify God. And I would rather die glorifying God than live to be ninety and not make an impact.

He then closed that plenary session with a prayer:

I ask you (Jesus) to hold back nothing from me. Here I am. Change me. Fill me. Use me. Send me out to be a world changer to glorify Jesus, to be a holy revolutionary whether by life or by death!

Since Brown’s talk at that Exodus Freedom conference in 2007, he has become a regular speaker at the Love Won Out conference put on jointly by Exodus International and Focus On the Family.

Lou Engle

Lou Engle and The Call
Lou Engle also echoes Brown’s embrace of martyrdom. Engle, whose own ministry is known as “The Call,” is closely aligned with a militant Christian Dominionist movement known as Joel’s Army. Casey Sanchez describes the relationship this way:

As even his critics note, Engle is a sweet, humble and gentle man whose persona is difficult to reconcile with his belief in an end-time army of invincible young Christian warriors. Yet while Engle is careful to avoid deploying explicit Joel\’s Army rhetoric at high-profile events like The Call, when he\’s speaking in smaller hyper-charismatic circles to avowed Joel\’s Army followers, he can venture into bloodlust.

This March, at a “Passion for Jesus” conference in Kansas City sponsored by the International House of Prayer, or IHOP, a ministry for teenagers from the heavy metal, punk and goth scenes, Engle called on his audience for vengeance.

“I believe we\’re headed to an Elijah/Jezebel showdown on the Earth, not just in America but all over the globe, and the main warriors will be the prophets of Baal versus the prophets of God, and there will be no middle ground,” said Engle. He was referring to the Baal of the Old Testament, a pagan idol whose followers were slaughtered under orders from the prophet Elijah.

“There\’s an Elijah generation that\’s going to be the forerunners for the coming of Jesus, a generation marked not by their niceness but by the intensity of their passion,” Engle continued. “The kingdom of heaven suffers violence and the violent take it by force. Such force demands an equal response, and Jesus is going to make war on everything that hinders love, with his eyes blazing fire.”

Joel\’s Army began in the 1940\’s, and was based on the preaching of Assembly of God pastor William Branham. The Assemblies of God has banned Joel\’s army as a heretical cult and disavows all association with the movement.

Kansas City Prophet Bob Jones

Lou Engle and the Kansas City Prophets
In order to understand where Brown and Engle are coming from with their calls to martyrdom, it’s important to understand where their theology comes from. And to do that, we need to rewind a bit, back to the early 1980’s with a group known as the The Kansas City Prophets. Chief among them was “Prophet” Bob Jones (unrelated to Bob Jones of Bob Jones University fame) who claimed to receive prophecies through visions and dreams. Lou Engle would become one of Prophet Jones’ devoted acolytes.

Among the hallmarks of the Kansas City Prophets were calls for long periods of fasting and prayer, a feature that Engle has made a centerpiece for The Call. In 1983, Jones called for a 21-day fast to usher “a massive move of God.” He also predicted that a drought would consume Kansas City in confirmation of his prophecy from June until August 23. Jones and his followers blithely overlooked the 6.5 inches of rain that fell in June (making that June wetter than average) and another inch or so that fell in July. But the traces of rain that fell around August 23 was enough to confirm his prophetic powers among his followers.

In 1991, Jones was removed from a ministry known as the Vineyard for sexual misconduct, where he allegedly used his “prophetic gift” to fondle women in the church. But that scandal didn’t discredit Jones’ “prophetic gifts” in the eyes of his acolyte, Lou Engle, who made it his mission to fulfill a 1993 prophecy by his mentor:

In 1993, Bob Jones prophesied, “The Houston Oilers would move to Nashville, and Nashville would build God a stadium. And 100,000 people, particularly youth, would gather for a great mobilization of the army of God.” With this prophecy in effect, I was praying about holding The Call in Titan Stadium in Nashville on 07-07-07.

Engle’s earlier incarnation of The Call had become relatively inactive by about 2002, but Engle relaunched it in 2006 with the help of Kansas-City based International House of Prayer to fulfill Jones’ 1993 prophecy. The International House of Prayer is led by Mike Bickle, another of the Kansas City Prophets, who is also listed as The Call’s vice president on their 2009 IRS 990 form. Three other former Kansas City Prophets, Stacey Campbell, Jim Goll, and Dutch Sheets, also sit on The Call’s board of directors, as does Bishop Harry Jackson of Washington, D.C. (or perhaps not of Washington, D.C., but that’s a completely different story.)

The Call in Nashville, in 2007.

I’ve been corresponding to one young man who attended the relaunched The Call event in Nashville in 2007. Tyler (his last name is being withheld) remembers that day vividly — July 7, 2007 (07/07/07 was their “Holy Date”) — and wrote:

I went to Nashville and the day was a whole day of fasting and prayer to “turn the nation back to God.”  Their tactics include, in my opinion, a lot of manipulation using emotionally-driven songs, yelling, dancing, and the like to get individuals charged up.

Tyler eventually left the group and came out as gay. But he found that leaving the group was difficult:

I just know that I was pretty “stuck” in that organization and by the time I left I felt like I was getting away from some hardcore brainwashing.  It is tough because everyone involved is extremely friendly (they would definitely not pass as members of the Fred Phelps crew…they are too kind).  Those involved tend to be young, 20-somethings, who all have a hip and fresh look about them (the Urban Outfitters or American Apparel kind of person).  They seem to be open and accepting.

It was difficult for me to leave the group and this movement because I did find such a home there and developed such great friendships.  I just couldn’t remain part of something that was so certain that who I am is wrong and I must change.

Since that Nashville gathering, The Call has sponsored additional gatherings in Cincinnati, Ohio; Montgomery, Alabama; Washington, D.C.; and San Diego, all in 2008. The San Diego event was called specifically to rally for the passage of California’s Proposition 8 to ban same-sex marriage.

The “Toronto Blessing,” Brownsville Revival, and Michael Brown

A service of the Toronto Blessing

Prophet Jones also claims to have predicted the so-called “Toronto Blessing” revival of 1994, which was billed as a spontaneous and historic multi-year outpouring of the Holy Spirit on a congregation at the Toronto Airport Christian Fellowship. Jones supposedly predicted the Toronto Blessing in 1984, exactly ten years earlier. But others see evidence of more direct involvement of the Kansas City Prophets in the Toronto Blessing aside from mere prophecy.

At any rate, the Toronto Blessing was immediately controversial, not only due to the theologies presented there which many mainstream Pentecostals believed were unbiblical, but also due to the odd ecstasies the Toronto Blessing became known for. Mainstream Pentecostal practices place an emphasis on a personal experience of the Holy Spirit, which can be manifested by such signs as speaking in tongues, dancing and being “slain in the Spirit.” To the uninitiated, these can be quite off-putting, but Pentecostal theologians point to scripture to defend certain specific ecstatic experiences.

But nothing prepared them for some of the new behaviors shown at the Toronto Blessing. That revival introduced some new and novel ecstasies never seen before, including uncontrollable “holy laughter;” barking, braying, and making other animal noises; being “drunk” in the spirit, and many other odd behaviors that many mainstream Pentecostals found both disturbing and unbiblical.

Steve Hill (left) and John Kilpatrick (right).

The Toronto Blessing spawned several other revivals, one notable one being a revival in the United Kingdom at Holy Trinity Brompton in London. In fact, it was the British press which dubbed the revival “The Toronto Blessing.” Abd that’s where an American Assemblies of God evangelist by the name of Steve Hill reportedly received “The Blessing” at Brompton. He moved to Pensacola, Florida, where he joined up with John Kilpatrick, pastor of the Brownsville Assembly of God. Kilpatrick’s wife had also attended a Toronto Blessing service along with several members of their congregation, so Kilpatrick was already familiar with the famous revival that was garnering a great deal of attention throughout the Charismatic Christian world. Together, Hill and Kilpatrick orchestrated a similar revival of their own in Pensacola, which came to be known as the Brownsville Revival or the Pensacola Outpouring. That revival would continue for at least the next five years. Hill and Kilpatrick were able to recreate the Toronto Blessing quite well — right down to the “holy laughter” and being “drunk in the spirit,” to the horror of other more tranditional-minded Pentecostal pastors and adherents:

“Yet in this Brownsville assembly there is not only violent shaking, but also shrieking and hyena-like laughter. And this is called ‘holy.’

“Another aspect of this so-called “revival,” “outpouring of God,” and “flow of the Spirit” is getting “drunk in the Spirit.” Pastor Kilpatrick of Brownsville admitted that he has been so “drunk in the Spirit” that he actually struck his youth pastor’s car with his own. He said that while driving he had hit many garbage cans sitting at the curb on several occasions, because he was so “drunk.” He added that his wife has been so drunk she couldn’t cook. Sometimes his drunken stupors are so severe that he has to be taken from the service in a wheel-chair, Kilpatrick reported.

That revival eventually died down amid financial scandals, tax evasion, fictitious biographies, theological squabbles with fellow pentecostal pastors, false claims of converting prominent public figures, hoax “cures,” failed prayers to raise the dead, crackdowns on dissenters, and accusations of turning away people in need. But among the many enduring products of the Brownsville Revival was none other than Michael Brown himself.

Michael Brown and the Brownsville Revival

Michael Brown speaking at the Brownsville Assembly of God

It’s unclear how Michael Brown became involved with the Brownsville Revival, but we do know that he arrived in Pensacola in 1996 and quickly became a part of the Brownsville inner circle. According to the Pensacola New Journal, some who knew him say he waited for more than a decade for just such a major, long-running revival. Several people say he commanded a major role behind the scenes as the “brains” of the operation.

His official role with the Brownsville Revival centered on his founding of the Brownsville Revival School of Ministry in 1996. While at the helm, he reportedly engaged in crackdowns against dissent. The wife of a former employee says Brown threatened her family’s livelihood in order to force her to recant what Brown regarded as criticism of the revival. Others described him as a man “consumed by the desire to be in control.” Brown denied that, saying that because he had “strong moral convictions and have often taken clear stands on controversial issues,” it was “no surprise that some of those who differ with me might mistake confidence for arrogance.”

Brown’s position in the Brownsville Revival proved lucrative. By 1998, he was reportedly building a home valued at $727,360 on 11 acres of land purchased for $165,000. (Brown disputed the figures.)  Brown was fired from the school in 2000 for failure to agree on an “acceptable means of accountability” within the Assemblies of God. (Brown was not a member of the denomination and was therefore outside its lines of accountability.) He moved to Charlotte where he founded the FIRE School of Ministry, which appears to be a North Carolina recreation of Brown’s former school in Florida. FIRE is an acronym for “Fellowship for International Revival and Evangelism.”

Brown was joined in his new venture by several other BRSM faculty members and staff: Robert Gladstone, Josh Peters, Steve Alt, Scott Volk, S.J. Hill, and Tobi A. Peters. Five other FIRE faculty and staff members are BRSM graduates. Gladstone now serves as FIRE’s director. Brown himself reconciled with the Brownsville group in 2003.

Lou Engle

A “Flash Point”
So as we can see, there is a direct line of theological and ministerial development from the Kansas City Prophets and Lou Engle, to the Toronto Blessing, and from there to the Brownsville Revival and Michael Brown. That line has become a complete circle, with Engle and Brown uniting for a showdown in Charlotte.

To prepare for this event, Engle and Brown have called for yet another 21-day fast in the days leading up to Charlotte Pride. And when Engle calls for a fast, he clearly intends something big. InterstateQ has posted audio of Lou Engle as he talked about an earlier fateful 21-day fast at a post-9/11 gathering of The Call in Boston:

It\’s time for the church to gain air supremacy again. When 9-11 happened, we were in the midst of a 21 day fast. The planes flew out of Boston … I didn\’t know what was coming down that day, but I wrote a devotional for that day it was this: We have lost air supremacy in America. I said the prophetic movie for this year is “Pearl Harbor,” when they said, “They\’re building bombs, we\’re building refrigerators. We don\’t even know there is a war going on.” I think something far worse than Islam is coming to America in the homosexual agenda. Islam is something that comes from without. When we begin to change the very foundational laws of creation … we begin to literally destruct inwardly as a people.

And so it should come as no surprise that Lou Engle would call for a 21-day fast now for Charlotte. Engle said this about the latest fast in an interview posted on Brown’s web site:

I believe with the 21 day fast, that we\’re calling, that breakthroughs could take place, in the community, people getting saved on that day, a divine favor shift in the high places of the government could take place, because in 21 days of fasting and prayer, because as you know with Daniel, everything shifted over the king of Persia, an archangel now had influence over the king of Persia, rather than the demonic prince of Persia.  Why can\’t we believe for the same kind of shifts to take place in this season of time?  So I think the 25th is a flash point, at the ending of 21 days.

And what might that flash point be? We don’t know. In the interview posted on Michael Brown’s web site, Engle and Brown believe that it will be a rising up of a new movement to put a halt to LGBT advocacy efforts. But Lou Engle’s earlier description, from his talk in Boston, cannot be dismissed:

Addressing a post-9/11 TheCall gathering in Boston, whose participants phoned Engle to say they were afraid of attending, Engle said he replied, “Since when can Muslims die better than Christians? … Esther said, ‘If I die, I die.\'”

In his message to FIRE Church, Engle said Christians needed to make “peace through war,” saying, “Revelation demands participation … Sometimes we use prophecies as toys instead of bombs to make war with in the Spirit.”

Describing his prayers to root out the “homosexual Jezebel spirit” in California, Engle said he prayed everyday with a “focused, laser beam.”

“There\’s power in that kind of prayer,” Engle exclaimed. “That\’s a prayer,” he said, making machine gun sounds and adding, “Shoot everything!”

Engle said, “If I die, I die” and “Shoot everything!” Compare that with Brown’s “Life as it is is not worth living, but the cause is worth dying for.” It’s no wonder these two found each other. In fact, Engle says he contacted Brown because he received a “prophetic word.” From the Kansas City Prophets, to the Toronto Blessing, to the Brownsville Revival, there is a consistent thread that runs through them.

We don’t believe that these leaders intend for any violence to take place at the Charlotte Pride festival. But we do know that they believe they are on a prophetic mission to confront the forces of evil, and that is the message they intend to share with their mob of 1,000 highly emotional protesters.

In a movement that places such value in the Word, there is little difference between word and deed. And that’s particularly true when the word is presented as prophecy. Engle says his prophecy is that the “homosexual agenda” will reach its high-water mark in Charlotte, and that because of their efforts, “it stops here.” Those hoped-for thousand will have fasted and prayed, and they will have heard the exhortations to value death more than life. Brown and Engle are playing with a very dangerous mix of emotion and religious fervor. Under those conditions, just about anything might happen.

Where Were You 40 Years Ago? (Part 2)

I don’t remember the moon landing so much. Well, a little, mostly the sounds, but it’s kind of a long story. You see, a family friend had arrived into town that day. Pearl was her name, a barely 5-foot tall, kindly elderly woman behind the wheel of a one of the largest Winnebagos I’d ever seen in my eight years on this earth. (That’s right, eight years in 1969. I’ll pause here while you do the math.)

Since her husband passed away a few  years earlier, Pearl declared that she had no intention of sitting at home getting old. So she decided to buy an RV and see the world. She joined a Winnebago club and took trips with her friends, caravanning across the continent and down into Mexico. They even arranged trips across Europe in rented RV’s and once took a trip to Moscow, although that wouldn’t be until much later. We always looked forward to Pearl’s visits so we could hear about her latest adventures on the open road.

And that’s what we were doing that day on July 20, 1969 when Pearl came into town. We were at my great-grandparents’ house, helping Pearl load the RV with groceries while she did some laundry. Then sometime after lunch, we all packed ourselves into various cars and coaches — me, my brothers and parents in our car, my grandparents and great-grandparents in their cars, and Pearl in her Winnebago — and we headed out to a state park outside of town. I remember that Dad didn’t think she would be able to back the RV into the tight camp spot. I mean, you could barely see her above the steering wheel. But she backed it right in like the seasoned pro that she was.

We spent most of the afternoon around the picnic table under the outstretched awning beside the RV. It was hot that day, and this was before RV’s were air-conditioned. Heck, this was even before most homes and cars were air-conditioned, so an afternoon out at Shawnee State Forrest was quite a treat. At about 3:30 that afternoon, Pearl went inside and came back out with a small, portable black-and-white television. She washed the dust off the screen and plugged it into an outside outlet. Dad fiddled with the dials and the rabbit ears until he was able to pull in a snowy picture from an ABC station in Huntington, WV. (The preferred CBS station in Charleston, which would have featured Walter Cronkite, was just too far away.)

The sun was so bright that day that we couldn’t see the picture very well, so someone turned up the sound and we listened to the play-by-play as Apollo 11 slowly descended to the moon. We heard someone giving a countdown before landing, and we held our breath after that voice quit counting down. After what seemed like a lifetime of not breathing — we heard Houston barking out, “we’ve got to get down!” in a voice verging on panic — we finally heard what we were waiting for: “Houston, Tranquility Base here. The Eagle has landed.”

Whenever I hear those words today, I get goose bumps all over again and sometimes even tear up a little. I was — and still am — that excited.  I remember jumping up and down laughing and screaming and celebrating with my brothers while the grownups commented on their own amazement. My great-grandmother, Easter, often remembered that day as an important milestone for her. Being born in 1898, she used to say, meant that she had lived through the most exciting transformational advancements in human history. Those weren’t exactly her words, but she explained it this way: “I’ve seen everything from the horse and buggy to the moon,” she said, “And no one will ever live a different lifetime in history with more progress than that.”

I wasn’t so reflective of course, so my brothers and I rushed off to a playground where we played astronauts for the rest of that hot summer afternoon, “beeping” between all of our transmissions in imitation of what we had just heard.

The moon walk itself wouldn’t be until much later that night — way past our bedtimes. But our parents promised we would get to watch it. Even so, my parents put my brothers and me to bed thinking that maybe we’d get a short nap before the moon walk was scheduled to begin. But of course there was no hope for that. Finally sometime before 11:00 p.m., our parents called us downstairs and we gathered around the Zenith console and waited impatiently as one talking head after another reviewed the events of the day and talked about what would lie just ahead.

Looking back on these images now makes it all seem so primitive. But to my young 8-year-old imagination, these pictures presaged something else: the long-awaited future was just about to arrive. Finally the CBS studio broke away to the live, grainy pictures from the moon, and we watch speechless as Neil Armstrong made history.

This is what the future looked like in 1969. It’s amazing what we were able to accomplish with such primitive technology by today’s standards. It’s also remarkable considering how difficult it still would be to pull off the same feat today.

People often talk about where they were when they heard John F. Kennedy was assassinated or when the Twin Towers fell. There are moments in history which serve as profound landmarks in our lives. I was too young to remember JFK’s assassination, and the assassinations of Martin Luther King, Jr. and Robert Kennedy in 1968 somehow passed without my notice at the time. That was a very frightening year for my parents, and they wanted to shield our innocent childhoods from it. The events of 9/11 will always remain seared in my memory, but there is no moment of history that transports me back, body, mind and spirit, as does the Apollo 11 moon landing. Whenever I watch it today, I’m eight years old again, sitting upright in rapt attention on the living room in my pajamas, watching the grainy images flickering across the Zenith console — the fancy one with the “Space Command” remote control — and seeing the future finally arrive. I knew then and there I was going to be an astronaut. I still will be someday. You’ll see.

US Senate Passes Hate Crimes Bill; Faces Veto Over F-22 Funding

The U.S. Senate late last night passed the Matthew Shepard Hate Crimes Prevention Act as an amendment to a defense appropriations bill. The Senate approved the bill in a voice vote after voting 63-28 to block a Republican fillibuster of the hate crimes amendment.

However, the hate crimes bill could become collateral damage over a fight for more funding for the F22-fighter program. The White House and the Pentagon is trying to terminate the program which has been plagued with cost overruns and peformance problems, and they oppose the $1.75 billion in funding included in the appropriations bill. President Barack Obama has threatened to veto the bill if it includes that funding. A bipartisan amendment to remove the F-22 funding is scheduled for a vote on Monday.

Obama To NAACP: “Our Gay Brothers And Sisters Still Denied Their Rights”

TABC Chief Apologizes For Rainbow Lounge Raid, Says Agents Failed To “Follow The Damn Policy”

Update: The Dallas Voice has posted audio of the interview. Please go and listen. It’s a very rare and wonderful example of a public official having the cojones to step up and take responsibility.

TABC Administrator Alan Steen

Some amazing new information on the ongoing investigations over the June 28 Rainbow Lounge raid in Ft. Worth are reaching the light of day. The Dallas Voice has an exclusive scoop:

In an exclusive phone interview with Dallas Voice on Wednesday, July 15, TABC Administrator Alan Steen also said the supervisor directly responsible for the two agents — a sergeant in TABC\’s Fort Worth district office — announced his retirement last week in the wake of the raid and amid an ongoing internal investigation. Steen didn\’t identify the sergeant or the agents by name.

“I don\’t think you have to dig very deep to figure out that TABC has violated some of their policies,” Steen said. “We know that, and I apologize for that. …”

Steen told The Dallas Voice that he doesn\’t believe there was sufficient cause for the “inspection”. He also said that the eight officers and a paddy wagon likely constituted an excessive show of force. With all that, he said that TABC had no business conducting an inspection at the Rainbow Lounge that night. Steen added in characteristically Texan fashion, “If our guys would have followed the damn policy, we wouldn\’t even have been there.”

"State police" (Dallas Voice)

And those “State Police” uniforms that we asked about, knowing that there is no such thing as a “State Police” agency in Texas? It turns out that those are “special events uniforms” which TABC policy prohibits during bar inspections. Steen said that agents are typically in plain clothes during inspections.

Steen also suggested that the TABC was interested in appointing a liason to the LGBT community, similar to the position recently announced by the Ft. Worth Police Department.

You can read all the details of the interview with the TABC Administrator at The Dallas Voice.

Follow Up on Brett Vanasdlen

During the attention given to the debate in Congress over the Matthew Sheppard Hate Crimes Bill, I was reminded of the story of Brett Vanasdlen, the young man in Champaign, Illinois, who was charged with a hate crime in 2008.

We reported the story, but we didn’t fully follow up. Here’s where we left it:

• Stephen Velasquez was walking with friends at 1:00 am. Another young man, Brett Vanasdlen, saw him and made a bigoted remark.
• According to Velasquez, he responded, “How ignorant was that?” and kept walking. According to Vanasdlen, Velasquez grabbed him and started screaming, “What did you say” in his face.
• In both stories, Vanasdlen threw Velasquez to the ground where he was knocked out, suffered head trauma, and was taken to the hospital.
• Vanasdlen was arrested and charged with a hate crime.
• Vanasdlen’s mother appealed to Anti-Semite Ted Pike and former KKK leader David Dukes for support and they ran her version of events on Dukes’ white supremacist website. Peter LaBarbera picked up the story from them (changing Pike to a “pro-family activist”) and sold it to conservative circles. The story spread as an example of how a conservative Christian “strapping, clean-cut, All-American looking young man” was victimized by a homosexual with brown skin through the use of hate crimes legislation.

White supremacists and anti-Semites throughout the country began including Vanasdlen as an example of the current indignities suffered by the “white race”. Anti-gay religious groups used it as an example of why gay people should not be protected by hate crimes.

Peter LaBarbera was probably most vocal about this story. And he was quite critical of the skepticism expressed by those of us who doubted Vanasdlen’s saintliness.

We\’ll see how this story plays out as Tim, ExGayWatch, BTB, Pam and the rest of the “queer” spin machine so eagerly paint a false picture of young Brett as a violent “gay basher” to further their misguided crusade.

Peter pledged to one and all that “AFTAH will be following this case closely.”

So today I turned to LaBarbera’s site to see whatever happened to Brett Vanasdlen and his campaign to clear his name. But I found nothing. No mention at all of the outcome.

So what happened? Did the courts clear him? Did witnesses come forward to declare that the “strapping, clean-cut, All-American looking young man” had actually been the victim and brown homosexual Velasquez was the “the real aggressor“?

Well, no.

On September 9, 2008 Brett Vanasdlen pled guilty to battery and the hate crime charge was dropped.

Defendant ordered to pay restitution in the amount to be determined at a later date.
Sentence: 09/08/2008
Sentence: Fines and/or Cost/Penalties and Fees
Sentence: Court Supervision 24Mos Supervised Court Service
Sentence: Anti-Crime Assessment Fee
Sentence: Public Service 200Hrs Supervised Court Service
Sentence: Substance Abuse Treatment/Evaluation 60Days
Sentence: Partner Abuse Intervention Program 60Days
Sentence: Count(s) dismissed.

I guess it’s no wonder that LaBarbera kept silent about the resolution to this case. Martyrs are much less effective when they plead guilty.

Ft. Worth May Call For Expanded U.S Investigation Into Rainbow Lounge Raid

The Ft. Worth Star-Telegram is reporting on more fallout from Tuesday’s city council meeting. Several members of the audience at that meeting demanded an independent investigation into the June 28 Rainbow Lounge raid that left one patron critically injured and in intensive care for a week. Two council members, Joel Burns and Kathleen Hicks, said they would support an independent investigation, but didn’t all for a vote on the issue.  Now it looks like that idea is starting to gain momentum:

On Wednesday, Burns said “movement was afoot” to ask the U.S. attorney\’s office to expand its role from just a review to a more active investigation. Burns said that based on conversations he\’d had with the mayor\’s office, “they are looking at expanding the scope of the U.S. attorney\’s involvement.”

While he believes the Police Department\’s internal-affairs unit is capable of an investigation that yields full and complete answers, Burns said, “there are people who don\’t know our Police Department who may not be so assured.”

He said he believes that an expanded role by the U.S. attorney\’s office, complete with its subpoena power and ability to use the FBI if needed, “reassures everyone watching that the answers are full and complete and accurate.”

They mayor’s office is reportedly working with the U.S. attorney’s office to determine the scope of a possible investigation. There may be a resolution calling for an investigation by next week’s council meeting.

Demand Honesty – Sometimes You’ll Get It

The Illinois Family Institute is decidedly anti-gay. They believe that your “lifestyle” is inherently evil and they know no limits in their fight against “militant homosexual activists.” IFI is one of only 12 Anti-Gay Hate Groups listed by the Southern Poverty Law Center.

But even those persons at IFI who have dedicated their lives to anti-gay activism are approachable. And recent events demonstrated this to me.

At this time yesterday, the IFI had a flyer on their website which they were encouraging their followers to pass out at church (it was conveniently sized to fit in a church bulletin). “Urgent!” it warned and then listed just why Illinoisans should fear Senate Bill 909, the Matthew Sheppard Hate Crimes Bill.

As its second bulletin point it declared:

It Infringes on Freedom of Speech and Religion.

Miss California , Carrie Prejean, could have been charged with a “hate crime” for her views on same-sex marriage if S. 909 was already law. What could constitute a “hate crime” under this bill is a homosexual man or woman claiming they were discriminated against and hurt by what was said.

Now, those who read here know that this is complete nonsense.

The bill says nothing about “claims” or “hurt by what was said.” Instead it provides states with federal assistance for a crime that

(A) constitutes a crime of violence;
(B) constitutes a felony under the State, local, or tribal laws; and
(C) is motivated by prejudice based on the actual or perceived race, color, religion, national origin, gender, sexual orientation, gender identity, or disability of the victim, or is a violation of the State, local, or tribal hate crime laws.

And I think we all know that Carrie’s babbling about “opposite marriage” was not a violent felony. Indeed, if hate crimes legislation could lead to Carrie’s arrest, it would have; Nevada has hate crimes protections in place.

So I contacted the Illinois Family Institute and had a lengthy email exchange with David E. Smith, its Executive Director. Smith was not quick to agree that his claims were baseless. He decidedly did not want to admit that his claim was hyperbolic, dishonest, and a flat-out attempt to lie to those who use IFI as a resource a claim based more in desire to influence belief about the bill than in any real possible scenario. *

But I appealed to Smith’s integrity and the commands of his (and my) faith not to lie, and ultimately Smith had to admit – mostly to himself – that his flyer was not truthful.

And he changed it. And I commend him for making that change.

It’s not now a glowing endorsement of the bill, but at least it reads a bit more honestly:

It Infringes on Freedom of Speech and Religion.

To see where “hate crime” laws lead, we can look to other countries where such laws have been passed, and also to our nation\’s public universities. More than 230 public universities have so-called “speech codes” that are being used to restrict Christian speech. The majority of these speech codes censor any speech that challenges homosexual behavior.

Now I don’t think that S. 909 will lead to “speech codes”. But, unlike the false claims about Carrie Prejean, this slippery sloap is at least a legitimate concern and a credible issue over which reasonable people can disagree.

I am sure that our readers will continue to see false, offensive, or inflamatory statements in the many anti-gay writings of IFI. But that is not why I tell this story.

I want to let this serve as a reminder that the most effective strategy is not always to go in with guns blazing and call an opponent a homophobic lying bigot. Even if you think they are.

Now some folks have no interest whatsoever in the truth. They lie because that’s what lying liars do. But some – even those most extreme – don’t want to think of themselves as liars. They want desperately to “win”, but perhaps not at the cost of their immortal soul.

And I think that we could have a more reasoned debate, tear down a few walls, find some common ground, if we insist that all of us – those who agree and those who disagree – speak the truth, hold ourselves with honor, and demand honesty.

Sometime you’ll get it.

* The Illinois Family Institute objected to my characterization of their efforts as “a flat-out lie”. As I cannot state for certain what went on in their heads, I will concede that perhaps they were so confused by their own rhetoric as to actually believe that Carrie Prejean could have been arrested for saying that she supported “opposite marriage”.