Box Turtle Bulletin

Lou Engle Announces Sacramento TheCall Rally for Labor Day

Jim Burroway

July 3rd, 2010

Despite his use of violence-laden rhetoric toward the gay community and his proclaiming himself as a prophet from God because he has strange dreams, Lou Engle is now starting to be embraced by some of the more mainstream elements of the Christian Right, namely Focus On the Family. It was through that forum that we learn that Engle has announced a rally of TheCall for Sacramento:

Will you be hosting another TheCall event this year?

We are hosting TheCall Sacramento Sept. 3-4 – over Labor Day weekend – at Raley Field.

We are calling for a national solemn assembly. We have to follow God’s prescription for times of crisis – to gather together in unity to fast and pray in humility.

We will officially launch www.prayandact.org during the event. We are calling the whole nation to fast and pray for 40 days.

Sacramento has been the scene of significant anti-gay violence in recent years. In 2007, Satendar Singh, a young gay man from Fiji, was brutally attacked and killed at a picnic area near Sacramento by Russian immigrants with ties to Sacramento’s virulently anti-gay evangelical groups. Andrey Vusik, 30, identified as the man who threw the fatal punch, fled the country and is believed to be hiding in Russia. Sacramento is also home to Vlad Kusakin, who helped to co-founded Watchmen On the Walls with Holocaust revisionist Scott Lively, Seattle-area pastor Ken Hutcherson, and Latvian megachurch pastor Alexey Ledyaev. Another prominent member of Sacramento’s Slavic community, George Neverov, has also been active with the Watchmen locally and internationally.

When Dominionists “Take Their Equal Places In Politics”

Jim Burroway

July 1st, 2010

The theocratic temptation that is holding many on the Christian far-right in its grip is beginning to alarm other Christians. Among them is Discernment Ministries, which lately appears alarmed at the tendency to call dreams and visions revelations from God without any scriptural or other basis other than the dreamer’s say so. Lately, they’ve been monitoring the Seven Mountains Mandate and the so-called New Apostolic Reformation. The Dr. Rev. Orrel Steinkamp blasts Janet Porter and Lou Engle, among many others, for their skewed version of Christianity:

C. Peter Wagner, chief apostle of the New Apostolic Reformation (NAR), made a tactical decision to see Dominionism as temporarily consistent with democracy. I have not been able to locate when and where Wagner made such an “apostolic decree.” But, indeed, the Kingdom of God cannot ultimately be a democracy. For Wagner and any other Dominionist, the democratic process can only be a way station on the road to their “kingdom of God on the earth,” which is prior to the real Parousia.

Wagner’s tactical decision (as opposed to strategic decision) was a major change. It opened the way for the false apostles and prophets to enter the political arena. So now “apostle” Lou Engle is free to lay apostolic hands of blessing on 3-time divorcee Newt Gingrich. Now the NAR apostles and prophets, thanks to Janet Porter and WorldNetDaily, can take their equal places in politics. Now they have the blessing of James Dobson, who endorsed Janet Porter’s May Day event at the Lincoln Memorial. Now Cindy Jacobs, prophetess extraordinaire, who had a visit of the Seraphim in her room that caught it on fire, can share the stage with Newt Gingrich. Now Rick Joyner, who has his own political action organization which he calls the Oak Initiative — and who reportedly made a trip to heaven and heard Martin Luther repent of the Reformation — can rub shoulders with James Dobson.

So now these self-anointed, self-appointed apostles of the NAR, laden down with false signs and wonders, false apostolic decrees, and false prophets — who compete with each other in imaginary “can you top this” fraudulent oracles supposed to be from God — have been given the kiss of acceptance by Christian Right politicians, including James Dobson. The apostles and prophets see this as a match made in heaven, a giant step toward appointing apostles as governors of every state and province in the world, complete with in-house prophetic seers to make supernatural decisions.

Yesterday, Truth Wins Out’s Evan Hurst, who attended one of Lou Engle’s prayer meetings in St. Louis, observed this penchant to create a god in Engle’s image. Some examples:

He asserts at the beginning that he is a prophet, and not a teacher, which is telling, for several reasons. It shows that we’re dealing with a person who is not only delusional, but also not really a scholar of his chosen subject, the Bible. Engle introduces the story of Jezebel and Ahab, found in 1 Kings, to draw a parallel to modern times where, Engle believes, other Christians who he views as unorthodox are the root of most problems. On one side are Lou, his followers and like-minded people. He will later refer to them as the “Yahweh Separatists.” On the other is basically everyone else in the world, including most Christians, who he refers to as a “Jezebel” generation. He intones the call of the Calvinist reformers, “Sola Scriptura!“, which I think would probably amuse those old Calvinists, considering.

…However at the beginning of the fifth segment, we jump in on one of the creepiest moments of the entire night, as Lou Engle is explaining the “prophetic dreams” he had which called him to his work in St. Louis. Basically he says that God told him that, on the spiritual plane, he is like Charles Lindbergh flying the “Spirit of St. Louis,” that he, on the spiritual plane, IS “St. Louis” (of Engle?), and that his mission IS “The Spirit of St. Louis.” People, the man is delusional, and he’s got a flock of followers behind him who believe every word he says. He’s a cult leader.

“Saint means HOLY and Louis means WARRIOR. Holy war! I like that!”

For the record, Lou Engle is down with the idea of “holy war.” He likes it. In Arabic, they call that jihad.

He then moves into another dream he supposedly had, where God told him he had given him authority over Jezebel, and indeed told him to open his St. Louis church on Lindbergh Boulevard. This, to Lou Engle, is all the fulfillment of divine prophecy, but if you’re not familiar with St. Louis, let me explain something. It’s hard to drive around St. Louis without hitting Lindbergh Boulevard over and over again, because the road is very, very long. Think of the longest, busiest streets in your town. Lindbergh is one of those. Also, as Charles Lindbergh hailed from St. Louis, his name is on quite a few things there! But instead Lou Engle believes this is all evidence that in St. Louis is some sort of “well” that God has “deposited” for them.

Lou Engle continues to recount his dreams, with his followers oohing and aahing at him, as he explains how, he believes, God is giving him a “word of authority” over the government of the state of California, starting with the recall of Governor Gray Davis.

[Hat tip: Warren Throckmorton]

Evan Hurst: An Eyewitness Account of Lou Engle’s “Stealth Bomber Meeting”

Jim Burroway

June 30th, 2010

As we reported earlier, Lou Engle is holding a series of talks every night in St. Louis between June 19 and July 12. These nightly sessions are taking place at the Gateway House of Prayer on S. Lindbergh Blvd. in the western St. Louis suburb of Rock Hill. Evan Hurst of Truth Wins Out traveled to St. Louis to attend one of Engle’s talks, and he lived to tell about it. It turns out that Engle has a rather high opinion of himself:

He asserts at the beginning that he is a prophet, and not a teacher, which is telling, for several reasons. It shows that we’re dealing with a person who is not only delusional, but also not really a scholar of his chosen subject, the Bible. Engle introduces the story of Jezebel and Ahab, found in 1 Kings, to draw a parallel to modern times where, Engle believes, other Christians who he views as unorthodox are the root of most problems. On one side are Lou, his followers and like-minded people. He will later refer to them as the “Yahweh Separatists.” On the other is basically everyone else in the world, including most Christians, who he refers to as a “Jezebel” generation. He intones the call of the Calvinist reformers, “Sola Scriptura!“, which I think would probably amuse those old Calvinists, considering.

And it apparently doesn’t take long to get to Engle’s thoughts on homosexuality:

If we’re struggling with a homosexual, same-sex desire, LET THE BIBLE KILL YOU, rather than make it easier for you, and say well, there must be a better scriptural answer to this … Brothers and sisters, let the Bible kill you rather than you twist the scriptures! And in that killing, it will break you so that you can find a redeemer and a savior! Oh, I believe there are those struggling with same-sex desires who will stand, having done everything to stand, and maybe they won’t find the deliverance they’ve been looking for, but they refuse to let the world dictate their theology; they’re gonna stand on the Bible. And they may go for thirty years in an agonizing struggle, but they go into heaven because they stood with God rather than standing with the ideologies of this world.

There is so, so much more, including audio clips. The clips show Engle’s vision for a theocratic America and his paranoia that demonic powers are currently roaming the halls of government. Particularly interesting is Evan Hurst’s observation that Engle occasionally teeters on the edge of “Things He’s Not Supposed To Say,” as Evan puts it. And at one point, Engle falls beyond that edge:

Our president two days ago came out and said ‘We bless the fathers of families that have two fathers’! This is a decree, a blessing, called this month, LGBT pride month. When decrees come from high places, it actually opens doors! It is a key! It unlocks the spiritual realm for the fueling of the demonization of culture! Is this being taped?” [voice from bouncer/heavy off to the side interjects “We can erase it.”]

Again, Evan has audio of all of this — including Engle’s “prophetic dreams,” which you just have to read for yourself.

Engle isn’t the only person who thinks God talks to him in his dreams. He comes from a movement that was started by the controversial Kansas City Prophets. When I wrote that piece, I was accused of being paranoid and delusional, and that the piece itself was pure fantasy. But with Evan’s eyewitness account and audio recordings, I have to ask: Who’s delusional now?

Lou Engle’s Uganda Sermon Endorses Country’s “Stand for Righteousness”

Jim Burroway

June 23rd, 2010

TheCall’s Lou Engle has been trying to have it both ways in addressing questions of whether he supports Uganda’s draconian Anti-Homosexuality Bill. These questions were especially pertinent when it was announced that Engle would be putting on one of his TheCall rallies in Kampala last May. Engle issued a statement denying that he was going there to promote the bill.

We then learned through multiple sources that he had, in fact, promoted the bill at the rally. He was surrounded on stage with key supporters of the bill: Pastor Julius Oyet; the bill’s sponsor, MB David Bahati; and Ethics and Integrity Minister James Nsaba Buturo. Engle later issued another statement saying he regretted promoting the bill at the rally, but in contradiction to eyewitness accounts, Engle protested that the bill’s promotion took place after he left.

Current TV’s Vanguard reporter Mariana van Zeller’s outstanding documentary, “Missionaries of Hate,” explored the relationship between American Evangelicals and the rising anti-gay campaigns that have been taking place in Uganda over the past year. Engle’s TheCall Uganda appeared briefly in that documentary. Today, Mariana posted an extended clip of what Engle said at that rally.

And I went through a personal wrestling in my own heart whether we should come here and join you. We know that Uganda has been under tremendous pressure in the church. We felt that same pressure. But I felt like the call was to come and join with the church in Uganda to encourage you, that in the nation you are showing courage to take a stand for righteousness in the earth. [Applause]

Jesus is a merciful savior today for everyone trapped in sin. But he is also the architect of society and the great governor of the universe. Establish marriage between a man and a woman from the beginning so that society would be preserved and read right and it would be for the well-being of the children.

And so we’ve come here to join you to pray that your government would have wisdom to uphold righteousness in this land. We are restraining, trying to restrain an agenda that’s going to hurt the nation and hurt families. Right now that homosexual agenda is sweeping into our education system, and parents are losing their rights over the education of their children. I believe there’s only one hope. Help us God! Help us! But I believe Uganda has suddenly become ground zero, not because they asked for it, but God brought you to make a statement and a stand for righteousness.

Keep in mind, Engle said this right after Oyet took the stage to call for the bill’s passage, and Engle was immediately followed by Buturo, who also called on the Parliament to pass the bill. It’s no surprise that Oyet and Bahati left the rally ecstatic in the belief that they had Engle’s full support. I don’t see how anybody watching could have walked away from the rally with any other conclusion. Engle fully supported the bill, and that his support was so strong that he he felt that “the call was to come and join with the church in Uganda to encourage you.”

And now we have Engle’s more recent statement saying he supports criminalization. The only thing he criticize now is the death penalty. But even there, he believes that the death penalty is biblically sound. That’s not exactly a rousing denunciation. Not nearly as rousing as the full-bore, no-exceptions support he gave to the people of Uganda.

Uganda’s latest American kill-the-gays bill supporter is now in St. Louis, where he has been speaking nightly at the Gateway House of Prayer on S. Lindbergh Blvd. in the western St. Louis suburb of Rock Hill. He will be speaking every night through July 12.

Lou Engle Supports Criminalization of Homosexuality

Jim Burroway

June 22nd, 2010

Lou Engle, the Dominionist evangelical preacher behind TheCall, has confirmed more or less what Uganda MP David Bahati told author Jeff Sharlet: That Engle supports Uganda’s Anti-Homosexuality Bill – at least some form that is similar to the one that is currently under consideration.

Sarah Posner, author of God’s Profits: Faith, Fraud, and the Republican Crusade for Values Voters, posted an interview she conducted with Engle for the Religion Dispatches web site. In this exchange, Engle denied knowing MP David Bahati (the bill’s sponsor) or Julius Oyet, who appears to be a major behind-the-scenes player in promoting the draconian bill in Uganda, and he denied supporting the bill when meeting with Uganda’s Ethics and Integrity Minister James Nsaba Buturo. But he also said that “we appreciated the two guys [Bahati and Oyet] whose hearts were to bring forth a principled bill.”

Posner asked a series of questions specific to the bill. Engle denied supporting the death penalty provision, although he believed that there was a biblical basis for having one under certain circumstances. She also asked what other provisions in the bill he didn’t support:

I pressed him about which penalties in the bill he didn’t support — and he did say that although he could see someone supporting the death penalty, he did not, and he did not support “hard labor” as punishment or the requirement that churches report LGBT people to the authorities. But when I asked him if he would support a bill with less harsh penalties, he added: 

My main thing is to keep — is to not allow it to be legalized, so to speak, so then it just spreads through the legal system of the nation. So I’m not — I’m not making a statement as to what I think the penalties should be. It’s not my job to do that. I do think, I do think that these leaders are trying to make at least some kind of statement that you’re not just going to spread the agenda without some kind of restraint, a legal restraint and punishment. And I don’t know what the line is on those, but I can’t go that far as I understand that bill already said. [emphasis mine]

Engle admitted that his praise for the bill’s supporters’ “principled stand” might have led them to believe that he supported the bill. Although he insisted he did not support the bill as written, “I did support the principle of a nation saying, restraining it from coming into their nation.” He then went on to maintain that because homosexuality hasn’t been “restrained” in the United States, “I don’t think it’s going to be good for the nation, it sweeps into the education system, and the church is going to end up losing its privilege to have its own voice. Gender rights, will trump religious rights. I think it’s wrong, it’s not good for society. Those are the statements I came with, so frankly I was quite surprised to be thrown into this huge controversy.”

According to this interview, it appears that Lou Engle’s position on Uganda’s proposed Anti-Homosexuality Bill is virtually identical to that of Holocaust revisionist Scott Lively. Lively, too, says that he doesn’t support the death penalty, but he finds the rest of the bill acceptable. Lively has called the bill “a step in the right direction” several times. More recently, he told Current TV’s Marianna van Zeller that passage of the bill would be “the lesser of two evils.” When asked whether that endorsement includes the death penalty, Lively had to struggle with that option for quite a long time before finally deciding that he still doesn’t support it, even as the “lesser of two evils.”

Engle now appears to hold the exact same position as Lively.

The “Not Gay” Scarfboi’s Ties to Lou Engle

Jim Burroway

June 22nd, 2010

Adam Hood’s two videos have gone viral throughout the web. In this video, Hood provides a bit more background to his life story. It turns out that Hood is associated with Morningstar House in the Portola district of San Francisco. He also works with the so-called “Justice House of Prayer,” the evangelical group which is often seen “witnessing” in the Castro near the Bank of America or on Harvey Milk Plaza. Engle says he sent his son to establish JHOP just a block off the Castro “where the homosexuals boast the dominion of darkness.”

Uganda “Kill-The-Gays” Bill Supporter To Speak In St. Louis

Jim Burroway

June 17th, 2010

Lou Engle, who was recently revealed to be a behind-the-scenes supporter of Uganda’s proposed Anti-Homosexuality Bill, will be speaking for the next three weeks at the Gateway House of Prayer in St. Louis. Engle will speak nightly between June 20 to July 12. Michael Brown will also be speaking as well.

Last month, Engle conducted a TheCall Rally at the sports field of Kampala’s Makarere University. According to numerous reports, that event was a political rally calling for passage of the draconian legislation which imposes the death penalty under certain circumstances. It will also provide criminal penalties for family members who refuse to report gay people to police. Engle’s rally featured key bill supporters, including the bill’s sponsor MP David Bahati, Ethics and Integrity Minister James Nsaba Buturo, and Ugandan pastor Julius Oyet. Jeff Sharlet, author of The Family: The Secret Fundamentalism at the Heart of American Power, spent a considerable amount of time with Bahati and Oyet, and reported that they both told him that Engle actually supports the bill, despite his ambiguous public statements attempting to distance himself from the proposals.

The Gateway House of Prayer appears to be an outgrowth of the Kansas City-based International House of Prayer. Gateway House of Prayer is located on S. Lindbergh Blvd. in the western St. Louis suburb of Rock Hill.

Does Lou Engle Really Oppose Uganda’s “Kill-the-gays” Bill?

Jim Burroway

June 14th, 2010

The answer to that very simple question was never clear. Today, we might have a bit more clarity than before. If so, the news isn’t good.

American evangelical leader Lou Engle traveled to Uganda last month to put on another of his TheCall rallies on the sports field of Makarere University in Kampala. That event turned into a political rally in support for passage of the draconian Anti-Homosexuality Bill. The rally featured key bill supporters like MP David Bahati, the bill’s sponsor; Ethics and Integrity Minister James Nsaba Buturo, and Ugandan pastor Julius Oyet. Just before Engle traveled to the rally, he released an extremely ambiguous statement in which he promised that he “will not promote this bill.” He continued:

In fact, we challenge the Church of Uganda to join with Christians around the world, to first examine our own moral failures, confess our own lack of love, and from that heart seek to establish true biblical standards, reflecting compassion for those struggling with same-sex attraction and equal justice for criminal offenses committed by heterosexuals or homosexuals. We believe this also reflects the heart and intent of the Christian leaders of Uganda.

But news reports from Uganda itself suggests that Engle went back on his promise and spoke in favor of the bill. The New York Times reported that he praised Uganda for its “courage” and “righteousness” in proposing the bill. Further reports indicate that while Engle was clearly careful in not calling explicitly for the bill’s passage, he nevertheless gave his implicit support by defending Uganda’s pastors who were dealing “with a controversy they never wanted.” He also refused to comment when other speakers took the stage and demanded the bill’s passage. It’s pretty obvious from several reports of people who were there that the crowd was left with the distinct impression that Engle supported the bill, and Engle did nothing to disabuse them of it.

Five weeks later, and almost immediately following Exodus International president Alan Chambers’ contrite statement regretting his failure to more vigorously oppose the infamous “nuclear bomb” conference held in March of 2009, Engle tried to jump on the same bandwagon. Just two days later, Engle issued a press release:

I was actually asked to release a petition at TheCall for the people to sign in support of the Bill. I did not allow that to happen because the purpose of the gathering was not a political gathering; it was a prayer gathering. However, I had to leave the prayer meeting early to catch our flight back home. After returning home, I was told that the Bill had been clearly promoted after I left the meeting. I apologize that this took place and that my stated purpose of not promoting the Bill was compromised. I take responsibility for what was done on the stage of TheCall, even in my absence.

Engle’s apparent defense is that his tacit non-endorsing endorsement could have been worse. He could have circulated a petition that would have removed any lingering doubt whatsoever as to his real stance on the bill. Thanks for small favors.

But even if we try to look at this with the deepest rose-colored charitable glass-half-full benefit of the doubt, Engle’s true position on the bill still remains ambiguous at best. Even in this latest statement, he repeated his admiration for Uganda’s commitment ” to raise up a principled stand to protect their people and their children from an unwelcome intrusion of homosexual ideology.”

So even under the most generous assumptions, Engle’s stand with this bill would still remain anybody’s guess. I think you know mine. And today, we have some more information which confirms my strong suspicion that Engle really supports the bill but won’t actually allow those precise words to escape from his lips.

Engle’s most recent statement prompted Jeff Sharlet to write about his encounter with the bill’s supporters while attending Engle’s rally in Kampala. Sharlet, author of The Family: The Secret Fundamentalism at the Heart of American Power, spent quite a bit of time with Oyet and Bahati immediately following the rally and reports that they were both “ecstatic at what they perceived as Engle’s strong support of the bill. They felt his rally and his statements would be a turning point for the bill, reassuring their Ugandan allies that they had support abroad.”

Sharlet also says that Oyet and Bahati both insisted that Engle had explicitly supported the bill when speaking with them, but that he had to “lie to the Western media because gays control it.” Bahati recounted that Engle spoke to the BBC against the bill, and then promptly walked over to Bahati offer his private support. Sharlet continues:

I tend to believe Bahati here, since Engle didn’t mean anything to him until he met him that day. He hadn’t heard of him and decided to attend the rally only after I’d told him a few things about Engle. In other words, he left the rally thrilled with Engle based on that encounter with Engle alone. Clearly, Engle did something to please him.

Sharlet also says that despite reports that Uganda may remove the death penalty from the bill, both Bahati and Oyet strongly support retaining the provision.

Sharlet confirms that Oyet is playing a very prominent role in promoting the bill, and is now officially working for Bahati. I’ve heard some suggestions that Oyet is the bill’s true author, but that hasn’t been confirmed. He is, nevertheless, very closely identified with it. For example, we know that Oyet was in the visitors gallery when the Anti-Homosexuality Bill was introduced in Parliament last October, and that the Parliament’s Speaker specifically acknowledged him and commended his presence there.

Oyet is the self-styled “apostle” who is vice-president of the Born Again Federation, an umbrella group of some 10,000 Ugandan Pentecostal churches. He is also an adherent of “Seven Mountains” theology, a Dominionist theology that calls upon Christians to “establish the Kingdom of God on earth” by claiming possession to “the Seven Mountains of Culture namely: Business, Government, Religion, Family, Media, Education and Entertainment.” Oyet is also the head of the College of Prayer International’s Uganda branch. MP David Bahati, the credited author and sponsor of the Anti-Homosexuality Bill, is one of eight MP’s serving on COPI’s “servant leadership team” in Parliament.

Finally, according to Sharlet, “Oyet insisted that there are American church leaders who are supporting the bill privately but lying to the American media about it.” This repeats almost word-for-word what Bahati told Current TV’s Mariana van Zeller: 

The many friends that we have, especially evangelicals in America, when we speak to them privately they do support us. They encourage us, but they are in a society that is very hostile. And we appreciate that and we say do what you think is right for your conscience. …But we have support in America. There are people who support what we are engaged in.

At that time, I asked aloud who some of those Americans might be. Today, we may very well have one answer: Lou Engle.

Missionaries of Hate: Where Killing Gays Is the “Lesser of Two Evils”

Jim Burroway

May 25th, 2010

Wednesday night’s premiere of the Vanguard documentary “Missionaries of Hate” represents the most complete video record so far of the past year’s anti-gay turmoil in Uganda that began when three American Evangelical held an anti-gay conference in Kampala in March, 2009. That conference set the stage for a long, drawn-out anti-gay convulsion that rocked the nation and ultimately led to the introduction of the draconian Anti-Homosexuality Bill into Parliament.

Reporter Mariana van Zeller interviewed most of the key players in the drama that we’ve been following closely for the past year, including the bill’s sponsor MP David Bahati, Ugandan pentecostal pastor Martin Ssempa, and many LGBT people who were most directly affected by the conference and its aftermath. But for me, the most riveting interview came near the end of the program when Mariana sat down with Scott Lively:

van Zeller: Do you then support the rest of the bill if you remove the death penalty part of it?

Lively: I would not have written the bill this way. But what it comes down to is a question of lesser of two evils. What is the lesser of two evils here? To allow the American and European gay activists to continue to do to that country what they’ve done here? Or to have a law that may be overly harsh in some regards?  I think the lesser of two evils is for the bill to go through.

Maybe this explains why Lively has decided to go on the offensive, so to speak.

Lively also admits that he knew they wanted to introduce a “strengthened” anti-homosexuality bill before he conducted his anti-gay conference in Kampala alongside Exodus International board member Don Schmierer and International Healing Foundation’s Caleb Brundidge. He says however that he didn’t know what the new bill would contain. The earliest draft of the bill that we have been able to find was one dated April 20, about six weeks after the conference. The Anti-Homosexuality Bill was introduced into Parliament on October 15.

One of the producers provided me with a preview of the documentary, and apart from a very few minor quibbles I cannot recall any other report in print or video which delves so completely and thoroughly into the aftermath of the infamous March 2009 anti-gay conference. Martin Ssempa’s bombastic presence looms large in the documentary, where we learn that his much-mocked predilection for showing gay porn was far more widespread than first reported. In fact, I lost count of the number of times he brought out his trusty laptop. We also see brief interviews with MP David Bahati who introduced the bill into Parliament (He believes that God chose Uganda for this battle), and we see footage of Lou Engle’s rally earlier this month on a sports field at Makarere University.

But most importantly, we see the effects of the bill through the eyes of LGBT people living in Uganda, some of whom were outed in the newspapers, experienced death threats, were arrested by police and beaten, and driven from their homes by their neighbors. Almost all of them remember the March 5-7 conference as the key instigator of the anti-gay hysteria that swept the nation last year. Referring to the three American evangelicals who lead that conference, Julius Kaggwa asked aloud, “I wonder if they are aware of just how much damage their visit caused?”

Whether they have been aware of it up until now, this documentary will leave no doubts about their culpability from today forward.

“Missionaries of Hate” airs Wednesday on Current TV at 10:00 EST.

Update: A preview of “Missionaries of Hate” is also available on Hulu.

Engle Offers Tactical Support For Uganda’s Anti-Gay Bill

Jim Burroway

May 4th, 2010

Religious Dispatches as a very detailed eyewitness account by Michael Wilkerson of Lou Engle’s participating at an anti-gay rally in Kampala last Sunday. Wilkerson points out that Engle didn’t mention the the draconian Anti-Homosexuality Bill directly, but given the context of the entire all-day rally he didn’t need to.

Preceding Engle’s performance at the rally, Julius Oyet called on Parliament “not to debate heaven. We call on them to pass the bill and say no to homosexuality.” Oyet, you may recall, is the self-styled “apostle” who is vice-president of the Born Again Federation, an umbrella group of some 10,000 Ugandan Pentecostal churches.

Oyet was in the Parliament’s visitors gallery and was commended by Parliament’s speaker when the Anti-Homosexuality Bill was introduced last October. He is also an Oyet is an adherent to “Seven Mountains” theology, a Dominionist theology that calls upon Christians to “establish the Kingdom of God on earth” by claiming possession to “the Seven Mountains of Culture namely: Business, Government, Religion, Family, Media, Education and Entertainment.” Oyet is also the head of the College of Prayer International’s Uganda branch. MP David Bahati, the credited author and sponsor of the Anti-Homosexuality Bill, is one of eight MP’s serving on COPI’s “servant leadership team” in Parliament.

According to Religion Dispatches, Oyet spent considerable time at the rally pushing for the passage of the draconian bill:

Oyet also brought up the common Ugandan perception that homosexuality is an import of the West which “recruits” new members primarily by bribing children. “Father, our children today are being deceived by the West. To buy them, to give them school fees so that they can be homosexuals. We say no to that,” Oyet said with a rolling voice as a live band played smooth jazz in the background.

Engle took the stage right after Oyet, and almost immediately launched into a defense of the anti-gay bill. According to Wilkerson, Elgle repeated what he said in his statement last week when he claimed that he didn’t know about the bill. He also claimed that he almost canceled his trip over the controversy. But at no point did he contest Oyet’s support for the bill. In fact, he picked up on the homosexuality-as-Western-import theme and ran with it:

We know that Uganda has been under tremendous pressure—the church. We felt that same pressure. But I felt like The Call was to come and join with the church of Uganda to encourage you that in the nation who are showing courage to take a stand for righteousness in the earth,” Engle said.

Since arriving, Engle went on, he had consulted with Uganda’s pastors, who are “dealing with a controversy they never wanted.” He then pivoted to the blame-the-West assertion so popular among the bill’s Ugandan supporters. “What I found out was that NGOs, the UN, and UNICEF were coming in and promoting an agenda that the church of Uganda did not want to be in this nation.”

Engle was careful never to explicitly call for the passage of the bill itself, and to avoid being accused of inciting violence. “We are not standing with violence or hatred to people with homosexual lifestyles,” he preached. Still, as he does in the United States, he insisted that homosexuality harms society: “We are trying to restrain an agenda that is going to hurt the nation and hurt families.”

Engle is trying to have it both ways. When he took the stage, at no time did he distance himself or criticize the draconian bill. Instead, he pivoted and repeated the oft-cited propaganda, with no apparent attempt to verify the “facts” themselves, that homosexuality is a Western imperialist import. But in private, while speaking to reporters on his way back to the car, Engle sought to distance himself from the bill again. Ugandan LGBT advocates noted the tightrope act:

“They tried to avoid the issue of inciting violence but they did not come out and condemn the bill, which was in their [press] statement,” said Dennis Wamala, who works with a group called Icebreakers Uganda. “They did not come out in any way to say this bill is wrong.”

Engle likes to portray himself as a courageous, fearless and bold trumpet of righteousness. When he issued his statement addressing concerns about his then-upcoming rally, we noted then that he tried to weave some sort of middle ground and we were left wondering what message he would deliver in Kampala. We now know the answer.

The problem all along is that the way the bill has been framed by its supporters, there is no room for middle ground. You are either in support of the bill or you are against it. Either you want to legislate LGBT people into oblivion or you don’t. Engle’s actions now leaves him squarely in the supporting camp. He had the opportunity to “[reflect] compassion for those struggling with same-sex attraction and equal justice for criminal offenses committed by heterosexuals or homosexuals,” but he blew it.

Instead, he demonstrated public solidarity with the people who want to kill LGBT Ugandans, and repeated their propaganda to do it. He stood beside those who want to kill LGBT people, including Oyet, Bahati, and Ethics and Integrity Minister James, Nsaba Buturo, among others. Nobody heard an ounce of caution or criticism from him. Instead, Engle affirmed the “righteousness” of the people who want to kill you. He’s an articulate man. Words never fail him. Which means that when he left only one conceivable take-away message for everyone in that crowd, that they are on the right track in trying to legally kill gay people, he did this with deliberate intent. And really, that is all you need to know about him.

American Joins Kampala Rally Pushing For Passage of Anti-Gay Bill

Jim Burroway

May 3rd, 2010

American anti-gay extremist Lou Engle joined several Ugandan pastors and political leaders in calling upon that nation’s government to enact the draconian Anti-Homosexuality Bill. As we already noted late last night, the New York Times quoted Lou Engle of TheCall this way:

“NGOs, the U.N., UNICEF, they are all coming in here and promoting an agenda,” Mr. Engle said, referring to nongovernmental organizations. “Today, America is losing its religious freedom. We are trying to restrain an agenda that is sweeping through the education system. Uganda has become ground zero.”

Engle also reportedly commended the Ugandan’s “courage” and “righteousness” in formulating the bill, which imposes the death sentence on gays under certain circumstances, criminalizes all speech and advocacy on behalf of gay people, and mandates that friends and family members report gay relatives and acquaintances to police.

The Moses Mulidwa of the Gay Activist Alliance Africa has more details about that rally. Mulidwa reports that Engle told the crowd, “We warned the youth against the act, when America allowed homosexuals freedom, it was the end of their Nation.”

Mulidwa also has some further information about other speakers at the rally:

Reports state that Pastor Mulinde of Trumpet Church called on other pastors present to come to the floor and pray for the nation of Uganda and in his prayer he condemned ‘evils in society’, committed by both homosexuals and heterosexuals.

He further emphasized that homosexuality is invading schools, families and the entire community and that it should be stopped.

Pastor John Mulinde is the founder of Kampala-based World Trumpet Mission, which is headed by founder John Mulinde. World Trumpet Mission also has extensive staff in Orlando, Florida under International Director Mark Daniel.

Another speaker at the rally was Pastor Julius Oyet. He was also present in the Ugandan Parliament on October 14 when the Anti-Homosexuality Bill was introduced. We have extensive information about Oyet’s role in this bill here. He also spoke at the rally:

Pastor Oyet Julius [sic] pointed out that Uganda is not for sale and that western civilization should not be allowed to take over the country.

“Members of parliament should not waste time by debating the Anti-Homosexuality Bill, they should quickly make it a law”, Oyet reportedly said.

He also called upon the cabinet, media, and business community to take a firm stand against homosexuality, also accusing homosexuals of paying school fees for young children while recruiting them to ‘the act’.

“Uganda cannot be intimidated by the Western World, we cannot put our dignity for sale” He said.

Mulidwa confirms that Ethics and Integrity Minister James Nsaba Buturo spoke at hte rally and declared that Parliament would be passing the bill “soon.” MP David Bahati, the bill’s sponsor, also attended the rally.

Lou Engle Praised Uganda’s Anti-Gay Bill

Jim Burroway

May 2nd, 2010

In an apparent contradiction to a statement Lou Engle released earlier last week, the New York Times reports that Engle praised Uganda for its “courage” and “righteousness” in promoting the draconian Anti-Homosexuality Bill.

In a rally held Sunday on the sports grounds of Makerere University in Kampala, Engle told the crowd of about 1,300 people:

“NGOs, the U.N., Unicef, they are all coming in here and promoting an agenda,” Mr. Engle said, referring to nongovernmental organizations. “Today, America is losing its religious freedom. We are trying to restrain an agenda that is sweeping through the education system. Uganda has become ground zero.”

The Times reports that Engle was followed by Uganda’s Minister of Ethics and Integrity James Nsaba Buturo, who addressed the crowd, “These are desperate times, but we will not accept intimidation. It is our business to do what God wants. Pray for Bahati, and pray for the bill.” MP David Bahati, the bill’s sponsor, also attended the rally. Bahati called the rally’s turnout “a good sign” for the bill’s passage, which he said he expected to occur soon.

Lou Engle Answers Uganda Rally Critics

Jim Burroway

April 27th, 2010

Grove City College professor Warren Throckmorton has obtained a press release from Lou Engle addressing his scheduled May 2 rally in Kampala and questions surrounding the Anti-Homosexuality Bill that is now before the Ugandan Parliament. In his statement, Engle denies having any knowledge about the draconian proposal, and says that he does not support the anti-gay bill as written:

Now recently, TheCall has been wrongfully marked and vilified as an organization promoting hatred and violence against homosexuals and as one that supports the Uganda bill as currently written. To the contrary, we have never made a private or a public statement of support for that bill. Though we honor the courage and stand with the stated purpose of the many Church leaders in Uganda who are seeking to protect the traditional and biblical family foundations of the nation, we have serious concerns with the bill as presently written, especially in terms of some of the harsh penalties for certain homosexual behaviors or offenses. Sadly, many around the world are identifying TheCall with these aspects of the bill.

BTB is among the blogs who have noted Engle’s extremist anti-gay rhetoric in the recent past and openly questioned the message Engle intends to deliver at his Kampala Rally this coming weekend. Past is prologue, as they say, and Engle’s silence on the bill (his current protestations that he knew nothing about it stretches credulity) raised many well-founded concerns, especially given the impact that other American anti-gay activists have had in Uganda. As far as his past rhetoric is concerned, Engle prefaced his remarks on the Ugandan bill with an apology of sorts:

TheCall belief and intent has never been about promoting hatred toward the homosexual community as a whole or towards individuals who identify as LGBT. We have always sought to offer a message of love and redemption to those with same-sex attractions, though at times our communication could have been expressed more effectively and graciously. In this aspect, we humbly seek your forgiveness if we had not communicated God’s righteousness and mercy adequately.

Engle then announces that TheCall will go forward on May 2 as scheduled at Makerere University, but he denies that the rally will be a forum to support the Anti-Homosexuality Bill:

Therefore TheCall, though continuing to be held in Uganda, will not promote this bill. In fact, we challenge the Church of Uganda to join with Christians around the world, to first examine our own moral failures, confess our own lack of love, and from that heart seek to establish true biblical standards, reflecting compassion for those struggling with same-sex attraction and equal justice for criminal offenses committed by heterosexuals or homosexuals. We believe this also reflects the heart and intent of the Christian leaders of Uganda.

It’s unclear what message Engle will deliver at the rally itself. We know he intends to address homosexuality since it is one of the talking points included in his announcement for TheCall Uganda. Will he criticize the bill? Or will he applaud “the courage and stand with the stated purpose of the many Church leaders in Uganda who are seeking to protect the traditional and biblical family foundations of the nation”? This statement is unclear, and without further clarification it looks like we may not find out until it’s too late.

Click here to read the complete TheCall Uganda Press Release.

Ugandan LGBT Activists Denounce The Call Uganda, Call for Protests in Kansas City

Jim Burroway

April 23rd, 2010

Ugandan LGBT advocates Valentine Kalende and Frank Mugisha have issued a statement asking for your help to “stop TheCall Ministries from fueling homophobia in Uganda through their May 22, 2010 Crusade.” They also call upon LGBT Americans to protest Lou Engle’s The Call Ministries in Kansas City. Anyone in Kansas and Missouri up for it?

**THECALL MINISTRIES FROM USA INTENDS TO FUEL HOMOPHOBIA IN UGANDA**

URGENT CALL TO ACTION:

STOP THECALL MINISTRIES FROM FUELING HOMOPHOBIA IN UGANDA THROUGH THEIR MAY 2, 2010, CRUSADE

22.04.2010

Sexual Minorities Uganda (SMUG) condemns Lou Engle’s upcoming crusade scheduled for May 2, 2010. The crusade could cause incalculable damage, as it is designed to label homosexuality as a “vice” in Uganda and to incite people to “fight” against this “vice” in society. In the context of an already inflamed extremist religious movement against homosexuality in Uganda sparked off by American evangelicals, the inflammatory preaching of Lou Engle and his associates is likely to incite further violence against lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in Uganda.

Sexual Minorities Uganda calls on all human rights defenders, organizations, religious communities and leaders, governments, and civil society, globally to take action to ensure that Lou Engle and his associates do not set foot in Uganda and that the Call Uganda does not proceed with this inflammatory and hate-inducing plan. While Sexual Minorities Uganda supports freedom of worship, we recognize the need for restriction on any speech that incites hatred and violence against a minority group. If a prayer event is to be held in Uganda, it should be done in a manner which encourages Christ-like love and acceptance and does not incite hatred and violence toward lesbian, gay, bisexual, transgender, and intersex people.

Background

Lou Engle’s extremist and violence-laden preaching is often laced with references to gay people as being possessed by demons. During a rally for Proposition 8 in California, he called for Christian martyrs. His inflammatory speech and focus on martyrdom can easily incite people in Uganda to disregard people’s human rights and go to extreme measures to eliminate whatever they characterize as “evil” or a “vice”. For example, Lou Engle preaches, “The most ‘dangerous terrorist’ is not Islam but God. One of God’s names is the avenger of blood. Have you worshiped that God yet?”

The crusade is organized by TheCall Uganda and ten Ugandan Pentecostal pastors. According to www.thecalluganda.com, the crusade is ‘intended to awaken and revive the young and the old, men and women, church and family, government and the public to fight vices eating away our society’. TheCall intends to address homosexuality in Uganda as a what they label a “vice”. The crusade is preceded by a 21 day fast.

Lou Engle is a core founder of TheCALL in the U.S. but has expanded chapters to different countries. Last year, TheCALL sent an American Evangelical, JoAnna Watson of Touching Hearts International, to be based in Uganda full-time to orchestrate this crusade to fight vices like homosexuality.

This crusade could have the same kind of impact that the March 2009 anti-gay conference had in Uganda. Scott Lively, Caleb Lee Brundidge and Don Schmierer reinforced the desire of some religious leaders to persuade the government to create laws which would eliminate homosexuality from the nation. Eventually, the Anti-Homosexuality Bill was introduced in the Parliament of Uganda by MP’s David Bahati and Benson Obua.

Lou Engle’s crusade will be the second major American evangelist event with an anti-homosexuality agenda after the trio to set foot in Uganda and will definitely incite our people into more hatred of homosexuals that may lead to further violence. This is very evident with the nature of preaching that he does in the US. He claims that homosexuals have demons and has mobilized Americans on several occasions for anti –gay rallies. Since the Bill was tabled, the rate of violence and homophobia has increased drastically in Uganda. Lou Engle’s inflammatory preaching is likely to exacerbate an already worrying situation.

Actions:

• Call and/or write Letters of Protest to TheCall Ministries and ask them stop exporting homophobia to Uganda. The event they are organizing is dangerous to LGBTI people in Uganda.
• Contact:

JoAnna Watson, Coordinator of The Call Uganda
Email: Joannawatsonthint@yahoo.com
Phone: +256 779 864 985

Lou Engle
Email: response@thecall.com
Phone: +1 816 285 9351

• Hold demonstrations and/or marches in Kansas City where Lou Engle’s church is located and protest against TheCALL Uganda

ASK LOU ENGLE AND THECALL MINISTRY TO:

1. STOP THECALL UGANDA CRUSADE IN THE FORM THAT IT IS PLANNED
2. PROMOTE RESPECT FOR HUMAN RIGHTS RATHER THAN INCITING VIOLENCE
3. STOP EXPORTING HOMOPHOBIA TO AFRICA

For further information, contact:

Valentine Kalende Email: kalendenator@gmail.com Tel: +256752324249

Frank Mugisha Email:frankmugisha@gmail.com Tel:+256772616062

Will Lou Engle Unleash Another “Nuclear Bomb” In Uganda?

Jim Burroway

April 22nd, 2010

Here is an audio recording of Lou Engle’s The Call rally held in Las Vegas on September 25, 2007.  (I have posted the transcript after the jump for those with slow Internet connections.)

This provides a good idea of how Engle sees gay people, and it raises reasonable fears that he will provide similar over-the-top rhetoric when he holds another The Call rally in Kampala, Uganda on May 2.

Now compare Engle’s rhetoric to Scott Lively’s “Nuclear Bomb” from last year:

That talk, along with subsequent meetings with members of Parliament, added fuel to an already raging anti-gay bonfire, which eventually led to the introduction of the draconian Anti-Homosexuality Bill into Parliament later that year. That bill calls for executing gay people who happen to be HIV positive or who are “serial offenders” of homosexuality and related offenses — related offenses which include advocating on behalf of LGBT people, providing aid and services to LGBT people, and failing to turn LGBT people over to police.

That was just the official reaction. Unofficial reaction to that “Nuclear Bomb” include demonstrations, public outing campaigns of private individuals, arrests, and even at least one death.

This is the tinderbox that Engle will strut into with his flame-throwing rhetoric in a little more than a week. If he deploys similar rhetoric as he did in Las Vegas — and there’s absolutely no reason to believe he will in any way modify his well-established routine – the aftermath will be entirely predictable. We have a well-documented precedent.

If Engle continues on his well-trodden course, he cannot pretend that no one can forsee the consequences of what he says. He risks unleashing another round of bloodletting in Uganda. And if he does, he will bear those stains for the remainder of his days.

Click here to read about Lou Engle’s Homosexual Demons.

American Evangelist To Rally Against Gays In Uganda

Jim Burroway

April 21st, 2010

The month of May will be a very dangerous time to be gay in Uganda, as Pentecostal churches there gear up for a series of crusades, marches and rallies commemorating the 50th Jubilee of the Pentecostal movement there. An anonymous BTB reader in Uganda reports that television is already carrying commercials advertising at least one event, a three-day conference to be held at the sports grounds at Makerere University (Uganda’s largest institution of higher learning) with a march and rally to be held the following Friday, May 7.

In the midst of that expected furor steps yet another American anti-gay extremist, Lou Engle of The Call, who has announced plans to hold a rally in Kampala on May 2, also at the Makerere University Sports Field. The Call Uganda’s web site gives these reasons for holding the rally:

It is intended to awaken and revive the young and the old, men and women, church and family, government and the public and to fight vices eating away at our society. We shall all join our hearts across tribal, political, denominational, and generational boundaries, to cry to God to help us with the challenges in our country such as:

• The heightened political tensions and wrangles in the country, especially as we go towards the 2011 general elections
• The increasing level of social evils in our society, some which are threatening our values and lifestyles e.g.
  • Witchcraft and human sacrifice
  • Homosexuality and increased immorality
  • Disasters and the resultant suffering of the people
  • The decay of morals and infrastructure of our city Kampala

Engle’s emotionally-charged extremism and violence-laden rhetoric has become quite familiar here in the U.S. Engle believes that gays are possessed by demons, and was part of a major rally for Prop 8 in San Diego where he called for Christian martyrs. Casey Sanchez, of the Southern Poverty Law Center describes one talk that Engle gave this way:

“I believe we’re headed to an Elijah/Jezebel showdown on the Earth, not just in America but all over the globe, and the main warriors will be the prophets of Baal versus the prophets of God, and there will be no middle ground,” said Engle. He was referring to the Baal of the Old Testament, a pagan idol whose followers were slaughtered under orders from the prophet Elijah.

“There’s an Elijah generation that’s going to be the forerunners for the coming of Jesus, a generation marked not by their niceness but by the intensity of their passion,” Engle continued. “The kingdom of heaven suffers violence and the violent take it by force. Such force demands an equal response, and Jesus is going to make war on everything that hinders love, with his eyes blazing fire.”

Engle has also said, “The most ‘dangerous terrorist’ is not Islam but God. One of God’s names is the avenger of blood. Have you worshiped that God yet?”

Last year, a BTB reader shared with me his experience of attending a Call rally in Nashville in 2007.  Tyler (his last name is being withheld) remembers that day vividly — July 7, 2007 (07/07/07 was their “Holy Date”):

I went to Nashville and the day was a whole day of fasting and prayer to “turn the nation back to God.”  Their tactics include, in my opinion, a lot of manipulation using emotionally-driven songs, yelling, dancing, and the like to get individuals charged up.

The Call Uganda’s web site lists the following endorsements by Ugandan Christian leaders:

• Bishop Simon Peter Emiau – Chairman Evangelical Fellowship of Uganda;
• Archbishop Luke Henry Orombi – Archbishop of the Anglican Church of Uganda;
• Pastor Jotham Mutebi – Chairman Full Gospel Churches of Uganda;
• Pastor Titus Oundo – Chairman Deliverance Churches of Uganda;
• Apostle John Mulinde – World Trumpet Mission, which also has extensive staff in Orlando, Florida under International Director Mark Daniel.
• Apostle Jackson Ssenyonga – Christian Life Ministries;
• Pastor Gary Skinner – Watoto (formerly Kampala Pentecostal) Church. An elder of that church is Stephen Langa, who helped to organize last year’s anti-gay conference featuring three American anti-gay activists. That conference delivered the “nuclear bomb” that served as a precursor and catalyst to the draconian Anti-Homosexuality Bill that is now before Uganda’s Parliament.
• Apostle Joseph Ssewadda – General Overseer of Born Again Federation;
• Peter Asiimwe – Uganda Evangelical Mission Agency;
• Pastor Fred Wantaate – Coordinator for Pentecostal Golden Jubilee – Full Gospel Church.

The next several weeks will prove to be exceedingly dangerous for LGBT Ugandans. Last year’s conference led to a massive public anti-gay pogrom that included a public vigilante campaign in a major Ugandan tabloid and various FM stations in Kampala in which gay people were forcibly outed. We have reports that several people lost their jobs and were abandoned by their families as a result. Several were arrested, and there are reports of at least one death in the eastern city of Mbale.

Frank Mugisha, president Sexual Minorities of Uganda, said, “Gay people are already fleeing their homes and have to move from house to house because of threats to their lives. Americans need to stop Lou Engle from coming to Uganda.”

When we first reported on the anti-gay conference last March in Uganda, we warned that it was a very dangerous move. But even knowing and warning of those dangers, we had no idea that it would ultimately lead to a proposal to put gay people to death under certain circumstances.

After that experience, there now can be no excuse. We know what can happen following rallies like this one. And whatever happens as an aftermath of this rally, no one can say they could not predict what would happen next. Given the virulent hatred openly expressed by ordinary Ugandans and their religious leaders toward the gay community, Engle’s rally is a dangerous and reckless escalation.

Lou Engle’s TheCall Going To Uganda in 2010?

Jim Burroway

December 21st, 2009

Bruce Wilson at Talk To Action has uncovered some very troubling information. Lou Engle, organizer of TheCall who believes that gays are possessed by demons, may be planning on taking his violence-laden rhetoric to Uganda in 2010.

Wilson uncovered a couple of indications that plans are in the works for a massive stadium rally in Uganda for late spring of 2010. Jo Anna Watson, founder of Touching Hearts International, says her November 2009 ministry newsletter:

I attended the International Call Summit, October 28 -30 hosted by Lou Engle and Stacey Campbell. Over 20 participants for other nations were gathered who are interested in holding a Call in their nation. This summit was very informative as we were filled with the DNA of the CALL and encouraged to follow through with what God has placed on our heart. On October 30th I flew to Chicago to attend the last two days of Pastor John Mulinde’s prayer summit. We met on Saturday to discuss in more detail and make preparations for the CALL Uganda to be held May 29, 2010. I will arrive in Uganda on January 6 and will be living in Uganda to partner with Pastor John Mulinde as we prepare and mobilize this Sacred Assembly, similar to the one described in Joel 2. I ask you to keep theCall Uganda and our team in prayer and if possible to fast one day a week or month, along with us, in preparation for the Call Uganda on May 29, 2010.

According to the Touching Hearts International web site, Watson has been traveling to Uganda yearly since 2002. According to a note on THI’s home page, Touching Hearts International will partner with Kampala-based World Trumpet Mission, which is headed by founder John Mulinde. World Trumpet Mission also has extensive staff in Orlando, Florida under International Director Mark Daniel.

Three weeks ago, we discussed reports by Grove City College professor Warren Throckmorton and Talk to Action’s Bruce Wilson describing the importance of  the Seven Mountains Mandate and Transformations theology as key connections between many U.S. evangelical anti-gay extremists and current events in Uganda. Mulinde is an adherent to Transformations theology, which calls on churches to establish theocratic control over governments and civil society. Another Transformations adherent, Julius Oyet, heads the Kampala campus of U.S. based College of Prayer International and has been identified as a key supporter of the proposed Anti-Homosexuality Bill which is now before Parliament.

If a rally by TheCall takes place in Uganda, this is the sort of reckless, fear-mongering and violence-inducing rhetoric we can expect:

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

Seven Mountains Theology At the Heart of Uganda’s “Kill Gays” Bill

Jim Burroway

December 4th, 2009

Yesterday, Warren Throckmorton began delving into the “Seven Mountains” theology that has surfaced in investigations into American Evangelical ties to the current Anti-Homosexuality Act which has been put before Uganda’s Parliament. Today, Bruce Wilson, of the New Apostolic Reformation Research Group, has published a major exposé on extensive ties between those behind Uganda’s latest draconian proposal and American Evangelicals. Again, “Seven Mountains” theology appears to be at the core.

According to news reports, the Anti-Homosexuality Act was tabled before Parliament on October 14, but that wasn’t the first time discussions surrounding the proposal occurred in the chamber. A transcript of Parliamentary proceedings from April 29, have come to light which show MP David Bahati first introducing the bill before Parliament. This is likely to have been similar to the draft dated April 20, 2009 that we obtained in September. (The current bill is dated September 25.) According to the Parliamentary transcript, the Speaker noted several distinguished visitors in the gallery before turning the floor over to MP Bahati:

Let us hear from hon. Bahati. In connection with the motion he is moving, we have in the gallery Apostle Julius Peter Oyet, Vice-President of the Born Again Federation; Pastor Dr Martin Sempa of the Family Policy Centre; Stephen Langa, Family Life Network; hon. Godfrey Nyakaana; the Mayor of Kampala City Council; Julius, a young boy who was sodomised, and his mother. His story has been in the press. They are all here in the gallery. Please, let us deal with them so that they can leave. There is also George Oundo who came out to speak against homosexuality. Please, let us balance the public good and our good since all of them are important. We shall do them all very quickly. Hon. Bahati.

For longtime BTB readers, many of these names are familiar. Stephen Langa organized the anti-gay conference in Kampala in March featuring three American Anti-Gay activists which ultimately kicked off this latest round of anti-gay vigilantism and, eventually, this bill. Martin Ssempa has enjoyed close ties with many American Evangelicals, most notably Saddleback Pastor Rick Warren. Ssempa has used the latest anti-gay furor to exact revenge against rival pastors by accusing them of homosexuality. Those accusations were unfounded, and Ssempa himself is the subject of a police investigation for filing false reports. George Oundo is the unstable so-called “ex-gay” who participated in several acts of vigilantism in the media.

But one name we haven’t paid much attention to — and should — is that of the self-designated “Apostle” Julius Peter Oyet. He’s vice-president of the Born Again Federation, and umbrella group of some 10,000 Ugandan Pentecostal churches. He is also head of Lifeline Ministries. According to Throckmorton and Wilson, Oyet has gained favor and influence with Uganda President Yoweri Museveni for going to Northern Uganda and praying over territory once controlled by the rebel Lord’s Resistance Army. His prayers reportedly resulted in the “miraculous” return of hundreds of child soldiers abducted by the LRA, as well as other fantastic stories of miraculous healings, cleansing of poisoned rivers, casting out demons, and the like.

Oyet is an adherent to “Seven Mountains” theology, a Dominionist theology that calls upon Christians to “establish the Kingdom of God on earth” by claiming possession to “the Seven Mountains of Culture namely: Business, Government, Religion, Family, Media, Education and Entertainment.”  Warren Throckmorton explains:

This viewpoint seems to be quite popular among those who follow C. Peter Wagner’s New Apostolic Reformation. Wagner is the Presiding Apostle for the International Council of Apostles, a subsidiary of Global Harvest Ministries which admits new apostles by invitation only.

Wagner’s 2008 book Dominion: How Kingdom Action Can Change the World, is described by the publisher as an exploration of “the biblical roots of dominion theology.” According to Wagner, the task of the church is less about individual salvation and more about taking dominion over the culture by reclaiming seven domains: family, business, arts & entertainment, government, media, education, and religion.

Perhaps not so coincidentally, Caleb Lee Brundidge, one of the speakers at that anti-gay conference at Kampala last march, is a member of a group called Extreme Prophetic, which also adheres to Seven Mountains theology.

Bruce Wilson’s report at Talk to Action takes up the thread from there:

Some observers have wondered if Purpose Driven Life author and mega-evangelist Rick Warren has had a role in the globally controversial bill, especially because of Warren’s close association with Ugandan anti-gay activist Martin Ssempa and, more broadly, because Warren has refused to denounce the anti-gay bill.

To little notice, a charismatic network overseen by Warren’s doctoral dissertation advisor, C. Peter Wagner, has played a major role in politically organizing and inspiring the Ugandan legislators who have spearheaded the anti-gay bill.

Wagner is the Convening Apostle in a movement of charismatic networks which has extended its reach from the United States to Uganda, and worldwide. Under its umbrella of authority are virulently anti-gay apostles in the United States and Uganda including Lou Engle of TheCall, who led thousands of young people in a twelve hour November 1, 2008 stadium rally in support of California’s anti-gay marriage Proposition Eight.

The San Diego event closed with Engle, a member of Wagner’s inner circle of “prophets,” calling for Christian martyrs. Peter Wagner heads the New Apostolic Reformation, which he openly touts as an effort to take Christian dominion over the globe by putting “born again” believers around the world under the authority of these apostles and prophets.

Both C. Peter Wagner and Rick Warren want to transform the world, and both have proclaimed the advent of a second Reformation. Wagner calls it the New Apostolic Reformation, while for Rick Warren this is a “purpose driven” effort powered by Warren’s global P.E.A.C.E. Plan. In Uganda both visions for societal transformation appear to include the categorical elimination of homosexuality – by any means.

The word “transform” is key. Wilson identifies Julius Oyet as a one of Wagner’s Apostles, and is featured in one of the movement’s Transformations series of video documentaries. Wilson says these videos “depict cities and even whole nations transformed to earthly utopias when charismatic Christians take control of societal structures and government.” The “Transformations” ideas promoted these videos have spawned Transformation organizations around the world, including the International Transformation Network

Oyet is also identified as being the head of the Uganda division of the College of Prayer International. BTB readers may recall from last month that MP David Bahati, who introduced the Anti-Homosexualty Act into Parliament, and MP Benson Obua-Ogwa, identified as one of the bill’s cosponsors, are core members of the College of Prayer International’s Uganda branch. They were appointed as two of eight MP’s to serve on the Christian “servant leadership team” in Parliament for three years.

Some parts of Wilson’s report covers some of the same ground that we’ve reported, but his well-researched report goes much deeper than anyone has been able to accomplish so far. He does an excellent job of not only tying it all together, but demonstrating how Seven Mountains theology works, as adherents seek to infiltrate the seven spheres of cultural influence — particularly the governmental sphere. He also documents the close ties that these groups have with the President and First Lady of Uganda. For example:

A March 8th, 2007 news release, hosted on the official web site of Republic of Uganda State House, reveals the extent to which the Transformations model is being integrated into Ugandan government policy:

“President Yoweri Museveni and his wife Mrs. Janet Museveni today hosted at State House, Nakasero 2 officials of California based Harvest Evangelism. Founder and President of Harvest Evangelism Mr. Ed Silvoso was accompanied by Mr. Graham Power.” According to the release, the Musevenis discussed with Silvoso and Power “issues pertaining to investment opportunities in the country particularly road construction and the development of infrastructure.”

Ed Silvoso is an apostle in C. Peter Wagner’s International Coalition of Apostles and is CEO of the International Transformation Network (ITN). Janet Museveni has spoken at several Transformation conferences around the world including one hosted by Silvoso’s Argentina-based ministry.

So now we see how Peter Wagner’s “Seven Mountain” theology is having a very real impact in Uganda. And with Rick Warren as Wagner’s protegé, Warren’s refusal to take a stand on the impending disaster in Uganda is starting to make sense. One would think that denouncing such a draconian attempt at criminalization would be easy to denounce, but Warren can’t find it in his heart to do so.

The more we look at the ties between American Evangelicals and Uganda’s political leadership, the more we see the true nature of what the American Evangelical movement has in store for LGBT people if they get their way. One Uganda pastor called the proposal “genocide.” That’s an extreme word describing an extreme situation. But the more we learn, the more it looks like it’s not hyperbole after all. This is real.

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

500 Protest Charlotte Pride, Police Report No Problems

Jim Burroway

July 26th, 2009

An estimated 10,000 people turned out to celebrate Charlotte Pride yesterday, while an anti-gay protest organized by local evangelist Michael Brown and TheCall’s Lou Engle attracted about 500 participants. While the Charlotte Observer reports that the number of protesters this year was a significant  over previous years, it appears to have fallen short of the thousand that the organizers had hoped for. Michael Brown insisted that his “lamb-like” protesters would remain across the street from the festival grounds, but several of his red-shirted sheep apparently were lost and were seen across the street mingling with Pride-goers spreading their anti-gay message. Charlotte police report no problems and no arrests.

The protest organizers, who dubbed their effort as “God Has A Better Way,” released a statement last night with a long list of well-worn grievances, and declaring that the push for equality “stops here in Charlotte.” At least one longtime Pride participant decided to turn that message around:

“Each year, we have groups come to our pride celebrations trying to demonstrate their message of love, saying there’s a better way or we need to change who we are, and so this year I thought, what if we go to them? I think it’s time to flip the script, so to speak,” Monica Simpson said.

In the midst of the sea of red shirts stood Simpson, a yearly pride participant.

“It allowed me to see how much work still needs to be done on this earth as we really talk about the dream that God has for us to live as one and realize we are all connected as one,” she said.

Michael Brown Responds

Jim Burroway

July 23rd, 2009

Timothy Kincaid and I have exchanged several emails with Michael Brown since publishing my article, “Anti-Gay Extremists Predict “Flash Point” for Charlotte Pride” on Monday.  It’s been a cordial exchange; his opening line gave me a good glimpse of his humor: “A colleague just pointed out your new article to me, and obviously, we’re in two completely different worlds here.” Of the many things in which Dr. Brown and I disagree, obviously that much is something I can say “Amen” to.

Dr. Brown took the time to write several very lengthy emails. Unfortunately, his first emails to me bounced because because my inbox was full.  And once I cleared that logjam out, the rest of his emails came while I was working on my day job, I confess that my responses were considerably shorter and incomplete, probably coming off as terse. So for that, I’ll begin by publicly apologizing for that.

He had several bones to pick with me, and I concede that a few of those points are legitimate, and so I’ve made some modifications to the original article. I’ll point those out as we come to them. On some of the other points he raised, I’m not so sure I agree with him and I’ll discuss those as well. That said, let’s dive in.

First, Dr. Brown wanted to address my concerns about what I believe to be his violent rhetoric:

As for my use of “revolutionary” or “violent” language, perhaps my recent article will be of help. I’m simply following on the heels of Christian tradition and the New Testament – and always with absolutely clarity and full qualification of my points. (For example, if you recall my “revolution” message at the Exodus conference, when I quoted Elaine Brown, I spoke of her organization as being a negative example that we did not want to emulate – because of their violence – stating only that she exemplified the way revolutionaries think, and that mentality was in harmony with Jesus’ words that, “if you find your life, you lose it; if you lose it for me and the gospel, you find it.”). Jesus is our example – He laid down His life and renounced violence – and we seek to follow in His footsteps.”

True, he did say that. After having reviewed his talk again, I agreed that including the additional information about what he said would provide a more complete context. I added the following portion in italics to that paragraph:

Citing such revolutionaries as Elaine Brown of the Black Panthers (“Even the notion of dying for something bigger than you was far more powerful than living out a life of quiet desperation.”), he said “the key to overcoming the forces of hell” was the willingness to embrace martyrdom. While he said that the Elaine Brown’s quote represented a negative example, he also said that for Christians it was compatible with Luke 17:33 (“Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.”).

Brown then corrected me on my earlier statement when I wrote that, “One of the participants at the Toronto Blessing was Steve Hill.”

“Also, just for the record, Steve Hill never attended the Toronto Blessing, and to give you perspective, the great bulk of the scandalous articles of the PNJ (scandalous in terms of their journalism) came out in Nov. 1997; the revival continued well into 2000. At the time the articles were written, our school had 510 students. From fall 1998 until 2000, we had well over 1,000. We only grew and increased after the articles came out, one reason being that most of the people who knew us in the city knew the reports were false.”

My source for that information wasn’t the Pensacola News-Journal, but another conservative Pentecostal web site that was critical of the Brownsville revival. It turns out that the source I used for that wasn’t accurate, and I apologize for the error. Hill’s involvement with the Toronto Blessing was a bit more indirect. Therefore, I’ve deleted that sentence in Monday’s post and replaced it with this:

The Toronto Blessing spawned several other revivals, one notable one being a revival in the United Kingdom at Holy Trinity Brompton in London. In fact, it was the British press which dubbed the revival “The Toronto Blessing.” And that’s where an American Assemblies of God evangelist by the name of Steve Hill reportedly received “The Blessing” at Brompton.

More generally, Brown was critical of our links to the Pensacola News-Journal for some of the criticisms of the Brownsville Revival:

For the sake of Christian integrity, however, I should point out that your characterizations of the Brownsville Revival are as false and misleading as the quotes you lift from the thoroughly discredited stories from the Pensacola News Journal (interestingly, that infamous series of articles was sandwiched between years of glowing  coverage about the revival in the PNJ which preceded those articles and then no more negative reports  in the years that followed the reports). There are thousands of hours of footage of the meetings available for all to see and hear, none of which concur with the ridiculous reports of the critics, while the fruit of wonderfully changed lives (to this day) remains as a witness to what Jesus did in those meetings.

As for the PNJ’s journalistic integrity, I will leave that for you to decide as to whom you’d prefer to believe. It does strike me as a count in the PNJ’s favor that they wrote both positive and negative articles, which leads me to believe they were capable of covering the Brownsville Revival with a measure of impartiality. Dr. Brown obviously disagrees, and strongly so. So I guess we’re at something of a stalemate there for the time being. Dr. Brown however did recommend a book by Steve Rabey titled Revival in Brownsville: Pensacola, Pentecostalism, and the Power of American Revivalism, published by Thomas Nelson Publishers (the Bible publishing people).

Brown believes that by quoting from Matt Comer’s article in InterstateQ, I mischaracterized his 2005 action against Charlotte Pride:

I’m not sure how to correct the completely false, anonymous report about our involvement in Charlotte Pride, 2005, other than to point out that it’s fascinating that these charges just surface now, for the first time, four years later. Unfortunately, it presents a 100% false picture of our involvement that day – shall I direct to you some of the 100+ people who were there that day to speak with them for yourself? – and the report is as ludicrous as claiming that we raided a gay bar and hit people over the head with Bibles. It is not who we are anymore than you and Timothy are secretly running a branch of the gay Taliban.

In a second email, he strongly emphasized this:

Under no circumstances did any of our people do such a thing. Under no circumstances did they communicate with the children who were there, and under no circumstances did they tell them that their parents were sinners going to hell, and under no circumstances did they harass people.

I’m not sure how anyone can vouch for all 100-plus people at an event like that, particularly with the assurance of “under no circumstances.” It may well have been that they were instructed that “under no circumstances” were they to speak with children or harass people, but I can’t see how anyone could make such a guarantee. I also suspect that a Pride-goer’s idea of harassment is likely very different from Dr. Brown’s under these circumstances. I also see that Dr. Brown has been exchanging similar emails with Ali Davis at 365gay.com. She notes that an article in the Charlotte Observer at the time also reported “some tense interactions, and notes one named source who says she was told she was going to hell.”

But that led to, I think, his main problem with the piece: our expressed concern that by having 1,000 people to confront (or surround in prayer or witness to or whatever anyone might want to call it) those who plan on attending Charlotte Pride.

As to your concerns about violence breaking out at our event on July 25th, there’s no more chance of that than there is a chance of it happening at a Sunday morning church service where we worship and pray together, although the spate of recent articles predicting this very thing makes me wonder if some will be disappointed when the Jesus-focused, Lamb-like nature of the participants is manifest for the whole world to see.

Dr. Brown gave his assurances in another email to Timothy Kincaid that for this year, the red-shirted participants will remain across the street from the the Pride festivities and will not interfere with those who want to attend:

Our red-shirted participants will NOT be trying to intercept people going into the event. If folks want to talk with us, we’d be delighted to do so, but our red-shirted folks (whom we can clearly identify and hold to our terms of commitment) will not be trying to intercept anyone. We will have a sufficient presence in prayer just by being there.

I hope he’s right. Believe me, I do hope he’s right and he will be able to hold his thousand or more red-shirted folks to their “lamb-like” commitments. And I take him at his word that he will do everything he can to make sure that happens. A thousand people though, that’s a lot to keep track of. And besides that, a crowd of a thousand people is an intimidating presence, no matter their intentions.

Think of it: What if we were to gather a thousand red-shirted LGBT activists — and let’s face it, they would be activists because ordinary people are rarely motivated to mount such an action — and have them gather at a park where a church picnic or festival was taking place, promising them that if they do this, that the religious right would meet its “high water mark” and that it all “stops there”? For good measure, we’ll go to a city that is “takeable” and promise to attack the “demonic spirit” that rules their ideology. Okay, we don’t speak in terns of demonic spirits, but you get the picture.

Wouldn’t the people attending that church picnic or festival have every right to be concerned? More significantly, wouldn’t they have every right to take the action as a serious and deeply held affront? I can just hear Focus On the Family now.

Brown and Engle characterize this publicly as an evangelical outreach effort. If that is their intention, then they may well rejoice if one or a few out of the crowd decides to “find God.” But for every one they do manage to reach by some great miracle, they will likely push countless others much, much further away. Surely, they must understand the consequences of that. That’s why I find it hard to believe that the intent is to convert. If it is, then Dr. Brown and Mr. Engle have hopelessly unrealistic expectations for what they hope to accomplish.

But I don’t think that’s what they really want to accomplish. It’s something very different, as reinforced by this press release issued just moments ago:

According to Dr. Michael Brown, director of the Charlotte-based Coalition of Conscience and the organizer of the event, “Nothing like this has ever been done in conjunction with a gay pride event in any city before, and those who join together on this day will be part of history in the making.”

Brown’s event is being actively supported by Lou Engle, national director of TheCall to Action. Engle, who advocates bringing about cultural change through prayer and fasting, believes that the “God Has a Better Way” rally could be a national flash point, with the goal that homosexual activism “stops here.”

Speaking of Lou Engle, Dr. Brown didn’t like how his friend was quoted in the SPLC article as saying, “If I die, I die” and “Shoot everything!”  Dr. Brown wanted me to understand that there’s really no such thing as a Joel’s Army — which is true insofar as I understand that it’s not an organization but a movement. But most importantly, he wanted me to understand that Engle wasn’t speaking literally but in metaphor:

I urge you to listen to Lou’s words in the context of his entire message; it is next to impossible to hear him speak and to take away any message other than our call to prayer and fasting. It would be like telling a rowing crew, “We’re going to fly down this river!” and think that they would take this to mean that they are supposed to become birds!

I understand metaphor. I also believe I can understand context. But I also understand that sometimes context is in the eye of the beholder as well as the speaker. So let’s try this: look at this video of Lou Engle and tell me what you think:

Rampant rape and molestation. Your children won’t be safe. Our whole culture will be like Sodom and Gomorrah. We’re in a Joel 2 moment. A Jezebel-Elijah showdown. This is survival of nations. Tremble you kings!

How much of all that is metaphor? Or is this guy, who is one half of God Has A Better Way, someone we should be concerned about?

Wouldn’t those Christians in my hypothetical park be equally concerned and insulted if they saw rhetoric like that coming from a leader of those red-shirted LGBT activists?

You bet they would, and rightfully so.