August 8th, 2014
Nicholas Opiyo, one of the attorneys for the ten petitioners who succeeded on convincing Uganda’s Constitutional Court to nullify the Anti-Homosexuality Act on procedural grounds last Fiday, has tweeteed that the Attorney General of Uganda has made good on his vow to appeal the ruling to the country’s Supreme Court:
Attorney General of Uganda has lodged a notice of appeal against the AHA ruling of the constitutional court. We'll head to the Supreme Court
— Nicholas Opiyo (@nickopiyo) August 8, 2014
@JosephOkito At this point it is only a notice. The grounds of appeal will be filed later. That is the procedure
— Nicholas Opiyo (@nickopiyo) August 8, 2014
Opiyo spoke to TIME magazine about what has and hasn’t changed since the Anti-Homosexuality Act was struck down:
Nothing has changed much. The deep sense of homophobia in Uganda remains unchanged. In any case, it’s only been made worse by this ruling, because the debate has been reopened in a more bitter and fierce manner than we’ve seen before. To be positive, certain incidental things that are good will happen because of the ruling. First, individuals and organizations that have been facing arrest, intimidation or investigation will now have all those cases against them dropped, because the very foundation for these cases has now been declared unlawful. Organizations that have been closed under the [Anti-Homosexuality Act] will now have their operations resume without the fear of the law constricting their work. Even if parliament is resolved, as they are now, to reintroduce the law … they will at least pay attention, some attention to the issues that we have raised in our petition, and perhaps have a somewhat watered down or even—I’m hoping—progressive law in that regard.
This law was one of a couple of instances of morality politics coming into play in Uganda. What do you think the draw is to laws like this in Uganda and across Africa?
There has been a growing influence of American evangelical ideologies in the policies of government in Uganda. The examples are plenty in Uganda—in the HIV/AIDS campaign, Uganda was praised for its response to the HIV/AIDS campaign because it had the message for condom use. When the Christian evangelists got a foothold in influencing government, the policies changed from condom use to abstinence and being faithful. Condoms were “by-the-way;” that was the influence of what we call in Uganda people who are saved. If you look at the laws that have passed since then, whether it is a media law or an NGO law, it has a strong element of public morality. That’s new, what seems to be in my view, a moralization of the legislation process. They have a strong foothold in government mainly because the Pentecostal movement is a big movement. They have numbers, they have young people, and they have a huge following. Politicians like numbers.
MP Fox Odoi Oywelowo, one of the ten named petitioners to Uganda’s Constitutional Court, has criticized AHA supporters for petitioning Speaker Rebecca Kadaga to circumvent Parliament’s rules again and call for a snap vote on the law without formally reintroducing it in Parliament and following the normal procedures for passing a bill:
A day earlier, well-respected journalist Andrew Mwenda, who was also one of the petitioners, appeared on an NTV Uganda talk show to talk about the Anti-Homosexuality Act in a global context:
Daily Monitor, Uganda’s largest independent newspaper, reports that the Netherlands, Sweden, United Kingdom and the U.S. are resuming foreign aid to Uganda. And just four days after the court nullified the law, President Barack Obama and the First Lady welcomed Ugandan President Yoweri Museveni for a White House dinner during a three-day summit of 50 African heads of state in Washington, D.C. The photo of the three, which was released by the State Department, drew criticisms from human rights advocates:
“Rolling out the literal red carpet for some of Africa’s longest serving dictators that clearly do not respect the fundamental human rights of their citizens will always paint an unfortunate picture of the U.S. and our relationship with the continent,” Jeffrey Smith of the Robert F. Kennedy Center for Justice and Human Rights told the Washington Blade on Thursday. “It provides easy ammunition to critics who claim the U.S. is only interested in working with those who lend a hand in the fight against terrorism, like Uganda, or those who sit on vast oil reserves, as in Nigeria.”
Nikki Mawanda, a transgender advocate from Uganda who is currently seeking asylum in the U.S., also questioned Obama’s decision to invite Museveni to the White House. “It’s basically beyond proper,” Mawanda told the Blade on Thursday. “It shows us the president is very comfortable with what Museveni is doing and basically they can sit and mingle.”
Also attending the White House dinner were:
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Part 2: Parents Struggle With “No Exceptions”
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Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
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