Latest twist in the observant gay Mormon debate
June 24th, 2010
Last September we discussed an interesting debate taking place within the Mormon faith over the role and response of same-sex attracted Mormons.
Some, like NARTH past president Dean Byrd, argued that Mormons must strive for reorientation in order not to “limit the atonement.” But Ty Mansfield, a same-sex attracted observant Mormon, argued that orientation is unlikely to change and that he shouldn’t be expected to take up an impossible task.
But now there appears to be a new twist. Mansfield appears to have married on May 22 to a lovely young woman (that was the scheduled date, I assume it happened). And, in what must be a first, someone put up a website called “Danielle Don’t Do It” to try and change Danielle’s mind. It seems that they deduced from Mansfield’s writings that their love was lacking in romantic and sexual attraction.
I’m not sure what to think about this. Some men do find this sort of arrangement to be adequate and it certainly seems to be expected within Mormon circles. But last weekend I had the opportunity to hear Dr. Amity Pierce Buxton, founder of the Straight Spouse Network, who detailed the pain and trauma that can result from a straight woman marrying a gay man.
But I guess Danielle went into this marriage with her eyes open.
Another Utah City enacts non-discrimination policy
June 3rd, 2010
Following in the footsteps of Salt Lake City, Salt Lake County (unincorporated areas), Park City, and Logan, Utah’s second largest city, West Valley, has now voted to ban discrimination in housing and employment based on sexual orientation. (SL Trib)
The West Valley City Council, in a 5-1 vote, approved Tuesday an anti-discrimination ordinance similar to those recently passed in other Utah cities.
About 60 people attended the meeting at City Hall. Rep. Janice Fisher, D-West Valley City, and about seven others spoke in favor of the proposal to protect gay and transgender residents from housing and employment discrimination. No one spoke publicly against it.
It does appear that opposition to employment and housing discrimination against LGBT people may be becoming part of Mormon values.
Logan, UT (and Mormon Church?) support non-discrimination laws
May 19th, 2010
Congratulations to residents of Logan, Utah, whose city council on Tuesday night banned employers and landlords from discriminating against gays, lesbians or transgender people (SL Tribune)
Modeled after anti-discrimination laws recently adopted in Salt Lake City, Logan’s housing and employment ordinances passed with four votes and one abstention, by Councilman Dean Quayle. A crowd, which filled the City Council Chambers halls and an overflow room, was mostly subdued throughout a one-hour public hearing. Following the tally though, the crowd erupted in applause and rewarded the council with a standing ovation.
On Tuesday night, Monson defended his support of the ordinances and clarified the stance of the area’s largest church after calling the LDS headquarters in Salt Lake City on Monday.
“The [LDS] church supports nondiscrimination ordinances, period. Certainly, I was told that this applies to Logan as much as any other place in the world,” Monson said Tuesday before calling for the vote. “They do and I do and I agree that this is not the answer for everything … But it is a step in the right direction and it is long overdue in my thinking.”
It looks like the church may be on a “see, we don’t hate you” campaign. And if so… I welcome it.
Mormon/Boy Scout sexual abuse problem
March 19th, 2010
Across the country boys bond in scouting, enjoying the experience of nature, learning social values, and earning recognition for doing good deeds. And the Boy Scouts of America provide a memorable and often rewarding experience for boys – provided that these boys are not same-sex attracted or skeptical about the Abrahamic God.
But for fourteen percent of Scouts, their experience could be more accurately described as religious training in the beliefs of the Church of Jesus Christ of Latter Day Saints (the “Mormons”). Unlike a scouting group hosted by the local Methodist Church which meets in their basement, for the Mormons scouting is a part of the church, an official teaching mechanism that places theology as a higher priority than socialization. It serves not only for inculcating the beliefs of the church, but as an outreach tool.
Elder Robert Backman was recognized by the Boy Scouts of America in 1986 for his efforts in incorporating Scouting into the LDS Church’s Young Men organization. He is quoted in the Aaronic Priesthood Boy Scout Guide:
As you know, we are vitally concerned about our youth and feel that with the proper attention we can save many more than we are doing at the present time. I am convinced that Scouting is a mighty activity arm to hold these boys close while they learn to appreciate the honor of holding the priesthood of God.
If we do all else and lose the young man, we have failed in our sacred stewardship. We must not allow a separation of priesthood, Scouting, or athletics.
Every phase of the Scouting program should help young men and their leaders understand that Scouting activities are carried out to accomplish priesthood purposes.
For Mormons, family is a valued concept. But part of the definition of “family” is the concept of church brotherhood and the expectation that Mormons will raise their children to be integrated into the faith at a young age. Scouting is more of an expectation or obligation than an optional club.
And evidence is arising that the Boy Scouts of America may have taken steps to hide evidence of sexual abuse. And they may have done so for decades. (No. County Times)
The “perversion files,” a nickname the Boy Scouts are said to have used for the documents, have rarely been seen by the public, but that could all change in the coming weeks in an Oregon courtroom.
The lawyer for a man who was molested in the 1980s by a Scout leader has obtained about 1,000 Boy Scouts sex files and is expected to release some of them at a trial that began Wednesday. The lawyer says the files show how the Boy Scouts have covered up abuse for decades.
And it further appears that the Mormon Church may have played a roll in giving some predators access to children.
The lawsuit also named the Church of Jesus Christ of Latter-day Saints because the Mormons acted as a charter organization, or sponsor, for the local Boy Scouts troop that included the victim. But the church has settled its portion of the case.
The Mormon bishop who also served as head of the Scout troop, Gordon McEwen, confronted Dykes after receiving a report of abuse by the mother of one boy in the troop in January 1983.
In a video deposition played for the jury, the bishop said Dykes admitted abusing 17 boys. But McEwen said he contacted the parents of all 17 boys and the boys themselves, and none would confirm any abuse.
Dykes was arrested in 1983 and pleaded guilty to attempted sexual abuse, received probation and was ordered to stay away from children.
Clark told the jury Dykes continued with his scouting activities until he was arrested in July 1984 during a routine traffic stop while he was driving a van full of Scouts on a camping trip.
It has yet to be determined whether Mormons are a significant segment of the thousands of Boy Scout sexual abuse cases. But this is not the first time that the Church has been accused of enabling predators.
The three men, who are brothers now aged 39, 41 and 43, claim that William E. Knox, 65, a Mormon church and Boy Scouts leader, molested them repeatedly in Sunnyvale between 1977 and 1987.
A brother identified as John Doe 2, who now lives in Georgia, said, “I’m a victim and a survivor of childhood sexual abuse. It was devastating to me. I’ve been abused hundreds of times over several years.”
The brother alleged, “During the abuse, I told the church leadership responsible to protect me and they did nothing to protect me.”
The Idaho Falls Post Register chronicles a story of abuse at an LDS scouting camp in the 1990’s which boggles the mind.
1988 Brad Stowell, 16, admits to Blackfoot police, his mother and his LDS bishop that he molested a 6-year-old neighbor. He is sent to LDS Social Services counseling.
1988 Stowell is hired to teach first aid at Camp Little Lemhi. He has testified he started preying on campers that summer.
1991 Richard J. Scarborough reports to the national Boy Scouts of America that a child molester has been hired to work at Camp Little Lemhi.
January 1994 Richard Scarborough writes to the LDS church president, complaining that local church leaders are ignoring his warning about the pedophile in the LDS Scout troop.
January 1995 Carol Scarborough tells Camp Little Lemhi program director Jim Summers that Brad Stowell molested a neighbor boy.
1995 Camp Little Lemhi director Richard Snow hires Stowell as aquatics director.
It continues in horrifying detail until Stowell is arrested in 1997 after repeated abuse.
And such abuse will continue for as long as the Scouts (and the Mormons and the Catholics and a whole host of other) continue to focus on and exclude gay people while ignoring the true source of the problem. They fear and expel gay men who are attracted to other adult men while ignoring the married, church going, men who secretly prey on available children of both sexes.
Now advocates for victims of child abuse are eagerly awaiting what the newly opened files will tell them. I’m certain that the Scouts are worried. I wonder if the LDS Church has reason to be concerned.
Sen. Hatch “clarifies” that he meant the opposite of what he said about DADT
February 4th, 2010
Senator Hatch (Mormon – UT), is now uncomfortable with having told Andrea Mitchell that he had an open mind on Don’t Ask Don’t Tell. Perhaps his church informed him that his position was in opposition to changing the policy or perhaps the Republican Party clarified for him exactly what he thinks, but whatever the reason, Senator Hatch wishes the public to know that his vote will be in opposition to the change irrespective of the requests of the Pentagon, the position of the Commander in Chief, the findings of the study, or the wishes of the populace.
His church’s paper, the Deseret News, helped set the record straight.
“It’s deeply regrettable that liberal groups are misconstruing my position on ‘don’t ask, don’t tell’ for activist purposes. I certainly do not support repealing this policy,” Hatch’s statement on Thursday said.
I guess little ol’ “liberal” me must have misconstrued his position when I posted the video and typed out this words verbatim. I suppose I should have realized that he meant exactly the opposite of what he said. Sen. Orrin Hatch is not “at least open to the idea” of being “willing to vote for the change.”
Or, to put it in politician-speak:
“What I said was that I want to see Adm. Mullen’s report. This is a controversial issue with inflamed passions on both sides,” Hatch said.
“Over the years, the views of the military officers and experts, whom I respect, have said that repealing ‘don’t ask, don’t tell’ would make life for our troops more difficult — especially as our armed forces wage a global war on terrorism,” Hatch said.
He added, “I always try to be fair and stand by what’s right and that is why I look forward to reviewing the admiral’s report.”
Somehow “I look forward to reviewing” seems a bit disingenuous when coupled with “I do not support” and “experts, whom I trust”. One gets the sense that the ‘review’ will be a search for items to criticize rather than an impassioned desire to do what is right and correct.
I’m uncertain whether this is an indication that the Republican Party wishes to present a unified front in opposition to the change. But if that is the case, it will only serve to further entrench the party as recalcitrant, obstructionist, and hopelessly in servitude to a tiny fraction of socially ultra-conservative activists.
Polls have shown that a majority of the public, a majority of Republicans and a majority of conservatives all favor doing away with Don’t Ask Don’t Tell. But it seems that Sen. Orrin Hatch no longer dances to the tune of conservative Republicans; he now only dances when the subset of social extremists play.
Sadly for Senator Hatch, it must be increasingly difficult to look in the mirror and say, “I just plain do not believe in prejudice of any kind” or “I just want to do what is right”.
Prop 8 Trial: Mormons Sought “Plausible Deniability”
January 20th, 2010
And when you seek “plausible deniability,” we know that’s code for denying what is true. In this case, it was the Church of Jesus Christ of Latter-Day Saints’ extremely heavy and essential involvement in their successful efforts to strip LGBT Californians of their right to marry.
During this afternoon’s session in the suit to overturn California’s Proposition 8, Dr. Gary Segura of the Stanford Center for Democracy read some key memorandums from LDS leaders to the Prop 8 campaign. According to Prop8TrialTracker:
S: Reads document from Jansen who says since first Presidency of LDS church wrote letter, what will be our role? “As you know from the First Presidency this campaign is entirely under the direction of the priesthood…”
“What is the next step in this campaign? I understand all grassroots organizing efforts in OC will be led by Gary Lawrence, who will report directly to the Protect Marriage.com Coalition leaders. He has also been hired…
That was interrupted by objections from the Prop 8 defense team. And while they argue, let’s review some background. Gary Lawrence was the State Grass Roots Area Director for Prop 8. He also said that to get a sens of what the war in heaven was like (in which Satan was expelled), you need to look no further than the Prop 8 campaign. “That battlefield is now California and the parallels between that pre-mortal conflict and the battle over the definition of marriage are striking,” he wrote. Part of the Prop 8 defense in the trial is that their campaign wasn’t driven by animus against gay people. Comparing the battle to cast gays out of marriage with the battle to cast Satan out of heaven looks like, well, animus to me, don’t you think?
Mormon Documents May End Up In Prop 8 Trial
January 12th, 2010
Salt Lake City’s ABC affiliate KTVX reports that documents from the LDS Church concerning their efforts at passing California’s Proposition 8 may well end up in the Prop 8 trial after all:
Again, according to our sources, the San Francisco City Attorney, Dennis Herrera, requested, perhaps, as many as 1,500 copied documents about the LDS Church’s opposition to gay marriage. The documents reportedly deal with the LDS Church’s earlier efforts to defeat gay marriage movements in other states, efforts going back a number of years. Herrera, coincidentally, has been admitted as co-counsel in the California federal case to over-turn the ban on gay marriage.
Will LDS’s Incremental Approach To LGBT Issues Someday Lead To Bigger Changes?
November 14th, 2009
At least that’s how I interpret the fact that the Church of Jesus Christ of Latter-Day Saints has placed a statement endorsing specific pro-LGBT legislation on their online LDS Newsroom:
The Church of Jesus Christ of Latter-day Saints has declared its support of nondiscrimination regulations that would extend protection in matters of housing and employment in Salt Lake City to those with same-sex attraction.
The Church said the Salt Lake City Council’s new nondiscrimination ordinance “is fair and reasonable” and balances fair housing and employment rights with the religious rights of the community.
It doesn’t get any bigger than this. Can you imagine the Vatican placing a similar statement on their web site or publishing it in L’Osservatore Romano?
The Church had released a similar statement last August offering support for limited LGBT civil rights measures, but that occurred at the same time that it was pumping millions into the fight to strip California’s LGBT citizens the right to marry. At the time, the statement was seen as nothing more than a fig-leaf to try to shield the Church from charges of bigotry. But Utah’s LGBT advocates took the Church at their word and pushed for the Common Ground Initiative, a series of LGBT protections put before Utah’s Mormon-dominated legislature that were modeled on the Mormon statement. The Common Ground initiative however was utterly crushed by Mormon legislators and never even made it out of committee.
This time, the Mormon hierarchy chose to put a tiny fraction of its influence officially behind the Salt Lake City non-discrimination ordinance. The tiny fraction was all that was needed though, because its implications go far beyond a city council vote that few believed was in doubt even without support from the Church. LDS spokesperson Michael Otterson’s statement before the Salt Lake City council — which the Mormon web site describes as “representing the position of the Church’s leadership” — puts the church fully on record for the first time in support of a specific piece of pro-LGBT legislation. This is huge in and of itself. What’s more, one high-ranking LDS leader, Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles, has already hinted that the Church may very well support at least parts of the Common Ground Initiative when it is brought back to the state legislature.
If the Church follows through, this will truly be a historic step. More importantly, decades from now we may look back on this as a significant turning point for LGBT Mormons. That’s because Mormonism is very different from other popular religions in America in that it is the only major religion which reserves the authority to change a portion of its canonized texts according to ongoing revelations. And there is recent precedent for just such adjustments in their doctrines. Not long ago, Blacks were regarded as being under the curse of Ham, and thus denied full participation in the Church. Mormon scriptures still declare (2 Nephi 5:21):
For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
Having black skin was a mark of a curse. And according to the Book of Mormon, when the curse is lifted from a group of black-skinned people, their skins became white (3 Nephi 2:14-16):
And it came to pass that those Lamanites who had united with the Nephites were numbered among the Nephites; And their curse was taken from them, and their skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair, and they were numbered among the Nephites, and were called Nephites.
According to long-held Mormon doctrine, black skin was the mark of a curse that individuals acquired due to unfaithfulness in their pre-existence. And because they displayed the mark of that curse on their skins, Blacks were not permitted to enter into celestial marriages or the Priesthood. This also meant that their role in the celestial kingdom would be a lesser role — as eternal servants.
This teaching came under fire in the 1950s and 1960s during the civil rights struggle. Sports teams began boycotting Brigham Young University and the NAACP held protest marches in Salt Lake City, but the Church held steadfast to its teachings, saying that “it is not a matter of the declaration of a policy but of direct commandment from the Lord.” When a few Mormons themselves began opposing their Church’s racial teachings, many were excommunicated or denied entry into the temple for important ceremonies. (Sound familiar?) But all that finally changed in 1978 when, acting on a brand new revelation, the LDS Church added an entry into the open canon of its scripture known as Doctrine and Covenants which finally granted Blacks full participation in the life of the Church.
And guess what? Nobody’s skin color changed.
This latest move by the Mormon church to actively support the non-Discrimination ordinance should rightly be seen as a very small step. No, they’re not about to grant celestial marriage to LGBT Mormons anytime soon, just as they resisted allowing celestial marriages for African-Americans. Right now, there’s still every indication that the Church will continue to vigorously oppose marriage equality with every resource at its disposal. They will give us many new reasons to harbor deep well-earned anger and justified suspicions for many years to come as they continue to try to enshrine their particular religious beliefs into secular law at our expense. For that we must always be vigilant and hold the Church accountable.
All that said, this is still cause for hope. This is a Church that isn’t hamstrung by a closed canon, and it has a long history of receiving new revelations to correct grievous wrongs. What’s to keep the Church sometime in the future from receiving another revelation — this time one that reconsiders the place of its own LGBT sons and daughters in the life of the Church and the celestial kingdom?
Such a change certainly won’t come any time soon; it’s still likely decades away, at least. But that very possibility makes this latest step in favor of pro-LGBT legislation, as small as it is for our liking but as huge as it is for the Church, reason to rejoice.
Another Reason To Rejoice
November 14th, 2009
There’s another reason to rejoice over the LDS Church’s historic support for pro-LGBT legislation in Salt Lake City: it’s causing all sorts of angst among anti-gay extremists. The right-wing group America Forever, whose fundraising ventures included selling worthless ID’s to Mexican immigrants, is incredulous. They charged that the seemingly powerless Church “was placed in this position by the gays from Utah.” That’s right. Gays are more powerful in Utah than the Mormon Church.
Other denunciations were more conventional. The American Family Association of Michigan’s Gary Glenn sputtered that the Church’s position was “grossly ignorant.” The Family Research Council’s Peter Sprigg charged that the Church was “bend[ing] over backwards to exhibit tolerance toward homosexuals in some way.” Peter LaBarbera wailed that the church’s stance may mark “the ‘official’ split of the American pro-family movement against homosexuality into two camps,” with only one camp holding fast to unadulterated, no-holds-barred, anti-gay warfare — the only stance he finds acceptable. LaBarbera also worries:
If churches back “gay rights” (and the LDS is hardly the first), is there some truth to the idea that those of us who remain opposed to ALL aspects of the “GLBT agenda” are “bigots” or somehow extreme in our worldview?
Increasingly, the answer to LaBarbara’s question is self-evident. If someone opposes ALL aspects (as LaBarbera emphatically stipulates) of recognizing the humanity of any people — whoever they may be — then yes, they are bigots and extremists. That’s pretty much the definition. There’s no other way to put it. And whenever a major denomination like the LDS church can frame a question like this through its actions with such stark clarity, we all benefit.
LDS Church Supports Salt Lake LGBT Protections
November 11th, 2009
Yes, you read that right:
Hours after the LDS Church announced its support Tuesday night of proposed Salt Lake City ordinances aimed at protecting gay and transgender residents from discrimination in housing and employment, the City Council unanimously approved the measures.
“The church supports these ordinances,” spokesman Michael Otterson told the council, “because they are fair and reasonable and do not do violence to the institution of marriage.”
The Mormon church has come under withering criticism over its overwhelming support in passing California’s Proposition 8, which stripped LGBT couples in that state the right to marry. The LDS’s massive efforts have led some to dub Prop 8 “The Mormon Amendment.” In addition to overall criticism, that campaign also proved to be highly divisive within the church itself.
Last year in the wake of that criticism, LDS leaders said that they had no problem with non-marriage related protections for LGBT people. In August 2008, the church issued a statement titled “The Divine Institution of Marriage” in which church leaders claimed to support “rights regarding hospitalization and medical care, fair housing and employment rights, or probate rights.” That spawned the “Common Ground” initiative, which consisted of a set of LGBT protections based on the LDS statement. But the LDS church turned around and blocked every single proposal in the state legislature which they had earlier said they could support.
LGBT leaders in Salt Lake City hail last night’s vote as a historic step, and the result of several months of quiet, behind-the-scenes meetings with church leaders. But noting that four-fifths of Utah’s LGBT citizens live outside the city, they vow to reintroduce the Common Ground proposals in the state legislature again this year.
Why the sudden turnaround after the Common Ground initiative failed to even make it out of committee in the state legislature last year? There are a couple of possibilities. First, Salt Lake City is not a Mormon bastion as the rest of the state is. Many former LDS people who wrote in to BTB this morning believe that this ordinance would have passed without LDS support. After all, this is the same city that has already instituted a domestic partnership registry. So by coming out in support of this ordinance, the reasoning goes, the church is able to turn what would have been seen as a defeat into positive publicity.
Meanwhile, others speculate that Senate Majority Leader Harry Ried (D-NV) and former presidential candidate Mitt Romney, both Mormons, may have played a hand. At any rate, the real test will be when the Common Ground initiative is brought back to the state legislature again next year.
According to the Salt Lake Tribune, the ordinances passed last night would:
- Forbid housing and employment discrimination based on a person’s sexual orientation or gender identity in Salt Lake City.
- Exempt religious organizations, businesses with fewer than 15 employees and some small landlords. (The exemptions mirror those in state and federal laws.)
- “Not create any special rights or privileges,” the ordinances state, because “every person has a sexual orientation and a gender identity.”
- Create a complaint and investigation process. The complaint could be resolved through mediation or a fine of up to $1,000.
- Not create a “private right of action” to sue over alleged discrimination.
- Require annual reports by the city’s Human Rights Commission on the effectiveness of the statutes.
Gay Councilman in the Heart of Mormonland
November 5th, 2009
From the Salt Lake Tribune
Stan Penfold, a gay man and the director of Utah Aids Foundation, has won the race to fill Salt Lake City’s District 3 council seat.
Penfold outpaced Phil Carroll to represent the Avenues and Capitol Hill, replacing outgoing Councilman Eric Jergensen.
Somehow I don’t think that the First Presidency and the Quorum of the Twelve Apostles are celebrating.
What Happened to That Mormon Ad for Washington’s Ref 71?
October 14th, 2009
A reader writes:
Jim – do you know what happened to the ad that you linked to this post? Was it a hoax? Or was it the real thing and got laughed off the air? I can never tell when I’m dealing with Mormons -which is too often since half my family is LDS. Did anyone get a copy of the ad before it was pulled?
Sure enough, that ad — complete with an LDS copyrighted image — was pulled from YouTube. Poof! Gone. Like it was never even there.
Mormon Leader: Prop 8 Backlash Like Intimidation of Southern Blacks In 1960s
October 13th, 2009
A prominent leader in the Church of Jesus Christ of Latter-Day Saints is preparing to deliver a major address at Brigham Young University-Idaho in which he compares the anger directed toward the LDS church over its support of Prop 8 to “voter-intimidation of blacks in the South” during the civil rights struggle.
In an advance copy of the statement provided to the Associated Press, Elder Dallin H. Oaks renews the claim that Mormons experienced “violence and intimidation,” despite the fact that there has been no independent verification of a single act of violence against Mormon people or property. The Associated Press did not correct that claim. Oaks continued:
“As such, these incidents of ‘violence and intimidation’ are not so much anti-religious as anti-democratic,” he said. “In their effect they are like well-known and widely condemned voter-intimidation of blacks in the South that produced corrective federal civil-rights legislation.”
Oaks then went on to suggest that the Matthew Shepard Hate Crimes Act, which is currently making its way through Congress, will be used to prosecute or threaten preachers. Again, the AP did not correct that statement. Oaks, a member of the LDS’ Quorum of the Twelve, is repeating on of the most common lies about the hate crimes bill. The Matthew Shepard Act addresses violent crime only, not speech or religious beliefs. In fact, the bill contains specific guarantees that nothing in it will infringe on constitutionally-protected expressions of free speech and assembly.
The Mormon Church actively led the effort to disenfranchise thousands of LGBT citizens from their civil rights, only to turn around and cry that it is they who have something in common with disenfranchised Blacks in the 1960s — a group, by the way, that Mormons banned from full membership in the church until 1978. If that isn’t chutzpah, I don’t know what is.
Sen. Reid Denounces Mormon Prop 8 Support
October 13th, 2009
The Salt Lake Tribune reports that Senate Majority Leader Harry Reid (D-NV) sharply criticized the Church of Jesus Christ of Latter-Day Saints for its leading role in passing California’s Prop 8. In a meeting with three gay-rights activists in his office, Reid said that the leaders of his faith wasted their resources and should have stayed out of the fight. Sen. Reid is the highest ranking elected official who is an LDS member.
The Tribune continues:
He said that he thought it was a waste of church resources and good will,” said Derek Washington, a Nevadan who worked as the outreach director for the march. “He said he didn’t think it was appropriate.”
…In the meeting, those present touched on issues most important to them. Dan Choi, a veteran of the Iraq War, who was booted from the military under the “Don’t ask, don’t tell” policy, thanked Reid for lobbying President Barack Obama on his behalf. Robin McGehee, of California, talked about her own family. Then, McGehee said, Reid brought up his LDS faith and discussed a recent meeting with Mormons in which he criticized the Prop 8 efforts.
Mormons Unleash New Ad Against Washington’s Ref 71
October 7th, 2009
Okay, technically the ad is by Protect Marriage Washington, but the imagery is heavily Mormonism — copyrighted Mormonism at that.
The second image you see flashing on the screen, of Adam and Even in the Garden of Eden, is a copyrighted image from the Church of Jesus Christ of Latter-Day Saints. You can find a copy of that image on their web site as part of their Gospel Art Picture Kit. Another one found on a web page titled, “What Do Mormons Believe About Adam and Eve.” It’s interesting reading, since it hints at a fallible God — or at least a God that gives conflicting instructions and it’s up to us to decide which set of instructions to follow.
But the best part of this ad is that it confirms everything we’ve ever warned about. It really is their ultimate goal to impose, by coercion, their religious beliefs on everyone else.
I hope they show this ad on every television in Washington. Maybe dreams really do come true!