Uganda Anti-Gay Conference: Day Three — Gays Blamed For Rwandan Genocide & Pedophilia; More Exodus Ties To Holocaust Revisionism
March 8th, 2009
Extensive Updates (March 9): Those who read this post yesterday are urged to read it again today. We have more details about Lively’s comments at the conference, namely his claim which equate homosexuality with pedophilia, as well as conference leaders’ views on Ugandan law which currently provides for a life sentence on conviction of homosexual acts. Those details have been added below.
According to anonymous blogger GayUganda — as we said, Ugandan gay bloggers need to remain anonymous for their own safety — American Holocaust revisionist Scott Lively provided the much-anticipated red meat on day three of the anti-gay conference taking place in Kampala.
On Saturday, Lively repeated his discredited historical revisionist theory in which he claims that the cornerstone of Germany’s Nazi lies firmly in the gay movement, and that the gay movement today, if left unchecked, will result in a similarly murderous fascism wherever it goes. In Kampala, he went further by expanding his examples of what he calls homosexuals’ murderous impulse by blaming the 1994 Rwanda genocide on gay men.
Lively is one of three Americans speaking at that conference, along with Exodus International board member Don Schmierer, and a relative unknown Caleb Lee Brundidge, of Richard Cohen’s International Healing Foundation. Brudidge is also a member of Phoenix-based Extreme Prophetic ministries, where he goes around to area mortuaries trying to raise the dead. On the second day of the conference, leaders called for a new Ugandan law mandating ex-gay therapy for convicted gay men and women, in addition to the current maximum life sentence upon conviction of of homosexuality.
Scott Lively’s Pink Swastika
To understand Lively’s demented assertions, it’s important to read his book, The Pink Swastika: Homosexuality in the Nazi Party, In it, he contends that “the Nazi Party was entirely controlled by militaristic male homosexuals throughout its short history.” A brief outline of his book is presented on the LeadershipU web site. His book is also available for free online in its entirety, and it was also offered for sale at the Uganda conference, with Lively referring to it throughout his talk.
The essence of Lively’s thesis is this: The Nazi party’s idealized view of masculinity was a significant draw to “butch” homosexuals. He cites as his principle evidence the rumored homosexuality of Ernst Roehm, the leader of the early Nazi paramilitary group known as the Brownshirts. Lively claims the Brownshirts trace their origins to the Wandervogel youth movements, which he says was “dominated and controlled by the pederasts… and its leadership was rife with homosexuality.” Lively also claims that Adolph Hitler was probably gay and a homosexual prostitute while in Vienna (the unsubstantiated phrases like “probably homosexual,” “almost certainly homosexual”, “may well have been homosexual,” and “it is assumed” pop up with astonishing regularity in his book) — while elsewhere say Lively concludes that Hitler was “probably not” gay. But in either case, he concluded that Hitler “knowingly and intentionally surrounded himself with practicing homosexuals from his youth.”
Lively adds that “There is no question that homosexuality figures prominently in the history of the Holocaust,” saying that German gays were eager to target Jews for extinction because of Judaism’s traditional prohibition against homosexuality. He doesn’t explain why Christianity’s traditional prohibition against homosexuality — which held a far greater moral influence throughout Europe — was ignored.
As for the estimated 15,000 gay men who were sent to concentration camps under Germany’s notorious Paragraph 175, Lively contends that the Nazis almost never used the law against actual gay men (the law was silent on lesbians), claiming that most of those who were convicted weren’t gay, but political enemies. Or if they were gay, then it was because they were effeminate. He writes, “There is evidence to suggest that only the effeminate homosexuals were mistreated under the Nazi regime — and usually at the hands of masculine homosexuals.” In fact, Lively is very fascinated by what he considers “the enduring Butch/Femme conflict among German homosexuals.”
The very few historians who have bothered to take his book seriously have dismissed it out of hand. They point out that most of Lively’s source material comes from Nazi political opponents, and that it was a common practice in Germany’s political culture to charge that one’s political opponents were overrun by homosexuals. Before coming to power, Nazis themselves used this tactics against the Wiemar Republic as well as against their Bolshevik and Socialist opponents. And they weren’t alone. Social Democrats, Conservatives, Bolsheviks, Socialists, Liberals and Centrists all used the same charges against the Nazis, as well as against each other, often with little or no reality behind the charges.
Lively however used only one set of those charges — those against the Nazis — and ignored the political context to maintain that the Nazis were overrun with homosexuals, specifically “Butch” gay men. He only raises the specter of “baseless charges” when discussing the evidence that the Nazis themselves persecuted gays throughout their reign of terror.
Lively’s book also goes beyond Nazi Germany, claiming that Nazis’ murderous tendencies wasn’t an aberration of homosexuals’ power, but a natural consequence of it. “From the ashes of Nazi Germany,” he writes, “the homo-fascist Phoenix has arisen again — this time in the United States.” He claims that “eight of the top ten serial killers in the United States were homosexual, and that homosexuals were responsible for 68% of all mass murders.”
Macho Gay Men and the Rwandan Genocide
Lively has a way of throwing red meat to the crowd wherever he speaks. When he spoke in Novosibirsk, Russia in 2007, Lively excused the murder of Satendar Singh in Sacramento, a 19-year-old gay Fiji man who was murdered by Russian immigrants. The Russian audience broke into cheers and applause as Lively described Singh’s murder.
At his talk in Uganda, Lively added a new twist, blaming the 1994 Rwanda genocide on gay men.The anonymous blogger GayUganda attended the conference and listened in horror:
He [Lively] is a Conspiration Theorist. A person who forms a theory on causation, and then goes ahead to wrap all perception of his world around that theory. His theory explains all perceptions. Whether it is the gay agenda wrapped in the Nazi supremacy, or the macho gay men who caused the Rwanda Genocide. Anything that seems to question his theory is attacked, dismissed, irrelevant. And, if you dont believe him, you are of a reprobate mind, or you are a closet homosexual following the Homosexual agenda.
No. I am not joking. (I wish I was)
Gays and Pedophilia
The Rwandan Genocide wasn’t the only red meat that Lively threw out at the conference. A blogger with the International Gay and Lesbian Human Rights Commission (IGLHRC) reports:
The gay movement has capitalized on teenagers with same-sex attraction, sending messages urging them to act on their impulses. Teenagers indulge in sex and then they get hooked.
Equating homosexuality with pedophilia, Lively argued that there is a whole network trying to keep young people in the movement, including “predatory homosexuals who are always out to satisfy their sexual desires.”
This is very much in line with the charges that local Ugandan anti-gay extremists have made during previous acts of anti-gay vigilantism, when private LGBT Ugandan citizens were identified in the media with calls for their arrest or worse. When people like Scott Lively make claims like this, it goes straight to the worst fears that uninformed people have about gay people, despite the fact that social-science research clearly demonstrates gays are no more likely to molest children than straights.
But this slander has been effective in Uganda, forming one principle foundation for much of the public anti-gay vigilantism that Uganda has witnessed over the past several years. Stephen Langa, of Kampala-based Family Life Network and organizer of the conference, was quoted as far back as 2004 as saying:
FLN has also found out that homosexuality and lesbianism are spreading like wild fire in schools,” Langa said. “There is rape inside schools and sex among students themselves. We have also found incest and cases of teachers molesting children and a lot of abortions,” he added. Much of the promiscuity is germinating from viewing pornography in the media and the Internet and blue movies. “If nothing is done to address the present state of affairs, the present generation of parents will find themselves having to bury their children instead of their children burying them,” Langa stressed.
Conference leaders and Ugandan Law
Lively was asked about the current state of Ugandan law, which provides for a life sentence for homosexuality. Lively reportedly approved of the existing law, and endorsed adding a provision mandating forcing convicted gay men and women into ex-gay therapy. Conference speakers had called for such a law on the second day of the conference.
According to another report, Lively made the utterly unsupported claim that until “the gays took over the clinics” there were very effective treatments for homosexuality. In fact, there has never been any independent evidence based on long-term followup reviews to suggest that attempts to change sexual orientation have ever been “very effective,” or even anything more than minimally so.
Another report had this comment on the conference participants view of Ugandan law:
At the end of the day, all the international presenters at the seminar commended Ugandans for taking a strong stand against homosexuality through their constitution, which criminalizes homosexuality, as well as through efforts like conferences that encourage parents and concerned citizens to come up with strategies against homosexuality.
Kampala Anti-gay activists in Uganda Saturday formed a pressure group to discourage homosexuality, following a two-day conference of religious leaders, teachers and social workers in the capital Kampala.
The group, to be called the Anti-Gay Task Force, is intended to “fight against the spread of homosexuality and lesbianism in the country,” spokesman for the group Stephen Langa told reporters. Same sex-relationships and marriages are illegal in Uganda, and human rights groups have criticized the government for harassing homosexuals.
The task-force said that it would one day “wipe out” gay practices in the African state.
The task force to “‘wipe out’ gay practices” was discussed again at the conference on Saturday, and conference organizers have called for a followup meeting in Kampala on March 15.
The threat to “‘wipe out’ gay practices” is not an idle threat in a nation that provides a life sentence for those convicted of homosexuality. Further, Uganda witnessed at least three separate campaigns of government sanctioned and media-led vigilantism between 2005 and 2007. The last spate of violence was sparked by a press conference of LGBT leaders calling on the nation to simply allow gays and lesbians to live in peace. The LGBT leaders at that press conference wore face masks out of fear of being identified.
This conference poses a very dangerous development in a country with such a volatile history in how it treats gays and lesbians.
Exodus International’s Links To Scott Lively
This is the volatile environment that Exodus Board member Don Schmierer decided to join. Schmierer, who spoke during the first two days of the conference, is arguably most qualified person at the conference to speak on the ethics of forced conversions and criminalization of homosexuality. Media reports in Uganda and elsewhere have consistently identified him as being a member of Exodus’ board, and so when he speaks and acts, it is seen as being on behalf of Exodus International.
Schmierer’s participation at that conference, absent any other statement from Exodus’ board and leadership, appears to constitute at least an implicit endorsement of that policy, if not overt endorsement. It has been nine days since we contacted Exodus International President Alan Chambers to ask for a statement on Schmierer’s participation. We know Alan Chambers received our email because two days later he replied with a very brief and insubstantial off-the-record email. He has yet to offer any explanation for Schmierer’s actions or Exodus policy on the record.
Schmierer isn’t the only link between Exodus International and Scott Lively. In fact, there’s a literal one right there on Exodus’ web site. Exodus International maintains an extensive library of online articles. In the Exodus library, under the topic of “society”, the Exodus web page maintains a link to Scott Lively’s LeadershipU post based on “The Pink Swastika.” The link from Exodus contains this blurb:
Homosexuality and the Nazi Party
The pink triangle, symbol of the “gay rights” movement, is familiar to many Americans. As the badge used by the Nazis to designate homosexuals in the concentration camps, the pink triangle perfectly expresses the message of “gay rights.”
With such a direct link to Lively’s article on the Exodus International web site, Exodus gives its endorsement to Lively’s discredited historical theories. That approval is strengthened with the Exodus board member’s participation alongside Lively in Uganda, as they call for forced conversions and blame the Rwandan massacre on gay men. This is particularly dangerous in an environment where gays and lesbians have been hunted, tortured, and forced into hiding during several spates of officially-sanctioned and media-led vigilantism — the very same dynamics, ironically, which led to the Rwandan genocide.