Box Turtle Bulletin

Play Depicting Uganda’s LGBT Human Rights Struggle Premiers Thursday

If you are in the Los Angeles area this week, you may be interested in a new play which will premiere there on Thursday. Ugandan-American playwright and actor Ntare Guma Mbaho Mwine’s A Missionary Position will premiere on Thursday, June 28 at the Roy and Edna Disney/CalArts Theater, located in the Walt Disney Concert Hall complex.  According to the press release:

A multimedia solo work for the stage written and performed by Ugandan American artist Ntare Guma Mbaho Mwine, A Missionary Position is a searing response to the rampant homophobia now gripping Uganda. The noted Los Angeles theater artist incorporates raw video footage and still photography—gathered over recent months on the front lines of the African nation’s LGBT movement—and layers this documentary material with his portrayal of riveting figures drawn from in-person interviews. A Missionary Position reveals Uganda’s LGBT community as seen through the eyes of a Ugandan government official, a transgender sex worker, a gay priest and a lesbian activist, and creates a complex investigation of the burgeoning resistance to state-supported oppression.

I’m told that longtime BTB readers may find much that is both familiar and revealing. The premiere is at 8:30 p.m. on Thursday, with additional performances on Friday, Saturday and Sunday. Tickets are $20-$25 for general admission, with discounts for students and groups. You can find more information here.

The Daily Agenda for Monday, June 25

TODAY IN HISTORY:
Execution in New Netherlands: 1646. The New Netherlands Colony court sentenced “Jan Creoli, a negro,” for a second “sodomy” offense. The record stated: “this crime being condemned of God…as an abomination, the prisoner is sentenced to be conveyed to the place of public execution, and there choked to death, and then burnt to ashes….” The rationale was cited as Genesis c. 19; Leviticus c. 18: 22, 29. The margin of the court record states: “he was executed at New Haven.”

[From Jonathan Ned Katz, Gay/Lesbian Almanac (NY: Harper & Row, 1983), p. 90.]

Supreme Court Declares Physique Magazines Non-Pornographic: 1962. In the 1950s, Herman L. Womack published three beefcake magazines: MANual, Trim and Grecian Guild Pictorial. Although the magazines were marketed to gay men, they made no mention whatsoever of homosexuality, instead presenting themselves as bodybuilding and physique magazines. In 1960, the postmaster in Arlington Virginia seized a shipment of the three magazines and declared that because the magazines were marketed to gay men, they were obscene and therefore “nonmailable,” even though the magazines contained no actual nudity. (Models wore “posing pouches” to conceal their genitalia.) In other words, it wasn’t that the photos themselves were pornographic, but that the gay audience made the photos pornographic and therefore illegal. Womack sued in federal court, but after the court granted the govermnent’s move for summary judgment, he appealed all the way to the Supreme Court.

On June 25, 1962, the U.S. Supreme Court ruled in MANual Enterprises v. Day that the materials in question were not pornographic. Writing for the majority, Justice John Marshall Harlan II wrote that the photos themselves were not “patently offensive” or “indecent.”  “[We] need go no further in the present case than to hold that the magazines in question, taken as a whole, cannot, under any permissible constitutional standard, be deemed to be beyond the pale of contemporary notions of rudimentary decency.” And since the magazines didn’t reach that level of indecency, it didn’t matter who the materials were being marketed to. The mere portrayal of the male nude — even if it happens to be the portrayal of the gay male nude — “cannot fairly be regarded as more objectionable than many portrayals of the female nude that society tolerates.” If nude or semi-nude photos marketed to straight men weren’t pornographic (Playboy had already been around since 1953), then similar photos marketed to gay men couldn’t be pornographic either.

Rainbow Flag Debuts: 1978. The original rainbow flag, hand-dyed by Gilbert Baker, first flew in the San Francisco Gay Freedom Day parade on June 25, 1978. The original 1978 flag consisted of eight stripes, with each stripe assigned a specific meaning. From top to bottom, the stripes were:

• hot pink: sexuality
• red: life
• orange: healing
• yellow: sunlight
• green: nature
• turquoise: magic
• indigo: serenity
• violet: spirit

After Harvey Milk’s assassination on November 27, 1978, demand for the flag went up sharply. But since Gilbert had hand-dyed his flag and hot pink fabric wasn’t available as a commercially available color, the top stripe was removed and the flag became a seven stripe flag. Then, the story goes, organizers planned to hang rainbow flags vertically from lamp posts for San Francisco’s 1979 pride celebration and they noticed that the lamp post would obscure the middle stripe. Another version of the story had it that it was cheaper to produce a six-stripe flag because flag makers could sew two stripes together, and then sew together three two-stripe blocks. Whatever the explanation, the turquoise stripe was dropped, the indigo was changed to royal blue, and the rainbow flag became the familiar six-stripe flag we’ve come to know ever since.

The rainbow flag is now a world-wide symbol for LGBT communities everywhere, and it has come to mean many things to many different people. For some, it’s a gesture of visibility, a way of saying we’re here. For others, its a reminder of all that we’ve gone through as a community. And some in the LGBT community consider it a silly expression of separatism and self-segregation from society. In 2007, Gilbert Baker penned an essay to explain what the flag meant to him. He describes growing up gay in Middle America and being harassed while serving in Viet Nam. He was sent stateside to work as a nurse in San Francisco, where he met Harvey Milk:

Stationed in San Francisco as a nurse, I cared for the wounded. I also met my closet [sic] friend and mentor, Harvey Milk. Harvey had an aggressive charm that attracted the wicked and the wise. His charisma and fearlessness are at the heart of all I hold dear.

Harvey was a pioneer, a trailblazer, and with the community by his side, he became a San Francisco Supervisor. One day he said to me that we needed a logo, a symbol. We needed a positive image that could unite us. I sewed my own dresses, so why not a flag? At Harvey’s behest, I went about creating our Rainbow Flag. I had never felt so empowered, so free.

My liberation came at a painful cost. In the ultimate act of anti-gay violence, Harvey Milk and Mayor George Moscone were assassinated. The bullets were meant for Harvey, to silence him, and, by extension, every one of us. Uniting a community cost him his life.

I remember when I was still coming out how reassuring it was for me to see it and know that it marked a place of safety and refuge. And even now, when I go to a strange town and I see a small sticker on a doorway or a car’s bumper, I know that I’m among friends.

TODAY’S BIRTHDAY:
Larry Kramer: 1935. He is probably the most pissed-off gay man in America. He probably has as many reasons to be pissed off as anyone. His gained his confrontational reputation with his 1978 novel Faggots, which was widely denounced in the gay community for his critical portrayal of promiscuity in the gay community. Two years later, he would find himself in the middle of a whirlwind as a strange new set of diseases began claiming the lives of close friends. In 1982, it was a meeting in Kramer’s apartment that led to the founding of the Gay Men’s Health Crisis. Three years later, he would be forced out of GHMC due to controversy over his confrontational style. At another meeting in 1987 at the Lesbian and Gay Community Services Center in New York, Kramer asked two-thirds in the room to stand up, told them in five years they would be dead. “If my speech tonight doesn’t scare the shit out of you, we’re in real trouble. If what you’re hearing doesn’t rouse you to anger, fury, rage, and action, gay men will have no future here on earth. How long does it take before you get angry and fight back?”

The fight back found its voice in the founding of the AIDS Coalition to Unleash Power (ACT-UP). Their first target was the Food and Drug Administration, which was accused of moving slowly to approve badly needed AIDS medications that had already been made available in Europe. While controversial at the time, ACT-UP’s confrontational tactics made people with AIDS visible and impossible to ignore. They were no longer faceless patients of victims, but people fighting for life. That visibility is credited by many within the FDA and the National Institutes of Health with effecting real changes in national health policy.

Meanwhile, Kramer kept writing. In 1985, he wrote the mostly-autobiographical play The Normal Heart, which portrays his reaction to the rise of AIDS in New York City as portrayed through the character of writer/activist Ned Weeks. Frank Rich wrote in his New York Times review, “The playwright starts off angry, soon gets furious and then skyrockets into sheer rage.” Liz Smith at the New York Daily News called it, “a damning indictment of a nation in the middle of an epidemic with its head in the sand.”

In 1989, he published a collection of essays in Reports from the Holocaust: The Story of an AIDS Activist, which was revised and expanded in 1994. In 1992, he wrote the play The Destiny of Me as a sequel to The Normal Heart. It became a finalist for the Pulitzer Prize for Drama. In 2004, he gave a controversial speech at the Cooper Union five days after the re-election of President George W. Bush that became the book, The Tragedy of Today’s Gays. In his usual hyperbolic fashion, he characterized the election as the death knell for gay rights:

George Bush won his Presidency of our country by selling our futures. Almost 60 million people whom we live and work with every day think we are immoral. “Moral values” was top of many lists of why people supported George Bush. Not Iraq. Not the economy. Not terrorism. “Moral values.” In case you need a translation that means us. …he new Supreme Court, due any moment now, will erase us from the slate of everything possible in no time at all. Gay marriage? Forget it. Gay anything, forget it. Civil rights for gays? Equal protection for gays. Adoption rights? The only thing we are going to get from now on is years of increasing and escalating hate.

Which goes to show that he’s not always a prophet in the wilderness. Sometimes he’s just plain wrong. But he has used his Cassandra complex to great effect in lighting a fire under an often-complacent gay community. In 2011, he told Metro Weekly’s Chris Geidner that anger is “a wonderfully healthy emotion.” In 2011, The Normal Heart was revived on Broadway and brought to a whole new generation of theater-goers. Ellen Barkin and John Benjamin Hickey won Tony Awards for Best Performance by a Featured Actress and Actor, and the production won Best Revival of a Play. A film version is reportedly in the works for a 2013 release.

George Michael: 1963. He may be a talented performer, but what a hot mess he’s become since 1996’s “Fastlove,” his last single to make it onto the U.S. charts. He started out as half of Wham!, which he formed with his school chum Andrew Ridgeley in 1981. The first album Fantastic reached number 1 on the U.K. charts, and their second album Make It Big hit number one in the U.S. Wham!’s 1985 tour of China was the first by a major Western music group, generating worldwide attention. Two Wham! singles, 1984’s “Careless Whisper” and 1986’s “A Different Corner,” both featured Michael as a solo singer, and were sufficiently successful to guarantee a promising solo career.

Wham! came to an end in 1986, and the following year, Michael’s album Faith featured his sexy voice and his sexy butt to propel the singles “Faith” and “I Want Your Sex” to the top of the charts. But his recording output was sporadic: Listen Without Prejudice came out in 1990, and he waited until 1996 to release Older. Songs from the Last Century came out in 1999 and Patience in 2004. As far as solo albums go, that’s about it.

It was a few years after the release of Older when his personal problems started to become public ones. In 1998, he was arrested for “engaging in a lewd act” in a public toilet in Beverly Hills, a charge which effectively outed him as gay. He was arrested again on similar charges in London’s Hampstead Heath in 2006. In 2007, he was arrested  in Northwest London when police found his car blocking traffic and him behind the wheel zonked out on drugs. He’s had several other drug arrests since then.

In 2011, he began his Symphonica tour when his health took a severe turn. He was admitted to a hospital in Vienna on  November 21 complaining of chest pains. A few days later he was put in intensive care for over a week after developing pneumonia. After emerging from intensive care, he remained in the hospital for three more weeks, and was finally discharged on December 21. Two days later, he publicly acknowledged that doctors there had saved his life and that he had undergone a tracheotomy. Michael has since announced that he will resume his Symphonica tour where he left off in Vienna in September 2012.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

The Daily Agenda for Sunday, June 24

TODAY’S AGENDA (Ours):
Pride Celebrations Today: Augusta, GA; Berlin, Germany; Chicago, IL; Columbia, SC (Black Pride); Harlem, NY; London, UK (World Pride); Minneapolis, MN; New Orleans, LA; New York, NY; Regina, SK; St. Louis, MO; San Francisco, CA; Santa Fe, NM; Seattle, WA and Wilton Manors, FL.

Other Events Today: Frameline36 LGBT Film Festival, San Francisco, CA.

TODAY’S AGENDA (Theirs):
Family “Research” Council’s Values Bus Tour: Kenosha, WI. The Family “Research” Council, an SPLC-certified hate group, continues its Values Bus Tour with the Heritage Foundation today. The tour is part voter registration drive and part propaganda tour where they will disseminate “materials on defending life, marriage and religious liberty.” Today, the tour is scheduled to stop in Kenosha for a “Your Money, Your Values, Your Vote Rally” with local tea party groups. The rally will take place at Lincoln Park from 2:00 p.m. to 3:00 p.m.

The first Sydney Gay Mardi Gras march

TODAY IN HISTORY:
Sydney Police Block Pride Parade: 1978. This was supposed to be Sydney’s first Gay Pride Parade, known locally as Mardi Gras, and was planned as a night-time celebration after a morning march and commemoration of the Stonewall riots. (You can see film of the morning march taken with a super-8 camera here.) While homosexuality was still against the law in New South Wales, organizers had obtained all the necessary permits for the celebration beforehand. The evening celebration began simply, with a small crowd walking down Oxford Street on a chilly Australian winter day. The idea was to encourage people to come out from the bars and join the fun. But the crowd aroused suspicions of the police, which had gathered around the group.

Sydney police arresting Mardi Gras marchers.

By the time the small crowd, estimated at between five hundred and a thousand, reached the end of the street, the police confiscated the sound system, removed their identification badges and turned on the crowd. One participant recalled, “There was, you know, pretty serious bashing and kicking and all sort of things going on. It was a real riot.” Fifty-three marchers were arrested. One marcher recalled that while in police custody, he was beaten so badly he began to convulse on the floor.

“They took me along a long corridor in the police station through a U-shaped route into a room and then just beat the hell out of me. There were two police officers who did that – one in particular – bashing me with their fists in the head and saying ‘you’re not so smart now are you’.” Mr Murphy said he was beaten solidly until a blow to the solar plexus floored him. He was thrown into a solitary cell where he could hear protesters gathered outside chanting his name. “They tried to break my leg but fortunately the bones didn’t snap,” he said. “I was (literally) pissing my pants.”

Although most of the charges were dropped, the Sydney Morning Herald published the full names of everyone who was arrested, outing many to their family, friends and employers. Many lost their jobs. More than thirty years later, many of those surviving original marchers are still waiting for an official police apology.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

The Daily Agenda for Saturday, June 23

TODAY’S AGENDA (Ours):
BBC Marks Centenary of Alan Turing’s Birth: BBC Online. Today is the 100th anniversary of the birth if Alan Turing, the man who nearly single-handedly invented the entire field of computer science. (See my write-up below.) The BBC has a major series of articles and videos to mark the centenary, including:

• Turing’s Genius: Why the tech world’s hero should be a household name.
• The Codebreaker who saved millions of lives.
• The Father of Computing? A computer historian weighs the evidence.
• The Turing Test: The experiment that shaped artificial intelligence.
• Unashamed: His post-war defiance at hiding his sexuality keeps his memory alive.
• His Legacy: Society failed the genius, we must learn from his loss.
• Former Colleagues share their memories.
• Centenary Celebrations: An exhibition devoted to his life and achievements opened at the Science Museum in London on June 21.

A contrarian’s view of Turing’s life by his unsympathetic brother, written in the 1960s and 1970s but which remained undiscovered until after his death, has been published in The Daily Beast.

And Google has a Google Doodle of a Turing Machine, containing six puzzles in which the use spells out the name “Google” using machine code. Here’s a video of how to solve the puzzle:

Suze Orman Discusses LGBT Financial Inequality: CNBC. In recognition of Gay Pride month, CNBC financial guru Suze Orman will discuss the financial inequalities that LGBT couples face due to the Defense of Marriage act. Tonight’s program is at 9:00 p.m. and 12:00 midnight EDT on CNBC. You can catch a brief preview here.

Pride Celebrations This Weekend: Augusta, GA; Baton Rouge, LA; Berlin, Germany; Chicago, IL; Cleveland, OH; Columbia, SC (Black Pride); Durango, CO; Harlem, NY; Houston, TX; Knoxville, TN; Lisbon, Portugal; London, UK (World Pride); Minneapolis, MN; New Orleans, LA; New York, NY; Palermo, Italy; Regina, SK; Rome, Italy; Shreveport, LA; St. Louis, MO; San Francisco, CA; Santa Fe, NM; Seattle, WA; Shanghai, China; Valencia, Spain; Wilton Manors, FL and Worcester, UK.

Other Events This Weekend: Life Out Loud, Los Angeles, CA; Frameline36 LGBT Film Festival, San Francisco, CA.

TODAY’S AGENDA (Theirs):
Family “Research” Council’s Values Bus Tour: Sheboygan, WI. The Family “Research” Council, an SPLC-certified hate group, continues its Values Bus Tour with the Heritage Foundation today. The tour is part voter registration drive and part propaganda tour where they will disseminate “materials on defending life, marriage and religious liberty.” Today, the tour is scheduled to stop in Sheboygan for a “Your Money, Your Values, Your Vote Rally” with local tea party groups. The rally will take place at the Jaycee Park Swimming Quarry near 3401 Calumet Drive from 11:00 a.m. to 12:00 noon.

Tomorrow, the bus is scheduled to stop in Kenosha before heading off to Ohio for appearances next weekend.

TODAY IN HISTORY:
“5 Beastly Sodomiticall boyes”: 1629. The Puritans were having a particularly rough time of it in Old England in the 1620’s, leading to the first batch of them to board the Mayflower and establish the colony of Plymouth in New England in 1620. For those who remained behind, things only got worse when Charles I became King in 1623. The Rev. Francis Higginson, who was a preacher with a Puritan bent in the Church of England, left his parish and, in 1628, accepted an offer to join the Massachusetts Bay Company. In 1629, the Company was granted a Royal Charter to establish a “plantation” in New England, and Higginson and several of his Puritan followers were given permission to establish a colony — and in the process, remove their troublesome lot from England.

Higginson obtained six ships, each armed with cannons to protect against pirates. The fleet set sail on May 1, 1629, with 350 Puritan settlers, 115 head of cattle, 41 goats and, apparently, five “beastly Sodomiticall boys.” An entry in his diary for June 23, 1629, reads:

Tewsday the wind n:E: a fayre gale. This day we examined 5 beastly Sodomiticall boyes, which confessed their wickedness not to bee named. The fact was so fowl we reserved them to bee punished by the governor when we came to new England, who afterward sent them backe to the company to bee punished in old England, as the crime deserved.

The laws of England held that the crime deserved death by hanging. We don’t know the fate of the “beastly boyes.”

Dale Jennings

Dale Jennings Cleared of Morals Charge: 1952. The nightmare began as many such nightmares did in Los Angeles in the 1950s. In February of 1952, he was in a public men’s room at Westlake Park (now MacArthur Park) when a man walked up to him with his hand on his crotch. Jennings wasn’t interested. “Having done nothing that the city architect didn’t have in mind when he designed the place, I left,” Jennings later explained. The man, however, insisted on striking up a conversation and following Jennings home. When they arrived at Jennings’s house, Jennings said good-bye and went inside, but the man decided to invite himself inside. The stranger continued to make sexual advance to Jennings — in Jennings’s own home — but Jennings refused. “At last he grabbed my hand and tried to force it down the front of his trousers. I jumped up and away. Then there was the badge and he was snapping the handcuffs on with the remark, ‘Maybe you’ll talk better with my partner outside’.”

As Jennings continued the story:

“I was forced to sit in the rear of a car on a dark street for almost an hour while three officers questioned me. It was a particularly effective type of grilling. They laughed a lot among themselves. Then, in a sudden silence, one would ask, ‘How long have you been this way?’ I sat on my hands and wondered what would happen each time I refused to answer. Yes, I was scared stiff. … At last the driver started the car up. Having expected the usual beating before, now I was positive it was coming–out in the country somewhere. They drove over a mile past the suburb of Lincoln Heights, then slowly doubled back. During this time they repeatedly made jokes about police brutality, and each of the three instructed me to plead guilty and everything would be all right.”

Jennings was formally arrested and charged with solicitation. While in jail, he called his friend Harry Hay. The two of them, along with several others, had founded the Mattachine Society two years earlier. Jennings troubles would soon become the fledgling organization’s first gay rights victory. Hay bailed Jennings out and the two set about devising a strategy for Jennings’s trial. Jennings would admit to being gay, but he would refuse to plead guilty and would forcefully defend himself against police witnesses. Meanwhile, the Mattachine Society would support Jennings’s legal fight through its Citizens Committee to Outlaw Entrapment, which raised money for Jennings’s defense. They hired George Shibley, an Arab-American lawyer who was well known for taking on controversial civil rights and union causes in the 1930s and ’40s. As Jennings later wrote:

The attorney, engaged by the Mattachine Foundation, made a brilliant opening statement to the jury in which he pointed out that homosexuality and lasciviousness are not identical after stating that his client was admittedly homosexual, that no fine line separates the variations of sexual inclinations and the only true pervert in the courtroom was the arresting officer. …

…The Jury deliberated for forty hours and asked to be dismissed when one of their number said he’d hold out for guilty till hell froze over. The rest voted straight acquittal. Later the city moved for dismissal of the case and it was granted.

News of that victory spread throughout the Mattachine Society. The following year, Jennings became the first managing editor of ONE magazine, the first nationally distributed publication for a gay audience. His account of his arrest and trial appeared in the magazine’s first issue, which helped to spread the news further. The case didn’t bring an end to official harassment of gay men by the Los Angeles police. That would continue for nearly two more decades. But it did signal to the nation’s fearful gay community that false charges could be fought and defeated. Sixty years ago today, that was big news indeed.

Lawrence v. Texas: 2003. One of the most important gay rights cases to reach the Supreme Court had its beginnings under very unusual circumstances. In 1998, Houston police were called to the apartment of John Geddes Lawrence over what was supposed to be some kind of a”weapons disturbance.” As the story went, police arrived and caught Lawrence and Tyrone Garner having oral sex, or anal sex, or no sex at all, depending on which eyewitness you want to believe. If they were having sex, then that meant that they were breaking Texas’s anti-sodomy law. They were held overnight in jail and charged with violating Chapter 21, Sec. 21.06 of the Texas Penal code, a class C misdemeanor for engaging “in deviate sexual intercourse with an individual of the same sex.”

But in reality, Lawrence and Garner hadn’t had a sexual relationship, as author Dale Carpenter revealed in his 2012 book, Flagrant Conduct: The Story of Lawrence v. Texas. But gay rights advocates were looking for a test case to try to overturn the state’s sodomy law. This case wasn’t perfect, but it was good enough. They convinced Lawrence and Garner to plead no contest. After they were convicted by a Justice of the Peace, they exercised their right to a full trial before the Texas Criminal Court, where they also asked for the case to be dismissed on Fourteenth Amendment grounds. When the court rejected that argument, they pleaded no contest again and were fined $200 each. Lawyers appealed on their behalf to a three-judge panel of the Texas Fourteenth Court of Appeals, which ruled in their favor. That decision was then overturned by the full Appeals court, and The case was appealed to the Texas Court of Criminal Appeals, which operates as the state’s supreme court for criminal matters. After that court declined to hear the case, it went to the U.S. Supreme Court.

On June 23, the U.S. Supreme Court issued its landmark ruling striking down Texas’s sodomy law, and laws like it in thirteen other states. In the 6-3 decision, Justice Anthony Kennedy wrote for the majority that the decision specifically overruled the 1986 Bowers v. Hardwick decision which upheld Georgia’s sodomy law. “Bowers was not correct when it was decided, and it is not correct today. It ought not to remain binding precedent. Bowers v. Hardwick should be and now is overruled.” Antonin Scalia wrote a scathing dissent, one part of which is very prescient given current court challenges to the Defense of Marriage Act:

If moral disapprobation of homosexual conduct is “no legitimate state interest” for purposes of proscribing that conduct…what justification could there possibly be for denying the benefits of marriage to homosexual couples exercising “the liberty protected by the Constitution”? Surely not the encouragement of procreation, since the sterile and the elderly are allowed to marry.

TODAY’S BIRTHDAY:
Alan Turing: 1912. Today is the centenary of Alan Turing’s birth and it’s hard to imagine what the 21st century would have looked like without him. The English mathematician, logician, and cryptanalyst practically invented computer science when he formalized the idea of “algorithm” and “computation” with the what became known as the Turing machine. It was a conceptual device, imagined to consist of an infinitely long tape which would be capable of write, read and changing arbitrary symbols, much as a hard drive can do so today. With that concept defined, he proved that relatively simple Turing machines would be capable of making computations — hence the very term computer that we use today.

A working replica of a Turing Bombe on display at Bletchley Park (Click to enlarge)

Turing became a Fellow at the University of Cambridge just four years after entering as an undergrad. He earned his Ph.D. at Princeton in just two years, just in time to head home to Britain before World War II. After a brief stint at Cambridge, he joined the famous Government Code and Cypher School at Bletchley Park, where he headed the section responsible for German naval cryptanalysis. He devised a number of techniques for breaking German ciphers, the most important of which was the BOMBE, an electromechanical machine that could determine the settings for Germany’s “unbreakable” Enigma machine. Turing’s Bombes were instrumental in Germany’s ultimate defeat when the Enigma code was cracked.

Following the war, Turing worked at the National Physical Lab (NPL) in London on the design of the Automatic Computing Engine (ACE). In 1946, he presented the design for the first stored-program computer. But because his work at Bletchley Park was classified, he found it difficult to translate what he invented there to the NPL. He left NPL in frustration and returned to academia at the University of Manchester, where he devised what is now known as the Turing Test. The Turing Test still serves as a standard for whether a computer could be considered “intelligent.” The test was simple: a computer could be considered a “thinking machine” if a human, through ordinary conversation, could not tell its responses apart from those of another human being. He then set about writing a program to play chess, but he was frustrated by the fact that there was no computer powerful enough to execute it.

It was in Manchester where, in 1952, he met Arnold Murray outside a theater and asked him for a lunch date. After a few weeks, the man spent the night at Turing’s house. Sometime later, Murray stole a gold watch and some other items from Turing’s home. Turing reported the crime to police. When police investigated, they asked Turing how he knew Murray. Turing, who had become relatively open about his homosexuality by that time, acknowledged the sexual relationship.

But with homosexuality being illegal in England, Turing was charged with gross indecency, the same crime for which Oscar Wilde was convicted more than half a century earlier. Turing was given a choice between imprisonment or probation on the condition he underwent chemical castration via estrogen hormone injections. Turing chose the latter, but his conviction led to his security clearance being revoked, which seriously damage both his career and reputation. And as the Red Scare rose its ugly head in the early 1950s, and with gay men coming under growing suspicion for being a danger to national security, Turing found himself under increasing surveillance. His estrogen injections themselves may have added to his feelings of hopelessness; one of the side effects of the synthetic estrogen he was prescribed was depression. Finally on June 7, 1954, Turing’s cleaning woman found him dead in his bedroom with a half-eaten apple laying beside his bed. An autopsy revealed that he died of cyanide poisoning. That apple was never tested for cyanide, but it is believed that this was how he ingested the fatal dose.

After the secrets of Bletchley Park were declassified, Turing’s posthumous reputation as a war hero only added to growing recognition of his impressive contributions to computer science. In 1966, the Association for Computing Machinery (ACM) began awarding the Turing Prize for outstanding technical contributions to computing. His childhood home in London has been designated a English Heritage site with an official Blue Plaque. Another Blue Plaque was placed at his home in Wilmslow where he died, and today a third will be unveiled in front of King’s College at Cambridge. In 2009, Prime Minister Gordon Brown formally apologized: “On behalf of the British government, and all those who live freely thanks to Alan’s work I am very proud to say: we’re sorry, you deserved so much better.” A petition to have him formally pardon, however was denied by Justice Minister Lord McNally in 2012, who said:

A posthumous pardon was not considered appropriate as Alan Turing was properly convicted of what at the time was a criminal offence. He would have known that his offence was against the law and that he would be prosecuted. It is tragic that Alan Turing was convicted of an offence which now seems both cruel and absurd—particularly poignant given his outstanding contribution to the war effort. However, the law at the time required a prosecution and, as such, long-standing policy has been to accept that such convictions took place and, rather than trying to alter the historical context and to put right what cannot be put right, ensure instead that we never again return to those times.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

Ugandan Gays Now Allowed To Meet? Anti-Homosexuality Bill “Shelved”?

That’s what the Associated Press is reporting. But I think it’s safe to say that the best way to approach this AP article is to read it and then believe the opposite. It has two whoppers: 1) it claims that the Ugandan government says that LGBT advocates are now free to meet, and 2) that the Anti-Homosexuality Bill has been “shelved.” From what I’m seeing, neither appears correct.

Let’s take the first point first. In response to growing international criticism over two recent raids of gay rights conferences, the Ugandan government issued this statement signed by Ethics and Integrity Minister Simon Lokodo:

Kampala

Uganda has come under criticism for intervening in a gay activists’ meeting that was taking place at a Hotel in a city suburb early this week. Police intervened in the meeting that was suspected to be promoting gay activities and questioned the participants who were later released.

The Government would like to state that much as promoting gay activities is illegal according to Section 145 of the Penal code Act, Uganda does not segregate against people of a different sexual orientation.

No government official is bent to harass any section of the community and everybody in Uganda enjoys the freedom to lawfully assemble and associate freely with others.

Cultural attitudes in Africa are very different to elsewhere in the world, 2/3 of African countries outlaw homosexual activity and 80% of East African countries criminalize it. Whilst at a global level more than 80 countries outlaw homosexual acts.

The government would like to encourage all Ugandans to be vigilant and stay away from unlawful activities that would get them in trouble with the law.

Rev.Fr. Simon Lokodo
Minister of Ethics and Integrity

Lokodo continues to sign himself as “Rev. Fr.” even though he was defrocked by the Vatican last year. So already you know something of the veracity of the man’s statements. But look at what he says in the second paragraph. He references Section 145 of the Uganda penal code and claims that it makes LGBT advocacy illegal. But this is what the code actually says:

Section 145
Unnatural offences

Any person who
(a) has carnal knowledge of any person against the order of nature;
(b) has carnal knowledge of an animal; or
(c) permits a male person to have carnal knowledge of him or her against the order of nature, commits an offence and is liable to imprisonment for life.

As far as I know, no one was having any sort of carnal knowledge at the conference that Lokodo broke up earlier this week. Everyone I saw in the news reports were fully clothed. What’s more, when he appeared on Ugandan television to talk about the raid, he used Section 145 to justify his actions then. His predecessor used the same justification to cancel the screening of a documentary that included LGBT human rights workers in 2010. This latest statement posted on the Ugandan Media Centre’s web site merely repeats what Lokodo said on Monday when he took credit for the raid. And not only did he use Section 145 to justify the raid, he closes this statement with a warning to ” stay away from unlawful activities that would get them in trouble with the law” — or at least his strange reading of Section 145 of that law. The Associated Press’s report has woefully misread Lokodo’s statement.

But it does appear that Lokodo has become an embarrassment for the Ugandan government. Whenver we see confusion being sown like this, it often comes during times of heightened international scrutiny. The AP claims to have spoken with an un-named official who says that Lokodo was told to tone things down. If so, then this confusing and contradictory statement appears to be the product of that order. Its appearance on the official Ugandan Media Centre web site, which is an official press clearing house for the Ugandan government, suggests that the government is feeling the pressure. But it also can be read as trying to ease the pressure without committing to any changes in policy.

As for the second point the Associated Press got wrong:

Prop 8’s key witness endorses marriage equality

I’ve always had compassion for David Blankenhorn. He’s a man with strong convictions and good intentions who struggled with two contradictory beliefs:

1. gay people are entitled to equality and a society that fully includes gay people is made better by it

2. same-sex marriage would be a negative contributor to heterosexual marriage, and that heterosexual marriage is essential to a healthy society and is in the best interest of children

And it is the second belief that placed Blankenhorn as the primary (virtually only) witness in defense of Proposition 8, California’s ban on same-sex marriage.

It can be tempting to write off people who do not support equality as being motivated by hate or intellectually incapacitated.

But Blankenhorn’s arguments are not irrational. These are beliefs that are held by many intelligent people who are not motivated by hatred or malice, just long-held unproven presumption. Having “always” believed this to be true, they are prejudiced in their approach to the marriage issue and filter arguments in its favor through the presumptions of harm.

But this does not mean that they are happy with their conclusions. Blankenhorn was not at all happy that he hurt gay people (and even less happy that many people assumed that he wished to) nor was he overjoyed to be politically lumped in with people with whom he shared no other positions.

And I suspect that he discovered that while the anti-gay collective talks about family and children in their advertisements, in reality he was the only one who really cared about the children. He actually wanted to “protect marriage” so that “children could have a mother and a father” while his allies (of a sort) wanted to rail against the Homosexual Agenda.

Well, he’s had enough. So Blankenhorn is, somewhat grudgingly, reversing course.

He still believes that gay marriage could be a bad thing for marriage, but the anti-gay culture war mentality is even worse. In a NYTimes Op-Ed:

I had hoped that the gay marriage debate would be mostly about marriage’s relationship to parenthood. But it hasn’t been. Or perhaps it’s fairer to say that I and others have made that argument, and that we have largely failed to persuade. In the mind of today’s public, gay marriage is almost entirely about accepting lesbians and gay men as equal citizens. And to my deep regret, much of the opposition to gay marriage seems to stem, at least in part, from an underlying anti-gay animus. To me, a Southerner by birth whose formative moral experience was the civil rights movement, this fact is profoundly disturbing.

I had also hoped that debating gay marriage might help to lead heterosexual America to a broader and more positive recommitment to marriage as an institution. But it hasn’t happened. With each passing year, we see higher and higher levels of unwed childbearing, nonmarital cohabitation and family fragmentation among heterosexuals. Perhaps some of this can be attributed to the reconceptualization of marriage as a private ordering that is so central to the idea of gay marriage. But either way, if fighting gay marriage was going to help marriage overall, I think we’d have seen some signs of it by now.

So my intention is to try something new. Instead of fighting gay marriage, I’d like to help build new coalitions bringing together gays who want to strengthen marriage with straight people who want to do the same. For example, once we accept gay marriage, might we also agree that getting married before having children is a vital cultural value that all of us should do more to embrace? Can we agree that, for all lovers who want their love to last, marriage is preferable to cohabitation? Can we discuss whether both gays and straight people should think twice before denying children born through artificial reproductive technology the right to know and be known by their biological parents?

I welcome his support on the issue of marriage.

I am not unequivocal in my endorsement of this new position. I’m troubled by the implications of to gay couples of assigning rights based on from whom the DNA strains originated. But I can accept that there are valid arguments that can be made for this position and many same-sex couples not only accommodate biological contributors but insist upon their being a part of the child’s life.

And I am happy that David is evolving to a place where his contradictory views are less contradictory. His is a process that we will continue to see on a grander scale. I hope we are gracious when it happens to people we know.

The Daily Agenda for Friday, June 22

TODAY’S AGENDA (Ours):
Pride Celebrations This Weekend: Augusta, GA; Baton Rouge, LA; Berlin, Germany; Chicago, IL; Cleveland, OH; Columbia, SC (Black Pride); Durango, CO; Harlem, NY; Houston, TX; Knoxville, TN; Lisbon, Portugal; London, UK (World Pride); Minneapolis, MN; New Orleans, LA; New York, NY; Palermo, Italy; Regina, SK; Rome, Italy; Shreveport, LA; St. Louis, MO; San Francisco, CA; Santa Fe, NM; Seattle, WA; Shanghai, China; Valencia, Spain; Wilton Manors, FL and Worcester, UK.

Other Events This Weekend: Life Out Loud, Los Angeles, CA; Frameline36 LGBT Film Festival, San Francisco, CA.

TODAY’S AGENDA (Theirs):
Family “Research” Council’s Values Bus Tour: Eagle River and Greenleaf, WI. The Family “Research” Council, an SPLC-certified hate group, continues its Values Bus Tour with the Heritage Foundation today. The tour is part voter registration drive and part propaganda tour where they will disseminate “materials on defending life, marriage and religious liberty.” Today, the tour is scheduled to stop at Eagle River this morning 10:30 a.m. for a “Your Money, Your Values, Your Vote Rally,”  at the Vilas County Fairgrounds at 703 W. Pine Street. For their second stop at Greenleaf, Wisconsin, they will have a barbecue from 5:00 p.m. to 9:00 p.m at the Rock K Ranch, 2372 Day Street.

Tomorrow, the bus is scheduled to stop in Sheboygan, with another stop Sunday in Kenosha before heading off to Ohio for appearances next weekend.

TODAY IN HISTORY:
Robert Hillsborough Murdered: 1977. A brutal murder thirty five years ago in San Francisco has been largely forgotten today, but at the time it was credited as being the event that catalyzed the gay community and awoke the larger city to the growing violence against gay people. On the night of June 21, 1977, Robert Hillsborough, 33, and his friend, Jerry Taylor, 27, went out to a disco called The Whiz for a night of dancing, and sometime after midnight they stopped for a burger a few blocks from Robert’s apartment in the Mission District. When they left the burger joint, they were followed in their car by four young men, who attacked them when they parked their car at the sidewalk in front of Robert’s apartment.

Taylor was beaten, but he managed to escape and flee to a friend’s aparment. Robert wasn’t so lucky. He was beaten and stabbed 15 times by 19-year-old John Cordoba while yelling “Faggot! Faggot!” Some witnesses also reported that he Cordoba yelled, “This one’s for Anita!”, although there is some dispute over that. Neighbors were awakened by the commotion, and they rushed to Robert’s aid. But it was too late. Hillsborough died 45 minutes after the 12:45 a.m. attack at Missions Emergency Hospital. The Cordoba and the three other assailants were arrested later that morning.

Hillsborough’s death struck a deep nerve in the gay community, which had sensed increasing violence in the wake of Anita Bryant’s anti-gay campaign in Miami which resulted in the defeat of a gay rights ordinance three weeks earlier (See June 7). “We live in a paranoid state,” said Harvey Milk, who was preparing his run for the San Francisco Board of Supervisors, “and the death of Robert is only the culmination of a lot of violence that’s been directed at us.” The tragic event, coupled with Bryant’s win, galvanized the gay community, and San Francisco’s Pride celebration just a few days later attracted a record-breaking 300,000 people. The parade became an impromptu memorial march with participants erecting a makeshift shrine at City Hall.

Cordoba was charged with a single count of murder, along with Thomas J. Spooner, 21. The other two passengers in the car were not charged. Charges were later dropped against Spooner, and Cordoba was convicted of second degree murder and sentenced to 10 years in prison.

TODAY’S BIRTHDAY:
Jimmy Somerville: 1961. The Scottish pop singer had his moment in the sun in the 1980s as lead singer with the synth pop group Bronski Beat (those of us of a certain age might remember “Smalltown Boy”) and the Communards. After the Communards split in 1988, he embarked on an off-again on-again solo career. His most recent album, 2009’s Suddenly Last Summer, contained acoustic versions of songs he found on his iPod.

Jai Rodriguez: 1979. He was the “culture vulture” for Bravo’s Queer Eye for the Straight Guy. He’s has also done some acting and some singing. In 2002, he created his own musical cabaret show, titled “Monday Night Twisted Cabaret,” which ran at New York gay club xl for a year. In 2005, he created and performed his own one night stage show, “Jai Rodriguez: xPosed,” told the story of Rodriguez’s life and struggle to come out to his religious family.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

Tools of the Trade

Many, many years ago, a co-worker decided to take up woodworking as a hobby. He moved his cars out of his suburban garage — there would no longer be any room for them there — and purchased some of the finest sets of tools and machinery available: band saw, jig saw, router, drill press, and a few others I couldn’t tell you the names of because I’m not a woodworker. He went top of the line, too (or so he assured me, and I believe him), making sure he had the best bells and whistles. That was just his machinery. His array of hand tools was equally impressive lined up on his shiny new cabinets where, in each drawer, he laid a piece of foam with cut-outs in the shape of his tools. This way, there would be a place for every tool and a tool in every place. It was, all in all, a weekend warrior’s dream.

And then he built his book cases and media center. They weren’t awful by any means, but they weren’t spectacular either. I had a hard time seeing how they were much better than what I could have made with my far humbler collection of mismatched and somewhat rusty tools laying around the house. Assuming I could find them.

My co-worker’s dazzling workshop and my mess of a garage come to mind as I read some Mark Regnerus’s postings defending — no, not defending, but bragging about — his purported study on gay and lesbian parenting I reviewed last week. I say purported because with most of the adult children studied spending much less than three years with their gay or lesbian parent, it seems to me to be a study that is not about gay parenting but about children of divorce, separation, parental infidelity, and a host of other sources of instability. Gay parents, it turns out, are barely in the picture at all.

Regnerus blithely ignores this criticism. Instead, he distinguishes his study by the shiny $785,000 worth of tools that he assembled to produce it. It’s often the first point he mentions when he talks about it, like in his defense posted on the Baptist-affiliated Baylor University web site:

By contrast, Regnerus relies on a large, random, and representative sample of more than 200 children raised by parents who have had same-sex relationships, comparing them to a random sample of more than 2,000 children raised in heterosexual families, to reach his conclusions. This is why sociology professor Paul Amato, chair of the Family section of the American Sociological Association and president of the National Council on Family Relations, wrote that the Regnerus study was “better situated than virtually all previous studies to detect differences between these [different family] groups in the population.”

National random samples are inordinately expensive. It is why they are so rare in social science research. It’s every social scientist’s wet dream to be able to assemble a garage like Regnerus’s, but for almost every one of them such a tool set is way out of their reach. So having a tool as shiny and impressive as a nationally random sample is a really big deal. I’d say that it would probably very difficult for most people to resist showing it off.

But what I see happening is that Regnerus wants us to be dazzled by his tools — and they are truly dazzling — and not look too closely at the book case he built with them. And if that book case looks a little off kilter, maybe its because he used his tools incorrectly. If you use a drill press when you really needed a router, you’re going get results that fall short of what you promised. If you ask adults between 18 and 39 if either of their parents ever had a same-sex relationship and leave it up to the responder to ponder whether a short tryst counts, then you are going to get a sample that doesn’t resemble anything like the kind of relationship that is comparable to any kind of marriage, gay or straight.

And as his study has little to say about anything close to resembling marriage, it also says almost nothing about parenting. In his study, only 57% said they had lived with their mother and her partner for at least four months before the age of 18, and only 23% reported living with their father and his partner for the same length of time. Only 23% of children of so-called “Lesbian Mothers” and 2% of children of so-called “gay fathers” — both loosely defined — reported living with their parents and their parents’ same-sex partners for three years or more. If this is any kind of a study about gay parenting, it is even more so a study about the fifteen-plus years these kids spent outside of that so-called relationship.

And so after constructed a sample that was guaranteed to look nothing like a stable family environment, and then compared it to a sample that was specifically constructed to be a stable as possible, he found differences. That happens when you compare apples to orangutangs. And what else would you expect? When you build an unlevel shelf, you shouldn’t be surprised to see all of the results sliding off to one end. Sure, he may have started with a nationally representative sample, but that doesn’t give him license to move populations around within his samples with the purpose of achieving his aims, or to make claims about what his sample represents when his sample wasn’t constructed to represent what he claims.

And these issues point to a much bigger problem with Regnerus’s study. He wanted to examine the impact of gay parenting on children, but his tools, as impressive and expensive as they were, turned out to be the wrong tools for the job. As powerful as they otherwise would have been, they lacked the critical features that he needed to do the job correctly. And so lacking those important features, he does what a lot of weekend hobbyists in a hurry end up doing: he kludges it and hopes nobody notices. Except they have, and those kludges have been the crux of the criticisms against his study.

His response so far has boiled down to this: don’t pay any attention to how he used his tools. Just look at how shiny and expensive they are. But as every craftsman will tell you, it’s not the tools that make the better product, but the care of the craftsman who uses them wisely.

The Daily Agenda for Thursday, June 21

TODAY’S AGENDA (Ours):
Pride Celebrations This Weekend: Augusta, GA; Baton Rouge, LA; Berlin, Germany; Chicago, IL; Cleveland, OH; Columbia, SC (Black Pride); Durango, CO; Harlem, NY; Houston, TX; Knoxville, TN; Lisbon, Portugal; London, UK (World Pride); Minneapolis, MN; New Orleans, LA; New York, NY; Palermo, Italy; Regina, SK; Rome, Italy; Shreveport, LA; St. Louis, MO; San Francisco, CA; Santa Fe, NM; Seattle, WA; Shanghai, China; Valencia, Spain; Wilton Manors, FL and Worcester, UK.

Other Events This Weekend: Frameline36 LGBT Film Festival, San Francisco, CA.

TODAY’S AGENDA (Theirs):
Family “Research” Council’s Values Bus Summer Tour Begins: Black River Falls and Shell Lake, WI. The Family “Research” Council, an SPLC-certified hate group, kicks off another Values Bus Tour with the Heritage Foundation today. The tour is part voter registration drive and part propaganda tour where they will disseminate “materials on defending life, marriage and religious liberty.” The tour’s first stop today is supposed to be at Black River Falls, Wisconsin at 1:00 p.m. for a “Your Money, Your Values, Your Vote Rally,” but the web site lists the location as “TBD – please check back for details!”

Where they do have details is a second stop at Shell Lake, Wisconsin at 5:00 p.m. for a rally with the Shell Lake Tea Party, where you can “Find out how to save the American Dream and preserve the values of life, traditional marriage and religious freedom!” (They do like exclamation points, don’t they!) That rally is scheduled to take place at Memorial Park on the shores of Shell Lake.

Tomorrow, the bus tour is scheduled to stop in Eagle River and Greenleaf, Wisconsin.

Meridith Baxter (L) and her girlfriend Nancy

TODAY’S BIRTHDAY:
Meredith Baxter: 1947. Her first big break on television was in 1972, when she stared as Bridget in the short-lived CBS sitcom Bridget Loves Bernie. After the series was cancelled, she married her co-star, David Birney, which made her Meridith Baxter-Birney. A few years later, she landed a part in the painfully earnest drama Family (the show is credited for inventing what has become the bane of too-self-important television, the “very special episodes”) before lightening up again as Alex P. Keaton’s mom on Family Ties. In between and afterwards, she starred in a number of made-for-TV movies and various television episodes.

Baxter divorced Birney in 1989, and she went back to using Meredith Baxter professionally. She married again in 1995, but divorced five years later. The National Enquirer reported in 2009 that Baxter was spotted on a lesbian cruise with a female friend. The ensuing speculation finally led to her coming out as a lesbianduring an interview with Matt Lauer on Today. “I got involved with someone I never expected to get involved with, and it was that kind of awakening,” she said. “I never fought it because it was like, oh, I understand why I had the issues I had early in life. I had a great deal of difficulty connecting with men in relationships.” Her memoir, Untied: A Memoir of Family, Fame, and Floundering, came out un 2011 in hardcover and Kindle editions, and was released again this year as a paperback.

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

Regnerus’ Defenders Miss the Point

A group of professors has issued a statement responding to critics of the recent study by Mark Regnerus. Unfortunately, they miss the point entirely. To recap, the criticism is that:

• Regnerus claims his study improves on previous research on same-sex parenting.

• Regnerus has been using his study to make claims in the conservative media about same-sex parenting.

• However, rather than surveying people who were raised by same-sex parents, Regnerus studied people who say one of their parents had a same-sex relationship, whether they were raised by those same-sex partners or not.

• Regnerus has collected a sample of kids who spent more than three years being raised by actual same-sex parents, but it is so small that it represents no improvement on previous studies, and by Regnerus’ own statement is too small to offer statistically significant conclusions.

That’s egregious. Regenus’ defenders offer three points in response. Or do they? Their introduction does not bode well:

It is perhaps in part for that reason that the new study on same-sex parenting by University of Texas sociology professor Mark Regnerus, which finds that young-adult children of parents who have had same-sex relationships are more likely to suffer from a range of emotional and social problems…

Immediately we find his defenders confusing “same-sex parenting” with “children of parents who have had same-sex relationships.” That doesn’t help their case.

The first of their three points is that prior research on same-sex parenting is flawed. Perhaps it is. But I don’t need to explore that to see this offers Regnerus no defense against charges of misrepresentation, and wouldn’t do so even if  he didn’t repeat the flaws he calls out in those studies (which he does).

Their second point is that Regnerus had trouble finding adults who had been raised by same-sex parents, and was forced to base his study on less stable family structures:

Thus, Regnerus should not be faulted for drawing a random, representative sample of young-adult children of parents who have had same-sex romantic relationships and also happened to have experienced high levels of family instability growing up.

But we’re not faulting him for that. To be clear: We’re faulting him for presenting his work as a (better!) study on same-sex parenting, and for making claims to the media about same parenting, even as he admits he was not able to study same-sex parenting!

His defenders’ first point was irrelevant. This one is actually damning.

Their third and final point is that a new study in a different journal seems to back up Regnerus’ conclusions. I haven’t looked at it yet, but even this, even if true, is irrelevant to the charge that Regnerus’ study does not examine what it claims to examine, and that his statements to the media are unsupported by his work.

The authors conclude by hoping that

[F]uture journalistic coverage of such studies, and this contentious topic, will be more civil, thorough, and thoughtful than has been the coverage of the new study by Professor Mark Regnerus.

I can only hope that future studies — and their defenders — will be more honest, thorough, and thoughtful than this work by Regnerus and those who claim to answer his critics.

Thanks to Box Turtle Bulletin reader Straight Grandmother for directing us to this statement.

Ugandan LGBT Activist Vows to Defy Ban

UK’s The Guardian has some additional information about the Ugandan government’s announcement that they will ban 38 non-governmental organizations which include LGBT issues among their human rights concerns. Frank Mugisha, executive director of Sexual Minorities Uganda, sees this move as being part of a much wider deterioration of human rights guarantees in Uganda:

Frank Mugisha, head of the NGO Sexual Minorities Uganda, said the minister’s ban was part of a wider assault on civil society in Uganda. “The government is trying to use homosexuality to crack down on freedom of expression and freedom of assembly,” he said. “If NGOs are closed down, they will not be able to support human rights.

“Simon Lokodo is very homophobic but it’s coupled with politics. He’s trying to gain popularity and make his name. The president should come out and distance himself from Lokodo.”

Sexual Minorities Uganda would defy any ban, insisted Mugisha, winner of the Robert F Kennedy human rights award last year. “We are definitely continuing our operations and we will still hold conferences. We will continue to ask for the oppressive laws that are being used to intimidate us to be abolished.

“They have said they are going to pass the bill before October. That won’t stop us. We shall continue to fight until all the legislation is cleared and we are free. Things are changing. It cannot be oppression forever.”

Mohammad Ndifuna, the director of Human Rights Network Uganda, another of the organisations to be banned, told Reuters: “We know that they have been all kinds of threats coming towards the [NGO] sector for different reasons.”

US State Dept Voices “Deep Concerns” About Uganda’s Anti-Homosexuality Bill

U.S. State Department spokesperson Victoria Nuland addressed concerns over reports yesterday that Uganda was once again considering the Anti-Homosexuality Bill. This is what she said at yesterday’s briefing:

QUESTION: Uganda?

MS. NULAND: Yeah.

QUESTION: The anti-homosexuality bill is under consideration again by the parliament. What’s – we’ve talked about this before. What steps is the Administration taking to try to dissuade them from this?

MS. NULAND: Well, we’ve obviously had this on our agenda with Uganda ever since this issue first came up, not only with the government but obviously with members of the legislature. And we will continue to raise our deep concerns about this.

As you know, the Ugandan Government has taken some recent steps to make clear that they are not supportive of some of these moves that are going forward. So in particular, their own human rights commission in 2010, in their annual report, they determined that the anti-homosexuality bill violated Uganda’s own constitution and international law. Other members of the Ugandan civil society have also been speaking out, and we’ve obviously been supportive of those efforts.

So we are very concerned about this. We are resolutely opposed to the bill. We think it’s inconsistent with Uganda’s international human rights obligations, and this just sets a bad, bad precedent in the neighborhood. So we’ll continue to make those points clear, and we’ll make them clear to the individuals who are having to take this vote in the parliament.

Uganda to Ban 38 NGOs Over Gay Rights

Uganda is turning a very dark corner if this Reuters article is correct:

Uganda said on Wednesday it was banning 38 non-governmental organizations it accuses of promoting homosexuality and recruiting children.

…Ethics Minister Simon Lokodo told Reuters the organizations being targeted were receiving support from abroad for Uganda’s homosexuals and accused gays and lesbians of “recruiting” young children in the country into homosexuality.

“The NGOs are channels through which monies are channeled to (homosexuals) to recruit,” the minister, a former Catholic priest, said. He did not name which organizations were on the list.

…”I have got a record of meetings that they have held to empower, enhance and recruit (homosexuals),” Lokodo said.

Lokodo has personally led a raid on an LGBT rights workshop in Entebbe last February, and he raided another one on Monday. Ironically, the topic of Monday’s workshop was on monitoring human rights violations.

Meanwhile, Uganda’s MP David Bahati, who currently holds the position of caucus chair for the ruling National Resistance Movement in Parliament, said yesterday that he expects Parliament to begin debate on the Anti-Homosexuality Bill sometime during its next session, which begins next week. Despite persistent reports to the contrary, the Anti-Homosexuality Bill still includes the death penalty.

The Anti-Homosexuality Bill would also ban all advocacy by or on behalf of gay people, whether that advocacy takes place individually or as part of organizations. Even though the Anti-Homosexuality Bill is not law in Uganda, Lokodo is behaving as though Clause 13 was already law.  Uganda now has made it a matter of governmental policy to deny its citizens the rights of association, assembly and speech. You can now also add the disregard for the rule of law to the wholesale violations Lokodo is committing:

Mohammad Ndifuna, the director of Human Rights Network Uganda, one of the organizations to be banned, said the minister’s threat was part of a larger attack on civil society in Uganda.

“We know that they have been all kinds of threats coming towards the (NGO) sector for different reasons,” said Ndifuna.

The Daily Agenda for Wednesday, June 20

TODAY’S AGENDA:
“Call Me Kuchu” East Coast Screening: Silver Spring, MD. The Silverdocs Documentary Film Festival will be the venue for the East Coast premiere of  Call Me Kuchu, which follows the story of Ugandan LGBT advocate David Kato’s struggle for LGBT equality in the face of the proposed Anti-Homosexuality Bill. The film includes the infamous tabloid campaign which outed “Kuchus” — the Ugandan word for gay people — along with the headline “Hang Them!” The unthinkable happened when Kato was brutally murdered in his home. The film will be shown this evening at 9:30 p.m. at the AFI Silver Theater 2. Another showing will take place on Friday at 8:30 p.m., also at  AFI Silver Theater 2.

Pride Celebrations This Weekend: Augusta, GA; Baton Rouge, LA; Berlin, Germany; Chicago, IL; Cleveland, OH; Columbia, SC (Black Pride); Durango, CO; Harlem, NY; Houston, TX; Knoxville, TN; Lisbon, Portugal; London, UK (World Pride); Minneapolis, MN; New Orleans, LA; New York, NY; Palermo, Italy; Regina, SK; Rome, Italy; Shreveport, LA; St. Louis, MO; San Francisco, CA; Santa Fe, NM; Seattle, WA; Shanghai, China; Valencia, Spain; Wilton Manors, FL and Worcester, UK.

Other Events This Weekend: Frameline36 LGBT Film Festival, San Francisco, CA.

TODAY’S BIRTHDAY:
E Lynn Harris: 1955. He was born in Flint, Michigan, but was raised in Little Rock, Arkansas. When he attended the University of Arkansas, he became the first African-American editor of the university’s yearbook. After graduation, he worked in sales for IBM and Hewlett Packard, but quit after thirteen hears to pursue his first love, writing. His first novel, Invisible Life, followed an African-American man’s journey of self-discovery as gay man, and themes of the struggle between acceptance and shame among African-American men on the “down low” would become a recurring theme in Harris’s oeuvre. Invisible Life first failed to find a publisher, so Harris he published it himself in 1991 and sold it out of the trunk of his car before he was finally discovered by Anchor Books in 1994.

After Invisible Life’s publication as a paperback, his career was set. He went on to author ten consecutive books which landed on The New York Times’s Best Seller List, making him simultaneously among the most successful African-American authors and gay authors for the past two decades. LGBT advocate Kieth Boykin observed that Harris’s books encouraged the black community to talk openly about homosexuality. “It was hard to go on a subway in places in New York or D.C. and not see some black woman reading an E. Lynn Harris novel,” Boykin said. Harris died in 2009 in Los Angeles of heart disease. In 2010, the Los Angeles Times posthumously named Invisible Life as one of the top 20 “classic works of gay literature.”

If you know of something that belongs on the agenda, please send it here. Don’t forget to include the basics: who, what, when, where, and URL (if available).

And feel free to consider this your open thread for the day. What’s happening in your world?

Ugandan Parliament Leader Says Anti-Homosexuality Bill Will Be Taken Up In Next Session

That is the lede that was deeply buried in this report from Uganda’s NTV:

Towards the end of this clip, MP David Bahati, the sponsor of the Anti-Homosexuality Bill, told NTV’s reporter:

The current legal regime in the penal code act is so weak, that’s why we brought in the bill to strengthen it. [edit] And we have been assured by Hon. Tashobya that he is going to work on this bill this time in session.

Bahati is the caucus leader of the ruling party, the National Resistance Movement. MP Stephen Tashobya is chairman of the Legal and Parliamentary Affairs Committee, which is responsible for rewind and recommending changes to the Anti-Homosexuality Bill.

The NTV report errs in saying that the bill would provide a lifetime sentence for LGBT people. It would, as that is one of the penalties spelled out in the bill. But that implies that the death penalty has been removed from the bill. That is not true. The last time the bill went through Tashobya’s committee in 2011, his committee recommended removing the explicit language of “suffer(ing) death,” and replacing it with a reference to the penalties provided in an unrelated existing law — which just happens to specify the death penalty. Which means that the Legal and Parliamentary Affairs Committee recommended that the death penalty be retained through stealth. Bahati then went on to claim that the death penalty was removed even though it was still a part of the bill. The Eighth Parliament ended last year before it could act on the committee’s recommendation. After the Ninth Parliament convened, the original language of the bill, including its death penalty, was reintroduced and referred back to Tashobya’s committee.

The occasion for this news report was yesterday’s raid on a workshop at Esella Country Hotel in the Kampala suburb of Najjeera. The workshop yesterday was intended to provide training in monitoring human rights violations to Ugandan LGBT advocates, who instead saw their own freedoms of assembly, association and speech violated by the raid from Ugandan police. The head of the Criminal Investigation Department (CID) of Kampala’s police says that his investigation into whether any laws were broken is ongoing. The CID is routinely called upon to handle politically repressive actions on behalf of the government.

According to Daily Monitor, Uganda’s largest independent newspaper, “At least five staff of the project were detained alongside 12 of the workshop participants while others escaped after being tipped off about the police raid.” The paper also reports that participants came in from Rwanda, Kenya, Uganda and Tanzania and quotes Michelle Kagari, the Amnesty deputy director for Africa, denouncing the raid as a “senseless and ludicrous harassment of rights activists which has no basis in law” She also said it was part of a larger pattern of intimidation of legitimate human rights work. (Daily Monitor and NTV are owned by the same media company based in neighboring Kenya.)

Ethics and Integrity Minister Fr. Simon Lokodo, a defrocked Catholic priest, also led a raid of a gay rights conference in Entebbe in February. He appears to be behind this raid as well, having tipped off NTV that the raid would take place several ours before police arived. Lokodo in this report said that that he will make sure that “all is done to bring them to book” (to be charged with a crime). He also reiterated that “everybody else will know that at least in Uganda we have no room here for homosexuals and lesbians.” He also denounced international pressure on Uganda to respect the human rights of all its citizens, including LGBT citizens, saying that Ugandans “would rather die poor than loose our dignity as Ugandans.”