Posts Tagged As: Catholics
September 24th, 2010
Three more amicus briefs were filed today in addition to those of Ed Whelan and Liberty Counsel.
II. MORALITY IS A LEGITIMATE BASIS FOR LEGISLATION.
The Supreme Court’s decision in Lawrence v. Texas, 539 U.S. 558(2003), did not abolish the legitimacy of morality as a state interest. Indeed, to have done so would have been both revolutionary and destructive, as morality has long been recognized as a basis for law, and countless laws today rest upon morality. The district court therefore erred in dismissing moral considerations out of hand.
Something called The Hausvater Project, which appears to be related to the parochial schools of the conservative Lutheran Church Missouri Synod filed to support “the right of parents to determine their children’s education”. This one flummoxed me; I have no idea what they are talking about.
Parents have a fundamental right to determine their children’s education, protected under the Fourteenth Amendment’s Due Process clause. California citizens voting in favor of Prop. 8 (“Prop. 8 Supporters”) had, and on their behalf the defendant-intervenors-appellants (“Prop. 8 Proponents”) in this case continue to have, good reason to regard Prop. 8 as a safeguard of that fundamental constitutional right. Since the safeguarding of a constitutional right properly serves the state’s interest, the district court erred in concluding that Prop. 8 serves no legitimate or compelling state interest. Moreover, parents’ fundamental right to determine their children’s education should take priority over the competing claims of plaintiffs-appellees Kristin Perry et al./same-sex couples (“Prop. 8 Opponents”) who plea for Equal Protection and Due Process rights to same-sex marriage.
It seems that they are arguing that because the Proposition 8 campaign played on the fears of parents (“I learned in class that a prince could marry another prince, and I can marry a princess!”) that therefore it is based in the constitutional right of parents to make sure that public schools condemn the things which they condemn. Or something like that.
Which is an odd argument coming from an organization of parochial schools.
The second part of their argument was that allowing gay people to marry would have a “chilling impact” on the religious freedoms of those who want to stop them. If governments actually treat gay people as full citizens and if schools refer to them as such, then it greatly reduces the impact of those who preach from pulpits that they are not.
Far from furthering a state interest, such religious organizations would be in opposition to a state interest, at least insofar as one accepts the district court’s own identifications of the state’s interest and the religious groups’ motivations. This is not small potatoes.
And if Judge Walker’s decision is left intact it would lead to “nothing short of the abolition of parochial schools and homeschooling.” And then they really go bat-poop crazy. It’s all a plan on the part of the homosexuals to destroy family and society; first they redefine marriage and then they’ll take away our children.
A tremendous burden falls now to this court as to whether those asserting the freedom to chose a spouse of the same sex can secure that socially constructed status apart from denying, with increasing tenacity, the fundamental right of a man and a woman to direct the education of the children whom nature calls their own. The social engineers of incremental strategies favoring same-sex marriage have themselves answered the question in the negative. Whatever disappointment a reversal of the district court’s decision may bring to the particular homosexual couples who originated the complaint, at least they will be liberated from serving as pawns in a larger scheme that ultimately would constrain not only their neighbors’ liberties, but also their own.
And finally we have the amicus brief of
The United States Conference of Catholic Bishops
The California Catholic Conference
The National Association of Evangelicals
The Church of Jesus Christ of Latter-day Saints (the Mormons)
The Ethics & Religious Liberty Commission of the Southern Baptist Convention
The Lutheran Church—Missouri Synod
The Calvary Chapel Fellowship of Ministries of California
The Christian and Missionary Alliance
Coral Ridge Ministries Media, Inc.
The Council of Korean Churches in Southern California
Southern California Korean Ministers Association
Holy Movement for America
Believe me, other than all being in the broad category of “Christian” and being devoted to the condemnation of gay people and bringing harm to their lives, these folks have nothing in common. It takes a powerful amount of joint purpose, in this case their religious-based animus towards gay people, to get them in the same room.
And I do find it interesting just who is not present in this joint statement. This, more than most any other document, draws the line between combatants over the religious direction of the nation.
We write separately to answer the district court’s distortion and condemnation of our beliefs as irrational and illegitimate and to defend the constitutional right of citizens and associations of faith to participate fully in the democratic process. Contrary to the aspersions cast by the decision below, our beliefs about marriage are not based on hatred or bigotry. Our support for traditional marriage has vastly more to do with a rich tapestry of affirmative teachings about marriage and family than with doctrines directed at the issue of homosexuality. To be sure, our religious beliefs hold that all sexual acts outside traditional marriage are contrary to God’s will. But our faiths also entreat us to love and embrace those who reject our beliefs, not to hate or mistreat them. Bigotry is contrary to our most basic religious convictions.
A bit ironic when you consider that the purpose of this brief is not to love and embrace those who reject their beliefs, but rather to force by law those beliefs which they cannot persuade through preaching.
Faith communities and religious organizations have a long and vibrant history of upholding marriage as the union of a man and a woman for reasons that have little or nothing to do with homosexuality. Indeed, their support for traditional marriage precedes by centuries the very notion of homosexuality as a recognized sexual orientation (see ER106), not to mention the recent movement for same-sex marriage. Many of this nation’s prominent faith traditions have rich religious narratives that describe and extol the personal, familial, and social virtues of traditional marriage while mentioning homosexuality barely, if at all.
Except, of course, that every single denomination listed decries homosexuality as sinful, rebellious, or evil. Without exception.
The gist of their argument is that it is unfair of Judge Walker to take a side in the religious culture war, that they have the right to try and vote their religious beliefs into law, and besides they loooooove the homosexual, they just want to grant special privilege to those who follow their beliefs.
September 22nd, 2010
The Ancient Order of Hibernians, who control and operate the St. Patrict’s Day Parade in New York City, have long opposed allowing gay Irishmen to participate as such. This is matter of pride as good Irish Catholics.
Of course, real good Irish Catholics don’t have so much of a problem with Teh Ghey. The Irish in Ireland seem to be rather fond of gay folk. So much so, that the President of Ireland declined an offer to be Grand Marshall of the parade if they wouldn’t let gay folk participate. (Irish Central)
Irish President Mary McAleese has turned down an invitation to be grand marshal of the New York City St. Patrick’s Day parade in 2011, the historic 250th anniversary of the event.
The turn down is said to be connected to the issue of gays being refused the right to march in the parade under their own banners, and McAleese’s strong relationship with gay and lesbian organizations in Ireland.
Although having President McAleese (a devout Catholic) as Grand Marshall on this important anniversary would have been quite a coup for the AOH, it was far more important that they keep gay Irish people out of the Irish celebration.
August 22nd, 2010
First off, let me begin by saying that I’m having trouble with the AP’s headline (“Mexican Catholics, gay rights protesters face off“) because more than three-quarters of all Mexicans identify as Roman Catholic, including undoubtedly a similar proportion of LGBT Mexicans. But tensions do appear to be rising in Guadalajara, home to Cardinal Juan Sandoval Iniguez, who accused the mayor of Mexico City of bribing the nation’s Supreme Court to find that Mexico City’s marriage equality law was constitutional. The Court then followed that with another ruling declaring that LGBT people cannot be discriminated against in adoption. As Timothy Kincaid noted, Iniguez’ head exploded, and claimed he had “proof” that the fix is in. But also in that LA Times story, we have this:
Cardinal Juan Sandoval Iniguez, archbishop of Guadalajara and one of the most senior prelates in the nation, in recent days made especially harsh comments widely seen here as offensive. His statement set off a firestorm in a country where, by law, the church is not supposed to get involved in politics.
Calling same-sex unions an “aberration,” he said, “Would you want to be adopted by a pair of faggots or lesbians?”
So that set the stage for Sunday morning’s march by LGBT advocates at the plaza next to Guadalajara’s Cathedral. According to the AP, they were met by a similar number of protesters opposed to the court’s decision. The AP reports that “One of them ripped up a sign held by a gay rights activist, prompting screaming by both sides.”
Writing for the blog for the magazine U.S. Catholic, Bryan Cones laments the Cardinal’s rhetoric, and called him out in particular for hurling anti-gay epithets. And for good reason:
Indeed, the Catholic side of this debate must tread carefully, for several reasons. First, there are many gay and lesbian people in the church, called by God into it through their baptism. Catholic conversation about homosexuality must always keep in mind that we are talking about members of the body of Christ here.
Second, there are more and more Catholic families with openly gay and lesbian children, many of whom are grown and have partners and families of their own. The blood of family being thicker than the waters of baptism, the participants in the Catholic debate about gay marriage must recognize that many Catholic parents long ago accepted the sexuality of their gay children, have come to love their partners, and treasure the grandchildren they have through them.
Cones cited the poll we discussed last month which found that Latino Catholics in California were more likely to vote for marriage equality than any other religious/ethnic combination surveyed, and said, “That’s the family dynamic at work.”
Update: According to this Spanish language report, another confrontation occurred Saturday afternoon between about 400 conservative Catholics and approximately 150 LGBT advocates. The war of words was rough, according to my rough translation:
En ese momento se desatÃ³ una guerra de consignas: “¡guerra-guerra contra lucifer!” y “¡adopten un perro maricones!”, gritaban los catÃ³licos encarando a los grupos gay, quienes respondieron: “¡nos vamos a casar y vamos a adoptar, nos vamos a casar y vamos a adoptar!”
“¡Ustedes dense, pero dejen a los niÃ±os en paz!”, profiriÃ³ un joven catÃ³lico haciendo la seÃ±a del acto sexual; ademÃ¡s, ponÃan el pulgar hacia abajo en seÃ±al de desaprobaciÃ³n, y en respuesta los integrantes de la diversidad sexual gritaban “¡pederastas!”
[That’s when a war of words broke out: “War! War against Lucifer” and “Adopt dogs, faggots!” shouted the Catholics confronting the gay groups, who responded, “We’re getting married and we’re going to adopt, we’re getting married and we’re going to adopt!”
“Go ahead, but leave the kids alone,” shouted a young Catholic while making a gesture of a sexual act, and then putting his thumbs down in disapproval. And in response, members of the sexual diversity groups were shouting, “Pedophiles!”
Second Update: My translation of “¡Ustedes dense” as “Go ahead” may be a bit off, according to commenters. I can usually handle straight-on Spanish, but idiomatic expressions often elude me. This one apparently has a crude sexual connotation as well, sort of on the lines of “Go f*ck yourselves.” Classy people, aren’t they?]
Meanwhile, the College of Catholic Lawyers of Mexico announced that will file a request for impeachment before Mexico’s lower House of Congress against the Supreme Court judges who ruled in favor of marriage equality.
July 29th, 2010
Anne Rice, the New Orleans novelist who single-handedly made vampires cool again, was raised as a Roman Catholic. But like most cultural Catholics, the church wasn’t something that she took seriously. That changed in 2004 following surgery for a life-threatening intestinal blockage, when she announced that she would henceforth “write only for the Lord.” She embraced her Catholic roots and published her next novel, Christ the Lord: Out of Egypt, which was intended to be the start of a series chronicling the life of Jesus. Her next novel, Christ the Lord: The Road to Cana, came out in 2008.
Her views will not please all of the devout. Rice favors gay marriage. She believes the church position regarding birth control is a grievous error that is not supported by Scripture. She repudiates what she sees as intolerant, “sex-obsessed” church leaders, and says she does not find support in the message of Jesus for their focus on sexual orientation or abortion. She argues for a more inclusive church.
“Think of how the church bells would ring and the pews would fill if women could become priests and priests could marry. It would be the great resurgence of the Catholic Church in this country.”
But Rice was ultimately unable to reconcile her belief in Christ on the one hand, with the actions of fellow Christians and how those actions have stained the Christian “brand” on the other. She appears to have hinted at this with this post on her facebook page which appeared on Tuesday:
Gandhi famously said: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” When does a word (Christian)become unusable? When does it become so burdened with history and horror that it cannot be evoked without destructive controversy?
She answered her question yesterday morning, when she posted this to her facebook page:
For those who care, and I understand if you don’t: Today I quit being a Christian. I’m out. I remain committed to Christ as always but not to being “Christian” or to being part of Christianity. It’s simply impossible for me to “belong” to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten …years, I’ve tried. I’ve failed. I’m an outsider. My conscience will allow nothing else.
She then followed that a couple minutes later with this:
As I said below, I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of …Christ, I quit Christianity and being Christian. Amen.
She followed those posts with two more quotations from the Book of Matthew posted on her facebook page as part of an ongoing set of discussions. So it appears that she hasn’t quit Jesus, just his followers on earth.
July 23rd, 2010
Why is the AFA’s Bryan Fischer so animated against Catholic Latino immigration? Well it turns out a new poll by Public Religion Research Institute was released today on “Religion, Proposition 8, and Same-Sex Marriage in California.” The poll examines the attitudes of various religious communities in California toward same-sex marriage. The must surprising finding was that Latinos overall were supportive of marriage equality (PDF: 397KB/26 pages):
There is a striking Catholic-Protestant divide within the California Latino community on public policy issues related to gay and lesbian rights.
- A majority of Latino Catholics (57%) say they would vote to make same-sex marriage legal, compared to just 22% of Latino Protestants.
- The Catholic-Protestant gap within the Latino community is evident across a range of gay and lesbian public policy issues.
This leaves the Latino community almost evenly divided on the issue, with 49% of Latinos regardless of religious affiliation supporting same-sex marriage, and 46% opposed. (Note: I have not been able to determine the margins of error for these smaller subsamples.) But Latinos overall appear more likely to shift toward a more pro-gay position, with 31% of Catholic Latinos and 25% of Protestant Latinos saying they have become more supportive, vs. 22% of White Californians saying the same thing. Only 9% of Catholic Latinos and 15% of Protestant Latinos report having become less supportive.
One interesting finding is in who Californians trust as sources of information about homosexuality:
- White evangelical Protestants, Latino Protestants, and black Protestants all ranked their own clergy leaders as the most trusted source of information about homosexuality.
- Both white and Latino Catholics say they trust the parents of gay or lesbian children more than their own clergy as a source of information about homosexuality.
Joseph M. Palacios, Adjunct Professor of Sociology at the Center for Latin American Studies at Georgetown University, cites three likely reasons for these findings:
Family First: Latino Catholics orient their social lives around the family and extended family even in the context of high Latino single-parent households (estimated 33% of all U.S. Latino households; 36% of all Latino Children in California live in single-parent households). Family solidarity is strong and even though children may not follow “traditional family values” as projected by the church and the U.S. society, parents want to keep their children within the family. It is not surprising that Catholics in general and Latino Catholics in particular, as the Public Religion Research study shows, see that parents learn about gay issues from their children. Their moral and ethical judgments are primarily made through this social reality rather than abstract pronouncements from their church leaders.
Catholic Communal versus Protestant Individual Faith: Catholicism is a communal faith that highlights the life cycle process through the sacraments of baptism, Eucharist, confirmation, and marriage. Families experience their moral lives through communal participation in the sacraments, as well as the Latino community’s cultural observances of Our Lady of Guadalupe, Posadas, Dia de los Muertos, etc. Protestant Latinos, on the other hand, have a faith that is individually driven through faith conversion (“accepting Jesus Christ as my Lord and Savior”) that often separates a person from the Catholic sacramental life cycle process and the social fabric of the Catholic-based cultural celebrations. …
Latino Catholic Tolerance versus Protestant Fundamentalist Judgment:Catholics allow complexity and ambiguity in moral decision-making since Catholicism is neither fundamentalist nor literalist regarding the Bible. Rather, Catholics can weigh factors such as the Bible, church teaching, and social reality affecting decision-making. Latino Catholics in the United States live in this social context that allows the free exercise of conscience rather than enforced scriptural fundamentalism or bishops’ and pastors’ exhortations in making decisions regarding homosexuality and gay rights– as is often exercised in Protestant fundamentalist and evangelical denominations and now by increasingly doctrinaire Catholic bishops. Further, as noted in the study, Catholic priests rarely mention homosexuality or gay issues in sermons except when forced to by the bishops as happened during the Prop 8 campaign.
Palacios cites another possible factor: Latino Catholics’ centuries of historical experience with the Church dictating political policy. Many Latin-American revolutions were as much rebelions against heavy church influence as they were rebellions against Spanish rule. (And Spain, too, has finally shaken off the Franco-era’s close political collusion with the Church in state affairs.) Latino Catholics know, perhaps far better than others, the benefits of a strong church-state separation.
July 10th, 2010
From the increasingly histrionic Catholic news site, LiveSiteNews:
Argentina’s number one Catholic prelate, Cardinal Jorge Bergoglio, is calling upon the priests of the Archdiocese of Buenos Aires to bring their flocks to an upcoming protest against homosexual “marriage,” which is currently under consideration by the nation’s senate.
“Let’s not be naive, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God,” writes Bergoglio in a letter sent to the monasteries of Buenos Aires, where he is archbishop. “We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.”
Which makes me think, if I’m ever invited to something so important as to require the direct coordination of Old Scratch himself, I should dress up. Do you think red Prada slippers are appropriate for a gay wedding? After all, the Pope wears them to all his formal functions.
March 2nd, 2010
In a bid to avoid inadvertently providing spousal benefits to gay men and women who happen to be employees, Catholic Charities of Washington, D.C. , has taken the extraordinary step of ending spousal benefits for all of its employees, the Washington City Paper reports.
Catholic Charities President and CEO Edward Orzechowski sent a memo out to employees yesterday informing them that spouses’ who have already been enrolled in the health plan would continue to receive care under a grandfather clause, but that new employees or newly married employees would no longer be eligible to obtain coverage for their spouses through Catholic Charities.
The change goes into effect today. The District of Columbia will begin granting marriage licenses to same-sex couples beginning on March 4.
According to the Washington Post, Catholic Charities employs 850 people in the District and five surrounding Maryland and Virginia counties, but fewer than 100 use the spousal benefits option.
February 5th, 2010
Hate crimes, as defined by Federal law, are violent crimes that are motivated by a victim’s actual or perceived gender, sexual orientation, gender identity, or disability. The Matthew Shepard Act is very clear that it relates to violent crimes, not to preaching:
(3) CONSTITUTIONAL PROTECTIONS- Nothing in this Act shall be construed to prohibit any constitutionally protected speech, expressive conduct or activities (regardless of whether compelled by, or central to, a system of religious belief), including the exercise of religion protected by the First Amendment and peaceful picketing or demonstration. The Constitution does not protect speech, conduct or activities consisting of planning for, conspiring to commit, or committing an act of violence.
(4) FREE EXPRESSION- Nothing in this Act shall be construed to allow prosecution based solely upon an individual\’s expression of racial, religious, political, or other beliefs or solely upon an individual\’s membership in a group advocating or espousing such beliefs.
However, the Thomas Moor Law Group has filed a lawsuit on the behalf of some “Christians” who feel that this law restricts them from observing their faith. (Christian Post)
Four Christians on Tuesday filed a federal lawsuit challenging the recently enacted Hate Crimes Prevention Act, arguing that it seeks to criminalize deeply held religious beliefs that are in opposition to homosexuality.
The 27-page long complaint was submitted by the Thomas More Law Center on behalf of Gary Glenn of the American Family Association of Michigan and Pastors Levon Yuille, James Combs, and Rene B. Ouellette, who are also based in Michigan. It names U.S. Attorney General Eric H. Holder, Jr., as the defendant.
We must assume that the Thomas More Law Center has read the law. And because the law has no effect on their rights to belief or expression of belief, the only logical conclusion is that these four Christians wish to plan for, conspire to commit, or commit an act of violence.
Or, perhaps, this is just another example of folks who think that because “homosexual acts, according to Scripture, are acts of grave depravity that are intrinsically disordered and are contrary to the natural law” then their religion trumps civil law.
Sometimes I can’t figure out if they are arrogant and opposed the basic principles of civil liberties and equality or if they really truly wish they were free to beat us in the streets.
December 9th, 2009
The independent Ugandan newspaper The Daily Monitor reports on a meeting of 200 religious leaders held in Entebbe this week in which participants encouraged the government to cut diplomatic ties to all countries demanding withdrawal of the Anti-Homosexuality Act that is now before Parliament.
The meeting brought together church leaders representing Catholic, Anglican, Orthodox, Seventh Day Adventist churches as well as Muslim kadhis. Participants pledged to actively campaign for the bill in their houses of worship. According to the Monitor:
At their three-day meeting in Entebbe this week, the spiritual leaders came up with several recommendations that are opposed to homosexuals. “Government should cut ties with donor communities and other groups which support ungodly values such as homosexuality and abortion,” one of the resolutions reads.
…The Secretary General of the Inter-religious Council of Uganda, Mr Joshua Kitakule, told Daily Monitor yesterday that development partners should not interfere in the process of legislation in Uganda.
“Those countries should respect our spiritual values. They shouldn\’t interfere,” he said. “All senior religious leaders have been given copies of the Bill to read and educate people in the churches and mosques,” he added. Mr Kitakule said the Bill, which was tabled last month by Ndorwa West MP David Bahati, has not been understood by human rights activists and homosexuals. “The Bill is ok. But it has been misunderstood. We need to educate people on this proposed law,” he said.
Member of Parliament David Bahati, who introduced the bill into Parliament, was also at the conference and spoke in favor of the legislation. Echoing Richard Cohen, Don Schmierer, Scott Lively and other American ex-gay advocates, Bahati said:
“It is a learned behaviour and can be unlearned. You can\’t tell me that people are born gays. It is foreign influence that is on work,” he said.
November 18th, 2009
What Mike Rogers has been doing with closeted gay politicians who work against the gay community, Phil Attey wants to do to gay priests
Every Sunday, for generations, hundreds of thousands of gay and lesbian American Catholic youth are told in church, they need to be ashamed of who they are and are deemed to live loveless lives as social and religious abominations. The emotional, psychological and spiritual pain inflicted on them by Catholic priests and our church hierarchy is more damaging than any level of physical or sexual child abuse that is quickly condemned in our society.
More shameful is that this abuse is being inflicted by men, many of whom are gay themselves, leading closeted lives of self-persecution and quiet desperation.
Most shameful, is that many of these priests, while remaining silent, lead dual lives filled with romantic and sexual relationships.
There’s a fine line between legitimate investigation and waging a public vigilante campaign. Rogers carefully collects testimony and eyewitness accounts, checks details, demands corroboration, and then only goes public once he know he’s on solid ground (he does have legal liability to consider) and is dealing with a politician who us actively working or voting against the LGBT community. In my opinion, that’s the difference between conducting an honest investigation of corruption and dishonesty versus waging a public vigilante campaign. If I hope this web site facilitates the former and not the latter, and that’s what it appears to be set up to do.
But if it ends up outing gay priests without regard to what they preach or whether they act against the LGBT community, then that would be a problem because the Vatican is already working that beat.
November 17th, 2009
A preliminary report commissioned by the nation\’s Roman Catholic bishops to investigate the clergy sex abuse scandal has found no evidence that gay priests are more likely than heterosexual clergy to molest children, the lead authors of the study said Tuesday.
The full report by researchers at the John Jay College of Criminal Justice won\’t be completed until the end of next year. But the authors said their evidence to date found no data indicating that homosexuality was a predictor of abuse.
“What we are suggesting is that the idea of sexual identity be separated from the problem of sexual abuse,” said Margaret Smith of John Jay College, in a speech to the U.S. Conference of Catholic Bishops. “At this point, we do not find a connection between homosexual identity and the increased likelihood of subsequent abuse from the data that we have right now.”
It looks like the report’s authors are coming to the same conclusions I did when I tackled the question in our report, “Testing the Premise: Are Gays A Threat To Our Children?”I poured through the professional literature and found no connection between homosexuality and child molestation. The Catholic Bishops commissioned a $2 million study in response to the clerical sexual abuse scandals which came to the same conclusion. Here’s the money quote:
At the meeting Tuesday, Bishop Edward Braxton of the Diocese of Belleville, Ill., asked the researchers whether their study indicated that homosexuality should be considered when evaluating a candidate for the priesthood. In 2005, the Vatican issued a policy statement that men with “deep-seated” attraction to other men should be barred from the priesthood.
Smith said: “If that exclusion were based on the fact that that person would be more probable than any other candidate to abuse, we do not find that at this time.”
Last year, Pope Benedict XVI drew a distinction between homosexuality and pedophelia, saying “I would not speak at this moment about homosexuality, but pedophilia which is another thing. And we would absolutely exclude pedophiles from the sacred ministry.” Yet the Vatican’s instructions barring gay men from entering holy orders unless they had “overcome” for at least three years still stands.
November 12th, 2009
Washington, D.C. City Council is expected to take up a same-sex marriage bill in the coming weeks. The bill would not require religious institutions to perform or accommodate same-sex marriages, but they would have to obey city laws prohibiting discrimination against LGBT people. It’s that point — that religious organizations providing social services under contract with the city would be prohibited from discriminating — that has the Catholic Archdiocese of Washington threatening to take all their cards and go home:
The Catholic Archdiocese of Washington said Wednesday that it will be unable to continue the social service programs it runs for the District if the city doesn’t change a proposed same-sex marriage law, a threat that could affect tens of thousands of people the church helps with adoption, homelessness and health care.
…Catholic Charities, the church’s social services arm, is one of dozens of nonprofit organizations that partner with the District. It serves 68,000 people in the city, including the one-third of Washington’s homeless people who go to city-owned shelters managed by the church. City leaders said the church is not the dominant provider of any particular social service, but the church pointed out that it supplements funding for city programs with $10 million from its own coffers.
Which means that the Catholic Church feels it is more important to discriminate against LGBT people than follow Jesus’ mandate to serve the poor. Go figure. City Council members appear unimpressed with that threat:
“If they find living under our laws so oppressive that they can no longer take city resources, the city will have to find an alternative partner to step in to fill the shoes,” [City Council Member David] Catania said. He also said Catholic Charities was involved in only six of the 102 city-sponsored adoptions last year.
November 11th, 2009
From the St. Lewis Post Dispatch
Campaign finance records for a ballot measure that last week defeated a law legalizing gay marriage in Maine show that the St. Louis Archdiocese contributed $10,000 toward that effort.
Only two other dioceses in the country – Phoenix and Philadelphia – contributed more ($50,000). The dioceses of Newark, NJ and Youngstown, Ohio also contributed $10,000.
The Catholic church led the charge to reject the new law. In the quarter leading up to the vote, 45 dioceses around the country contributed a total of $180, 550 to the effort, according to the campaign finance records.
You have to wonder whether the poor Catholic widow in St. Lewis who sacrificed to give to her church knew that her money was going to pay for a political campaign in Maine. Or if the Methodist Maine voter knew that the campaign of lies being fed to him was funded by out-of-state Catholic diocese.
In time, American opinion on the civil rights and freedoms of gay citizens will become strongly supportive. I cannot imagine that it will reflect well on the Catholic Church that it spent church funds to fund campaigns designed to deny rights to some Americans.
Although today many “conservatives” can hide behind popular opinion or social status quo, in 20 years it will be very difficult for the Catholic Church to explain how its actions taken this year can be viewed in any context other than religious oppression and bigotry.
And even today, some may find themselves questioning the priorities of the church.
The contribution from the St. Louis Archdiocese was received by the Portland diocese on July 16.
Less than a month earlier, on June 22, the archdiocese eliminated four positions at Catholic Charities, the largest private provider of social services in Missouri. Catholic Charities president, Monsignor Mark Ullrich, said at the time that the job cuts were “due to our need to economically downsize.”
Choosing exclusionary politics over care for the poor does not yield itself to many PR successes. And if that religious institution wasn’t so dedicated to causing harm to my life, I would feel pity.
October 25th, 2009
This is amazing. Stand for Marriage Maine’s web page says this:
Your support will help us stand up to the vast network of wealthy homosexuals with seemingly unlimited resources from places like Hollywood, New York and Massachusetts. Washington, D.C.’s largest national lesbian, gay, bisexual and transgender civil rights organization has already pledged to spend as much as $5 million to try to defeat us.
Five million dollars from the Human Rights Campaign? Let’s review. According to campaign filings by both sides, Protect Maine Equality’s three largest donors are:
These three contributions altogether make up only 22% of Protect Maine Equality’s total budget. The rest has come from ordinary contributors like you.
Now let’s look at Stand for Marriage Maine. Their top three contributors are:
Altogether, these three organizations alone have provided 83% of Stand for Marriage Maine\’s total budget.
Who’s trying to buy an election while pulling the wool over the eyes of Maine voters?
October 23rd, 2009
It’s not all bad. Judge Memorial Catholic High School in Salt Lake City Catholic will go forward with its production of Rent, after the school’s superintendent reviewed the play at the request of the Bishop:
Sister Catherine Kamphaus, superintendent of schools in the Salt Lake City diocese, said she read the script at the request of Bishop John Wester, and she watched a dress rehearsal Tuesday.
“There is absolutely nothing that would be offensive,” Kamphaus said Thursday. “It wasn’t condoning the gay and lesbian lifestyle.”
Rather, she said, the play shows friends forming a loving and caring community while facing AIDS and other challenges. …The superintendent praised Judge’s use of the play as a springboard to teach about the Roman Catholic Church’s compassion for outcasts, the sick and the hopeless.
A special school edition of Rent bcame available in the past year. The school edition removes one song, “Contact,” along with profane language.
In this original BTB Investigation, we unveil the tragic story of Kirk Murphy, a four-year-old boy who was treated for “cross-gender disturbance” in 1970 by a young grad student by the name of George Rekers. This story is a stark reminder that there are severe and damaging consequences when therapists try to ensure that boys will be boys.
When we first reported on three American anti-gay activists traveling to Kampala for a three-day conference, we had no idea that it would be the first report of a long string of events leading to a proposal to institute the death penalty for LGBT people. But that is exactly what happened. In this report, we review our collection of more than 500 posts to tell the story of one nation’s embrace of hatred toward gay people. This report will be updated continuously as events continue to unfold. Check here for the latest updates.
In 2005, the Southern Poverty Law Center wrote that “[Paul] Cameron’s ‘science’ echoes Nazi Germany.” What the SPLC didn”t know was Cameron doesn’t just “echo” Nazi Germany. He quoted extensively from one of the Final Solution’s architects. This puts his fascination with quarantines, mandatory tattoos, and extermination being a “plausible idea” in a whole new and deeply disturbing light.
On February 10, I attended an all-day “Love Won Out” ex-gay conference in Phoenix, put on by Focus on the Family and Exodus International. In this series of reports, I talk about what I learned there: the people who go to these conferences, the things that they hear, and what this all means for them, their families and for the rest of us.
Prologue: Why I Went To “Love Won Out”
Part 1: What’s Love Got To Do With It?
Part 2: Parents Struggle With “No Exceptions”
Part 3: A Whole New Dialect
Part 4: It Depends On How The Meaning of the Word "Change" Changes
Part 5: A Candid Explanation For "Change"
Using the same research methods employed by most anti-gay political pressure groups, we examine the statistics and the case studies that dispel many of the myths about heterosexuality. Download your copy today!
And don‘t miss our companion report, How To Write An Anti-Gay Tract In Fifteen Easy Steps.
Anti-gay activists often charge that gay men and women pose a threat to children. In this report, we explore the supposed connection between homosexuality and child sexual abuse, the conclusions reached by the most knowledgeable professionals in the field, and how anti-gay activists continue to ignore their findings. This has tremendous consequences, not just for gay men and women, but more importantly for the safety of all our children.
Anti-gay activists often cite the “Dutch Study” to claim that gay unions last only about 1½ years and that the these men have an average of eight additional partners per year outside of their steady relationship. In this report, we will take you step by step into the study to see whether the claims are true.
Tony Perkins’ Family Research Council submitted an Amicus Brief to the Maryland Court of Appeals as that court prepared to consider the issue of gay marriage. We examine just one small section of that brief to reveal the junk science and fraudulent claims of the Family “Research” Council.
The FBI’s annual Hate Crime Statistics aren’t as complete as they ought to be, and their report for 2004 was no exception. In fact, their most recent report has quite a few glaring holes. Holes big enough for Daniel Fetty to fall through.