Box Turtle Bulletin

Canada’s Anglicans oppose Uganda’s ‘Kill Gays’ bill

From the Episcopal News Service:

The Anglican Church of Canada’s Council of General Synod has expressed its dismay and concern over the draft proposed Anti-Homosexuality Bill currently before the Ugandan Parliament.
…
“The proposed bill would severely impede the human rights of Ugandan citizens both at home and abroad by infringing freedom of speech, peaceful assembly, freedom of organization, and legitimate advocacy of civil rights,” the Council of General Synod said Nov. 15. “It would impose excessive and cruel penalties on persons who experience same-sex attraction as well as those who counsel, support, and advise them, including family members and clergy.”
…
Canada’s Council of General Synod called upon the Church of Uganda to oppose the bill. It also called “upon our own Government of Canada, through the minister of external affairs, to convey to the Government of Uganda a deep sense of alarm about this fundamental violation of human rights and, through diplomatic channels, to press for its withdrawal…”

Meanwhile Rowan Williams, the Archbishop of Canterbury has remained too busy to oppose the proposed execution of gays in Uganda. He was in Rome today meeting with the Pope to discuss Rome’s poaching of anti-women and anti-gay Anglicans.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Exodus Sends Letter To Ugandan President

Exodus has announced that they have sent a letter to Uganda’s President Yoweri Museveni concerning the proposed Anti-Homosexuality Act that is now before Parliament. The letter, which is signed by Exodus President Alan Chambers, vice president Randy Thomas, “former homosexual” and AIDS survivor Christopher Yuan, and Grove City College professor Warren Throckmorton, the letter begins by making a distinction between child sexual abuse and consensual relationships between consenting adults. It then continues:

While we do not believe that homosexual behavior is what God intended for individuals, we believe that deprivation of life and liberty is not an appropriate or helpful response to this issue. Furthermore, the Christian church must be a safe, compassionate place for gay-identified people as well as those who are confused about and conflicted by their sexuality. If homosexual behavior and knowledge of such behavior is criminalized and prosecuted, as proposed in this bill, church and ministry leaders will be unable to assist hurting men, women and youth who might otherwise seek help in addressing this personal issue. The Christian church cannot and should not condone homosexual living or gay-identified clergy within its leadership, but it must be permitted to extend the love and compassion of Christ to all. We believe that this legislation would make this mission a difficult if not impossible task to carry out.

Written as it is by an organization which is does not affirm the dignity and worth of LGBT people to live their lives responsibly in freedom and self-determination, there is certainly much in this letter that merits criticism. Furthermore, the letter makes no recommendations except to “consider the influence this law will have” on the work of those who believe that the only valid option for LGBT people is to self-deny their own existence. The “influence” this law will have on LGBT people themselves, well that’s apparently inconsequential and not worthy of discussion.

Content-wise, there is almost nothing I can agree with. But then, this letter wasn’t written by an LGBT advocacy group, nor was it written on behalf or in defense of LGBT people. It was written by an organization who wants to make gay people straight — an already improbable task from a practical standpoint, soon to be made impossible by the legal impediments this law would impose. From that viewpoint, this letter makes their case well.

Besides, the contents of this letter shouldn’t allow us to refrain from both acknowledging its importance and welcoming its tardy arrival. For more than eight months after Exodus board member Don Schmierer participated in a conference in Kampala which fanned the flames of hatred that brings us to where we are today, Exodus remained officially silent. This letter breaks that long and exasperating silence. The damage done by eight months of silence won’t be fixed by a single letter, but it’s a start in the right direction. And as first steps go, this is a very good first step.

But to really be meaningful, this letter needs to be followed up with more actions and statements. I have a suggestion: The Observer, The Independent and The Monitor, all independent Ugandan newspapers, have printed letters and op-ed columns criticizing the proposed Anti-Homosexuality Act. I’m sure they’d be interested in the opinions of an American evangelical leader who presents himself as an expert in homosexuality and wants to approach the subject “with grace and truth.”

Will Exodus follow up with more action? Given the stonewalling we’ve seen to date, I’m not willing to place any bets. It seems to me as though they are looking for ways to do as little as possible, but just enough to inoculate themselves from criticism. This letter, by itself, is not an inoculation. Many more boosters will be needed. Eight months of silence is too long a trend to reverse in one shot. Besides, it’s not about criticism from us and other LGBT advocates that should be the issue. It’s the lives at stake in Uganda, lives made much more precarious following a certain conference last March.

The complete letter is reproduced below.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Click here to read Exodus International’s letter to President Museveni.

Anglican Communion’s Tangled Connections To Uganda’s Anti-Gay Pogrom

There has been considerable consternation over the worldwide Anglican Communion’s silence on the Anti-Homosexuality Bill that is now before Uganda’s Parliament. That bill would reaffirm a penalty of life imprisonment for anyone convicted of being gay and impose the death penalty under certain circumstances. It would also criminalize all advocacy on behalf of LGBT citizens, and impose criminal penalties on family, friends, teachers, counselors and ministers who fail to report LGBT persons to the police.

Archbishop of York John Sentamu, the number two man in the Anglican Communion.

The Anglican Church is the second largest Christian denomination in Uganda, making its voice an exceptionally important one as the bill is debated. One would think that with the draconian nature of this proposed legislation, a denunciation would be easy. But so far it hasn’t been forthcoming, save for some reservations about the death penalty. Other than that, the Anglican Church’s official spokesperson in Uganda has been largely supportive of the bill, while the worldwide Anglican Communion has remained silent. This despite public calls for a statement against the bill directed toward Archbishop of Canterbury Rowan Williams, head of the Anglican Union, as well as the Archbishop of York John Sentamu, who is the number two man in the Anglican Communion. Sentamu, who was born and raised in Uganda, has already vowed to remain silent on the Ugandan proposals now before Parliament.

Why stay silent in the face of such obvious evil? Good question, and it turns out the answer looks like a tale that one would only expect to find in the most outrageous soap operas.

Uganda megachurch pastor Robert Kayanja, younger brother of the Archbishop of York.

It turns out that Archbishop Semtamu is the older brother of a megachurch pastor by the name of Robert Kayanja. If that name rings a bell, it may be because we reported last May that Kayanja, a wealthy and powerful pastor of the Rubaga Miracle Center in Kampala, was accused of being gay by rival pastors led Solomon Male. Kayanja’s personal aide was allegedly kidnapped and tortured by armed men and held for five days, as his captors demanded that he make a video accusing Kayanja of sodomy. Kayanja accused another rival, Pastor Michael Kyazze of the Omega Healing Center of being behind the plot.

Pastor Martin Ssempa, who has been the recipient of US HIV/AIDS prevention funding and has past ties to American megachurch pastor Rick Warren, also played a prominent role in the accusations against Kayanja, as well as other well-known pastors in Uganda.

Police investigated Kayanja and found the charges baseless, although its unclear what role his donations for refurbishing police barracks or his close ties with Uganda President Yoweri Museveni may have played in the investigation. But at any rate, it appears that Kayanja is now officially in the clear, while Ssempa, Male and others were investigated for providing false accusations to police. A police report released last August called for Ssempa and the other false accusers to be brought up on criminal charges.

So does Kayanja’s brush with deadly-serious accusations of homosexuality explain the silence of the Archbishop of York, Kayanja’s brother, on the Anti-Homosexuality Bill? Or is it merely the same blatant hatred of LGBT people that infects much of Uganda’s religious community that is holding Archbishop Semantu’s tongue? And how does the silence of the Communion’s second in command affect the Archbishop of Canterbury’s refusal to address these life-and-death developments in one of the Church’s most active countries?

We can expect more false accusations and score settling should the proposed Anti-Homosexuality Act become law, with its requirement that anyone who knows someone is gay report that individual to local police. We can also expect the Act to fuel further public vigilante campaigns against private Ugandan citizens similar to the one waged by the tabloid Red Pepper last April.

L-R: Unidentified woman, American holocaust revisionist Scott Lively, International Healing Foundation's Caleb Brundidge, Exodus International boardmember Don Schmierer, Family Life Network (Uganda)'s Stephen Langa, at the time of the March 2009 anti-gay conference in Uganda.

Meanwhile, the largest components of worldwide Christianity remain silent, while others actively stoke the hatred and antagonisms fueling this year’s anti-gay pogrom. Active American participants in this current campaign have included Exodus International board member Don Schmierer, Holocaust Revisionist Scott Lively, and International Healing Foundation’s Caleb Brundidge, who kicked off the latest spasm with a three-day anti-gay conference held in Kampala last March. The College of Prayer’s Fred Hartly has direct ties to the two Members of Parliament who are cosponsoring the proposed bill. And the U.S based shadow Christian group known as “The Family” or “The Fellowship” has identified Uganda President Museveni as “their man in Uganda.” I’m not one for wild conspiracy theories, but watching all of this unfold is simply breathtaking. And with the Anglican Communion’s continued silence on the issue, they are becoming complicit in this bloody web as well.

[Hat tip: GayUganda]

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Nigerian calls on Anglican Communion to oppose Ugandan “Kill Gays” bill

Before the current efforts to enact draconian punishment in Uganda for being gay, there was a similar effort in Nigeria. In that African nation, Anglican Archbishop Peter Akinola led the charge for enhanced sanctions which, as does the Ugandan bill, criminalized speech and association. And some leaders in the Church of Nigeria even called for the death of gay men and women.

Although many conservative American Christians revere free speech and free association as being nearly a Christian tenet in their home country, few were outraged by this anti-freedom effort on the part of anti-gay African clerics. In fact, just as in Uganda, it was influential conservative American Christians who lent their credibility to those who called for the restriction on basic human rights. In the United States, Akinola became a hero and a rallying figure for anti-gay Anglicans. Some churches who left the Episcopal Church declared themselves to be under Akinola’s authority.

And gay Nigerians did suffer under the Church of Nigeria’s influence. Especially gay Nigerian Christians who dared speak against the church’s incivility. One gay Anglican in a leadership position, Davis Mac-Iyalla, fled for his life and has since been vocal in making Western Anglicans more aware of the blind hatred towards gay and lesbian Christians within some African churches that is driving the Anglican Communion towards a schism.

Now Mac-Iyalla is confronting the Anglican Church about its inaction in the face of church sanctioned evil in Uganda. He is unwilling to write this off as a “difference of opinion” or a local cultural peculiarity. Mac-Iyalla is directing his call to those most responsible for the Anglican Church’s inaction, Archbishop of Canterbury Rowan Williams and the primates of Anglican Churches around the world.

In an open letter to the Archbishop of Canterbury and primates of the Anglican Communion published by The Guardian, Mac-Iyalla calls the Church out to follow its own commitments:

I would like to remind you that the Lambeth Resolution 10 in 1978 recognised the need for pastoral concern for those who are homosexual. Resolution I.10 from 1998 commits the communion “to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” It also condemned the “irrational fear” of homosexuality and called on the communion to assure homosexual people that “they are loved by God.”

Legislation of the kind proposed in Uganda is based on irrational hatred and a desire to entrench the stigmatisation of LGBT people. There is no place for love, understanding or acceptance in such laws. As such, the Church of England has a duty to condemn the anti-homosexuality legislation and put pressure on those MPs who support such laws. Whatever the divisions within the communion about homosexuality as a moral issue, Anglicans should unite in condemnation of violent persecution and discrimination of LGBT people whoever and wherever they are, particularly when it is carried out in the name of Jesus Christ.

With the publication of this letter in a major UK newspaper, Williams can no longer pretend that he is unaware of the situation in Uganda. Nor that he is ignorant of the part that the Church of Uganda, a member of the Anglican Communion, is playing there.

I do not envy Rowan Williams. It cannot be easy to preside over a body in which one segment seeks to treat gay people as they would like to be treated and the other seems intent on defining their identity by the extent to which they hate and abuse gay people. It must be frustrating and challenging to know that the largest, most vibrant, and growing segment of your communion is one which is charged by fear, animosity, and hostility towards a powerless minority.

But we are not judged by our administration of easy solutions. Rather, the measure of a man is his response to challenges in difficult times. And so far, Williams seems to have adopted a Chamberlainian model for administration. He appears to seek appeasement of evil and conciliation of haters out of fear that he would oversee a breakup of the world’s second largest church.

But Williams needs to recognize that history is not kind to those who choose the easy course over that which is right, who allow the bigotry of the majority to dictate the terms of life for the persecuted. Especially if you do so in the name of religion.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

More American Evangelical Ties To Uganda’s Anti-Gay Politicians

L-R: Unidentified woman, American holocaust revisionist Scott Lively, International Healing Foundation's Caleb Brundidge, Exodus International board member Don Schmierer, Family Life Network's (Uganda) Stephen Langa, at the time of the March 2009 anti-gay conference in Uganda.

Regular readers of this web site are well aware of the significant role American anti-gay Evangelicals have played in fomenting Uganda’s political climate against its LGBT citizens, beginning with a March 2009 ex-gay/anti-gay conference held in Kampala.  The fruits of their actions flourished over the following weeks with a full-fledged public vigilante campaign and culminated in a bill being introduced last month which provides for the death penalty for LGBT Ugandans under certain circumstances. The bill also criminalizes all free speech and defense of gay people in that country and provides criminal penalties against friends and family members who refuse to report LGBT people to the police.

Fred Hartley, College of Prayer International

While we’ve focused our attention on those three American anti-gay activists whose actions are most directly tied to the latest chain of events in that country, the roots of American Evangelical involvement in Uganda run extraordinarily deep. According to the pro-government newspaper New Vision, Dr. Fred Hartley, the president of the College of Prayer International, held a prayer meeting in Kampala, where he instructed several MP’s on the power of prayer over — get this — witchcraft:

“You should not consult witchdoctors for success but instead seek help from God,” Dr. Fred Hartley, the president of the College of Prayer International, said.  “I know witchcraft is a big problem in Uganda but as MPs, you should be exemplary,” he said.

…Hartley explained to the MPs that the Kingdom of God involves righteousness, joy, peace and the Holy Spirit. He told the MPs that if they prayed in line with the Kingdom of God they would be able to cast out demons.

The College of Prayer International identifies casting out demons as one of its core missions. They also seek to “train national leaders” with their superstitions:

• Satan Evicting – As Christ’s Kingdom advances, demonic strongholds are exposed and eradicated. Practical teaching is provided to equip leaders with tools to engage the enemy in the gateways of life.
• …Nation Discipling – We are passionate about training national leaders and national churches to reach the final unreached peoples of the earth.

What does all this have to do with the latest Anti-Homosexuality bill that’s been introduced in Uganda’s Parlaiment? Well, it turns out that two pivotal players in that saga have been involved with the COP, which is targeting Uganda’s political leaders for influence.

Uganda Member of Parliament David Bahati, who introduced the Anti-Homosexuality bill into Parliament last month, was part of this prayer meeting, which resulted in his being selected as one of eight MP’s to serve on the Christian “servant leadership team” in Parliament for three years. Also at that meeting and included in that gang of eight was MP Benson Obua-Ogwa, who has been identified as one of the cosponsors who helped Bahati draft the Anti-Homosexuality Bill that is now before Parliament.

The U.S.-based College of Prayer International has extensive ties throughout Africa. After having worked elsewhere in Uganda, COP established a campus in Kampala, Uganda last April, with the specific intent of targeting Uganda government officials for recruitment:

The team consisted of Fred and Sherry Hartley, Mike Plunket, Joel Kangas, Julius Oyett and Rian Seipler. We were all amazed at what God is doing to transform this country. In the wake of civil war and bloodshed is a desire to seek the Lord and rule according to His righteous principles. We had two mornings with members of Parliament and we witnessed their earnest desire to pray and seek God for protection and guidance in their duties as heads of state. Join us in praying for this group of believers who want to establish a College of Prayer among the governmental leaders of Uganda.

The College of Prayer’s Third Quarter 2009 Report (PDF: 540KB/11 pages) identifies the Kampala branch as “one of our most exciting advances as the government open its doors to host the second module of the COP.” Is was that second module that was reported on in last week’s New Vision article. That meeting followed a larger African Prayer Summit held in Abidjan, Cote d’Ivoire July 21-25, with four more days of additional College of Prayer training. According to the COP’s report, MP Obua-Ogwal was also at that summit, where he heaped praise on the COP gathering:

On Thursday evening following our glorious day of prayer, the Honorable Benson Obua Ogwal, member of Parliament in Uganda declared,”Today was the greatest day of my life.” He explained that with all the demands placed on him as a governing official, this fresh encounter with Christ was the most refreshing and impactful moment in his life.

Later, he is quoted as saying:

It left a very big impact on me and I can assure you all that I am not the same Benson who left Uganda for Abidjan!

[Hat tip: Richard Bartholomew at Talk To Action]

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

The “Biblical” Worldwide Anglican Communion

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” — Matthew 27:24

I guess the worldwide Anglican Communion can’t be accused of being unbiblical after all.

We reported earlier that the Rev. Canon Aaron Mwesigye of the Anglican Province of Uganda spoke mostly in favor of the proposed Anti-Homosexuality Bill in Uganda. Mwesigye expressed reservations over the death-penalty and extraterritorial provisions, but was perfectly happy with the lifetime imprisonment and other provisions that would criminalize free speech on behalf of LGBT people.

The Uganda Province has now released a statement in which it is “studying” the bill and has no other comment on it. Well, except to repeat the wild, unsubstantiated rumors — and here they freely admit that they are rumors but push them nevertheless — of rich, predatory homosexuals supposedly recruiting children in schools. Most appallingly, it is Uganda’s Archbishop Henry Luke Orombi who is spreading the slanderous gossip:

In April 2009, Archbishop Henry Luke Orombi said, “I am appalled to learn that the rumours we have heard for a long time about homosexual recruiting in our schools and amongst our youth are true. I am even more concerned that the practice is more widespread than we originally thought. It is the duty of the church and the government to be watchmen on the wall and to warn and protect our people from harmful and deceitful agendas.”

Meanwhile, the rest of the Anglican Communion — much like most of Christianity in general — has remained silent.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Australian Senate Refuses to Oppose Uganda’s “Kill Gays” Bill

From SXnews:

[South Australian Greens Senator Sarah Hanson-Young] moved that the Senate should “[call] on the Government to actively encourage the Ugandan Government to withdraw its Anti-Homosexuality Bill and respect the human rights of same-sex attracted people.”
…
The motion was rejected.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Throckmorton Appeals to Ugandan Christians

Dr. Warren Throckmorton has had published a guest blog in The Independent, a Ugandan news blog. In it, he appeals to fellow Christians to follow the lead of Christ and avoid harsh civil punishment for spiritual sins.

Throckmorton selected the story of the woman at the well caught in adultery whose accusers disappeared when Jesus said that the person who was without sin should be the person who threw the first stone.

As I read the Anti-Homosexuality Bill proposed in Uganda by MPs David Bahati and Benson Obua, I wonder if perhaps these gentlemen think Jesus should have picked up a stone. Instead, Jesus intervened on behalf of the woman, was He wrong? Clearly, He did not believe adultery was proper. But He signaled a new way of dealing with sin, one which emphasizes mercy and freedom, rather than coercion and death. People must choose to follow the teachings of Christ, not be coerced by Pharisees or government officials. The human heart cannot be changed by laws, but through the freely chosen grace of Christ.

Brothers and sisters, jailing or killing gays or those suspected of being gay or those who know gays cannot create a righteous people, and in fact may further a self-righteous people. One may disapprove of homosexuality, and still treat homosexuals as you would want to be treated. Who among us could stand if our private sins were judged in such a manner as the Anti-Homosexuality Bill of 2009?

I urge my brethren in beautiful Uganda to follow the example of Jesus. Please, for the sake of Christ, put down your stones.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda Parliament, Religious Leaders Weigh Death Penalty for LGBT People

As we reported last week, several Ugandan Christian leaders have spoken out on the Anti-Homosexuality Act which has been introduced in that nation\’s Parliament, but their statements have largely been in full support with the bill – with a few reservations about the proposed death penalty for “serial offenders” and those who are HIV-positive. Those comments were made during discussions in a Parliament committee.

We’ve learned more details of those committee discussions held on October 28. Participants included members of Parliament David Bahati and Benson Obua Ogwal who are co-sponsors of the bill, and Minister of Ethics and Integrity James Nsaba-Buturo.  Invited speakers included:

• The Rev. Canon Aaron Mwesigye, provincial secretary of the Anglican Church of Uganda;
• John Kakembo, of the Seventh Day Adventist Church;
• Dr. Joseph Sserwadda, representing the nation\’s Pentecostal churches;
• Prof. Peter Matoyu, a university professor representing the Metropolitan Orthodox Church of Kampala.
• Sheikh Mohammad Ali, representing the Muslim Mufti of Uganda;

MP David Bahati, one of the bill’s co-sponsors, insisted that homosexuality was not a human right but “a bad habit.” He also repeated much of the false “science” promulgated by American anti-gay extremists, including the false charge that the life expectancy of gays are twenty-years shorter than that of non-gays. MP Bahati’s repeated most of his points in support of his bill in a column that appeared in yesterday’s Observer, in which he called the bill “a nice piece of legislation“:

Uganda is not a copycat of other countries. We can\’t do what other countries are doing—especially when such countries are doing the wrong things. The fact that the moral fabric in America and Europe has been put under siege by the supporters of this creeping evil of homosexuality should not suggest that we should follow suit.

And I think supporting the cause of this Bill will provide Uganda as a country an opportunity to provide leadership in this area of safeguarding the traditional family. I must also point out that this Bill is not about hate or discrimination. We are not involved in a hate campaign.

…But ever since we tabled this Bill, we have come under attack. People have argued that we are promoting a hate campaign against homosexuals. And these attacks are coming mostly from civil society members who claim that homosexuality is a human right.

These same groups have persistently continued to place this evil in the category of human rights. They have rallied people to resist the Bill. They argue that we are targeting homosexuals, we hate them. But some of the people behind these messages are mothers and respectable people in our country.

…On top of this are the NGOs that are hugely involved in recruiting and giving money to our young children with the intention of swaying them into this evil practice.

But Uganda will never exchange her dignity for money. While we are poor in terms of finances, we are extremely rich in dignity. And we will never accept homosexuality for the sake of appeasing other countries or as an incentive for their money.

MP Bahati reviewed what his draconian bill would do. If passed, it would:

• Reaffirm the lifetime sentence currently provided upon conviction of homosexuality, and extends the definition from sexual activity to merely “touch[ing] another person with the intention of committing the act of homosexuality.”
• Create a new category of “aggravated homosexuality” which provides for the death penalty for “repeat offenders” and for cases where the individual is HIV-positive.
• Provides compensation for “victims” of homosexuality. This provision would encourage an accused\’s consensual partner to claim that he or she was a “victim,” not only to escape criminal penalties, but also to demand compensation from his or her partner.
• Expand the definition of homosexuality to include “touching.” Current law requires proof of penetration. The proposed law would dramatically lower the burden of proof for penalties involving lifetime sentences or even death.
• Criminalizes all speech and peaceful assembly for those who advocate on behalf of LGBT citizens in Uganda with fines and imprisonment of between five and seven years.
• Criminalizes the act of obtaining a same-sex marriage abroad with lifetime imprisonment.
• Adds a clause which forces friends or family members to report LGBT persons to police within 24-hours of learning about that individual\’s homosexuality or face fines or imprisonment of up to three years.
• Adds an extra-territorial and extradition provisions, allowing Uganda to prosecute LGBT Ugandans living abroad.

Death Sentence Provisions Questioned
The Parliamentary committee heard from several of Uganda’s religious leaders, beginning with Rev. Canon Aaron Mwesigye, provincial secretary of the Anglican Church of Uganda. As has been widely reported, he spoke out against only one provision of the bill, the section which provides the death penalty for “aggravated homosexuality”. The  pro-government newspaper New Vision quoted Mwesigye this way:

“Can death as a form of punishment help one to reform? Some people are convicted of murder but after they have been killed, it\’s proved they were innocent. What would be done in such circumstances? We should emphasize life imprisonment.”

Mwesigye also questioned the wisdom of the extra-territorial provisions in the bill, saying that those provisions might not be practical. Otherwise, he was complementary of the bill overall, but suggested that some portions of the bill didn’t go far enough. For example, on the section providing compensation for “victims,” he suggested that secondary victims — spouses, parents, and children of those who claim to have been seduced — also deserve compensation.

“Predatory homosexuals”
John Kakembo, of the Seventh Day Adventist Church, also questioned the death sentence, but otherwise praised the bill. He also repeated Mwesigye\’s suggestion that the definition of victims be expanded for compensation. He justified this by calling all gay people predatory, claiming that he was targeted by foreigners when he was younger.

Themes of rampant criminality and wild predatory practices are extremely common in portrayals of LGBT people in Uganda. Prof. Peter Matoyu, who was representing the Metropolitan Orthodox Church of Kampala made some very incendiary and fanciful charges along those lines. He claimed that while a student in the U.S., a professor forced him to pretend that he and other Ugandan students were gay as part of their studies, and that they were in danger of being murdered by American gays if their ruse were discovered. This rhetoric only feeds the anti-gay frenzy that frequently grips the nation.

Government support for proposed legislation
Ethics and Integrity Minister James Nsaba-Buturo also spoke before the committee, and said that while the proposed act was highly controversial, he assured the panel that its passage would give Uganda a place of honor among civilized nations.

This is significant, as Nsaba-Buturo appears to have the full backing of President Yoweri Museveni, who, in Uganda’s paper-thin trappings of democratic functioning, is the real power in the country after having overthrown his predecessor in a civil war in 1986. In a statement released on the official web site of the Office of the President, Nsaba-Buturo has already warned Uganda’s media against “promoting homosexuality,” reminding them that a new law was being proposed to make all advocacy or positive portrayal of homosexuality tantamount to pornography and become subject to criminal penalties. This is no idle threat; Uganda’s press is not entirely free and the government has very recently shut down several broadcasters that have been critical of government policies.

“Total support” for the death penalty
While some Ugandan Christian leaders have expressed reservations about the death penalty provisions – while being perfectly happy with lifetime imprisonment for being gay, at least one prominent Uganda preacher has given the new law his total support. Martin Ssempa of Makerere Community Church was not at the parliamentary meeting, but he did send a statement to Grove City College professor Warren Throckmorton in which he offered his “total support of the bill and would be most grateful if it did pass.”

Ssempa enjoys close ties to Uganda\’s First Lady, Janet Museveni, and as been tied to US pastor Rick Warren of Saddleback Church. In 2005, Warren described Ssempa as “his indispensable sidekick,” but now he appears to be reeling back his support for the Ugandan megachurch pastor. In a statement released to Warren Throckmorton, Rick Warren wrote:

Martin Ssempa does not represent me, my wife Kay, Saddleback Church, nor the Global PEACE Plan strategy. In 2007, we completely severed contact with Mr. Ssempa  when we learned that his views and actions were in serious conflict with our own.

Rev. Warren also enjoys close ties with Uganda\’s First Lady and he had recently named Uganda a “Purpose Driven Nation.”

We do not know the Uganda President\’s position on this bill. While his very prominent Minister of Ethics and Integrity had taken a very personal interest in this bill almost immediately following an anti-gay conference in Kampala by three American anti-gay activists, there has been no official statement from the President\’s office. Almost all important bills are introduced by the President directly, but this proposed legislation is what’s called a “private member” bill. This has led some to suspect that President Museveni may be hedging his bets to gauge international reaction.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

US Reps Condemn Uganda Anti-Homosexuality Bill

U.S. Reps. Ileana Ros-Lehtinen (R-FL), Tammy Baldwin (D-WI) Gary Ackerman (D-NY) and Howard Berman (D-CA) wrote to Secretary of State Hillary Clinton about the proposed Anti-Homosexuality Act which has been introduced in the Uganda Parliament. Citing the significant U.S. aid to Uganda provided in the President’s Emergency Plan for AIDS Relief (PEPFAR), they ask Sec. Clinton to “use every means possible to convey to Ugandan leaders that this bill is appalling, reckless, and should be withdrawn immediately.”

The U.S. Embassy in Kampala has already condemned the proposed bill, which would add the death penalty for convicted LGBT persons under certain circumstances. AFP reports that Joan Lockard, the embassy’s public affairs officer, has described the bill as “a significant step backwards for the protection of human rights in Uganda.” She added:

“We urge states to take all necessary measures to ensure that sexual orientation or gender identity may under no circumstances be the basis for criminal penalties, in particular executions, arrests, or detention.”

Uganda’s Minister for Ethics and Integrity James Nsaba-Buturo responded to reporters that the country had no intention of bowing to international pressure.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda Civil Rights Coalition Denounces Anti-Homosexuality Bill

A coalition of twenty-two Ugandan professional and civil rights advocacy groups have joined together to denounce (PDF: 52KB/4 pages) the barbaric Anti-Homosexuality Act of 2009 that was introduced before Parliament last week. The Civil Society Coalition on Human Rights and Constitutional Law describes the bill as not just an “anti-homosexuality” bill, but also as “the ‘Anti Civil Society Bill,’ the ‘Anti Public Health Bill,’ or the ‘Anti-Constitution Bill,'” or more specifically, “the Anti Human Rights Bill.” And they liken the bill’s measures with some of the more repressive practices of the Idi Amin era.

The coalition points out eight specific constitutional articles which the proposed bill violates, and a long list of people who would be put at risk of serious criminal penalties should the bill pass. This list includes not only LGBT people themselves, but also parents, teachers, landlords, doctors, human rights activists, religious counselors, publishers, and even Internet cafe operators.

The proposed bill would:

• Reaffirm the lifetime sentence currently provided upon conviction of homosexuality, and extends the definition from sexual activity to merely “touch[ing] another person with the intention of committing the act of homosexuality.”
• Create a new category of “aggravated homosexuality” which provides for the death penalty for “repeat offenders” and for cases where the individual is HIV-positive.
• Criminalizes all speech and peaceful assembly for those who advocate on behalf of LGBT citizens in Uganda with fines and imprisonment of between five and seven years.
• Criminalizes the act of obtaining a same-sex marriage abroad with lifetime imprisonment.
• Adds a clause which forces friends or family members to report LGBT persons to police within 24-hours of learning about that individual\’s homosexuality or face fines or imprisonment of up to three years.
• Adds an extra-territorial and extradition provisions, allowing Uganda to prosecute LGBT Ugandans living abroad.

The coalition concludes:

In sum, the Bahati Bill is profoundly unconstitutional. It is a major stumbling block to the development of a vibrant human rights movement in Uganda, and a serious threat to Uganda\’s developing democratic status. If passed, this law would not only prove difficult to implement, it would also consume resources and attention which would be better directed at more pressing issues of human rights abuse, corruption, electoral reform, domestic relations and freedom of the press.

Regardless of our personal moral beliefs and values, we the undersigned organisations are standing up in defence of Democracy, our Constitution and its enshrined principles of human dignity, equality, freedom and justice for all.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Click here to read the Statement from the Civil Society Coalition on Human Rights and Constitutional Law.

Uganda’s Anti-Homosexuality Bill Put Off Until 2010

Martin Ssempa

The anonymous blogger GayUganda steeled himself to watch an hour-long program on Uganda’s NBS television station featuring Pentecostal pastor Martin Ssempa. He was a guest on the talk show Barometer along with Member of Parliament Hon. David Bahati, who was the prime sponsor of the Anti-Homosexuality Act introduced into Parliament last week. According to GayUganda, the bill is scheduled to be brought back before Parliament in January 2010:

Oh, and I gathered from MP Bahati that the bill has been scheduled to be brought back in Jan 2010. Parliament was too busy, just now, to handle the important matter of the Anti- Homosexuality bill. Apparently it is very, very far ahead in the future, but that gives you time to check in with your MP and tell them how much you support the Bahati Bill.

As we have noted, the proposed bill not only reaffirms the penalty of lifetime imprisonment for homosexuality, but adds a category of “aggravated homosexuality” which imposes a death penalty on conviction. The bill also criminalizes all advocacy on behalf of LGBT citizens in Uganda, and imposes up to three years imprisonment for friends, family members and co-workers who do not report gay people to the police. It also contains extra-territorial and extradition clauses which extend the reach of Ugandan law to those citizens and permanent residents who enter into a same-sex marriage or participate otherwise in same-sex relationships or LGBT advocacy while outside the country.

GayUganda notes that Martin Ssempa has particularly menacing during the program, announcing that anyone who didn’t fully support the bill “actually support homosexuality.” This charge, given this year’s anti-gay vigilante campaigns, means that opposing the bill is not only political suicide, but quite possibly an act of physical suicide as well.

Martin Ssempa is a darling of many powerful American evangelicals, including Pastor Rick Warren of Saddleback Church. Ssempa also played a key role in the forced “outing” of prominent Ugandans — regardless of whether they were actually gay or not. In particular, Ssempa took the opportunity of the anti-gay hysteria to accuse another popular rival pastor of homosexuality, a charge that was investigated by police and found lacking. But they did find evidence that Ssempa and other pastors were manufacturing “evidence” to get back at rivals.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Take Action: Tell Uganda To Respect Human Rights And Dismiss the Anti-Homosexuality Bill

The International Gay and Lesbian Human Rights Commission has issued an Action Alert, asking everyone to write to the Ugandan authorities to express your concern about their latest attempts to criminalize homosexuality and institute the death sentence in certain circumstances.

According to the text of the bill introduced in the Ugandan Parliament last week, the new law would:

• Reaffirm the lifetime sentence currently provided upon conviction of homosexuality, and extends the definition from sexual activity to merely “touch[ing] another person with the intention of committing the act of homosexuality.”
• Create a new category of “aggravated homosexuality” which provides for the death penalty for “repeat offenders” and for cases where the individual is HIV-positive.
• Criminalizes all speech and peaceful assembly for those who advocate on behalf of LGBT citizens in Uganda with fines and imprisonment of between five and seven years.
• Criminalizes the act of obtaining a same-sex marriage abroad with lifetime imprisonment.
• Adds a clause which forces friends or family members to report LGBT persons to police within 24-hours of learning about that individual’s homosexuality or face fines or imprisonment of up to three years.
• Adds an extra-territorial and extradition provisions, allowing Uganda to prosecute LGBT Ugandans living abroad.

According to the IGLHRC, the bill’s impacts are wide-ranging:

The bill effectively bans any kind of community or political organizing around non-heteronormative sexuality. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be seriously compromised. Women, sex workers, people living with AIDS, and other marginalized groups may also find their activities tracked and criminalized through this bill.

The IGLHRC provides contact information (email and phone numbers, where available) and a sample letter. You can also send a letter to Exodus, the International Healing Foundation, and Abiding Truth Ministries, as well as  and demand that they speak out on the latest outrage which stems from their representatives’ participation in a three-day anti-gay conference in Kampala. The currently proposed anti-homosexuality bill is a direct result of that conference put on by Exodus International board member Don Schmierer, Abiding Truth Ministry’s Scott Lively, and International Healing Foundation’s Caleb Lee Brundidge. For more information on the role their activists played in this latest outrage, please see the links to our coverage at the end of this post.

Please send your letter to:

President Yoweri Kaguta Museveni
State House Nakasero
email: info@statehouse.go.ug

Prime Minister Apollo Nsibambi
email: ps@opm.go.ug

Speaker of the Parliament
Edward Ssekandi Kiwanuka
email: speaker@parliament.go.ug

Minister of Gender, Labour, and Social Affairs
Honorable Opio Gabriel
email: ps@mglsd.go.ug

Chair of the Uganda Human Rights Commission
Med Kaggwa
email: uhrc@uhrc.ug

Directorate for Ethics and Integrity
email: info@dei.go.ug

Chair of the Uganda Diplomatic Human Rights Working Groups
Mathisen Gørild
email: gorild.mathisen@mfa.no

Please also send a copy to:
Ambassador to the Republic of Uganda Embassy of the United States of America
Jerry P. Lanier
email: kampalawebcontact@state.gov

IGLHRC
email: communications+action.alert@iglhrc.org

Send an email and fax to:
Ambassador to the US
Perezi K. Kamunanwire
Fax: 1-202-726-1727
email: pkamunanwire@ugandaembassyus.org

Dr. Ruhakana Rugunda
Permanent Representative of the Republic of Uganda to the United Nations
336 East 45 Street
New York, NY 10017
Tel: 1-212-949-0110
Fax: 1-212-687-4517
email: ugandaunny@un.int

Sample Letter

Your Excellencies:

I am writing to express concern about legislation that would severely restrict the rights of Ugandan citizens, including lesbian, gay, bisexual, and transgender (LGBT) people and their defenders, in direct contravention of domestic and international law. The Anti-Homosexuality Bill of 2009 would not only reaffirm penalties for homosexuality, but would criminalize the “promotion of homosexuality,” including funding and sponsoring LGBT organizations and broadcasting, publishing, or marketing materials on homosexuality. Any person in authority who fails to report known violations of the law within 24 hours will also be subject to a significant fine and up to 3 years in prison – even when this means turning in their colleagues, family, or friends.

The negative repercussions of the bill in Uganda will be immediate and severe. It effectively bans the free association and expression that are necessary for a flourishing civil society, and creates a climate of fear and hostility that undermines the citizenship and solidarity of all Ugandans. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. Effective HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be difficult, if not impossible.

The Anti-Homosexuality Bill violates National Objective 5(2) of the Ugandan Constitution, which provides that “the State shall guarantee and respect the independence of non-governmental organizations which protect and promote human rights.” Moreover, it directly violates the right to equality and freedom from discrimination (Article 21), the right to privacy (Article 27), the right to freedoms of speech, expression, association, and assembly (Article 29), the protection of minorities (Article 36), and the protection of civic rights and activities (Article 38) to which all Ugandans are entitled. It also violates the African Charter on Human and People’s Rights, the International Covenant on Civil and Political Rights (ICCPR) and other international human rights treaties to which Uganda is a party. This bill undermines Uganda’s commitment to the international human rights regime and threatens the basic human rights of all its citizens.

The Bill’s revocation of fundamental rights would also seriously undermine the country’s reputation and credibility in the international arena. Because it claims jurisdiction over Ugandans who violate its provisions while outside of the country, the Bill will strain Uganda’s relations with regional and international partners.

While people may hold differing opinions about sexual orientation and gender identity, the legislation before Parliament is an ineffective and fundamentally illegal way to express opposition to a minority group. In recognition of the importance of a diverse, dynamic civil society and the domestic and international commitments that Uganda has made, I urge you to swiftly dismiss the Anti-Homosexuality Bill of 2009 and reaffirm the rights and responsibilities of all Ugandans.

Truly yours,
Name:
Organization:
Country:

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda’s Daily Monitor: All Ugandans Should Fear Anti-Homosexuality Bill

While the three American anti-gay activist and Exodus International are either too cowardly or callous to speak out against the latest proposed Anti-Homosexuality bill before Uganda’s Parliament, the opposition newspaper The Daily Monitor today raises its voice on behalf of the defenseless. Everyone in Uganda well knows the abject terror of the nighttime knock on the door, and The Monitor reminds all of us of the legacy behind Uganda’s latest drive to add the death penalty for homosexuality:

Do you know the fear which arrives with the knock on the door in the middle of the night? If you were an outspoken opponent of any government from 1962 until today you felt it even if it never happened to you. Do you know the terror of women who lived through the civil war in Luweero or LRA atrocities in the north? They went out every day knowing they faced rape and murder, suffering because they were women.

If you are a gay man or woman living in Uganda today, then you carry the same burden of persecution for your identity. You risk death or torture or public humiliation at the hands of a community blinded by hate and religious dogma. Your plight is about to worsen, since another bill making you illegal will soon pass into law.

Gay people are not the only ones who should fear the new bill criminalising homosexuality. Measures which make who you are a crime are easy to manipulate. It\’s easy to persecute gay people in Uganda because they are a very small group which has no political or mainstream social support.

If you think those two groups deserve what they get, then recall the days not so long ago when you felt unfairly targeted for what you are. The last 47 years were not kind to many of us. So it is astonishing that we seem to have learned nothing about the importance of diversity to stability and development.

Uganda’s latest bid to terrorize that country’s LGBT citizens is being facilitated by the conspiracy of silence from Exodus board member Don Schmierer, Holocaust revisionist Scott Lively, and the International Healing Founation’s Caleb Brundidge. It was their three-day anti-gay conference in Kampala last March which started this mess. But with Uganda’s bloody history during the Idi Amin era, the current reign of terror by with the Lord’s Resistance Army, and the government’s ongoing repressive policies pitting one ethnic group against another (policies which led to widespread riots on Kampala last month), these three Americans are feeding at the trough of a long and troubling legacy. After nine months, their silence can mean only one thing: assent. Bloody assent. Very soon, the bloodstains will no longer wash off.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Does Exodus Support Criminalizing Homosexuality?

Scores of Human Rights activists around the world have publicly denounced Uganda’s proposed anti-homosexuality bill which, in addition to lifetime imprisonment for those convicted of homosexuality, adds the death penalty for those who are HIV-positive. It also criminalizes all advocacy on behalf of LGBT citizens in Uganda, and contains an extra-territorial clause which extends the long arm of Ugandan “justice” to LGBT Ugandans abroad. Reading the text of the bill, it’s hard to imagine anyone crafting a worse piece of legislation.

L-R: Don Schmierer, Scott Lively, Caleb Lee Brundidge

The three Americans who kicked off this latest spasm of anti-gay hostility have really outdone themselves. This whole thing started last March when Exodus board member Don Schmierer, Holocaust revisionist Scott Lively, and Caleb Lee Brundidge of Richard Cohen’s International Healing Foundation conducted a three-day anti-gay conference in Uganda. Schmierer was there as the “ex-gay expert.” The result of that conference was the initiation of an anti-gay task force calling for strengthening Uganda’s already draconian anti-homosexuality laws. It also unleashed a wave of anti-gay vigilantism which led to arrests, torture, blackmail and ruined careers. According to Sexual Minorities Uganda, it has also led to several deaths, including the death of Brian Pande at Mbale Hospital as he awaited trial. And it has led to where we are today, with Parliament Wednesday giving first reading to this new proposal to effectively ban all freedoms — even the freedom to exist — for LGBT people and those who would support them and provide safe haven.

While human rights activists around the world have been quick to raise their voices for the defenseless, one might ask where’s Exodus in all this? Early signs indicate that you needn’t bother looking. Exodus Vice President Randy Thomas left a comment on Warren Throckmorton’s blog in which, speaking strictly for himself and not on behalf of Exodus, he condemned the proposed bill. It’s interesting that he can only say this speaking strictly for himself. Would Exodus be willing to say the same thing officially? Will they try to tamp down the wildfire their own board member helped to ignite? Thomas says don’t count on it:

Not sure that a statement from Exodus will happen. As for the past, Don never needed our permission to spend his own money to attend a non-Exodus conference to talk about topics from his books. He is one of the most caring people I have ever met and am glad those folks had a kind person to minister to them. That said I\’ll be praying for doors to open for ways to try and speak love and redemption into what is obviously a very hostile environment.

This is a cop out. They knew about the conference long before it took place, when it was still possible to do something about it. And since then, they’ve tried every way they knew how to wash their hands of their board member’s handiwork. And they’ve refused to address the situation in Uganda where it really matters — in Uganda. This isn’t beyond their facility to do so. Uganda media has telephones, fax machines and email just like everyone else, and Don Schmierer has contacts over there. Exodus is not helpless or without resources.

And Exodus leaders certainly aren’t incapable of raising their voice when they want to. Anyone following Exodus International knows that this is not a shy outfit. We know well that they are very eager to have their voices heard on issues they really care about. They quickly went on record as being “troubled” by the ELCA’s vote to affirm same-sex relationships. On something like that they have no problem whatsoever finding their voice, loud and clear. Obviously, the decisions of a church to minister to those who are comfortable with their same-sex attractions — a decision which has no impact to conversion therapy or ministry to those who are “struggling with unwanted same-sex attractions” — is something that Exodus nevertheless cares deeply about.

But ask them to take responsibility for their own handiwork in Uganda, and we get unofficial excuses, denials, and crocodile tears. But no official statement, even though, according to Sexual Minorities Uganda, Exodus already has blood on its hands. And Exodus may well end up with more blood on their hands when the first HIV-positive gay person is executed by the Ugandan government.

Does Exodus Support Criminalizing Homosexuality?
Exodus’ silence is puzzling. But as disturbing as this silence is, it is in keeping with Exodus’ pattern of saying one thing to one audience and saying something else (or keeping silent) for another audience. And we see this whenever the subject of criminalizing homosexuality comes up.

For example, Alan Chambers told the American publication The Christian Post that Exodus doesn’t support Uganda’s policy of criminalizing homosexuality. He added that “neither Schmierer nor the ministry agrees or endorses Uganda\’s criminalization of homosexuality law, imprisonment of homosexuals or compulsory therapy.”

That’s great as far as it goes. But this statement appeared in one specific forum to one specific audience concerning one specific set of circumstances. Uganda’s current law, which provides for lifetime imprisonment for those convicted of homosexuality, ought to be an easy law to denounce. So good on them for doing so. But they did it to that limited American Evangelical audience only, addressing only this particular set of circumstances. There was no attempt to make their position known to leaders in Uganda, not even to the evangelical Ugandan leaders who hosted the conference where the three Americans spoke. That’s where the message counts, not on the pages of the Christian Post.

So what if someone who hadn’t seen the Christian Post article wanted to know if Exodus supports criminalizing homosexuality? One would hope that the simple answer is no. And to find that simple answer, a natural place to look might be on Exodus’ own web site. But it turns out that the answer is not that simple, and perhaps not that “no” we were hoping for. It turns out that when one searches Exodus’ web site, one is left with the distinct impression that Exodus actually supports criminalization — at least as it existed in the U.S. before the Supreme Court struck down anti-sodomy laws in Lawrence v. Texas.

I have found only two statements on the Exodus web site related to criminalizing homosexuality, and both are reactions to the 2003 U.S. Supreme Court decision. In this “News Media Highlights,” Randy Thomas posted excerpts from “one who believes sodomy to be a sin and is directed to people who share that belief.” Thomas quotes the reaction of that unnamed writer with no further comment:

If the Supreme Court does repeal these laws, it will rob citizens, of all beliefs, the opportunity to enter their voice into the public record over this issue. Yet on the same hand it is this writers conviction that sodomy laws work against our redemptive witness.

So clearly that unnamed writer that Thomas quoted was against the Lawrence v. Texas ruling. But what about Exodus themselves? The only other statement I could find, this one quoting Alan Chambers, is equally negative:

As a result of today’s ruling, young people will be led into further confusion. Alan chambers [sic] states, “Our young people are not going to grow up under the same teachings about morality that we did. The school books will simply state that homosexuality was legitimized by the Supreme Court on June 26, 2003. We are risking the moral upbringing of all the generations to come. …”

Unfortunately, the political pendulum could swing harshly the other way. Americans of all conservative faiths are facing a serious problem; now that this decision damages the traditional view of sexuality and relationships, progay initiatives across the country will gain momentum. People of faith could potentially experience marginalization if we do not implement loving concern and active civic involvement.

Why won’t Exodus Speak Up Where It Matters Most?
So the question remains: What is Exodus International’s position on the criminalization of LGBT people? And if their position is any different from these two examples posted on their official web site — as Alan Chambers implied in the Christian Post — then why can’t they just say so on their own web site?

And more pressing, why can’t they raise their voice in Uganda? They ought to be able to do that pretty easily. After all, their own board member has some pretty powerful contacts over there.

One possible explanation for Exodus’ silence — and if this is true, then it means that they are far more petty than anyone can imagine — is that they don’t want to be seen as caving to “gay-identified activists.” But look at what’s happening. This isn’t some comparatively petty culture war over employment non-discrimination legislation or Don’t Ask, Don’t Tell. We’re talking about a very real and imminent matter of life and death in Uganda. At some point, if Exodus had an ounce of integrity or a smidgen of conscience, they would have to see that it’s time to suck it up, drop the defensive ego trip, screw whatever the “gay-identified activists” might say and do what they know in their hearts what needs to be done to try to fix what Schmierer helped break.

But so far — and you don’t know how eager I am to be proven wrong in this! — it looks like they have neither the integrity nor conscience. Their silence — or their actions; it’s their choice — will tell us everything we need to know about their character. Everything.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.