Box Turtle Bulletin

Seven Mountains Theology At the Heart of Uganda’s “Kill Gays” Bill

Yesterday, Warren Throckmorton began delving into the “Seven Mountains” theology that has surfaced in investigations into American Evangelical ties to the current Anti-Homosexuality Act which has been put before Uganda’s Parliament. Today, Bruce Wilson, of the New Apostolic Reformation Research Group, has published a major exposé on extensive ties between those behind Uganda’s latest draconian proposal and American Evangelicals. Again, “Seven Mountains” theology appears to be at the core.

According to news reports, the Anti-Homosexuality Act was tabled before Parliament on October 14, but that wasn’t the first time discussions surrounding the proposal occurred in the chamber. A transcript of Parliamentary proceedings from April 29, have come to light which show MP David Bahati first introducing the bill before Parliament. This is likely to have been similar to the draft dated April 20, 2009 that we obtained in September. (The current bill is dated September 25.) According to the Parliamentary transcript, the Speaker noted several distinguished visitors in the gallery before turning the floor over to MP Bahati:

Let us hear from hon. Bahati. In connection with the motion he is moving, we have in the gallery Apostle Julius Peter Oyet, Vice-President of the Born Again Federation; Pastor Dr Martin Sempa of the Family Policy Centre; Stephen Langa, Family Life Network; hon. Godfrey Nyakaana; the Mayor of Kampala City Council; Julius, a young boy who was sodomised, and his mother. His story has been in the press. They are all here in the gallery. Please, let us deal with them so that they can leave. There is also George Oundo who came out to speak against homosexuality. Please, let us balance the public good and our good since all of them are important. We shall do them all very quickly. Hon. Bahati.

For longtime BTB readers, many of these names are familiar. Stephen Langa organized the anti-gay conference in Kampala in March featuring three American Anti-Gay activists which ultimately kicked off this latest round of anti-gay vigilantism and, eventually, this bill. Martin Ssempa has enjoyed close ties with many American Evangelicals, most notably Saddleback Pastor Rick Warren. Ssempa has used the latest anti-gay furor to exact revenge against rival pastors by accusing them of homosexuality. Those accusations were unfounded, and Ssempa himself is the subject of a police investigation for filing false reports. George Oundo is the unstable so-called “ex-gay” who participated in several acts of vigilantism in the media.

"Apostle" Julius Oyet

But one name we haven’t paid much attention to — and should — is that of the self-designated “Apostle” Julius Peter Oyet. He’s vice-president of the Born Again Federation, and umbrella group of some 10,000 Ugandan Pentecostal churches. He is also head of Lifeline Ministries. According to Throckmorton and Wilson, Oyet has gained favor and influence with Uganda President Yoweri Museveni for going to Northern Uganda and praying over territory once controlled by the rebel Lord\’s Resistance Army. His prayers reportedly resulted in the “miraculous” return of hundreds of child soldiers abducted by the LRA, as well as other fantastic stories of miraculous healings, cleansing of poisoned rivers, casting out demons, and the like.

Oyet is an adherent to “Seven Mountains” theology, a Dominionist theology that calls upon Christians to “establish the Kingdom of God on earth” by claiming possession to “the Seven Mountains of Culture namely: Business, Government, Religion, Family, Media, Education and Entertainment.”  Warren Throckmorton explains:

This viewpoint seems to be quite popular among those who follow C. Peter Wagner\’s New Apostolic Reformation. Wagner is the Presiding Apostle for the International Council of Apostles, a subsidiary of Global Harvest Ministries which admits new apostles by invitation only.

Wagner\’s 2008 book Dominion: How Kingdom Action Can Change the World, is described by the publisher as an exploration of “the biblical roots of dominion theology.” According to Wagner, the task of the church is less about individual salvation and more about taking dominion over the culture by reclaiming seven domains: family, business, arts & entertainment, government, media, education, and religion.

Perhaps not so coincidentally, Caleb Lee Brundidge, one of the speakers at that anti-gay conference at Kampala last march, is a member of a group called Extreme Prophetic, which also adheres to Seven Mountains theology.

Bruce Wilson’s report at Talk to Action takes up the thread from there:

Some observers have wondered if Purpose Driven Life author and mega-evangelist Rick Warren has had a role in the globally controversial bill, especially because of Warren’s close association with Ugandan anti-gay activist Martin Ssempa and, more broadly, because Warren has refused to denounce the anti-gay bill.

To little notice, a charismatic network overseen by Warren’s doctoral dissertation advisor, C. Peter Wagner, has played a major role in politically organizing and inspiring the Ugandan legislators who have spearheaded the anti-gay bill.

Wagner is the Convening Apostle in a movement of charismatic networks which has extended its reach from the United States to Uganda, and worldwide. Under its umbrella of authority are virulently anti-gay apostles in the United States and Uganda including Lou Engle of TheCall, who led thousands of young people in a twelve hour November 1, 2008 stadium rally in support of California’s anti-gay marriage Proposition Eight.

The San Diego event closed with Engle, a member of Wagner’s inner circle of “prophets,” calling for Christian martyrs. Peter Wagner heads the New Apostolic Reformation, which he openly touts as an effort to take Christian dominion over the globe by putting “born again” believers around the world under the authority of these apostles and prophets.

Both C. Peter Wagner and Rick Warren want to transform the world, and both have proclaimed the advent of a second Reformation. Wagner calls it the New Apostolic Reformation, while for Rick Warren this is a “purpose driven” effort powered by Warren’s global P.E.A.C.E. Plan. In Uganda both visions for societal transformation appear to include the categorical elimination of homosexuality – by any means.

The word “transform” is key. Wilson identifies Julius Oyet as a one of Wagner’s Apostles, and is featured in one of the movement’s Transformations series of video documentaries. Wilson says these videos “depict cities and even whole nations transformed to earthly utopias when charismatic Christians take control of societal structures and government.” The “Transformations” ideas promoted these videos have spawned Transformation organizations around the world, including the International Transformation Network

Oyet is also identified as being the head of the Uganda division of the College of Prayer International. BTB readers may recall from last month that MP David Bahati, who introduced the Anti-Homosexualty Act into Parliament, and MP Benson Obua-Ogwa, identified as one of the bill’s cosponsors, are core members of the College of Prayer International’s Uganda branch. They were appointed as two of eight MP\’s to serve on the Christian “servant leadership team” in Parliament for three years.

Some parts of Wilson’s report covers some of the same ground that we’ve reported, but his well-researched report goes much deeper than anyone has been able to accomplish so far. He does an excellent job of not only tying it all together, but demonstrating how Seven Mountains theology works, as adherents seek to infiltrate the seven spheres of cultural influence — particularly the governmental sphere. He also documents the close ties that these groups have with the President and First Lady of Uganda. For example:

A March 8th, 2007 news release, hosted on the official web site of Republic of Uganda State House, reveals the extent to which the Transformations model is being integrated into Ugandan government policy:

“President Yoweri Museveni and his wife Mrs. Janet Museveni today hosted at State House, Nakasero 2 officials of California based Harvest Evangelism. Founder and President of Harvest Evangelism Mr. Ed Silvoso was accompanied by Mr. Graham Power.” According to the release, the Musevenis discussed with Silvoso and Power “issues pertaining to investment opportunities in the country particularly road construction and the development of infrastructure.”

Ed Silvoso is an apostle in C. Peter Wagner’s International Coalition of Apostles and is CEO of the International Transformation Network (ITN). Janet Museveni has spoken at several Transformation conferences around the world including one hosted by Silvoso’s Argentina-based ministry.

So now we see how Peter Wagner’s “Seven Mountain” theology is having a very real impact in Uganda. And with Rick Warren as Wagner’s protegé, Warren’s refusal to take a stand on the impending disaster in Uganda is starting to make sense. One would think that denouncing such a draconian attempt at criminalization would be easy to denounce, but Warren can’t find it in his heart to do so.

The more we look at the ties between American Evangelicals and Uganda’s political leadership, the more we see the true nature of what the American Evangelical movement has in store for LGBT people if they get their way. One Uganda pastor called the proposal “genocide.” That’s an extreme word describing an extreme situation. But the more we learn, the more it looks like it’s not hyperbole after all. This is real.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Rick Warren refuses to oppose Uganda’s “Kill the Gays” bill

Rick Warren, pastor of Saddleback Church, has a unique way of viewing a global ministry. Warren sees his mission as being of a scope that does not stop at national borders. He seeks Purpose Driven Nations to comprise his Purpose Driven World.

And Warren is not hesitant to interfere in international religious divisions or schisms. Though not Anglican, he has been a major player in providing American support to African Anglicans who are seeking to oust any affiliates from the Anglican Communion that make any accommodation for gay Christians.

Warren also likes to rub shoulders with the politically powerful. He is friends with presidents and the powerful around the globe. And one of the five steps in his Plan is “Equipping ethical leaders”, i.e. those who agree with Warren’s religious views.

And he’s no stranger to activism on behalf of legislation. Though he was not highly visible in supporting Proposition 8, he did not hesitate to instruct his flock – which does not stop at the walls of his church – to vote to take away the civil rights of their gay neighbors.

But Warren has now found the one exception to his political involvement. And that exception is the proposed Ugandan “Kill Gays” bill. Unlike virtually anything else that flickers across his attention, this piece of legislation just doesn’t rise to the level of requiring his involvement. That would be “interfering in the political process of other nations.”

Or maybe Rick Warren just doesn’t find it unethical on the part of leadership in Uganda to execute HIV positive gay people, incarcerate the rest for life, ban any form of activism that might object, and jail those family, friends, or acquaintances who fail to report their gay loved ones to the government.

On Meet the Press this morning he spoke a good game of loving gay people (while fighting against their rights). But though he declared that his “role is to love everybody” (which presumably would include gay Ugandans), this love seems not to stretch quite enough to oppose their execution and life-long incarceration.

And Newsweek’s Kate Dailey is noting Warren’s failure to respond to the situation in Uganda:

But Warren won’t go so far as to condemn the legislation itself. A request for a broader reaction to the proposed Ugandan anti-homosexual laws generated this response: “The fundamental dignity of every person, our right to be free, and the freedom to make moral choices are gifts endowed by God, our creator. However, it is not my personal calling as a pastor in America to comment or interfere in the political process of other nations.” On Meet the Press this morning, he reiterated this neutral stance in a different context: “As a pastor, my job is to encourage, to support. I never take sides.” Warren did say he believed that abortion was “a holocaust.” He knows as well as anyone that in a case of great wrong, taking sides is an important thing to do.

I would go further.

When you build the platform, put out the chairs, advertise the event, set up the audio system, introduce the speaker, and hand him the mic, it’s disingenuous to claim that you are not taking sides. Rick Warren was significantly responsible for building Martin Ssempa’s influence in Uganda, and releasing a statement that he had “severed contact with Mr. Ssempa” two years ago is not an adequate reaction to Ssempa’s efforts to incarcerate and kill gay people.

The truth is that while Rick Warren speaks of loving gay people, he doesn’t care if they are executed in Uganda for being gay. Or, at least, he doesn’t care enough to make the slightest effort to stop it.

I guess his life is “driven” by some other “purpose”.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Anglican Communion’s Tangled Connections To Uganda’s Anti-Gay Pogrom

There has been considerable consternation over the worldwide Anglican Communion’s silence on the Anti-Homosexuality Bill that is now before Uganda’s Parliament. That bill would reaffirm a penalty of life imprisonment for anyone convicted of being gay and impose the death penalty under certain circumstances. It would also criminalize all advocacy on behalf of LGBT citizens, and impose criminal penalties on family, friends, teachers, counselors and ministers who fail to report LGBT persons to the police.

Archbishop of York John Sentamu, the number two man in the Anglican Communion.

The Anglican Church is the second largest Christian denomination in Uganda, making its voice an exceptionally important one as the bill is debated. One would think that with the draconian nature of this proposed legislation, a denunciation would be easy. But so far it hasn’t been forthcoming, save for some reservations about the death penalty. Other than that, the Anglican Church’s official spokesperson in Uganda has been largely supportive of the bill, while the worldwide Anglican Communion has remained silent. This despite public calls for a statement against the bill directed toward Archbishop of Canterbury Rowan Williams, head of the Anglican Union, as well as the Archbishop of York John Sentamu, who is the number two man in the Anglican Communion. Sentamu, who was born and raised in Uganda, has already vowed to remain silent on the Ugandan proposals now before Parliament.

Why stay silent in the face of such obvious evil? Good question, and it turns out the answer looks like a tale that one would only expect to find in the most outrageous soap operas.

Uganda megachurch pastor Robert Kayanja, younger brother of the Archbishop of York.

It turns out that Archbishop Semtamu is the older brother of a megachurch pastor by the name of Robert Kayanja. If that name rings a bell, it may be because we reported last May that Kayanja, a wealthy and powerful pastor of the Rubaga Miracle Center in Kampala, was accused of being gay by rival pastors led Solomon Male. Kayanja’s personal aide was allegedly kidnapped and tortured by armed men and held for five days, as his captors demanded that he make a video accusing Kayanja of sodomy. Kayanja accused another rival, Pastor Michael Kyazze of the Omega Healing Center of being behind the plot.

Pastor Martin Ssempa, who has been the recipient of US HIV/AIDS prevention funding and has past ties to American megachurch pastor Rick Warren, also played a prominent role in the accusations against Kayanja, as well as other well-known pastors in Uganda.

Police investigated Kayanja and found the charges baseless, although its unclear what role his donations for refurbishing police barracks or his close ties with Uganda President Yoweri Museveni may have played in the investigation. But at any rate, it appears that Kayanja is now officially in the clear, while Ssempa, Male and others were investigated for providing false accusations to police. A police report released last August called for Ssempa and the other false accusers to be brought up on criminal charges.

So does Kayanja’s brush with deadly-serious accusations of homosexuality explain the silence of the Archbishop of York, Kayanja’s brother, on the Anti-Homosexuality Bill? Or is it merely the same blatant hatred of LGBT people that infects much of Uganda’s religious community that is holding Archbishop Semantu’s tongue? And how does the silence of the Communion’s second in command affect the Archbishop of Canterbury’s refusal to address these life-and-death developments in one of the Church’s most active countries?

We can expect more false accusations and score settling should the proposed Anti-Homosexuality Act become law, with its requirement that anyone who knows someone is gay report that individual to local police. We can also expect the Act to fuel further public vigilante campaigns against private Ugandan citizens similar to the one waged by the tabloid Red Pepper last April.

L-R: Unidentified woman, American holocaust revisionist Scott Lively, International Healing Foundation's Caleb Brundidge, Exodus International boardmember Don Schmierer, Family Life Network (Uganda)'s Stephen Langa, at the time of the March 2009 anti-gay conference in Uganda.

Meanwhile, the largest components of worldwide Christianity remain silent, while others actively stoke the hatred and antagonisms fueling this year’s anti-gay pogrom. Active American participants in this current campaign have included Exodus International board member Don Schmierer, Holocaust Revisionist Scott Lively, and International Healing Foundation’s Caleb Brundidge, who kicked off the latest spasm with a three-day anti-gay conference held in Kampala last March. The College of Prayer’s Fred Hartly has direct ties to the two Members of Parliament who are cosponsoring the proposed bill. And the U.S based shadow Christian group known as “The Family” or “The Fellowship” has identified Uganda President Museveni as “their man in Uganda.” I’m not one for wild conspiracy theories, but watching all of this unfold is simply breathtaking. And with the Anglican Communion’s continued silence on the issue, they are becoming complicit in this bloody web as well.

[Hat tip: GayUganda]

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda Parliament, Religious Leaders Weigh Death Penalty for LGBT People

As we reported last week, several Ugandan Christian leaders have spoken out on the Anti-Homosexuality Act which has been introduced in that nation\’s Parliament, but their statements have largely been in full support with the bill – with a few reservations about the proposed death penalty for “serial offenders” and those who are HIV-positive. Those comments were made during discussions in a Parliament committee.

We’ve learned more details of those committee discussions held on October 28. Participants included members of Parliament David Bahati and Benson Obua Ogwal who are co-sponsors of the bill, and Minister of Ethics and Integrity James Nsaba-Buturo.  Invited speakers included:

• The Rev. Canon Aaron Mwesigye, provincial secretary of the Anglican Church of Uganda;
• John Kakembo, of the Seventh Day Adventist Church;
• Dr. Joseph Sserwadda, representing the nation\’s Pentecostal churches;
• Prof. Peter Matoyu, a university professor representing the Metropolitan Orthodox Church of Kampala.
• Sheikh Mohammad Ali, representing the Muslim Mufti of Uganda;

MP David Bahati, one of the bill’s co-sponsors, insisted that homosexuality was not a human right but “a bad habit.” He also repeated much of the false “science” promulgated by American anti-gay extremists, including the false charge that the life expectancy of gays are twenty-years shorter than that of non-gays. MP Bahati’s repeated most of his points in support of his bill in a column that appeared in yesterday’s Observer, in which he called the bill “a nice piece of legislation“:

Uganda is not a copycat of other countries. We can\’t do what other countries are doing—especially when such countries are doing the wrong things. The fact that the moral fabric in America and Europe has been put under siege by the supporters of this creeping evil of homosexuality should not suggest that we should follow suit.

And I think supporting the cause of this Bill will provide Uganda as a country an opportunity to provide leadership in this area of safeguarding the traditional family. I must also point out that this Bill is not about hate or discrimination. We are not involved in a hate campaign.

…But ever since we tabled this Bill, we have come under attack. People have argued that we are promoting a hate campaign against homosexuals. And these attacks are coming mostly from civil society members who claim that homosexuality is a human right.

These same groups have persistently continued to place this evil in the category of human rights. They have rallied people to resist the Bill. They argue that we are targeting homosexuals, we hate them. But some of the people behind these messages are mothers and respectable people in our country.

…On top of this are the NGOs that are hugely involved in recruiting and giving money to our young children with the intention of swaying them into this evil practice.

But Uganda will never exchange her dignity for money. While we are poor in terms of finances, we are extremely rich in dignity. And we will never accept homosexuality for the sake of appeasing other countries or as an incentive for their money.

MP Bahati reviewed what his draconian bill would do. If passed, it would:

• Reaffirm the lifetime sentence currently provided upon conviction of homosexuality, and extends the definition from sexual activity to merely “touch[ing] another person with the intention of committing the act of homosexuality.”
• Create a new category of “aggravated homosexuality” which provides for the death penalty for “repeat offenders” and for cases where the individual is HIV-positive.
• Provides compensation for “victims” of homosexuality. This provision would encourage an accused\’s consensual partner to claim that he or she was a “victim,” not only to escape criminal penalties, but also to demand compensation from his or her partner.
• Expand the definition of homosexuality to include “touching.” Current law requires proof of penetration. The proposed law would dramatically lower the burden of proof for penalties involving lifetime sentences or even death.
• Criminalizes all speech and peaceful assembly for those who advocate on behalf of LGBT citizens in Uganda with fines and imprisonment of between five and seven years.
• Criminalizes the act of obtaining a same-sex marriage abroad with lifetime imprisonment.
• Adds a clause which forces friends or family members to report LGBT persons to police within 24-hours of learning about that individual\’s homosexuality or face fines or imprisonment of up to three years.
• Adds an extra-territorial and extradition provisions, allowing Uganda to prosecute LGBT Ugandans living abroad.

Death Sentence Provisions Questioned
The Parliamentary committee heard from several of Uganda’s religious leaders, beginning with Rev. Canon Aaron Mwesigye, provincial secretary of the Anglican Church of Uganda. As has been widely reported, he spoke out against only one provision of the bill, the section which provides the death penalty for “aggravated homosexuality”. The  pro-government newspaper New Vision quoted Mwesigye this way:

“Can death as a form of punishment help one to reform? Some people are convicted of murder but after they have been killed, it\’s proved they were innocent. What would be done in such circumstances? We should emphasize life imprisonment.”

Mwesigye also questioned the wisdom of the extra-territorial provisions in the bill, saying that those provisions might not be practical. Otherwise, he was complementary of the bill overall, but suggested that some portions of the bill didn’t go far enough. For example, on the section providing compensation for “victims,” he suggested that secondary victims — spouses, parents, and children of those who claim to have been seduced — also deserve compensation.

“Predatory homosexuals”
John Kakembo, of the Seventh Day Adventist Church, also questioned the death sentence, but otherwise praised the bill. He also repeated Mwesigye\’s suggestion that the definition of victims be expanded for compensation. He justified this by calling all gay people predatory, claiming that he was targeted by foreigners when he was younger.

Themes of rampant criminality and wild predatory practices are extremely common in portrayals of LGBT people in Uganda. Prof. Peter Matoyu, who was representing the Metropolitan Orthodox Church of Kampala made some very incendiary and fanciful charges along those lines. He claimed that while a student in the U.S., a professor forced him to pretend that he and other Ugandan students were gay as part of their studies, and that they were in danger of being murdered by American gays if their ruse were discovered. This rhetoric only feeds the anti-gay frenzy that frequently grips the nation.

Government support for proposed legislation
Ethics and Integrity Minister James Nsaba-Buturo also spoke before the committee, and said that while the proposed act was highly controversial, he assured the panel that its passage would give Uganda a place of honor among civilized nations.

This is significant, as Nsaba-Buturo appears to have the full backing of President Yoweri Museveni, who, in Uganda’s paper-thin trappings of democratic functioning, is the real power in the country after having overthrown his predecessor in a civil war in 1986. In a statement released on the official web site of the Office of the President, Nsaba-Buturo has already warned Uganda’s media against “promoting homosexuality,” reminding them that a new law was being proposed to make all advocacy or positive portrayal of homosexuality tantamount to pornography and become subject to criminal penalties. This is no idle threat; Uganda’s press is not entirely free and the government has very recently shut down several broadcasters that have been critical of government policies.

“Total support” for the death penalty
While some Ugandan Christian leaders have expressed reservations about the death penalty provisions – while being perfectly happy with lifetime imprisonment for being gay, at least one prominent Uganda preacher has given the new law his total support. Martin Ssempa of Makerere Community Church was not at the parliamentary meeting, but he did send a statement to Grove City College professor Warren Throckmorton in which he offered his “total support of the bill and would be most grateful if it did pass.”

Ssempa enjoys close ties to Uganda\’s First Lady, Janet Museveni, and as been tied to US pastor Rick Warren of Saddleback Church. In 2005, Warren described Ssempa as “his indispensable sidekick,” but now he appears to be reeling back his support for the Ugandan megachurch pastor. In a statement released to Warren Throckmorton, Rick Warren wrote:

Martin Ssempa does not represent me, my wife Kay, Saddleback Church, nor the Global PEACE Plan strategy. In 2007, we completely severed contact with Mr. Ssempa  when we learned that his views and actions were in serious conflict with our own.

Rev. Warren also enjoys close ties with Uganda\’s First Lady and he had recently named Uganda a “Purpose Driven Nation.”

We do not know the Uganda President\’s position on this bill. While his very prominent Minister of Ethics and Integrity had taken a very personal interest in this bill almost immediately following an anti-gay conference in Kampala by three American anti-gay activists, there has been no official statement from the President\’s office. Almost all important bills are introduced by the President directly, but this proposed legislation is what’s called a “private member” bill. This has led some to suspect that President Museveni may be hedging his bets to gauge international reaction.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda’s Anti-Homosexuality Bill Put Off Until 2010

Martin Ssempa

The anonymous blogger GayUganda steeled himself to watch an hour-long program on Uganda’s NBS television station featuring Pentecostal pastor Martin Ssempa. He was a guest on the talk show Barometer along with Member of Parliament Hon. David Bahati, who was the prime sponsor of the Anti-Homosexuality Act introduced into Parliament last week. According to GayUganda, the bill is scheduled to be brought back before Parliament in January 2010:

Oh, and I gathered from MP Bahati that the bill has been scheduled to be brought back in Jan 2010. Parliament was too busy, just now, to handle the important matter of the Anti- Homosexuality bill. Apparently it is very, very far ahead in the future, but that gives you time to check in with your MP and tell them how much you support the Bahati Bill.

As we have noted, the proposed bill not only reaffirms the penalty of lifetime imprisonment for homosexuality, but adds a category of “aggravated homosexuality” which imposes a death penalty on conviction. The bill also criminalizes all advocacy on behalf of LGBT citizens in Uganda, and imposes up to three years imprisonment for friends, family members and co-workers who do not report gay people to the police. It also contains extra-territorial and extradition clauses which extend the reach of Ugandan law to those citizens and permanent residents who enter into a same-sex marriage or participate otherwise in same-sex relationships or LGBT advocacy while outside the country.

GayUganda notes that Martin Ssempa has particularly menacing during the program, announcing that anyone who didn’t fully support the bill “actually support homosexuality.” This charge, given this year’s anti-gay vigilante campaigns, means that opposing the bill is not only political suicide, but quite possibly an act of physical suicide as well.

Martin Ssempa is a darling of many powerful American evangelicals, including Pastor Rick Warren of Saddleback Church. Ssempa also played a key role in the forced “outing” of prominent Ugandans — regardless of whether they were actually gay or not. In particular, Ssempa took the opportunity of the anti-gay hysteria to accuse another popular rival pastor of homosexuality, a charge that was investigated by police and found lacking. But they did find evidence that Ssempa and other pastors were manufacturing “evidence” to get back at rivals.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda’s Anti-Gay Campaign Snares LGBT People and Rival Pastors, Tabloid Promises More “Outings”

The situation in Uganda continues to deteriorate, with the latest anti-gay campaign now descending into what appears to be a circular firing squad among rival Pentecostal pastors. But while that civil war is going on, LGBT Ugandans continue to be caught up in the crossfire. The anonymous blogger Gay Uganda reproduced a statement from Sexual Minorities Uganda about the arrest of two gay men in Mbale:

Sexual Minorities Uganda – SMUG, visited Mbale and learnt that Fred Wasukira who is commonly known as Namboozo Margrete is business man in Mbale town who owns a bar and several houses in Mbale. On the night of 7th April 2009, the two were witnessed in a romantic mood at a bar in Namakweki Mbale district and according to the Police officer we talked to, the two were calling each other by names “darling , sweetheart” , we were told that from the bar Fred and Brian proceeded to their house where they were followed by residents, who alerted area local councils and the Police. They were caught kissing and cuddling at their house. Police and area local councils picked them up and took them to Mbale Police station, where they were held until the 17th April. 2008. At Maluke Prison we were not allowed to visit the prisoners saying it was not a visiting day, however we confirmed that they are on remand at Maluke Prison in Mbale.

That was in early April. On April 30, Gay Uganda reported that the two were still being held by police. He also reports of a seventeen year old male in Mukono who has been sentenced to life imprisonment, and another case in Entebbe. Gay Uganda continues:

Suddenly, prison is becoming something that anyone suspected of being gay gets rail roaded to. Doesn\’t matter that you may not be gay. Or you may not be guilty. Fact is, us seasoned gay people are kind of too suspicious to be caught in the act. But damn!

L-R: Don Schmierer, Scott Lively, Lee Caleb Brundidge

This latest campaign began nearly two and a half months ago when three American anti-gay activists spoke at a conference in Kampala organized by Pastor Stephen Langa’s Family Life Network. That conference featured Exodus board president Don Schmierer, Holocaust revisionist Scott Lively, and purported raiser-of-the-dead and Richard Cohen protegé Caleb Lee Brundidge.

The March 3-5 conference called for Uganda’s laws against homosexuality — which currently call for a life sentence — to be “strengthened” with an option to force those convicted into ex-gay therapy. Exodus International “applauded” Schmierer\’s role at the conference, but Exodus President Alan Chambers later tried to wash his hands of responsibility for it as the repercussions of the conference unfolded.

April 19, 2009 edition of Uganda's Red Pepper (Scans via GayUganda. Names and faces obscured by Box Turtle Bulletin. Click to enlarge).

Those repercussions include a public outing campaign which named more than sixty people in the pages of the tabloid newspaper The Red Pepper. In an interview posted Monday on the South African web site Beyond the Mask, the News Editor for The Red Pepper, Ben Byarabaha, promised to continue the outing campaign. Byarabaha said, “We are just exposing the vice, the immorality from colonialists that is eluding African culture. As long as the practice is still illegal, we shall continue the campaign.”

LGBT people aren’t the only ones in danger of being caught up in this latest anti-gay vigilante campaign. Uganda’s anti-gay religious leaders are taking advantage of the opportunity to accuse rival pastors of homosexuality.

George Oundo

The first round in this pastor-against-pastor conflict was fired soon after George Oundo claimed to have been saved and became an immediate “ex-gay” in Pastor Martin Ssempa’s Makerere Community Church in Kampala. Oundo’s “salvation” occurred sometime after he went sought money from Uganda’s fledgling LGBT rights organzation, Sexual Minorities Uganda. Apparently snubbed by the LGBT community, Oundo found a savior in Ssempa and Pastor Stephen Langa, director of Kampala-based Family Life Network.

Ssempa had led several anti-gay campaigns in the past, but this time he appears to be taking a back seat to Langa, who organized a news conference featuring Oundo. It was at that news conference where Oundo named a popular Catholic priest, Fr. Anthony Musaala, as a homosexual. Musaala, whose Charismatic Renewal Movement has a huge youth following, just happens to be a longtime rival of Ssempa.

Other pastors are jumping onto the “outing” bandwagon to settle scores as well, and the rivalries are so complex that it takes some diagramming to keep it all straight. Here goes: Pastor Solomon Male of Arise for Christ Ministry accused Pastor Robert Kayanja of the Rubaga Miracle Center Cathedral of being a homosexual, along with “a group of other pastors.” Kayanja’s Rubaga Miracle Center is a very large and prosperous megachurch in Kampala. (Controversial American faith healer Benny Hinn will present a “Fire Conference” at that church on June 5th and 6th.) But an apparent friend of Kayanjka, Pastor Joseph Serwadda of the Victory Christian Centre, another megachurch in the Ndeeba section of Kampala which operates two FM stations, accused Male of of being an impostor, saying that he doesn’t even have a church.

L-R: Pastor Robert Kayanja, Pastor Michael Kyazze, alleged kidnap victim Chris Muwonge (New Vision)

Kayanja’s personal aide, Chris Muwonge, was allegedly kidnapped and tortured by armed men and held for five days. His captors allegedly wanted him to make a video statement accusing Kayenja of molesting young boys. Kayanja accused his rival, Pastor Michael Kyazze of the Omega Healing Center of being behind the plot. Kyazze’s assistant, Pastor Robert Kayiira was arrested earlier for trying to sneak a laptop computer into Kayanja’s Miracle Center. His close friend? Pastor Solomon Male. Kayanja reportedly believes that Martin Ssempa is involved in the allegations against him as well.

Medics carrying Tumukunde to an ambulance. (Red Pepper)

Solomon decries the kidnapping as “a desperate but tactical attempt to divert attention from the broader anti-homo and cult awareness campaign.” That’s right. He also accuses his rivals of fraud, “miracle faking,” and human sacrifices. And now there is a report that another Kayanja aide, Herbert Tumukunde, was kidnapped and tortured. He was reportedly rescued just as he was drenched in kerosene and was about to be set on fire.

Meanwhile, Bishop Christopher Senyonjo of the Church of Uganda was fending off insinuations that he was gay. The Rt. Rev. Senyonjo believes those insinuations came from the Church of Uganda’s Archbishop Luke Orombi. Senyonjo is the retired bishop of West Buganda Diocese. He has written and spoken out in support of Uganda’s beleaguered LGBT community. Senyonjo isn’t gay, but merely speaking up in support of LGBT people can draw dangerous accusations in the current climate.

That, or being a rival pastor.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

Uganda Anti-Gay Activists March, “Storm Parliament”

The Daily Monitor of Uganda has this report on a march by local anti-gay activists held on Tuesday:

Anti-gay mobs demonstrating in Kampala, Uganda (Joseph Kiggundu/Daily Monitor)

Activists against homosexuality in Uganda stormed parliament on Tuesday protesting against the practice and demanded a probe into the practice in the country.

The activists who were holding banners denouncing the activity were led by the Family Life Network in conjunction with religious leaders.

The groups led by the Executive Director of Family Life Network, Mr Stephen Langa while handing over their petition to the Deputy Speaker, Ms Rebecca Kadaga said the Parliamentary select committee should also assess the extent of the damage homosexuality has caused to children and Ugandans.

…Mr Langa said the homosexuals under the group Sexual Minorities Uganda spend huge sums of money to recruit University students and those in secondary schools into homosexuality. They did not give details.

Another Uganda news outlet, UGPulse, reported that Deputy Speaker Kadaga “promised to push for the amendment of Article 31 of the Constitution which prohibits homosexual marriages. Langa had earlier noted that the article prohibits gay marriages but not the actions.”The Daily Monitor’s article indicates that the group explained that they wanted the proposed amendment to be broadened to “openly prohibit homosexuality, bisexuality, transsexuality and other related practices.” According to some reports, there are moves afoot to make merely being gay a crime.

April 19, 2009 edition of Uganda\’s Red Pepper (Scans via GayUganda. Names and faces obscured by Box Turtle Bulletin. Click to enlarge).

The anonymous blogger GayUganda reports that the demonstration began at Makerere University, the principle university in Kampala. Makerere University serves as host to pastor Martin Ssempa’s weekly anti-gay talks known as “Prime Time.” From Makerere University, the march worked its way through Kampala to the Parliament building. Portions of the march were carried on local Ugandan television.

This march follows Sunday’s full-page article in the gossip tabloid The Red Pepper, which provided first names and other identifying features of more than fifty gays and lesbians in Uganda. Identifying features included places of residences, employers, partners’ names, and types of cars driven. The article does not appear on The Red Pepper’s web site. The Red Pepper promises another round of public outings next Sunday.

The same tabloid gained notoriety for conducting a similar public outing campaign in 2007. That campaign led to mob assaults, arrests, extra-judicial punishment, and drove some LGBT Ugandans into hiding or exile.

This year’s anti-gay campaign traces its origins to a March 3-5 conference held in Kampala featuring three American anti-gay activists. Conference speakers included Exodus board president Don Schmierer, Holocaust revisionist Scott Lively, and purported raiser-of-the-dead and Richard Cohen protegé Caleb Lee Brundidge.

Click here to see BTB\’s complete coverage of recent anti-gay developments in Uganda.

US Tax Dollars Funding African Anti-Gay Extremists

Last January, BTB’s Timothy Kincaid highlighted the fact that some of Africa’s most ardent anti-gay extremists have received funding from the U.S. government to fight HIV/AIDS in Africa. Among those receiving funds from the President’s Emergency Plan for AIDS Relief (PEPFAR) is Uganda’s Martin Ssempa, who lead a public anti-gay vigilante campaign through the streets of Kampala demanding that the government “arrest all homos.”

Last week, Richard J. Rosendall, writing for the Bay Windows observed where some of the PEPFAR funding goes:

Charles Francis, a disillusioned former Bush appointee to the Presidential Advisory Council on HIV/AIDS, seeks a course correction from the new president and Congress. He wrote to me last week about the need to reverse the Bush legacy that includes alliances with violent homophobes like Ugandan pastor Martin Ssempa and born-again Burundian President Pierre Nkurunziza. The latter’s ruling party organized a March 6 demonstration in Bujumbura in which thousands of people demanded the criminalization of homosexuality.

“Today,” Francis writes, “we see this wave growing dangerously across the continent, from Senegal, where AIDS activists are now imprisoned, to Nigeria, where lawmakers want to jail gay people merely for living together, to Uganda, where three Americans recently held a public seminar on the ‘Homosexual Agenda.’ It is time to put a ‘hold’ on PEPFAR until Congress can demand the transparency and the necessary reform for this program.”

Our tax dollars are lining the pockets of those who don’t just promote prejudice and hatred, but who even would have us dead, exiled, or imprisoned for life. PEPFAR needs to be scrapped or exhaustively overhauled to include accountability and transparency, and which demands accountability and transparency on the part of its recipients. Ssempa must not receive one more cent of my tax money. Or yours.

[Hat tip: Michael Airhart]

Anonymous Ugandan Blogger Wants Answers From American Anti-Gay Activists

Hello, Exodus? Someone in Uganda has some questions for you. And so do I.

An anonymous Ugandan gay blogger — gay bloggers are well advised to remain anonymous in Uganda — provides a fairly comprehensive backdrop against which three American anti-gay activists will be stepping. Nazi revisionist and Watchmen On the Walls co-founder Scott Lively, Exodus International board member Don Schmierer, and Caleb Lee Brundidge of Richard Cohen’s International Healing Foundation will be conducting a seminar on homosexuality in Kampala next weekend. The conference is being organized by Stephen Langa, Director of Kampala-based Family Life Network.

GayUganda examines a new release by Langa announcing the conference, and he takes issue with Langa’s so-called “facts”:

[Quoting Stephen Langa, Conference organizer] ‘Uganda is under extreme pressure to dicriminalise homosexuality’, Uhhh? A stupid un-truth. Who is putting Uganda under pressure to decriminalize homosexuality? Why should a citizen’s sexual orientation and act of love be criminal, subject to the state’s intervention, criminal law and censorship? Why is it so important to be threatened with life in prison for making love to my lover? Too many questions, ..!

Ugandan newspaper headlines. Click to enlarge

Today in Uganda, a conviction of homosexual activity can bring a life sentence. That law is a legacy of British colonial law, which originally only provided for a maximum term of fourteen years in prison. Ugandan lawmakers strengthened the law in 1990 to raise the penalty to life imprisonment.

But beyond the threat of life imprisonment, simply trying to live and get along can bring many hardships and dangers to gay Ugandans. Max Blumenthal wrote of a very recent reign of terror conducted by Ugandan evangelical pastor Martin Ssemp in 2007:

In August 2007, Ssempa led hundreds of his followers through the streets of Kampala to demand that the government mete out harsh punishments against gays. “Arrest all homos,” read placards. And: “A man cannot marry a man.” Ssempa continued his crusade online, publishing the names of Ugandan gay rights activists on a website he created, along with photos and home addresses. “Homosexual promoters,” he called them, suggesting they intended to seduce Uganda’s children into their lifestyle. Soon afterwards, two of President Yoweri Museveni’s top officials demanded the arrest of the gay activists named by Ssempa. Terrified, the activists immediately [went] into hiding.

Ugandan newspaper calling for arrest of a suspected gay man. Click to enlarge.

According to Doug Ireland, one newspaper sported the bold headline, “HOMO TERROR! We Name and Shame Top Gays in the City,” and provided details “so precise — physical descriptions, residences, places of employment, and the kind of cars they drive — that those targeted, almost all from the capital city of Kampala or its environs, were easily identifiable to their neighbors and co-workers. The newspaper’s list includes doctors, businessmen, clerics, broadcasters, lawyers, bankers, actors, musicians, and non-profit group staffers.”

Newpaper article from the 2006 campaign. Click to enlarge

That 2007 public reign of terror was a backlash against a press conference held on August 16 by a coalition of LGBT groups in Uganda to launch the “Let Us Live in Peace” campaign. Clearly, that call for peace didn’t get very far. That press conference, in turn, was in reaction to a similar media-led crackdown in 2006, urged on by the same daily newspaper which trumpeted the 2007 campaign. That newspaper, the Red Pepper, is owned by a government minister. Another government owned newspaper led an earlier crackdown in 2005 which led to several high-profile arrests.

Ssempa regularly conducts a poolside fellowship known as “Prime Time” at the Makerere University Swimming Pool. This Saturday, that venue will host the Americans in a special event for university students.

GayUganda continues:

And, something I find really pathetic. And part of what set me off on this rant. The case that he [conference organizer Stephen Langa] mentions. “Langa says that Uganda is now under extreme pressure from the same group to de-criminalize homosexuality. This group recently scored a landmark victory in a court case against the state in December 2008.”

The case he cites is a pure civil rights issue. A Ugandan was hauled to police, house broken into, undressed to prove his sex. And he challenged the state. The issue was, you don’t do this to any Ugandan. Period. And, the excuse that you did it because the Ugandan is a homosexual is not good enough.

…Langa, showing his true colours, uses this case to illustrate his point. Anything is okay against homosexuals.

So these are the dangerous waters that the American activists are stepping into. GayUganda is understandably upset about this latest foreign import into Uganda, especially considering that Uganda already has a very healthy domestic industry:

Ok, my friends from over the seas. Now, I can actually say there is proof that you do export homophobia. First it was the British with the law. Now, it is the Americans in a more insidious state. Bet you it will not be the last time. So, Africa, here comes our own involvement in the ‘Culture Wars’

Returning his attention to the Americans in his more recent post, GayUganda adds:

I kind of pity the Americans who are coming to preach. Imagine, in their country, being gay is not criminal. But they are coming to impress on poor Ugandans why some Ugandans should be imprisoned for life. Just because they are gay. If there was any justice, these guys should be asked some interesting questions.

GayUganda never gets around to actually posing any questions for the three Americans. He instead challenges us to demand answers. So yes, I do have some interesting questions myself, but only for one of the three Americans.

Exodus Board member Don Schmierer

Scott Lively, who describes the Nazi Party as having been “entirely controlled by militaristic male homosexuals throughout its short history,” is capable of saying pretty much anything. So I have no questions for him. And since Caleb Lee Brundidge, in addition to being a member of Richard Cohen’s discredited ex-gay ministry, is also active in a Phoenix ministry that goes around to various mortuaries trying to raise the dead, I don’t have much to ask him either. (Yeah, I know, that’s probably worth a whole post by itself.) I don’t think trying to engage either of them would be worth my breath.

But Don Schmierer, as an Exodus International board member, will use his credentials to speak out against gays in a country where LGBT people have very recently been literally hunted in the streets and in the media. And he will be speaking alongside and lending legitimacy to some of the more infamous American and Ugandan anti-gay firebrands.

So as I reflected on this, there are literally dozens of questions which popped into my mind — beginning with, “What on earth are you thinking?”

But in the end, it all comes down to this: given what gay Ugandans have been through the past few years, isn’t it about time Exodus let them live in peace?

Click here to see BTB’s complete coverage of recent anti-gay developments in Uganda.

Warren’s Counterproductive AIDS Efforts in Africa

Last month, I commented on how Rev. Rick Warren’s efforts to fight AIDS in Africa seemed to be more of a means by which to influence religious doctrine and public policy in several African nations than a charitable effort. My analysis seems confirmed by an article for the Daily Beast by Max Blumenthal, in which he investigates Warren’s AIDS efforts and finds them closely tied to anti-gay political activists and driven by dogmatic ideology.

In addition to the Anglican Bishops that are seeking to destroy the Church of England and remold it under their personal control, Warren has aligned himself with an evangelical pastor in Uganda, Martin Ssempa. This pastor quickly became interested in AIDS prevention after the US allocated 15 billion dollars (the PEPFAR program). While taking a salary from US taxpayers, he implemented efforts to remove condom use from Uganda’s successful ABC (abstinence, be faithful, condoms) anti-AIDS efforts.

By 2005, billboards promoting condom use disappeared from the streets of Kampala, replaced by billboards promoting virginity. “Until recently, all HIV-related billboards were about condoms. Those of us calling for abstinence and faithfulness need billboards too,” Ssempa told the BBC at the time. A 2005 report by Human Rights Watch documented that educational material in Uganda’s secondary schools falsely claiming condoms had microscopic pores that could be penetrated by the HIV virus and noted the sudden nationwide shortage of condoms due to new restrictions imposed by on condom imports.

Due in part to these efforts by Ssempa, HIV began to increase in the country.

AIDS activists arrived at the 16th International AIDS Conference in Toronto in 2006 with disturbing news from Uganda. Due at least in part to the chronic condom shortage, HIV infections were on the rise again. The disease rate had spiked to 6.5 percent among rural men, and 8.8 percent among women—a rise of nearly two points in the case of women. “The ‘C’ part [of ABC] is now mainly silent,” said Ugandan AIDS activist Beatrice Ware. As a result, she said, “the success story is unraveling.”

This should have given concern to those most familiar with AIDS in Africa. However, Rick Warren did not seek to return to the success of ABC. Rather, he took personal action to continue the program that had been shown to increase HIV infection – abstinence only.

In February 2008, Rep. Tom Lantos sought to reform PEPFAR to lift the abstinence-only earmarks.

His maneuver infuriated Warren, who immediately boarded a plane for Washington to join Christian right leaders including born-again former Watergate felon Chuck Colson for an emergency press conference on the Capitol lawn. In his speech, Warren claimed that Lantos’ bill would spawn an increase in the sex trafficking of young women. The bill died and PEPFAR was reauthorized in its flawed form.

But Ssempa was not content to put his anti-sex agenda ahead of the AIDS-prevention efforts of his nation. He also used his political connections and US backing to advance a harshly homophobic political atmosphere in their nation.

August 2007, Ssempa led hundreds of his followers through the streets of Kampala to demand that the government mete out harsh punishments against gays. “Arrest all homos,” read placards. And: “A man cannot marry a man.” Ssempa continued his crusade online, publishing the names of Ugandan gay rights activists on a website he created, along with photos and home addresses. “Homosexual promoters,” he called them, suggesting they intended to seduce Uganda’s children into their lifestyle. Soon afterwards, two of President Yoweri Museveni’s top officials demanded the arrest of the gay activists named by Ssempa. Terrified, the activists immediately into hiding.

The more I learn about Rick Warren’s AIDS efforts in Africa, the less I respect him. He has endorsed policies that he knows are not the most effective and he has befriended and supported some of the most homophobic religious leaders in Christendom in their anti-gay political actions.

It is commendable that Rick Warren feels compassion for those suffering from AIDS in Africa. It is not commendable that he has used this suffering as a way to get a political and religious foothold in the region or that he capitalized on – and encouraged – hatred against gay people in the process.